1 00:00:00,240 --> 00:00:04,240 Zhuangzi was an ancient Chinese  philosopher, often remembered as   2 00:00:04,240 --> 00:00:11,680 the playful and imaginative voice of Taoism. Where Lao Tzu spoke in short, poetic verses,   3 00:00:11,680 --> 00:00:20,720 Zhuangzi chose stories. His tales could be light,  humorous, even absurd at times - but hidden inside   4 00:00:20,720 --> 00:00:27,680 them was a deep wisdom about how to live. In his book, also called Zhuangzi, he shows   5 00:00:27,680 --> 00:00:34,640 us that much of our suffering comes from holding  on too tightly. To rigid ideas of right and wrong,   6 00:00:34,640 --> 00:00:40,800 to our need for control, to the seriousness  with which we approach everything. His message   7 00:00:40,800 --> 00:00:48,560 is clear — true freedom comes from letting  go. Letting go of labels, of narrow thinking,   8 00:00:48,560 --> 00:00:55,600 of the constant urge to prove ourselves. He invites us to live more lightly,   9 00:00:55,600 --> 00:01:04,320 to drift through life like a leaf on a stream. And  when we do, we find a quieter, deeper kind of joy.  10 00:01:04,320 --> 00:01:11,120 But in today’s world, we’re pushed to move faster,  to compete harder, to constantly chase the next   11 00:01:11,120 --> 00:01:19,280 goal. In that race, it’s easy to forget the  simple lightness of being alive. Zhuangzi   12 00:01:19,280 --> 00:01:27,520 reminds us that life doesn’t always have to be  a struggle. It can be playful. It can be free.  13 00:01:27,520 --> 00:01:34,000 In this video, we’ll look at 7 lessons from  Zhuangzi. They’re gentle reminders to see   14 00:01:34,000 --> 00:01:38,560 life a little differently, to put down  some of the weight you’ve been carrying,   15 00:01:38,560 --> 00:01:45,680 to laugh at the unexpected turns, and to  find a lighter, more playful way of living.  16 00:01:46,240 --> 00:01:55,280 1. Don’t Get Trapped by Labels Zhuangzi says "What is good? What   17 00:01:55,280 --> 00:02:00,560 is bad? Opinions differ, and  the disputes never end. Yet,   18 00:02:00,560 --> 00:02:07,840 whether right or wrong, good or bad,  the Way makes them all into one." 19 00:02:07,840 --> 00:02:14,400 Zhuangzi saw labels as cages created by the  mind - boundaries that cut up reality into   20 00:02:14,400 --> 00:02:22,480 neat little boxes, when in truth, life flows  freely without divisions. To Zhuangzi, labeling   21 00:02:22,480 --> 00:02:30,160 was like drawing lines in water: the moment you  do it, the lines dissolve. Reality itself has no   22 00:02:30,160 --> 00:02:36,880 sharp edges. It is only the mind that insists on  calling one thing “good” and another thing “bad,”   23 00:02:36,880 --> 00:02:43,040 one person “useful” and another “useless.” The problem is that once we put a label on   24 00:02:43,040 --> 00:02:50,880 something, we no longer see it for what it really  is. We only see the name we gave it. And this   25 00:02:50,880 --> 00:02:59,440 is how much of our suffering is created - not by  life itself, but by the way we think about life.  26 00:02:59,440 --> 00:03:05,760 Zhuangzi tells a story about a crooked tree.  A carpenter looks at it and dismisses it   27 00:03:05,760 --> 00:03:13,440 immediately: “This tree is worthless. Its wood  is too twisted to make furniture.” In the eyes   28 00:03:13,440 --> 00:03:21,680 of society, the tree is useless. But precisely  because of this “uselessness,” the tree is left   29 00:03:21,680 --> 00:03:30,240 standing, free to grow tall, free to offer shade,  free to live out its natural life. Meanwhile,   30 00:03:30,240 --> 00:03:38,480 the straight trees - the “useful” ones—are  cut down, chopped up, and turned into objects.  31 00:03:38,480 --> 00:03:45,680 Zhuangzi shows us that sometimes, what we  dismiss as useless or strange may be carrying a   32 00:03:45,680 --> 00:03:55,440 hidden gift. The crooked tree survives because it  escapes the blade. Its “flaw” becomes its freedom.  