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Arthur Schopenhauer was one of the greatest
philosophers of all time.

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He lived from the end of the 18th to the beginning
of the 19th century in Germany.

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His most important work was “The World As
Will and Representation”.

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He was one of the most prominent figures of
the philosophy of pessimism and the first

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great Western philosopher who was interested
in Buddhism.

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The best way to understand his teachings is
to analyze them through the eyes of the enlightened

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pessimism prevalent in Buddhist philosophy.

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Arthur Schopenhauer is known as the ultimate
pessimist because he articulates a pessimistic

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worldview that questions life’s meaning.

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He believed that the universe was fundamentally
irrational and human beings are driven by

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a force called the Will, a basic force in
the Universe, never satisfied, and we, the

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human beings, don’t have much self-control
to fight it.

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Schopenhauer argues that the best way to be
happy is by ceasing to look for happiness

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and instead try to remove the unhappiness
from our life.

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This idea reflects philosophical pessimism,
which is not a psychological disposition,

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but rather a worldview.

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Philosophical pessimism suggests that it is
always better to expect the worst in order

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to receive the best.

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By using the principles of philosophical pessimism,
we can eliminate the irrational hopes and

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expectations we have in life and thus we can
live more peacefully and happily.

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So with that in mind here are 7 ideas you
can follow in order to become a pessimist

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according to the philosophy of Arthur Schopenhauer:
1.

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Accept your limits
Arthur Schopenhauer says: “Man can do what

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he wills but he cannot will what he wills.”

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In Arthur Schopenhauer’s view, we are free
to act on our motives, but we cannot decide

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what our motives should be.

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Free will means autonomy, but not independence.

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This is a compatibilist view.

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The compatibilist theory says that free will
can be absent from human actions or present

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to some degree, depending on the circumstances
and on the subject.

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Western culture teaches us that nothing is
impossible, but this is completely false according

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to Schopenhauer.

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Our life is confined by severe limits.

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We are limited by the place where we were
born, by the family who raised us, the availability

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of job opportunities in our countries, by
the way we look, or how we were educated,

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or even our genetics, to name just a few.

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The quote from Schopenhauer does not state
the impossibility of a free will, but rather

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its limits.

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We cannot change who we are, and therefore
we cannot change our fundamental personality,

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the way we think and feel, the things we wish
for ourselves in life, our wants.

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We can learn to adapt to some situations,
change the way we present ourselves, but we

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cannot change the essence of who we are as
a person.

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The only thing we can do is to acknowledge
our desires and try to adapt our lives accordingly.

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It is still our decision to act according
to our desires.

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Sometimes, our desires push us towards a life
full of suffering and stress, but we still

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have the power to stop, reflect and exert
more control over our desires.

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It is important to be open-minded and skeptical
about anything that you want; you need to

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question your desires, your feelings and emotions,
and assess whether they are constructive or

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destructive to your life.

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Thus, you can learn to have more control over
them and live a more peaceful life.

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For example, if you have the desire to be
a rock star and you follow the top artists

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with great interest, studied all their tracks
and even thought of forming your own rock

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band, you need to stop and reflect on questions
like - do you really have the necessary skills

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to reach success in this line of work?

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Do you really know what it takes to become
a rock star, how many hundreds of hours of

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practice, how to negotiate decent contracts,
how to to constantly be present and stand

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out on social media, and how much you need
to work on your persona and public image?

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And, ultimately, do you feel capable of sustaining
that kind of lifestyle?

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The answers to these questions should point
you in the right direction for you.

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2.

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Accept that everything changes and decays
Schopenhauer tells us: “Life is a constant

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process of dying.”

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Every fulfilment a man achieves sows the seeds
of a new desire so that each person’s desires

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can never run out.

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The Will is like the engine of the world,
driving the actions of all its subjects, who

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can never completely escape its power, they
are trapped in chasing their desires, but

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even when the desires are satisfied, it doesn't
bring them happiness.

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When people are fulfilled, having a desire
satisfied, all they get is a state of painlessness,

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with nothing left to them but boredom.

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Even sensual pleasure is nothing more than
a struggle and aspiration that ends when the

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goal is achieved.

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Instead of building metaphorical castles in
the air, Schopenhauer advises us to recognize

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the pointlessness of everything life can offer,
to recognize that there is nothing eternal

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here on Earth, to try to detach from chasing
material things and clinging to relationships

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which are all temporary, and to engage more
in spiritual practices, meditating more on

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the meaning of life and on death.

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Death is inevitable and, according to Schopenhauer,
after Death we will become whatever we were

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before being born.

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We have to come to peace with the idea of
Death, that everything dies and decays.

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The only thing we can do is to appreciate
the momentary beauty of the things and people

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we love, but never cling onto their presence.

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The more we acknowledge their temporary existence,
the more we can appreciate them.

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We should remember every day that the people
we love will die someday and this reminder

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will make us love them even more and treat
them that much better while they are still

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alive.

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Also, reminding ourselves that even this Earth
on which we live will die someday will make

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us appreciate the uniqueness of our forests,
our oceans, of the animals who live here with

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us.

