All right, y'all, Peace and blessings. God bless you all. I'm

Jarvis Kingston, and I hope that y'all doing all right, standing strong and

solid in these times that were in. I pray that you have repentiven you

were baptized. I pray that you are safe, protected and pray it up.

And I just hope that whatever situation that you're going through, that the

Lord is with you, that he guides you, he protects you, he

looks out for you, he comforts you. I pray that you stop backsliding

and you turn from your ways. I pray that you stay on the narrow

path for the Lord. I pray that you can get delivered and set free

and have liberty in Christ. And I pray that you just keep being closer

to the Lord. Day by day you become more strong and wise in the

Lord. I hope that you keep staying prayed up, you just keep reaching

out to people and helping out a much people as you can throughout your journey

as well. Yes, yes, y'all, let us keep our eyes on

the price, let us fight the good fight of faith. Let us always

keep on the armor of God and the spirit your warfare Okay, so much

things going on all four corners of the earth. So we have to be

grateful and appreciative of our situations, to take it one day at a time

and improve ourselves and better ourselves for Christ. Amen. Yes, yes,

y'all, let us thank the Lord for another day. Let us thank the

Lord for food and our belly, clothes on our backup roof over our head.

Let us think the love for protecting us coming in and coming out.

Let us just thank you for everything above and beyond. Amen. We serve

an awesome creator and the Center is amazing for dying for our sins, y'all.

Yes, yes, I appreciate all of you guys listening. I love

you guys. I'm praying for you all daily. You pray for me,

I pray for you. I appreciate all of you. All right, welcome

everybody body of Christ. What's going on? Shalone, fat family, greetings

to all of you. Man, it's just so much going on and so

much of my heart to express, you know. That's why I so it's

important to get to this word and share it, you know, because once

you get into the word of God, man your problems, you know,

God really fixes your problems. God really changes your life, He really turns

it around. Amen. So it's very important that we constantly get closer to

Him. We stay in His word. We be a doer of the word.

Amen. Yes, yes, y'all. Welcome all people's, all nations,

all tribes, all languages, all tongues, all faces, all races,

all four corners of the earth. Whether you are an Israelite or a

gentile, it is all right, whether you are chosen or adopted, it

is all right. Let us be grateful and gather together for the Lord.

Let us fellowship and be united as one body of Christ. And let us

also just you know, come together and praise Him. All right, fellowship,

and it's important. Gathering as important praying with one another's important. Amen.

We have to keep encouraging one another, uplift one another, end the

word in the name of the Lord. We have to you know, I

sharpens, iron, correction, edification, love, merry, heart, joyful,

gladness, all those things I speak over your life. Amen. Let

us let us keep passing on Christ's love to everyone that we interact with.

All right, Yes, yes, y'all. Let us love the Lord our

golf of our mind, heart and soul, strength and might. Let us

love our neighbors as we love ourselves. Let us obey the gospel, us

obey the words, be du as at a word, and let us know

the Lord better daily nightly. All right, yes, yes, Let us

through father's business and fathers will for the rest of our lives until his son

comes back. Amen, Jesus is coming back for a church with no spot

blemis your wrinkle? He's coming back like a thief in the night. So

we have to stay ready for him to come back to us. All right.

Let us stay ready and stay sharp and stay on point as he comes

back. All right. Let the work be completed and finished when he comes

back. Okay. Let us have treasures in heaven, store chreases in heaven.

Let us work hard towards having our names written on the lamps book of

life. Let us go after crowns in heaven, the five crowns. Let

us always keep storing up goodness, storing up good things in heaven. Y'all?

All right, Jesus said, my father's house has many matches. If

we're not so, I wouldn't tell you. So, you know, let's

work hard towards that. Let us go through it. We have to go

through down here towards it, and you know, be firm people. We

have to be firm, have to be strong. Okay. We have to

endure all the way to the end to be saved, and we have to

endure people. All right, yes, yes, y'all. So today's message,

I'm going to continue the Bible reading series. All right. Yesterday we

read the Book of John chapters one through three. So we're going to continue

from there and read the Book of John chapter four and continue onward. All

right. So we'll go through with the Book of John reading, and then

we'll close out with prayer. We'll close out with the priestly bless him,

and we'll also close out we're giving all the prayers honor glory to the most

High God of Abraham isasc and Jacob and praise his only big guy and son

who died for our sins. Amen, hallelujah. All right, y'all,

So let us stay strong, y'all, be safe out there, y'all take

it one day at a time, okay. Alright, alright, so let

us go to the Book of John chapter four. All right, the Book

of John chapter four. Here we go. Jesus talks with the Samaritan woman.

The Pharisees heard that Jesus was gaining and baptizing more disciples than John,

although in fact it was not Jesus who baptized but his disciples. When the

Lord learned of this, he left Judea and went back once more to Galilee.