33 00:03:55,440 --> 00:04:01,840 Now reflect on your own life. How many times  have you labeled yourself or others in ways   34 00:04:01,840 --> 00:04:08,400 that closed off possibility? You may have told  yourself: “I’m not good enough,” “I’m unlucky,”   35 00:04:08,400 --> 00:04:14,960 or “I’m too shy.” Or maybe you’ve looked at  someone else and thought: “He’s difficult,”   36 00:04:14,960 --> 00:04:22,800 “She’s strange,” “They’re useless.” But notice  what happens once these labels are stamped:   37 00:04:22,800 --> 00:04:31,520 every action, every moment, gets filtered through  that judgment. The label becomes a prison,   38 00:04:31,520 --> 00:04:38,080 not just for them, but for you as well. Zhuangzi invites us to loosen these chains   39 00:04:38,080 --> 00:04:46,640 of the mind. Ask yourself: What am I not seeing  because I’ve already decided what this is? Maybe   40 00:04:46,640 --> 00:04:52,800 the “boring” job you complain about is quietly  giving you stability, so your spirit has room   41 00:04:52,800 --> 00:04:59,040 to grow elsewhere. Maybe the “strange” person  you avoid carries a perspective that could open   42 00:04:59,040 --> 00:05:05,360 your heart in ways you never imagined. Here’s the practice: whenever you catch   43 00:05:05,360 --> 00:05:13,760 yourself labeling something—whether it’s a  person, an event, or yourself—pause. Ask:   44 00:05:13,760 --> 00:05:19,520 Is this the whole truth? Is there another  way to see it? Could what I’ve called   45 00:05:19,520 --> 00:05:27,760 useless actually carry a hidden blessing? For example, imagine losing a job you wanted.   46 00:05:27,760 --> 00:05:36,080 Instantly, the mind stamps it: “failure.” But if  you breathe, step back, and look again, you may   47 00:05:36,080 --> 00:05:44,000 realize this rejection freed you from a path that  wasn’t truly yours. It may be pushing you toward   48 00:05:44,000 --> 00:05:52,560 something better aligned with your nature. What  felt like misfortune could be a disguised teacher.  49 00:05:52,560 --> 00:05:58,720 This is Zhuangzi’s lesson: life is not  meant to be sliced into opposites and   50 00:05:58,720 --> 00:06:09,680 when you stop clinging to labels, you begin to  see reality as it is—alive, flowing, and whole. 51 00:06:09,680 --> 00:06:16,880 2. See Life as a Dream Zhuangzi says “How do I know   52 00:06:16,880 --> 00:06:25,320 that what I call waking is not a dream? How do  I know that what I call dreaming is not waking?” 53 00:06:25,320 --> 00:06:32,720 Zhuangzi once had a dream and in the dream,  he was a butterfly. He wasn’t a philosopher,   54 00:06:32,720 --> 00:06:43,440 or even a man - just a butterfly, flying freely,  happy, and at ease. Then he woke up, and suddenly   55 00:06:43,440 --> 00:06:51,440 he was Zhuangzi again. This left him wondering:  was I Zhuangzi dreaming I was a butterfly,   56 00:06:51,440 --> 00:06:58,400 or a butterfly now dreaming I am Zhuangzi? What he wanted us to see is that the line   57 00:06:58,400 --> 00:07:04,480 between dream and reality is not so clear.  What feels permanent today might turn out   58 00:07:04,480 --> 00:07:11,520 to be just as fleeting as last night’s dream. Think about it - when we’re inside a dream,   59 00:07:11,520 --> 00:07:18,480 it feels real. We laugh, cry, or panic,  and only when we wake up do we realize it   60 00:07:18,480 --> 00:07:25,600 was just a dream. Zhuangzi’s story invites us  to look at our everyday life in the same way:   61 00:07:25,600 --> 00:07:32,080 maybe it’s not as solid as we think.  Maybe it’s more like a passing dream.  62 00:07:32,080 --> 00:07:39,040 This doesn’t mean life has no value. In fact,  it means the opposite. If life is dreamlike,   63 00:07:39,040 --> 00:07:42,080 then we don’t need to carry  it with such heaviness.   64 00:07:42,080 --> 00:07:48,560 We don’t need to cling so hard to worries,  ambitions, or the roles we play. Just like we   65 00:07:48,560 --> 00:07:55,360 don’t try to hold onto dreams after we wake,  we can learn to let life flow more lightly.  