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Thinking about Death is a great opportunity
to enjoy life even more.

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3.

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Learn to see suffering as the best teacher
in life

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In the words of Schopenhauer: “Mostly it
is loss which teaches us about the worth of

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things.”

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In Schopenhauer’s view, the way we define
happiness is usually wrong, happiness is mostly

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the absence of pain and suffering.

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Negative experiences are more prevalent in
life according to Schopenhauer, especially

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if we try to find happiness not within ourselves,
but in other people or in material things.

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What can redirect us to the right track and
help us find real happiness is by having lived

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a severe suffering such as the loss of a loved
one or the loss of our career, our business

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and so on.

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Such tragic events can shake us and help us
see how ephemeral and worthless all the things

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we have been chasing in life truly are, and
through this we can better understand what

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really matters.

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If we lost a loved one, we can meditate on
how temporary this life is, how every second

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counts, how to invest more time in the relationships
that really matter, how to appreciate our

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family and friends more.

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If we lost a career or business, we can realize
that although we put vast amounts of our time

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and energy into that work, what really matters
in the end is the person we become after that

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journey, what lessons and skills we’ve learned.

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In Schopenhauer’s view, loss is the best
teacher, because it can direct us to find

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the real value of all things in our life.

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The bigger the tragedy, the more we can change
ourselves, and the better we can understand

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reality, that everything is just temporary.

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For example, if we know our relationship with
our loved ones is temporary, we are that much

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less likely to take them for granted.

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Also, in the case of our career or business,
instead of concentrating all of our efforts

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into getting extra money and in getting a
better reputation and popularity, it is better

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to focus on gaining new skills, on self development,
on who we can become as a person by advancing

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in that career or business.

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4.

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Don’t be blinded by love
Schopenhauer teaches us that: “Every kind

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of love, however ethereal it may seem to be,
springs entirely from the instinct of sex.”

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Schopenhauer believed that no one can claim
their romantic love is stronger than their

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sexual instincts.

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Romantic love is rooted in sexual instinct,
according to the theory of Sigmund Freud,

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the founder of psychoanalysis.

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Sexual attraction creates a powerful bond
which connects two people for an initially

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short, but potentially very long time.

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The deeper the attraction, the higher the
chances to build a life together and possibly

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procreate.

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According to Schopenhauer, love is the most
powerful force in life, but, in his pessimistic

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analysis, love is a servant of the will to
live, it is a subconscious force pushing us

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towards procreation.

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The more chances there are to be compatible
with someone in procreating, the stronger

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the love you can feel towards that person.

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That is why the way people look, the status
they have in society, what kind of lifestyle

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they lead, all play a crucial role in attraction.

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We can compose beautiful poems about love,
romantic novels and movies, chase high-profile

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jobs, try to become popular in our personal
and professional circles, invest fortunes

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in our clothes and hairstyles, but, in the
end, at the base of everything, it all comes

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down to the base desire to procreate.

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Therefore, instead of becoming infatuated
and blinded by love, we should rather acknowledge

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the basic instincts that are playing us, acknowledge
their importance.

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By recognizing them, we can control them better,
and make better decisions.

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This acknowledgment and choosing easier ways
to impress the opposite sex can make our lives

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that much easier.

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Once we know what is at the root of many of
our actions – our sexual instincts – we

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can start controlling them and we can avoid
being blinded by love.

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For example, once you know who the person
is that you want to be with, you need to start

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seeing love for what it is, an expression
of sexual desires.

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According to Schopenhauer, the more easily
you succumb to the power of love, the more

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easily you are manipulated by the Will to
live.

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His philosophy was about trying to become
aware of the Will that is driving your instincts.

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However, to get out from the trap of one’s
Will, using your mental faculties is not enough

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as our Will is often manipulating us subconsciously.

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Schopenhauer does not provide a manual to
escape the power of Will, but he gives hope

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that we can domesticate its power by refraining
from following our initial impulse and by

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trying to minimize our natural desires.

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Therefore, before you follow your heart, you
might be better off not following your initial

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instinct at all, but instead to attempt to
diminish your desire to be with that person.

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For example, you might be in the situation
when you have to decide if you should pursue

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a life with a person you are attracted to
but you know the person is incompatible with

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you on many other levels.

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In that situation, you may well be happier
in the long run by ignoring your base desires

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and spending your energy finding someone more
broadly compatible with you.

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5.

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Sacrifice pleasure to avoid pain
Schopenhauer posits that: “It is a clear

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gain to sacrifice pleasure in order to avoid
pain.”

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According to Schopenhauer, we’re like lambs
in a field, grazing under the watchful eye

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of the butcher, who selects one after the
other for his prey.

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So it is that on our good days, we are all
blissfully unaware of the horrors that fate

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may have in store for us like illness, starvation,
mutilation, blindness and so on.

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In Schopenhauer’s pessimistic way of seeing
life, every life’s happiness is measured,

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not by its pleasures and joys, but by how
free of pain it is.