Now he had to go through Samaria, so he came to a town

in Samaria called Seshar Saieshar Nearer the plot of ground Jacob had given to a

son, Joseph. Jacob's well was there and Jesus. Jesus was tired as

he was from the journey. He sat down by the well. It was

about the sixth hour when a Samaritan woman came to draw water. Jesus said

to her, will give me a drink. His disciples had gone into the

town to buy food. Excuse me, the Samaritan woman said to him,

you are a Jew and I am a Samaritan woman. How can you ask

me for a drink? For Jews do not associate with Samaritans. Jesus answered

her, if you knew the gift of God and who it is that ask

you for a drink, you would have asked him and he would have gave

had given you living water, sir. The woman said, you have nothing

to draw with, and the well is deep. Where can you get this

living water? Are you greater than our father Jacob, who gave us the

well and drank from it himself, as did also his sons and his flocking

herds. Jesus answered, everyone who drinks this water will be thirsty again.

But whoever drinks the water I give, he will never thirst again. Indeed,

the water I give him will become in him a spring of water welling

up to eternal life. The woman said to him, Sir, give me

this water so that I won't get thirsty and have to keep coming here to

draw water. He told her, go call your husband and come back.

I have no husband, she replied. Jesus said to her, you are

right when you say you have no husband. The fact is you have had

five husbands, and the man you now have is not your husband. What

you have just said is quite true, sir. The woman said, I

can see that you are a prophet. Our fathers worshiped on this mountain,

but you Jews claim that the place where we must worship is in Jerusalem.

Jesus declared, believe me, woman, A time is coming when you will

worship the Father. Neither on this mountain nor Jerusalem. Samaritans worship what you

do not know. We worship what we do know, for salvation is from

the Jews. Yet a time is coming and has now come, when the

true worshippers will worship the Father in spirit and truth. For they are the

kind of worshippers. The Father seeks God his spirit, and his worshippers must

worship in spirit and in truth. The woman said, I know that Messiah

called Christ is coming. When he comes, he will explain everything to us.

Jesus declared, I speak to you am he The disciples rejoined Jesus.

Just then his disciples returned and were surprised to find him talking with a woman.

But no one asked what do you want or why are you talking with

her? Then leaving her water jar, the woman went back to the town

and said to the people, come see a man who told me everything I

ever did. Could this be the Christ? They came out of the town

and made their way toward him. Meanwhile, his disciples urged him rabbiat something,

but he said to them I have food to eat that you know nothing

about. Then his disciples said to each other, could someone have brought him

food? My food, said Jesus, is to do the will of him

who sent me, and to finish his work. Do you not say four

months more and then the harvest. I tell you. Open your eyes and

look at the fields. They are ripe for harvests. Even now the reaper

draws his wages. Even now he harvests the crop for eternal life, so

that the sower and the reaper may be glad together. Thus the saying one

souls and another reaps is true. I sent you to reap what you have

not worked for. Others have done the hard work, and you have reaped

the benefits of their labor. Many Samaritans believe. Many of the Samaritans from

that town believed in him because of the woman's testimony. He told me everything

I ever did. So when the Samaritans came to him, they urged him

to stay with them. He stayed two days, and because of his words,

many more became believers. They said to the woman, we no longer

believe just because of what you said. Now we have heard for ourselves,

and we know that this man really is the savior of the world. Jesus

heals the official son the official's son. After the two days, he left

for Galilei. Now Jesus himself had pointed out that a prophet has no honor

in his home in his own country. When he arrived in Galilei, the

Galileians welcomed him. They had seen all that he had done in Jerusalem at

the Passover feast, for they also had been there. Excuse me once more.

He visited Kanna in Galilei, where he had turned the water into wine.

And there was a certain royal official whose son lay sick at Capernam Capernaum.

When this man heard that Jesus arrived in Galilei from Judea, he went

to him and begged him to come and heal his son, who was close

to death. Unless you people seem miraculous signs and wonders, Jesus told him,

you will never believe. The royal officials said, sir, come down

before my child dies. Jesus replied, you may go, Your son will

live. The man took Jesus at his word and departed. While he was

still on the way, his servants met him with the news that his boy

was living. When he inquired as to the time when his son got better,

they said to him, the fever left him yesterday at the seventh hour.

Then the father realized that this was the exact time at which Jesus has

said to him, your son will live. So he and all his household

believed this was the second miraculous sign that Jesus performed, having come from Judea

to Galilee. All right, all right, So that's the Book of John

chapter four reading, A very beautiful reading. As we review the Book of

John chapter four, it goes into detail about Jesus having the discussion with the

Samaritan woman. And this is a story that many people love to discuss,

interpret and break down and explain. It's a very beautiful story because you know,

they all are by the water well, getting water, what have you,

and a Samaritan woman, you know she's a bit hostile towards him,

but what have you just and have a conversation or whatnot. And then you

know, Jesus just lets her know, like, hey, you drink any

type of water, you're gonna always be thirst again. You drink my water,

the true living water, You'll never thirst again. And I just think

that's a very beautiful saying. That's very awesome to hear, because you know,

Jesus is the true living waters Man, and once you really have a

close relationship with Jesus, the things of the world don't even get to you

no more. You don't have a crave or urge for the things of earth

anymore, because once you have Jesus, that's like really your everything. You

know, he fulfills the love, your needs, your thirst, your hunger,

your needs. He fulfills everything, you know what I mean. He

could really heal you, He could do all these amazing things for you in

your life. So once you have Jesus in your life, it's the best

moment, best experience ever. That's the best person you could ever have a

relationship with. So that's basically what Jesus was, you know, breaking down

to the Samaritan woman. He also let her know about her martial status,

of her having multiple husbands and things of that nature. So Jesus read right

through her. And that's the powerful discernment right there, where you could just