66 00:07:55,360 --> 00:08:02,800 Think of how often we treat things as permanent  - our failures, our labels, our problems. We tell   67 00:08:02,800 --> 00:08:10,160 ourselves, “This is who I am,” or “This will never  change.” But Zhuangzi’s butterfly reminds us that   68 00:08:10,160 --> 00:08:18,240 everything changes. Nothing is fixed forever. When life feels too heavy, try asking yourself:   69 00:08:18,240 --> 00:08:25,600 what if this is just a dream? That simple  question can make your problems feel lighter.   70 00:08:25,600 --> 00:08:31,280 This way you will simply move through  life like a butterfly, light and free. 71 00:08:31,920 --> 00:08:37,520 3. Embracing the Mystery of Not Knowing  72 00:08:37,520 --> 00:08:44,160 Zhuangzi says “A frog in a well cannot talk  about the sea, because he is confined to   73 00:08:44,160 --> 00:08:51,080 his hole. A summer insect cannot talk about  ice, because it knows only its own season.” 74 00:08:51,080 --> 00:08:55,200 Zhuangzi lived in a world  where philosophers, rulers,   75 00:08:55,200 --> 00:09:00,560 and scholars tried to pin life down  with neat theories and fixed answers.   76 00:09:01,120 --> 00:09:07,920 They believed if they could put existence into  words, they would understand it. But to Zhuangzi,   77 00:09:07,920 --> 00:09:13,680 it was like trying to pour the ocean into  a cup - you lose the vastness, the mystery,   78 00:09:13,680 --> 00:09:19,840 and the depth of what it really is. He often reminded people that truth   79 00:09:19,840 --> 00:09:27,840 isn’t something solid we can hold in our hands.  It shifts. What feels certain today may fall apart   80 00:09:27,840 --> 00:09:33,920 tomorrow. What looks clear when you stand in one  place may look completely different when you move   81 00:09:33,920 --> 00:09:41,120 to another. He once met a man who boasted that  he fully understood life and death. Zhuangzi only   82 00:09:41,120 --> 00:09:48,080 smiled and asked: how can any of us, with such  brief lives and such narrow senses, claim to   83 00:09:48,080 --> 00:09:56,560 comprehend something as boundless as existence? For him, wisdom wasn’t about having the right   84 00:09:56,560 --> 00:10:03,360 answer. It was about being at peace with  not knowing. Life was not a puzzle to solve,   85 00:10:03,360 --> 00:10:09,120 but a mystery to move through. Like  a breeze passing through the trees,   86 00:10:09,120 --> 00:10:16,160 it was meant to be experienced, not grasped. This means to stop clinging so tightly to   87 00:10:16,160 --> 00:10:24,560 certainty, we no longer need to argue, to prove  ourselves, to defend every opinion. Instead,   88 00:10:24,560 --> 00:10:30,400 we begin to flow with events, like travelers  walking down a road who take joy in the journey   89 00:10:30,400 --> 00:10:37,040 rather than fixating on the destination. This means we loosen our grip. We remain   90 00:10:37,040 --> 00:10:46,800 open. Because when we let go of rigid ideas, we  make space—for wonder, for growth, and for life   91 00:10:46,800 --> 00:10:52,960 to surprise us in ways we never imagined. So how do we practice this?   92 00:10:54,640 --> 00:11:02,560 Start small. The next time you feel unsure of  what lies ahead, don’t rush to control everything.   93 00:11:02,560 --> 00:11:10,560 Take a breath and tell yourself: I don’t know  yet, and that’s okay. When challenges appear,   94 00:11:10,560 --> 00:11:19,120 don’t ask, What’s the one correct path? Instead,  ask, What possibilities are open to me right now?  95 00:11:19,120 --> 00:11:26,400 Welcome the unknown as part of life’s beauty,  not as a threat. Zhuangzi teaches us that   96 00:11:26,400 --> 00:11:33,200 wisdom is not about conquering the mystery.  It’s about dancing with it. So live lightly,   97 00:11:33,200 --> 00:11:41,280 curiously, and openly - that, to  him, was the true way to meet life. 98 00:11:41,280 --> 00:11:49,200 4. Flow with Change Zhuangzi says “Birth is not a   99 00:11:49,200 --> 00:11:57,720 beginning; death is not an end. Existence  is a transformation; time is a renewal.” 