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Friedrich Nietzsche was a German philosopher,
cultural critic, composer, poet, and philologist

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and his work has had a profound influence
on modern intellectual history.

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Nietzsche was one of the main precursors of
existentialism and he believed that there

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are no absolute rules for human life, no absolute
values, no certainties on which to rely and

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he famously said that “God is dead.

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God remains dead.

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And we have killed him”.

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In other words, we have to live like there
is nothing else beyond life.

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Nietzsche’s philosophy is about reaffirming
life, calling for a radical, naturalistic

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rethinking of the nature of human existence,
knowledge, and morality.

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After the death of God, we need to take control
of our own destiny by molding ourselves into

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something greater, into “Superhumans”
- the most used English translation of the

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word “Übermensch” in German.

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In Nietzsche’s view, the Superhuman is not
necessarily physically strong or super smart,

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but it is psychologically superior.

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Superhumans are those free spirits who have
mastery over their emotions, who take joy

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in simply existing and who create above all
else.

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As well as this, they are able to confront
the dragon, which is a multicultural symbol,

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representing the strength of the culture and
values of a society.

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A free spirit, a superhuman, is the one who
can defend the influence of the dragon, the

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one who can create their own values, breaking
the chains of society and culture in which

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they were raised.

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In his book “Thus Spake Zarathustra”,
Nietzsche lays out the three metamorphoses

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that the individual must go through to become
a Superhuman.

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Using allegorical imagery, he describes the
metamorphoses as the camel, the lion, and

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finally the child, which is why in this video
we are going to explore these 3 metamorphoses

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to better understand how we can all become
superhuman, according to the philosophy of

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Friedrich Nietzsche.

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1.

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Camel metamorphosis
Nietzsche says “What is difficult? asks

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the spirit that would bear much, and kneels
down like a camel wanting to be well loaded.

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What is most difficult, O heroes, asks the
spirit that would bear much, that I may take

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it upon myself and exult in my strength?”

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The Camel is the first metamorphosis of the
spirit.

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The Camel represents a strong spirit, capable
of taking heavy burdens and travelling long

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distances in lonely deserts, surviving a harsh
life.

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Not many people can undertake this journey
and even fewer do.

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Usually, most prefer having a comfortable
life, without stress or hard work.

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By avoiding risk, they follow the standard
template for living; the local societal rules

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and moral codes, and, sometimes, they break
the rules when it is convenient for them,

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without having too much moral integrity.

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A camel, by contrast, is different.

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The camel takes societal rules and moral codes
very seriously, trying to become a person

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of moral values, a role model, a person of
integrity and honor.

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In Nietzsche’s allegory, the societal rules
and moral codes are represented by a golden

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dragon.

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These rules and codes can be religious or
humanistic values or ideas like “every man

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is created equal”, care and empathy towards
others, the right of everyone to have an opinion,

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condemning violence, taxing the rich or, on
more mundane level, societal norms such as:

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You’re supposed be polite
You’re supposed to go to college

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You’re supposed to get a real job
You’re supposed to have children and start

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a family
In other words, a camel is what would be referred

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to today as good citizenship, or being a “decent
human being”, a person who wants to take

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these most respected values extremely seriously
and embodies them in all of their actions

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and words.

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It follows the deep roots of all the more
general values driving society as a whole.

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So to become a camel, you must know your dragon.

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The dragon represents everything that you
admire, the values which have been implanted

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by your parents or by society as being ‘good’.

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But why would anyone undertake such a pursuit?

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Why would anyone follow the dragon?

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Well, the father of psychoanalysis, Sigmund
Freud, whose work was greatly influenced by

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Nietzsche, has an answer for this.

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The dragon is the Superego, which is part
of Freud's structural model of the psyche.

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Formed at about the age of 5 the dragon represents
a personality component which makes us behave

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morally in life.

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It is where all the unwritten rules of what
it means to be a good person are, all the

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moral values that our parents and society
taught us.

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When we obey these rules, when we obey the
dragon, we feel a sense of price and accomplishment

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and when we don’t, we feel guilty and ashamed.

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A camel is an individual who goes to extremes,
trying to follow and obey as much as possible

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the dragon, going on a path which it thinks
leads to the highest rewards in terms of pride

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and accomplishments.

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Unfortunately, most people fail to reach the
camel stage, they do not live up to their

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ideals.

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They don’t have clear role models or a clear
set of values in life.

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They follow the new trends in society, indulging
themselves in comforting, but meaningless

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life, empty of strong values.

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To differentiate yourself from the herd, to
stop being a sheep following random shepards,

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you have to start carrying true values in
life, you have to follow your dragon.