meet someone on the spot and just you know them. You know, true

discernment comes from the most high. Those are heavily gifts, you know,

that discernment, wisdom, knowledge, understanding, seeing through things that people don't

see or what have you. Very powerful discernment, and she went back to

gather more people, more Samaritan people to him, and you know, they

all believed and what have you. All right, so that's very beautiful as

well. And there's also more baptism around that time partent as well within that

area also. And then you know, and her being a Samaritan, you

know, Jesus told her like, hey, you Samaritans, worship what you

do not know. We worship what we do know. And Jesus declaring that

for salvation is from the Jews, all right, so salveash is from the

Jews. And what I also love what Jesus said is that he says,

yet a time is coming and has now come, when the true worshipers will

worship the Father and Spirit and truth, for they are the kind of worshippers

The Father seeks God is spirit, and his worshippers must worship in spirit and

in truth. That's very powerful words. Right. There are people, you

know, a lot of people, their worship is kind of vain and there's

no truth in spirit to the way people kind of go about things today.

When you see the world as it is. But Jesus declares, he tells

us about worship and truth and spirit and the apportance of it. You know

how God seeks true worshippers are right, So let us always worship in truth

and spirit. Let us not be vain or seeking male validation and doing things

for extra touction. We should always be worshiping the most High and truth in

spirit. All right. And in the disciples. They came back from getting

food from the town and rejoined with Jesus and just gathered around with the Sumaritans

as well. As Jesus was talking with the woman. Also a review of

the Book of John chapter four. Jesus also heals a sick boy who was

a royal official son. All right, So Jesus healed that man son right

within the moment. Jesus told the man that your son will live. That's

the same time he got healed instantly. Amen. So that's just very beautiful.

That's very very beautiful to signs and the miracles and wonders that Jesus did.

Did you know today's world, with everything going on this climate, people

need instant healing, instant deliverance, instant repentance, instant baptism, and people

just need it instantly, like we need the Lord more than ever, you

know what I mean. And great things take time. You know, there's

certain things that you have to be patient about with your life when it comes

to waiting on the Lord for things, because the Bible does talk about waiting

on the Lord, trusting the Lord, and due timing things of that nature,

of course. But when it comes to like healing and all those different

things, some people have different ways of process of it. But with Jesus

and they were healing on the spot, they were healing instantly, you know

what I mean. So people really need instant healing from from the Lord in

his Son's name, by the finger of God, by the power of God

in Jesus name, by the Blood, by his power. People need instant

healing, man, People really need it, you know so much. People

with so much different health conditions going on today's world. So people really need

the finger of God in their lives, ain't man, all right? So

what I love to do is just read this in commentary scripture within the Book

of John, chapter four titled God Seeks Worshippers the Book of John, chapter

four, Verse twenty three. Yet a time is coming and has now come,

when the true worshipers will worship the Father in spirit of truth, for

they are the kind of worshipers the Father seeks beautiful all right. So that's

the incommentary scripture. Now, before I get into the Book of John chapter

five, I want to read this commentary thousand John four. Okay, So

here we go. Today's Bible reading the Book of John chapter four, verses

one through twenty six. Recommended reading Psalm two, verses one through twelve,

the Book of Isaiah chapter forty two, verses one through twenty five, the

Book of Philippians Philippians, chapter two, verses one through eighteen. And the

title of this commentary is called the one We all know the excitement of discovery

that makes her shout. This is the one we search for, the right

college, career, opportunity, house of wife. When we find it or

her, we know this is the one. The woman at the well must

have felt rightly that she had found the one. She seemed to be searching

for something and said to Jesus, I know that Messiah's coming verse twenty five.

Imagine her thrill when Jesus responded, I am he verse twenty six and

her excitement, she left her water jar and ran to bring others to see

the One. An important difference distinguishes the discovery of Jesus from all other discoveries.

You choose a college, or a home, or a new car.

While your decision brings a feeling of excitement, another choice probably would have served

you just as well. However, in the case of Jesus, no other

choice could have served as well. If Jesus is the one, then nothing

else and no one else can ever be the one. Only Jesus can offer

our highest good or claim our highest allegiance. If Jesus is the one,

Corporate America can't make that claim. We might be grateful for opportunities for a

meaningful work and the means of providing for our families, but we can't trust

our ultimate security and well being to a company or career. If Jesus is

the one. Political institutions can't feel that role. They provide stability and order,

but we can't pledge our ultimate fidelity to governments or political parties. No

other person can be the one. Godly leaders inspire us with vision and courage.