100 00:11:57,720 --> 00:12:05,440 Zhuangzi saw change not as something to fear,  but as the very heartbeat of existence. To him,   101 00:12:05,440 --> 00:12:11,440 life was like the endless rhythm of change - the  seasons that come and go, the cycle of day and   102 00:12:11,440 --> 00:12:19,920 night, the constant dance of growth and decay.  Everything changes, it is the way of the Tao.  103 00:12:19,920 --> 00:12:27,120 But we humans, we cling to what we love. We  want relationships, careers, even our own youth,   104 00:12:27,120 --> 00:12:35,040 to remain fixed in time. And when life  inevitably shifts, we feel pain - not   105 00:12:35,040 --> 00:12:42,800 because change is bad, but because we resist it. When Zhuangzi’s wife passed away, his friends came   106 00:12:42,800 --> 00:12:50,720 to console him. At first, he grieved like any man  would. But soon after, they found him singing and   107 00:12:50,720 --> 00:12:58,480 gently drumming on a pot. Shocked, they asked,  “How can you celebrate after losing your wife?”   108 00:12:58,480 --> 00:13:05,600 Zhuangzi explained that at first, he too felt  sorrow. But then he remembered the larger   109 00:13:05,600 --> 00:13:14,560 rhythm of existence: before she was born, she was  part of the endless Tao. Then she entered form,   110 00:13:14,560 --> 00:13:22,080 lived her years, and now has returned to  the great mystery. Birth, growth, decay,   111 00:13:22,080 --> 00:13:30,080 death - these are all part of one unbroken cycle.  Why should he cling and demand it to be otherwise?  112 00:13:30,080 --> 00:13:34,480 What Zhuangzi teaches here is that  change is not an enemy to fight;   113 00:13:34,480 --> 00:13:43,120 it is the river carrying us onward. When we  resist, we suffer. When we flow, we find peace.  114 00:13:43,120 --> 00:13:47,520 Think about your own life. Maybe you’re  holding on to the way things “used to   115 00:13:47,520 --> 00:13:54,320 be.” A relationship that ended. A phase of life  that has passed. A younger version of yourself   116 00:13:54,320 --> 00:14:02,320 you wish you could return to. Notice how that  clinging only creates tension. The truth is:   117 00:14:02,320 --> 00:14:09,840 life has already moved forward, and your  spirit is being invited to move with it.  118 00:14:09,840 --> 00:14:14,880 When change shows up in your life - maybe  it’s small, like a plan falling through,   119 00:14:14,880 --> 00:14:20,400 or something big, like the end of a  relationship - it’s easy to feel resistance.   120 00:14:21,040 --> 00:14:29,680 The mind jumps to, “Why is this happening to me?”  But Taosim advises us to pause and ask yourself,   121 00:14:29,680 --> 00:14:36,320 “What is this making space for? What  season of my life might be starting here?”  122 00:14:36,320 --> 00:14:44,000 Think about it: winter feels harsh, but without  it there would be no spring. In the same way,   123 00:14:44,000 --> 00:14:50,800 the loss of a job might be the opening to a path  that truly fits you. The end of a friendship may   124 00:14:50,800 --> 00:14:57,760 be what allows new connections to enter. Even  the tough moments carry seeds of renewal. When   125 00:14:57,760 --> 00:15:05,360 you begin to see change this way, you don’t  have to fight it so hard. You can flow with it. 126 00:15:05,360 --> 00:15:14,000 5. Act Effortlessly Zhuangzi says “I enter with the swirl,   127 00:15:14,000 --> 00:15:23,080 I emerge with the flow. I follow the way of the  water, not my own contrivance. Thus I survive.”  128 00:15:23,080 --> 00:15:30,480 Zhuangzi once told a story about a man who jumped  into a huge waterfall. The water crashed down with   129 00:15:30,480 --> 00:15:37,440 incredible force, and everyone watching was sure  he would die. But then, just a little while later,   130 00:15:37,440 --> 00:15:45,760 he appeared downstream, alive and unharmed. When people asked how he survived, the man said,   131 00:15:45,760 --> 00:15:52,720 “I don’t fight the water. I let it take me down  with its whirlpools, and I rise with its currents.   