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To discover your personal dragon, make two
lists: a list of everything you consider good

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and bad in life, based on what your parents
and society taught you, and a list of everyone

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you admire - leaders, artists, scientists,
athletes and so on, then try to find a common

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ground between them.

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As an example, you may realise that you admire
Nelson Mandela and what you consider good

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is respecting human rights, great leadership,
equality, diplomacy, confidence and so on.

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In that case, to become a camel and to follow
your dragon would mean for you to acquire

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deep knowledge of what good leadership means,
human rights and to learn to be a confident

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public speaker.

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Everyone has their own dragons and so the
camel metamorphosis is different for each

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of us.

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But the Camel is not the end phase and has
some limitations.

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Although it has faith in its capabilities,
the Camel doesn’t question the values and

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obligations imposed upon it.

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It is a “nice guy” that does not ruffle
feathers.

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The Camel only proves his strength and power
by conforming to the subconscious rules he

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lives and thinks by, in other words, the Camel
is a great player in the “Matrix”, following

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the game’s rules in an excellent way.

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Winning quest after quest in the “Matrix”,
the Camel explores, experiences and learns,

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but ultimately it will always be a prisoner
of that Matrix, no matter how successfully

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it plays the game.

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Some can live their entire lives as successful
camels, living in this self-imposed jail.

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However, some camels can wake up and understand
the meaninglessness of their lives, how meaningless

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it is to live according to somebody else’s
values.

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Thus, they can start their own transformation,
becoming lions and breaking free from the

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Matrix.

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2.

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Lion metamorphosis
Nietzsche asks us “Who is the great dragon

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whom the spirit will no longer call Lord and
God?

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“Thou shalt” is the name of the great
dragon.

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But the spirit of the lion says, “I will.”

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If the camel follows its ideal, the lion tries
to destroy this ideal, it confronts the dragon.

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For every “thou shalt”, or “you shall”,
the lion says no, standing against tradition

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and against any values that are imposed upon
it.

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The lion destroys the things that the camel
loves so much.

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But by destroying them, it destroys something
inside itself.

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This can be a relationship that is oppressive
or limits one’s freedom or leaving a particularly

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good job, because it requires compromising
one’s integrity and life principles.

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Both the camel and the lion are reactions
to ideal values, one positive and the other

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negative.

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The transformation of the camel into a lion
is essential, otherwise the camel will be

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ruined by its own quest.

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Saying yes to everything, no matter how noble,
will destroy the camel’s spirit in the end.

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The same is true in our real lives, if we
do everything for others trying to be the

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best role model and we do not do anything
for ourselves, we will succumb and be crushed.

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Each of us is unique and this uniqueness cannot
be expressed if you just follow the voices

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of other people ordering you in your head,
telling you what is good and what is bad.

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You need to find your own meaning, your own
individual mission in life, independent of

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your environment.

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To break free and to create your own values
and meaning in life, you have to undergo this

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transformation, you have to go through this
rebellious phase, like the lion in its attempt

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to gain its freedom.

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In Nietzsche’s allegory, the lion, finding
himself alone in the desert, encounters the

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dragon.

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The dragon is seductive, it sparkles with
golden scales and on each scale glitters a

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“thou shalt”.

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The thousands of scales represent thousands
of years of the “thou shalts” that have

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come before us, the centuries of codes of
how you ought to think and act.

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There are layers upon layers of moral codes,
formed in the entire history of humanity.

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But the dragon is the enemy of true self-mastery
and the lion wants to engage the dragon in

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mortal combat, rebelling against any “Thou
Shalt”, refusing any oppression.

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The lion is the person committed to their
own freedom, committed to expressing their

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individuality in its fullest, and “Thou
Shalt” is a barrier to achieving this.

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When confronted by the dragon, the lion says
“I will!”

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But the dragon replies that all values are
already created, each one forming a part of

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its golden scales, and the lion doesn’t
need to create new values; in fact, it is

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forbidden.

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Ultimately, the dragon says, “there shall
be no more ‘I will’.”

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This lion cannot take it.

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The lion must then fight the dragon to win
its freedom.

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During the fight, the lion roars the “sacred
No”, which means a rejection of all the

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values that came before the lion.When the
lion rages the sacred “No” to every “Thou

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Shalt”, this is the start of its freedom.

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The lion represents self consciousness, aware
of its independent power.

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Nietzsche went through the lion phase when
he started to fight those people who disapproved

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of his life choices, including his family.

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As a consequence, he became stateless, jobless
and godless, but he gained the power to start

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to live his life on his own terms.

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He talked about the lion metamorphosis from
his own experience, being convinced that to

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become a real free spirit, he must fight against
anyone who tries to limit his freedom.