Our fathers offer us a heritage and send us forth to become men friends,

tell us the truth, and stand by us in tough times. But

none of them can offer the life that only God can give. Of course,

we commit ourselves to these other allegiances. We act in faithfulness to our

wives and friends, But our ultimate allegiance must belong to Jesus alone. After

all, he is the one and only one. Amen. Beautiful commentary.

Things to take away from the commentary review the important relationships in your life with

your company, your friends, your church. Have you surrendered allegiance to any

of them above your allegiance to Jesus Christ? What steps can you take to

return your ultimate allegiance to Jesus alone? Why must your ultimate allegiance be to

Jesus? Very great read, very great commentary, very reflective. Amen.

Yes, yes, he is the one, aim and the only one.

Hallelujah. All right. So that's the Book of John chapter four reading.

Now let us get into the Book of John chapter five. All right,

the Book of John chapter five. Here we go, the healing at the

pool. Sometime later, Jesus went up to Jerusalem for a feast of the

Jews. Now there is in Jerusalem, near the Sheet Gate a pool which,

in a remake Aramaic is called Beth Beth d. Sorry for that,

y'all. Beth Beth is d and which is surrounded by five covered colonnades.

Here a great number of disabled people used to lie, the blind, the

lame, the paralyzed. One who was there had been an invalid for thirty

eight years. When Jesus saw him lying there and learned that he had been

in this condition for a long time, he asked him, do you want

to get well? Sir the valid? I have no one to help me

into the pool. When the water is thirred. While I am trying to

get in, someone else goes in, goes down ahead of me. Then

Jesus said to him, get up, pick up your mat, and walk.

At once the man was cured, He picked up his mat and walked.

The day on which this took place was a sabbath, and so the

Jews said to the man who had been healed, it is the sabbath.

The law forbids you to carry your mat. But he replied, the man

who made me well said to me, pick up your mat and walk.

So they asked him, who is this fellow who told you to pick it

up and walk. The man who was healed had no idea who it was,

for Jesus had slipped away into the crowd that was there. Later,

Jesus found him at the temple and said to him, see you are well

again. Stop sinning, or something worse may happen to you. The man

went away and told the Jews that it was Jesus who made him well again

life through the son. So, because Jesus was doing these things on the

Sabbath, the Jews persecuted him. Jesus said to them, my father is

always at his work to this very day, and I too am working.

For this reason, the Jews tried all the harder to kill him. Not

only was he breaking the Sabbath, but he was even calling God his own

father, making himself equal with God. Jesus gave them this answer. I

tell you the truth. The son can do nothing by himself. He can

do only what he sees his father doing. Because whatever the father does,

the son also does. For the father loves the son and shows him all

he does. Yes to your amazement, he will show him even greater things

than these. For just as the Father raises the dead and gives them life,

even so the son gives life to whom he is pleased to give it.

Moreover, the Father judges no one, but has entrusted all judgment to

the Son, that all may honor the son, just as they honor the

father. He who does not honor the Son does not honor the Father who

sent him. I tell you the truth. Whoever hears my word and believes

him who sent me has eternal life and will not be condemned. He has

crossed over from death to life. I tell you the truth. A time

is coming. It has now come when the dead will hear the voice of

the Son of God, and those who hear will live. For as the

Father has life in himself, so he has granted the Son to have life

in himself, and he has given him authority to judge, because he is

the son of man. Do not be amazed at this, for a time

is coming when all who are in their graves will hear his voice and come

out. Those who have done good will rise to live, and those who

have done evil will rise to be condemned. By myself, I can do

nothing. I judge only as I hear, and my judgment is just,

for I seek not to please myself, but him who sent me testimonies about

Jesus. If I testify about myself, my testimony is not valid. There

is another who testifies in my favor, and I know that his testimony about

me is valid. You have sent to John, and he has testified to

the truth. Not that I accept human testimony, but I mentioned it that

you may be saved. John was a lamp that burned and gave light,

and you chose for a time to enjoy his life. I have testimony weightier

than that of John, for the very work that the Father has given me

to finish at which I am doing, testifies that the Father has sent me.

And the Father who sent me has himself testified concerning me. You have

never heard his voice, nor seen his form, nor does his word dwell

in you, for you do not believe the one he sent. You diligently

study the scriptures because you think that by them you possess eternal life. These

are the scriptures that testify about me. Yet you refuse to come to me

to have life. I do not accept praise from men. I know you.

I know that you do not have the love of God in your hearts.

I have come in my Father's name, and you do not accept me.

But if someone else comes in his own name, you will accept him.

How can you believe if you accept praise from one another, yet make

no effort to obtain the praise that comes from the only God. But do

not think I will accuse you before the Father. Your accuser is Moses,

on whom your hopes are set. If you believe Moses, you would believe

me, for he wrote about me. But since you do not believe what

he wrote, how are you going to believe what I say? There you

go. That is the Book of John chapter five readings. Jesus letting them

Pharisees know what time it is, letting them Jews know what time it is.