132 00:15:52,720 --> 00:16:01,320 I go with the flow instead of resisting.” This, Zhuangzi said, is the heart of wu   133 00:16:01,320 --> 00:16:06,560 wei. The phrase is often translated as  “effortless action.” It doesn’t mean   134 00:16:06,560 --> 00:16:12,880 laziness or doing nothing. It means moving in  harmony with the way life naturally flows. Like   135 00:16:12,880 --> 00:16:19,280 swimming with the current instead of against it. Zhuangzi noticed that a lot of our suffering comes   136 00:16:19,280 --> 00:16:26,960 from resistance. We push, we force, we fight  against reality, and we tire ourselves out.   137 00:16:26,960 --> 00:16:35,600 The swimmer’s secret was simple: the waterfall is  stronger than him, so why fight it? By yielding,   138 00:16:35,600 --> 00:16:42,240 he let the river’s strength carry him. Nature,  after all, favors harmony over struggle. A   139 00:16:42,240 --> 00:16:49,200 tree that refuses to bend in the wind will  break, but a reed that bends will survive.  140 00:16:49,200 --> 00:16:53,840 In everyday life, wu wei is about noticing  where we’re fighting battles that don’t   141 00:16:53,840 --> 00:16:59,680 need to be fought. Maybe it’s at work, trying to  force ourselves into a career that feels heavy,   142 00:16:59,680 --> 00:17:04,240 just because it looks successful on the  outside. Maybe it’s in relationships,   143 00:17:04,240 --> 00:17:11,280 trying to control others instead of listening and  moving with them. Or maybe it’s inside ourselves,   144 00:17:11,280 --> 00:17:18,880 straining so hard to become someone different that  we forget the ease of simply being who we are.  145 00:17:18,880 --> 00:17:27,280 Wu wei invites us to ask: what would happen if  I stopped forcing? What if I trusted the flow   146 00:17:27,280 --> 00:17:35,600 instead? Sometimes that means acting, but in a way  that feels natural. Other times it means waiting,   147 00:17:35,600 --> 00:17:42,080 letting things unfold in their own time. Ironically, living this way often brings   148 00:17:42,080 --> 00:17:47,680 the best results. Think of someone trying to  force a relationship—messaging constantly,   149 00:17:47,680 --> 00:17:53,040 overthinking every silence, pushing for  more than the other person is ready for.   150 00:17:53,040 --> 00:17:59,200 The more they push, the more tension  grows, and the other person pulls away.  151 00:17:59,200 --> 00:18:04,720 But when you simply enjoy time with  someone, without clinging or pushing,   152 00:18:04,720 --> 00:18:12,080 things often deepen naturally. You’re  not inactive—you’re present, attentive,   153 00:18:12,080 --> 00:18:20,480 open—but you’re not trying to control. And that  ease creates space for something real to grow. 154 00:18:21,040 --> 00:18:28,720 6. Live Playfully Zhuangzi says “Fish forget they   155 00:18:28,720 --> 00:18:36,960 live in water; men forget they live in the Way.” Zhuangzi loved to poke fun at rigid thinkers and   156 00:18:36,960 --> 00:18:43,120 scholars who clung to their logic, or rulers who  took themselves too seriously. Through his jokes   157 00:18:43,120 --> 00:18:49,920 and lighthearted tales, he reminded people that  much of what we cling to - our pride, our titles,   158 00:18:49,920 --> 00:18:58,320 our seriousness—are illusions. Why defend them  so fiercely? Why not laugh at them instead?  159 00:18:58,320 --> 00:19:05,520 This mockery was freedom in disguise. When you  laugh, when you can see the absurdity in life,   160 00:19:05,520 --> 00:19:11,440 you loosen the grip of fear and pride.  You realize you don’t always need to win,   161 00:19:11,440 --> 00:19:18,720 to be right, or to control. Seriousness,  Zhuangzi showed, can become a prison.   