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DR. ROMANY REAGAN: Elizabeth
Clarke says that he was lucky

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that he hadn't leapt onto his
face, squeezed down his throat

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and deposited a feast of toads
in his belly. I can feel this is

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a woman at the end of her rope.
She's been kept up for four

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days. She's elderly. She has one
leg. She's poor. She probably

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just wants all this to be over.
And I don't like to think about

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where she'd gone psychologically
to get to that point.

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ROSIE HOLDSWORTH: In the UK,
more than half of us own a pet,

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and I've got a dog, Scout. We
feed them, speak to them and

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keep them safe. But 400 years
ago, doing any one of these

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things could have led to your
death. We're taking you back to

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the 1600s, when keeping a pet
could have got you accused of

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witchcraft. I'm Ranger Rosie
Holdsworth. Welcome to the Wild

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Tale of Witches' Familiars.

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Life's hard for regular people
in the 1640s. There's political

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instability, the English Civil
War is raging and communities

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are poor.

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Life's even harder for older
people, particularly if you're a

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woman. Because of your age, you
might have lost your husband and

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live alone. You might find it
hard to make friends, so poor

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and alone you befriend a stray
cat.

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You offer it scraps and perhaps
give it a safe place to sleep in

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exchange for comfort and
company. And the next thing you

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know, your neighbours are
accusing you of witchcraft. And

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if you're found guilty, you'll
hang.

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Situations like this are not so
uncommon. Women who are already

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outliers in society are
suspected of witchcraft if

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they're seen to do anything that
isn't the norm, which could just

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be feeding a cat. But why is
this the case? And why are cats

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and other animals so linked to
witchcraft? Well. To understand

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that, we first need to know why
the hunt for witches began.

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DR. ROMANY REAGAN: My name is
Dr. Romany Reagan. I'm a scholar

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of what I like to call dark
heritage and feminist stories,

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untold stories and hidden
histories. The stereotypical

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idea we have today of a witch is
usually of a woman. She's quite

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evil. She's on the fringes of
society. She isn't very

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attractive. She's old. And that
is something that was born out

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of the later witch trials.

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If we look at the long 400 year
history, of the witch trials.

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Originally it was for acts of
heresy. So to be accused of

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witchcraft was actually to be
against the church using magic

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in some sort of way. Whereas
later definitions of witchcraft

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then became more personal and
more against women specifically.

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People were losing their
children, their crops were

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failing. There was political
instability. People needed a

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reason. And it's much easier to
believe that there's someone

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inflicting this pain on you than
to think that you're out of

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control in your life.

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Then you get the neighbors
accusing their neighbors, and

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that was usually the most
vulnerable members of society,

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which would have been the older
women. It's quite sad when you

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consider that the people that
they were launching all these

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complaints against were the ones
who had no one to advocate for

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them.

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ROSIE HOLDSWORTH: Between 1542
and 1736, approximately 1,000

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people are killed for being
so-called witches. Belief in

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witchcraft and accusations of it
fluctuate in popularity. But

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during the height of witchcraft
hysteria, self-appointed witch

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hunters look for telltale signs
of witchery.

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One of the signs that someone
might be a witch is if they had

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an unexpected relationship with
an animal, as animals with no

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obvious use are suspected of
being the devil in disguise,

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luring people into the realm of
black magic.

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DR. ROMANY REAGAN: We love our
pets so much, it's really hard

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to think of and cast our mind
back to what society thought of

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animals at that time. Animals
belonged in barns, they belonged

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in fields, they could not be
kept close to humans. When it

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comes specifically to the idea
of the animal familiar, was this

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idea that...

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These people being on the
fringes of society, they didn't

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have friends. They weren't, they
didn't have any kind of

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opportunity for closeness and
companionship. The animal must

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be working for you. And if that
job isn't necessarily obvious,

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then maybe it's something
secretive and it's scandalous

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and it's probably even satanic.

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And especially too, if somebody
is seen speaking to these

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animals well, the idea of
somebody just having a lovely

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conversation with their pet cat,
which now today we think of as

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quite normal, this would be no,
no. What was specific about,

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about the idea of keeping a
familiar was that Satan would

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usually come in different forms.

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And so he would often appear as
animals because the idea was

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that in order to seal a pact
with a familiar, you would be

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feeding them blood to have them
perform the evil deeds. But no

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one actually saw this. And if
something's done in secret, how

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can you prove that it is or
isn't done?

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ROSIE HOLDSWORTH: What's
interesting about the idea of

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animal familiars at this time is
that it's uniquely English. And

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this is because of
Protestantism.

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Witchcraft and religious beliefs
are closely entwined, and you

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can see this reflected in the
way witchcraft was thought to

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take place. In Europe, where
many people have Catholic

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beliefs, witches are thought to
go to a specific place to meet

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with a familiar and speak with
the devil.

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This is in parallel with how
people would go to church and

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meet with a priest and talk to
God. In England, where many

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people now have Protestant
beliefs, the devil is believed

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to come to a witch's home in the
form of a familiar. In the same

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way that regular people might
pray to God at home.

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So how do animals like cats get
people into trouble?

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One of the most well-documented
cases is that of Elizabeth

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Clarke. Who is the first woman
to be persecuted by the

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self-proclaimed witchfinder
general Matthew Hopkins and his

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associate John Stern.