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For instance, imagine happiness after buying
your first home.

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At first, you might think you are happy because
of the house itself, of how beautiful and

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spacious it is, because you are now an owner,
but what gives you happiness in reality is

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the feeling of relief that you own a house
now, you do not need to stress anymore about

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paying rent and you feel secure that you always
have a shelter from now on and all of these

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are the consequences of removing the pain
of not having a shelter.

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However, Schopenhauer points out that this
happiness is temporary and you will soon be

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worried about issues like mortgages, maintenance,
the security of your job with which you have

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to pay the mortgage and so on.

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And here is where Schopenhauer gives an important
lesson: don’t spend every penny you can

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earn or borrow on the most beautiful house
you can find, it is better to buy a house

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you can comfortably afford, which does not
put additional stress on your finances long-term.

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Doing so, you will avoid being a puppet that
is completely manipulated by Will - not to

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mention the bank - and instead, you make a
reasonable decision which limits the pain

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in your life, even if that means sacrificing
the pleasure of owning the most beautiful

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house out there.

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6.

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Limit your expectations
In the words of Schopenhauer: “There is

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no doubt that life is given us, not to be
enjoyed, but to be overcome; to be got over.”

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With astute psychological insights, Schopenhauer
confirms his position on the negative essence

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of happiness.

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The Will can fool us into thinking that it
is all about finding satisfaction and pleasure

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in life, making us chase expensive cars, houses,
high paid jobs, holidays in luxury resorts,

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expensive clothes and the like, but in fact
what we really want are the essential things

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we need: a shelter, enough food, a partner,
a secure community to live in.

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Often, to get this minimum amount of things
is a real struggle.

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Therefore, life is not to be enjoyed, but
to be overcome, which means we need to overcome

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the Will that tricks us into wanting more
than we need.

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We should follow the Will only to an extent
to satisfy our basic needs in life in order

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to survive – like food, shelter, and family,
but we should try to limit the power of Will

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when it is pushing us to obtain things that
we don't really need.

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To make sure we really understand this teaching,
we need to investigate our wants in life.

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Instead of writing a big list of impossible
dreams and plans for some exotic trip , we

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might rather ponder on the troubles we have
in life and find real solutions to overcome

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them.

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The to-do lists, according to this teaching
of Schopenhauer, should not include to-do

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items which push us toward achieving more
than we need, but should include to-do items

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that help us secure our basic needs and help
us solve the life problems we already have.

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For example, if you are an employee working
many hours per week, neglecting your family

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and trying just to pay the rent of your expensive
apartment, try making a list of what you need

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to do to remove the pain of working so many
hours, of staying away from your family or

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of putting all the money into your apartment
while sacrificing other aspects of your life.

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You could try to change your 12 hour-a-day
job for one that requires a more reasonable

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8 hours, perhaps move to a cheaper apartment,
allowing you the opportunity to make more

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time for your family or even just give yourself
more personal space.

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Therefore, you need to sacrifice the pleasure
of living in a beautiful house by removing

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the pain that comes with it: long hours at
work, less time with your family and friends.

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7.

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Find Happiness within yourself
In our final quote from Schopenhauer for this

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video, he tells us that: “It is difficult
to find happiness within oneself, but it is

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impossible to find it anywhere else.”

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Solitude was always one of the favorite subjects
of great thinkers, including Schopenhauer.

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By his pessimistic teaching, Schopenhauer
points out how difficult it is to find happiness

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in general and how impossible it is to derive
happiness from relationships with other people,

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through fame or through acquiring possessions.

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Real happiness can only be found inside.

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One of the most important pieces of advice
Schopenhauer had for young people was for

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them to start learning to find solitude as
early as possible.

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In Schopenhauer’s view, solitude is an inevitable
reality and the sooner you acknowledge this

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and the fact of being alone, the sooner you
will free yourself from the fear of being

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alone and this is the only way in which you
can reach a lasting happiness and peace.

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We all have a subconscious fear of being left
alone, misunderstood and deprived of human

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connections and this is the reason why we
tend to cling to other people, demanding them

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to make us happy.

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Emotional dependency doesn’t provide happiness
and Schopenhauer argues that only by being

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free from dependencies, can you reach happiness.

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To do so, you need to start building your
inner world, to focus more on your hobbies,

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on exploring your skills and talents, on meditating
on life’s meaning, on what gives you peace

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and real joy.

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Make a list of everything you can do in solitude
which brings you joy like a walk in the park,

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reading a great book, listening to certain
music, crafting, painting and so on and start

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engaging in those activities more often.

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Once you build your system of activities which
bring you joy no matter the circumstances,

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your emotional stability will never be shaken
regardless of whatever happens in your relationships,

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in your career, or in society in general.

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So if you enjoyed this video, please do make
sure to check out our full Philosophies for

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00:21:35,250 --> 00:21:40,250
Life playlist and for more videos to help
you find success and happiness using ancient

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00:21:40,250 --> 00:21:44,010
philosophical wisdom, don’t forget to subscribe.

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Thanks so much for watching.