Actually, all time people kept confronting Jesus and whatnot. Jesus always had

a way to counter what they were saying with the word and witnesses and truthful

testimonies. Don't have you all right? So as we go through the Book

of John chapter five, as we review it, it goes further into detail

about the healing at the pool, how Jesus helped the man and told him

to get up, take up his mat, and walk, and he was

well. It was a sabbath as well, and what have you. And

then you know, the Jews kept confronting him about that, about doing stuff

on the Sabbath. And what's interesting about Jesus healing this man too by the

pool is that, you know when when Jesus found him at the temple,

he said to him, see you are well again, Stop sinning or something

worse may happen to you. You know, that's a very powerful thing.

He says, stop sinning or something worse may happen to you. Because the

thing about being set free or delivered, you know, it goes back to

that scripture of Jesus describing the signs of Jonah, and he talked about how

if one person is delivered set free, and demons and what not are cast

off from a person's body. The one demon that comes out, they come

back seven times more, trying to go back into the swept clean house of

the temple. Right, so Jesus telling us delivered person, like, when

you're delivered and you got those demons cast it out, you're healed or what

have you. If you go back to backsliding or sending, it gets worse

for you because the seven the demons that was cast it out of you,

they're gonna come back with seven more. So that's why Jesus told him to,

you know, stop stop sending, all right, or something worse may

happen to you. So gotta be firm. People, gotta be firm,

Okay, Gotta be firm about this, all right. The spiritual warfare is

intense. Satan does not like to see God's people are free. You gotta

understand, So you gotta resist send people. You gotta resist them, temptations,

backsliding, things of that nature. Okay. There's freedom and liberty in

Christ, y'all. So Jesus told him to stop sinning or gets worse,

okay. And also, as we reviewed the Book of John chapter five,

Jesus just describing more how this life through the son and how he's also honoring

the Father in the process of that as well, and saying, if you

honor me, you out of the one who sent me, and expressing that

how the Father gave Jesus his son the power and authority of judgment and judge

of people, all right. And yes, yes, he also just goes

more into detail about how John testified about him, but he was saying he

doesn't really want testimony of man. He just wants to bear a testimony witness

of the Father as Jesus saying that, all right, so let's see what

we have here, because Jesus holds testimonies about how the Father sent him to

give him work to finish. All right, that's jesus testimony standing on,

you know. And it's interesting because what Jesus also says in the Book of

John chapter five, he says, he legently study the scriptures because you think

that by them you possess eternal life. These are the scriptures that testify about

me. Yet you refuse to come to me to have life. So he

was basically getting that people who just like to read the Bible just for the

sake of it, but they're not willing to still accept him as who he

ask who ask who he is? As the One, as the Son,

as the Savior, things of that nature. Because there's people like that.

There's people who will like read scripture or do all types of different things,

but they still won't accept Jesus wholeheartedly. They won't accept that or the one

that sent them to wholeheartedly. That was the problem with the Jews, the

Pharisees, the law debaters, the scribes. They were so like religious and

so upede and about traditions, that they weren't willing to accept Jesus and the

things he did, how he went about things, and the one who sent

them. All right, son, till this day people still like that.

People still have that Pharisee spirit, They still have that law debating spirit,

all right. So, so as important to accept Jesus and your heart man,

except the love of God in your heart. People, It's very important,

all right. And with chapter five of John, Jesus also goes into

detail. He's basically saying, like, hey, you know, Moses was

the accuser and not him. And Moses even wrote about Jesus, and he

said, if you know Jesus said, if you believe Moses, you would

believe me for what he wrote about me. But since you do not believe

what he wrote, how are you going to believe what I say? Because

they were so stuck on listens to things of Moses that they've even forgot that

most even wrote about Jesus. And that's a thing. So they were willing

to accept moses words of how you want to buy everything in the law,

but they weren't willing to accept Jesus and how to go about the salvation or

what have you. Okay, So that's the Book of John chapter five.

Reading. I would like to read this in commentary scripture, whereas titled God

is Life the Book of John cha chapter five, verse twenty six. For

as the Father has life in himself, so he has granted the son to

have life in himself. All right. So that's the commentary scripture in the

Book of John chapter five. All right. Now let us go into the

Book of John chapter six. All right, the Book of John chapter six.

Here we go. Jesus feeds to five thousand. Sometime after this,

Jesus crossed to the far shore of the Sea of Galilee, that is,

the Sea of Tiberius, and a great and a great crowd of people followed

him because they saw the miraculous signs he had performed on the sick that Jesus

went up on the mountain side and sat down with his disciples, the jew

The passover feast was near. When Jesus looked up and saw a great crowd

coming toward him. He said to Philip, where shall we buy bread for

these people to eat? He asked us only to test them, for he

already had in mind what he was going to do. Philip answered, eight

months wages would not buy enough bread for each one to have a bite.

Excuse me. Another of his disciples, Andrew Simon, Peter's brother, spoke

up, here's a boy with five small barley loaves and two small fish.

But how far will they go among so many? Jesus said, have the

people sit down. There was plenty of grass in that place, and the

men sat down, about five thousand of them. Jesus then took the loaves,

gave thanks, and distributed to those who were seated as much as they

wanted. He did the same with the fish when they had all. When

they had all, when they all had enough to eat, he said to

disciples, gathered the pieces that are left over. Let nothing be wasted.