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At a time of heightened paranoia
about witchcraft, Hopkins claims

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to have been officially
commissioned by Parliament to

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uncover and prosecute witches.
He and Stern are the driving

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force for the witch hunts
between 1645 and 1647. Elizabeth

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Clarke herself is believed to be
from a family of witches. So

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when a woman in the village
becomes unwell, her husband

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blames Elizabeth.

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DR. ROMANY REAGAN: She was very
elderly, very poor, and she was

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living on parish charity. He was
the first to accuse her, and the

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rest of the community were very
quick to fall on board as well

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in any kind of grievances they
could think of. They harassed

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her so much that she actually
confessed to it.

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She said, yes, absolutely, I
have had dealings with the devil

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and many witches besides, but
she refused to name any of these

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witches. I think she was just
kind of talking a bit of trash,

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actually, just to get them off
her lawn. That's what I think.

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But they took this and they ran
with it.

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They took what Stern had written
of her supposed confession,

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which to me is just a woman
yelling on her porch, and from

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there they got a warrant. And
this warrant allowed them to

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gather the searcher to come and
search her. And with them,

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Matthew Hopkins and John Stern
were able to also watch her.

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ROSIE HOLDSWORTH: When someone
is accused of witchcraft,

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they're tortured until they
reveal their otherworldly

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powers. They're pricked with
needles to see if they bleed.

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They're stripped naked and
searched for a witch's mark. And

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they're kept awake and watched
intently.

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DR. ROMANY REAGAN: So yeah the
prickers and the watchers who

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would corral this woman in her
home.

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For four days and four nights
and they sat her on a stool and

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they just stared at her
basically and they just made

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sure that she couldn't sleep you
can see the fever dream aspect

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of it you've been up for days
and you are expecting

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malfeasance you know she's a
witch you're just waiting for

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that proof and she lasted out
for two days before she started

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to name names then she started
to discuss her familiars and you

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can understand this now as a
kind of fever dream she talks

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about the animals that come to
her and what their names are.

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And you can almost envision her
making them up on the spot

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because they're bizarre names
like Vinegar Tom or Sack and

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Sugar. And so eventually when a
small cat comes into the house,

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oh my gosh, finally, this is the
familiar. And so there was a

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cat, there was a, there wasn't a
cat and there was a dog that, oh

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no, it wasn't a dog.

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And then eventually there was a,
there was a rabbit that came in

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and this was, this was Sack and
Sugar. And this is when we get a

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quote from, from Elizabeth
Clarke herself. Stern is, is, is

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kind of making a joke saying,
oh, this, this is your, this is

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you're grand familiar. And she
says that he was lucky that he

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hadn't leapt onto his face,
squeezed down his throat, and

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deposited a feast of toads in
his belly.

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I can feel this is a woman at
the end of her rope. She's been

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kept up for four days. She's
elderly. She has one leg. She's

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poor. She probably just wants
all- this to be over. And I

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don't like to think about where
she'd gone psychologically to

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get to that point. And with
regards to her supposed

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familiars, we have a small white
cat, we have a fat white dog,

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then we have a tall, skinnier
dog, and then we have a rabbit.

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That's it. Maybe they made all
this up. But it does seem like

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perhaps these animals genuinely
were in her house. But it also

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seems to me that if you are an
elderly woman who's cast, you're

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an absolute cast away from your
society. You don't have an

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opportunity for love and
companionship, but you do have a

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dog, you have a cat, and you
have a rabbit.

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And that's that. And that was
enough to have her marked for

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execution, which she was later
that year, so it was quite

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00:10:44,931 --> 00:10:51,649
swift. And she was hanged for
witchcraft in 1645.

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ROSIE HOLDSWORTH: Elizabeth
Clarke isn't the only woman to

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be accused of witchcraft, partly
because she kept pets. But her

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story is one of the most
well-documented at the time.

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Having said that, familiars are
actually more popular in

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witch-hunt propaganda than they
are in the trials themselves.

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00:11:08,944 --> 00:11:11,140
The mystery and intrigue
surrounding their supposed

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00:11:11,179 --> 00:11:14,351
relationships with witches
fascinates the general public,

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which is perhaps why we so
commonly see witches with an

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animal sidekick in fictional
stories today. Cats, owls,

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toads, bats and rats are all
some of the familiar characters

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we see in fiction like Harry
Potter, The Worst Witch and

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Halloween celebrations.

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But behind the folklore and
fiction is a much darker truth.

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In reality, people are looking
for someone to blame for their

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00:11:47,135 --> 00:11:50,726
hardships. So the truth is
twisted to fit a narrative and

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explain their misfortunes.
Anything seen as out of the norm

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can be used against you. And
ultimately, if you have the

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misfortune of being an animal
lover who's seen as an outsider,

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you're an easy target for an
accusation of witchcraft.

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If you'd like to explore objects
and links to witches at National

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00:12:21,112 --> 00:12:24,655
Trust places, head to
nationaltrust.org.uk where

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you'll also find Halloween
events and activities for the

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whole family. Thanks for
listening to this episode of

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00:12:30,440 --> 00:12:34,010
Wild Tales. If you've enjoyed
it, make sure you follow, rate

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00:12:34,026 --> 00:12:37,089
and review us on your favourite
podcast app. We'll be back in

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00:12:37,120 --> 00:12:40,667
two weeks with another story.
See you next time.

