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Welcome to Westminster Abbey's Lent and Easter reflections.

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On Easter Day, we begin with the Gospel according to John,

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chapter twenty, verses nineteen to twenty-eight.

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When it was evening on that day, the first day of the week,

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and the doors of the house where the disciples had met
were locked for fear of the Jews,

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Jesus came and stood among them and said,
‘Peace be with you.’

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After he said this, he showed them his hands and his side.

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Then the disciples rejoiced when they saw the Lord.

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Jesus said to them again, ‘Peace be with you.

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As the Father has sent me, so I send you.’

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When he had said this, he breathed on them and said to them,

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‘Receive the Holy Spirit. If you forgive the sins of any,
they are forgiven them;

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if you retain the sins of any, they are retained.’

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But Thomas (who was called the Twin), one of the twelve,
was not with them when Jesus came.

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So the other disciples told him, ‘We have seen the Lord.’

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But he said to them,

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‘Unless I see the mark of the nails in his hands,

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and put my finger in the mark of the nails and my hand
in his side, I will not believe.’

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A week later his disciples were again in the house,
and Thomas was with them.

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Although the doors were shut, Jesus came and stood among them
and said, ‘Peace be with you.’

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Then he said to Thomas, ‘Put your finger here and see my hands.

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Reach out your hand and put it in my side.

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Do not doubt but believe.’

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Thomas answered him, ‘My Lord and my God!’

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On Easter night, it is Thomas who needs the proof,

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‘Unless I see the mark of the nails in his hands…I will not believe.’

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Then, there before him, risen life stands before him,

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the victory of God, Christ in grace and glory.

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And Thomas believes.

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We need to see as Thomas saw.

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Why? Because we make the mistake of thinking that Christian faith
is teaching, something to learn.

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Christianity is not words and thoughts, but life and bodies.

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Christian faith is not doctrine, it is the life and death of Christ.

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When Thomas falls to his knees and says ‘My Lord and my God’

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he was looking at a man who was dead and who lives.

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At Easter we see what Thomas saw and God would have us see,
a human life and a human death.

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To be a Christian is to recognise that all of life
everything we do with our bodies,

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including dying is inseparable from God and that,
even in death, our God lives.

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Easter is not piety, or proposition, or performance.

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It is just life in its fulness, God’s life and ours.

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O God in Jesus Christ you fell,

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For love into the dark earth and died:

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Give us grace to wait in patient hope and love

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for the rich harvest you have promised,

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that will blossom in our hearts with abundant
life and love for all the world:

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through Jesus Christ we pray who is
the promise of your love

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restored, renewed and multiplied.

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Amen.