So they gathered them and filled twelve baskets with the pieces of the five barley

loaves left over by those who had eaten. After the people saw the miraculous

sign that Jesus did, they began to say, surely this is the prophet

who was to come into the world. Jesus, knowing that they intended to

come and make him king by force, withdrew again to a mountain by himself.

Jesus walks on water, walks on the water. When even it came,

his disciples went down to the lake, where they got into a boat

and set off across the lake for Capernaum Capernaum. By now it was dark

and Jesus had not yet joined them. A strong wind was blowing and the

waters grew rough. When they had rowed three or three and a half miles,

they saw Jesus approaching a boat, walking on the water, and they

were terrified, but he said to them it is I, don't be afraid.

Then they were willing to take him into the boat, and immediately the

boat reached the shore where they were heading. The next day, the crowd

that had stayed on the opposite shore of the lake realized that only one boat

had been there, and that Jesus had not entered it with his disciples,

but that they had gone away alone, that some boats from Tiberius, landing

near the place where the people had eaten the bread after the Lord had given

thanks. Once the crowd realized that neither Jesus nor disciples were there, they

got it to the boats and went to Capernaum Capernaum in search of Jesus.

Jesus the Bread of life. When they found him on the other side of

the lake, they asked him, Rabbi, when did you get here.

Jesus answered, I tell you the truth. You are looking from me,

not because you saw miraculous signs, but because you ate the loaves and had

your fill. Do not work for food that spoils, but for food that

endures to eternal life, which the son of Man will give you. On

him God, the Father has placed his seal of approval. Then they asked

him what must we do to do the works God requires? Jesus answered,

the work of God is this to believe in the one he has sent.

So they asked him what miraculous sign then will you give that we may see

it and believe you. What will you do? Our forefathers ate the man

in the desert. As it is written, he gave them bread from heaven

to eat. Jesus said to them, I tell you the truth. It

is not Moses who has given you the bread from heaven, but it is

my Father who gives you the true bread from heaven. For the bread of

God is he who comes down from heaven and gives life to the world.

Sir, they said, from now one give us this bread that Jesus declared,

I am the bread of life. He who comes to me will never

go hungry, and he who believes in me will never be thirsty. But

as I told you, you have seen me, and still you do not

believe. All that the Father gives me will come to me. And whoever

comes to me, I will never drive away. For I have come down

from heaven not to do my will, but to do the will of him

who sent me. And this is the will of him who sent me,

that I shall lose none of all that he has given me, but raise

them up at the last day, at the last day. From my father's

will is that everyone who looks to the sun and believes in him shall have

eternal life, and I will raise him up at the last day. At

this the Jews began to grumble about him, because he said, I am

the bread that came down from heaven. They said, is this not Jesus,

the son of Joseph, whose father and mother we knew, we know?

How can he now say I came down from heaven. Stop grumbling among

yourselves. Jesus answered, no one can come to me unless the father who

sent me draws him, and I will raise him up at the last day.

It is written in the prophets they will all be taught by God.

Everyone who listens to the Father and learns from him comes to me. No

one has seen the Father except us, except the one who is from God.

Only he has seen the Father. I tell you the truth. He

who believes has everlasting life. I am the bread of life. Your forefathers

ate the manna in the desert. Yet they died. But here is the

bread that comes down from heaven, which a man may eat and not die.

I am the living bread that came down from heaven. If anyone eats

to this bread, he will live forever. This bread is my flesh,

which I will give for the life of the world. Then the Jews begin

to argue sharply among themselves. How can this man give us flesh to eat.

Jesus said to them, I tell you the truth. Unless you eat

the flesh of the Son of Man and drink his blood, you have no

life in you. Whoever eats my flesh and drinks my blood has eternal life.

And I will raise him up at the last day. For my flesh

is real food, and my blood is real drink. Whoever eats my flesh

and drinks my blood remains in me and eyeing him, just as the Living

Father has sent me, just as the Living Father sent me. And I

live because of the Father. So the one who feeds on me will live

because of me. This is the bread that came down from heaven. Your

forefathers ate manner and died. But he who feeds on this bread will live

forever. He said this while teaching in the synagogue in Capernaum, Caprinum,

Capernaum. Any disciples desert Jesus, desert Jesus, desert Jesus. On hearing

it, many of his disciples said, this is a hard teaching. Who

can accept it. Aware that his disciples were grumbling about this, Jesus said

to them, does this offend you? What if you see the Son of

Man ascend to where he was before. The spirit gives life. The flesh

counts for nothing. The words I have spoken to you are spirit, and

they are life. Yet there are some of you who do not believe.

For Jesus had known from the beginning which of them did not believe, and

who would betray him. He went on to say, this is why I

told you that no one could come to me unless the Father has enabled him.

From this time many of his disciples turned back and no longer followed him.