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To be able to transform your camel into a
lion, you need to have the courage to break

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the chains of tradition, of religion, of society
and perhaps you even have to break up with

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several people in your life.

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As an exercise, make a list of everything
and everyone you think limits your freedom

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to be yourself.

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It can be an unfortunate unwritten rule at
your workplace, it could be your spouse who

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always tries to control and correct your behaviour,
it may be your friends who criticize you when

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you behave in a particular way.

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Once you’ve done this, try to think of possible
strategies of how to change that situation:

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maybe you can make a case in the team meeting
at work regarding the problems you are experiencing,

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perhaps you could have a serious talk with
your spouse in which you can discuss the issue,

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how it bothers you and how you would like
it to change, or you could find new friends

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who can appreciate you better.

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Lion metamorphosis doesn’t need to be a
violent and sudden reaction, it can be a smart,

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calm, but definitive one.

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The Superhuman, Nietzsche believed, was a
true individual, one who must build self-mastery

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on his or her own terms.

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However, while a lion can create freedom for
itself, it is still not capable of creating

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new values and here the final metamorphosis
comes into play – the child metamorphosis.

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3.

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Child metamorphosis
To quote Nietzsche “For the game of creation,

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my brothers, a sacred “Yes” is needed:
the spirit now wills his own will, and he

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who had been lost to the world now conquers
his own”.

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In the final metamorphosis, the spirit becomes
the child, the creator.

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After complete destruction of imposed morals
and values, comes the creation of new values,

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new beginnings.

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The child doesn’t have any resentments,
they forget the past to create a new present

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and a brighter future.

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The child continuously creates their own new
values and lives by them.

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They will their own will and don’t impose
their values on anybody else.

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The child metamorphosis can be interpreted
by Nietzsche’s affinity for the philosophy

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of Heraclitus.

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Heraclitus imagined a universe where everything
is in an eternal state of becoming and that

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Time is a child playing, continuously creating
and destroying.

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Similarly, in Nietzsche’s view, a free spirit,
being a part of this nature, is like a child

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at play, in a state of permanent creation.

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To be a complete person, a free spirit and
a superhuman, you need to get in touch with

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the child you were when you were playing,
to love life beyond good and evil, creating

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your values and following your own rules of
playing this game of life.

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The child phase is the phase of pure creativity,
of being “in a flow state”, not having

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any restrictions regarding what is possible.

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For a child, everything is possible, they
give a “sacred YES” to life, they are

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like a self-propelling wheel, full of innocence
and forgetfulness, creating their own rules.

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After the lion uttered the “sacred No”,
the child comes to shout a “sacred YES”

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that affirms life.

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Nietzsche was saying that people who can become
more childlike are the storm clouds on which

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the Superhuman will thunder.

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The goal of life is to create and, ultimately,
to create the Superhuman.

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To reach the child phase, you should not seek
external answers and approval.

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You need to find the joy of life within, not
worrying about the societal traditions and

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moral codes.

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You need to be confident, affirmative, creative,
in a permanent state of flux, forever changing

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and developing.

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Don’t fixate on a specific identity, you
don’t need to talk, behave or dress in a

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certain way, you are the one who is choosing
how to talk, behave, and act in the world,

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and you can change your decisions as you please.

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As an exercise, try to think of those activities
in which you can experience “the flow state”,

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for example when you lead a team in a critical
project at work, time spent painting in the

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quietness of home, or times when you are with
engaging people and you feel like time is

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flying, or when you are deep in your work,
developing ideas and creating innovative solutions.

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After having a clear picture of how you behaved
in those activities, try to think what you

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can do to get yourself more into these states.

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Maybe the answer would be to stop being so
critical of yourself, to let go, to remove

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the people who do not let you reach these
states by imposing too many rules.

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Stop taking life too seriously, experiment
more, try new ways of behaving in the world

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and new ways to spend your time in order to
reach the flow state.

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If you are able to go through all of the 3
metamorphoses, the camel, embracing the greatest

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ideals which were created before you, then
the lion, gaining your freedom from these

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ideals, then finally the child, creating your
own ideals and your own unique meaning of

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life, then you can become a true free spirit,
and a Superhuman.

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Being a Superhuman is not only an individual
phenomenon, but also a collective one.

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The more people become superhuman, tapping
into their unlimited potential, the more the

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entire world will come alive and flourish.

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So, if you enjoyed this video, please do make
sure to check out the full Philosophies for

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00:18:27,880 --> 00:18:33,040
Life channel and for more videos to help you
find success and happiness using ancient philosophical

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00:18:33,040 --> 00:18:35,660
wisdom, don’t forget to subscribe.

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Thanks so much for watching.