162 00:19:18,720 --> 00:19:25,600 Playfulness is the key that opens the door. Think about children at play. They throw   163 00:19:25,600 --> 00:19:30,720 themselves fully into the game, yet when  it ends, they don’t cling to it or grieve   164 00:19:30,720 --> 00:19:37,040 over losing. They simply move on, ready  for the next moment. Zhuangzi invites us   165 00:19:37,040 --> 00:19:44,560 to live in a similar way: to engage deeply  with life, but not to become trapped by it.  166 00:19:44,560 --> 00:19:51,120 These days, we often mistake seriousness for  responsibility. We carry the weight of careers,   167 00:19:51,120 --> 00:19:57,080 reputations, success, and failure on our  shoulders, as if worry itself proves we   168 00:19:57,080 --> 00:20:03,120 are being responsible. But what if we allowed a  little play to enter these spaces? A mistake at   169 00:20:03,120 --> 00:20:08,480 work doesn’t have to feel like the end of the  world—it can be a moment to laugh, adjust, and   170 00:20:08,480 --> 00:20:15,600 move forward. Even in relationships, when tension  rises, remembering that not every disagreement   171 00:20:15,600 --> 00:20:22,000 needs to become a clash of egos can soften the  moment. And when it comes to personal growth,   172 00:20:22,000 --> 00:20:28,960 it doesn’t have to be a grim project of “fixing  yourself.” Growth can feel lighter, even joyful,   173 00:20:28,960 --> 00:20:36,400 when you give yourself permission to be imperfect. The practice is simple. Notice those moments when   174 00:20:36,400 --> 00:20:41,360 you’re clinging too tightly to being serious  - when you’re busy protecting your image or   175 00:20:41,360 --> 00:20:49,360 stressing over outcomes. Then pause and ask  yourself: what if I treated this more playfully?  176 00:20:49,360 --> 00:20:55,520 More often than not, the tension eases.  Possibilities you couldn’t see before begin to   177 00:20:55,520 --> 00:21:02,160 open up. Your breath feels lighter. You might even  find yourself laughing at your own worries, or at   178 00:21:02,160 --> 00:21:08,880 the little absurdities of the world around you. Life will never be without its struggles,   179 00:21:08,880 --> 00:21:14,160 but that doesn’t mean you need to carry them  with a heavy face. Try meeting life as if it   180 00:21:14,160 --> 00:21:20,400 were a kind of play and let laughter slip  in where seriousness has locked the door. 181 00:21:20,960 --> 00:21:31,840 7. Own your Journey Zhuangzi says “A petty understanding   182 00:21:31,840 --> 00:21:38,480 cannot measure the wisdom of the great.” Zhuangzi saw how easily people get caught in cages   183 00:21:38,480 --> 00:21:46,080 - titles, roles, appearances, and the endless  chase for approval. But Zhuangzi reminds us:   184 00:21:46,080 --> 00:21:54,080 real freedom isn’t found in praise or recognition.  It’s found when we stop letting society decide who   185 00:21:54,080 --> 00:22:01,280 we should be. The sage is not the one celebrated  by others, but the one who can move lightly,   186 00:22:01,280 --> 00:22:08,640 answerable only to the flow of the Tao. To explain this, he told the story of Kun,   187 00:22:08,640 --> 00:22:16,400 a fish so vast it transformed into Peng, a great  bird that soared thousands of miles across the   188 00:22:16,400 --> 00:22:24,720 sky. The smaller birds laughed at Peng’s journey  - they couldn’t understand its vastness. In the   189 00:22:24,720 --> 00:22:30,960 same way, not every life can be measured by  the same yardstick. What seems excessive or   190 00:22:30,960 --> 00:22:39,440 pointless to one may be natural to another. The lesson is simple: your journey is yours   191 00:22:40,400 --> 00:22:48,240 alone. Some are meant to soar far, some  to stay close to home. Neither is greater,   192 00:22:48,240 --> 00:22:54,320 so long as it is true. What matters is  whether you are living from your own spirit,   193 00:22:54,320 --> 00:23:02,800 and not from the expectations of others. Ask yourself: if no one were watching,   194 00:23:02,800 --> 00:23:09,200 would I still choose this? The moment your  choices begin to rise from within, instead   195 00:23:09,200 --> 00:23:20,720 of being dictated from outside, you start to taste  real freedom - the freedom of living your own way. 196 00:23:20,720 --> 00:23:25,040 If you enjoyed this video, please make sure to  check out our full philosophies for life playlist   197 00:23:25,040 --> 00:23:29,920 and for more videos to help you find success and  happiness using beautiful philosophical wisdom,   198 00:23:29,920 --> 00:23:35,760 don’t forget to subscribe.  Thanks so much for watching.