You do not want to leave too, do you? Jesus asked the

twelve. Simon Peter answered, Lord, to whom shall we go? You

have the words of return of life. We believe and know that you are

the Holy One of God. Then, Jesus reply, have I not chosen

you the twelve? Yet one of you is a devil? He meant Judas,

the son of Simon Iscariot, who, though one of the twelve,

was later to betray him. All right, y'all, So that is the

Book of John chapter six reading. All right, So as we review the

Book of John chapter six reading, it goes into detail about Jesus feeing the

five thousand, how he broke the bread and the fish, blessed it and

gave all of them, and had leftover baskets of it as well. Also,

when we go further, it goes into detail about Jesus walking on water,

and how they traveled across on their boats and what have you, and

going to different regions different places. It also describes Jesus being the bread of

life. And that's very amazing how he describes himself in that manner. That's

very awesome because what he says is he is the living Bread, and that

if you eat him, you shall not die. And he brought them to

saying, Moses gave y'all manner, and y'all died, you know, So

Jesus just putting a stamp on it, putting a signature on it, like,

Hey, I'm the living Bread, you know what I mean. That's

very powerful words right there. And then also in the Book of John chapter

six reading it goes much to detail about his disciples asking him more questions and

things of that nature, and Jesus just saying that you guys are hearing and

seeing these things, but you guys yet don't believe. And he also just

says, out of the disciples, he says, one of you is the

devil. You know. He's talking about Judas obviously, So hey, you

know that's some serious stuff right there, you know what I mean. And

you know, Simon Peter just says, well, Lord, to whom shall

we go, you have the words to return to life. We believe and

know that you are the Holy One of God. You know, So Simon

Peter just wanted to put his input on that regarding to belief or have you?

Okay? And the Jews kept arguing among themselves about the things that Jesus

was saying. So Jesus always had the people trigg with the truth in the

gospel. Okay. So before I go into the Book of John chapter seven

reading, I would like to read the commentary that is within the Book of

John chapter six. All right, the Book of John chapter six commentary.

Here we go today's Bible reading John chapter six, verses twenty five through seventy

one. Recommended reading the Book of Jeremiah chapter twenty three, verses nine through

forty. The Book of First Corinthians chapter one, verses eighteen through twenty five.

The book is Second Timothy chapter four, verses one through eight. The

title of this commentary is on the campaign trail. Jesus never ran for public

office. Good thing is, as he often violated the hidden rules for smooth

talking, get along with everyone slick politicians. In fact, some of the

statements Jesus made would cause a campaign manager to pull out his hair and frustration.

Just imagine Jesus speaking on the campaign trail. You have seen me and

you still do not believe verse thirty six. This is why I told you

that no one can come to me unless the Father has enabled him verse sixty

five. I tell you the truth. Only you eat the flesh of the

Son of Man and drink his blood, you have no life in you verse

fifty three. None of these statements seem politically correct, do they? Certainly

none could serve as a catchy campaign slogan. So why did Jesus say these

things? Didn't he want people to follow him? Why would he deliberately say

things to offend people and turn them away. The supple conclusion seems to be

that Jesus cared far more about the quality of his disciples than about their quantity.

If he cared only about increasing the size of the crowds of following him,

he could easily have fed them more bread or perform more miracles, or

he could have toned down some of his hard teaching verse sixty. But Jesus

already knew who didn't believe verse sixty four. He knew that some of the

people following him wanted only free food verse twenty six or a flashy sign from

God verse thirty Jesus didn't want preoccupied followers. He wanted disciples who would proclaim

Lord to whom shall we go? You have the words of Eternal Life verse

sixty eight. The same holds true today. Jesus wants us to follow him,

but he still desires quality disciples. That level of commitment might mean living,

saying, and doing things that ruffles some feathers, As evangelists Billy Graham

notes, it is unnatural for Christianity to be popular. Things to take away

from this commentary, do you think of yourself as a quality follower of Jesus?

Why or why not? What hard teachings cause you to struggle with following

Jesus? What steps can you take to become a more devoted follower of Jesus?

In other words, quote unquote, Christianity, with his doctor of humility,

of forgiveness, of love, is incompatible with the state, with its

haughtiness, it's violence, its punishments, its wars quote Leo tile Story.

Very interesting commentary, right there. Okay, so that's a very beautiful read

regarding the Book of John chapter six. All right, quality disciples, quality

followers. Okay, along this journey will we will offend people rough with some

feathers and things of that nature. Jesus with kind of confrontation his whole life,

so we would deal with it as well, or affirming our beliefs in

our word and who he is, and doing the will. Amen. So

these things that she's experienced with people and confrontations or what have you. We're

going to continually deal with this as well for the rest of our lives,

are right. So doing Father's business and Father's will. There's a lot that

comes along with it, all right. We have to be strong and mature

about this journey in this walk, gamen and bolder, courageous. All right.

So that's the Book of John chapter six. Reading. Now let us

go into the Book of John chapter seven. All right, the Book of

John chapter seven. Here we go, all right. John chapter seven,

Jesus goes to the Feast of Tabernacles. After this, Jesus went around and

glily, purposely staying away from Judea because the Jews there were waiting to take

his life. But when the Feast of Tabernacles was near, jesus brother said

to him, you ought to leave here and go to Judea so that your

disciples may see the miracles you do. No one who wants to become a

public figure, acts in secret. Since you're doing these things, show yourself

to the world. For even his own brothers did not believe in him.

Therefore, Jesus told them, the right time for me has not yet come.

For you, any time is right. The world cannot hate you,

but it hates me because I testify that what it does is evil. You

go to the feast. I am not yet going up to this feast because

for me, the right time has not yet come. Having said this,

he stayed in glilely. However, after his brothers had left for the feast,

he went also, not publicly, but in secret. Not at the

feast. The Jews were watching for him and asking where is that man.

Among the crowds. There was widespread whispering about him. Some said he is

a good man. Others reply, no, he deceives the people. But

no one would say anything publicly about him, for the fear of the Jews.

Jesus teaches at the feast. Not until halfway through the feast did Jesus

go up to the temple courts and begin to teach. The Jews were amazed

and asked how did this man get such learning without having studied Jesus answered,

my teaching is not my own. It comes from Him who sent me.

If anyone chooses to do God's will, he will find out whether my teaching

comes from God or whether I speak on my own. He who speaks on

his own does thus so to gain honor for himself. But he who works

for the honor of the one who sent him is a man of truth.

There is nothing false about him. Has not Moses given you, giving you

the law? Yet not one of you keeps the law. Why are you

trying to kill me? You are demon possessed. The crowd answered, who's

trying to kill you? Jesus said to them, I did one miracle in

you all, and you are all astonished. Yet, because Most gave you

circumcision, circumcision, though actually it did not come from Moses, but from

the patriarchs, you circumcise a child on the sabbath. Now, if a

child can become circumcised on the sabbath, so that the law of Most may

not be broken, why are you angry with me for healing the whole man

on the sabbath. Stop judging by mere appearances and make a right judgment,

as Jesus the Christ at that point, some of the people of Jerusalem began

to ask, isn't this the man they are trying to kill? Here?

He is speaking publicly, and they are not saying a word to him.

Have the authorities really concluded that he is the Christ? But we know where

this man is from. When the Christ comes, no one will know where

he is from. Then Jesus, still teaching in the temper, of course,

cried out, yes, you know me, and you know where I

am from. I am not here on my own, but he who sent

me is true. You do not know him, but I know him because

I am from him and he sent me. At this they tried to seize

him, but no one laid a hand on him, because his time had

not yet come. Still, many in the crowd put their faith in him.

They said, when the Christ comes, will he do more miraculous signs

than this man. The Pharisees heard the crowd whispering such things about him.

Then the chief priest and the Pharisees sent people they sent timp regards to arrest

him. Jesus said, I am with you for only a short time,

and then I go to the one who sent me. You will look from

me, But you will not find me, and where I am you cannot

come. The jew said to one another, where does this man intend to

go that we cannot find him? Will he go where our people live scattered

among the Greeks and teach the Greeks? What did he mean when he said,

you will look for me, but you will not find me, and

where I am cannot come. On the last and greatest day of the feast,

Jesus stood and said, in a loud voice, in a loud voice,

if anyone is thirsty, let him come to me and drink. Whoever

believes in me, As the scripture has said, streams of living waters will

flow from within him. By this, he meant the spirit whom those who

believed in him were related to receive. Up to that time, the spirit

had not been given, since Jesus had not yet been glorified. On hearing

his words, some of the people said, surely this man is the prophet.

Others said he is the Christ. Still others asked, how can the

Christ come from Galilee? Does not the scriptures say that the Christ will come

from David's family and from Bethlehem, the town where David lived. Does The

people were divided because of Jesus. Some wanted to seize him, but no

one laid in hand on him, unbelief of the Jewish leaders. The jew

leaders. Finally, the temple guards went back to the chief priest and pies,

who asked them, why didn't you bring him in? No one ever

spoke the way this man does. The guards declared, you mean he has

deceived you. Also, the Pharisees restored, Has any of the rulers or

of the Pharisees believed in him? No? But this mob that knows nothing

of the law, there is a curse on them. Nicodemons who had gone

to Jesus earlier, and who was one of their own number, asked,

does our law condemn anyone without first hearing him to find out what he is

doing? They replied, are you from Galilei too? Look into it and

you will find out a prophet does not come out of Galily Galilei the earliest

manuscripts and many other ancient witnesses do not have John chap At seven, verse

fifty three through eight, verse eleven. All right, So there you have

it. That is the Book of John chapter seven. Reading right, And

as we review the Book of John chapter seven, reading, it goes further

into Jesus going into the feast of tabern Knuckles and how he went secretly and

kind of went discreetly. He didn't want to be out there too much in

public or what have you. He's being circumspect about it. Excuse me.

The also Jesus teaches at the feast as well, and he's just discussing how

his teaching is not his own, but it comes from the Father who sent

him, And he said, if anyone choose to do God's will, he

will find out whether my teaching comes from God or whether I speak on my

own. And he says that whoever speaks on his own does so to gain

honor for himself, But he who works for the honor of the one who

sent him as a man of truth, there's nothing false about him, now,

I saying. He goes more further into detail about describing Moses as well,

and he says that has not Moses given you the law? Yet not

one of you keeps the law? He says, why are you trying to

kill me? And he goes further to detail about how Moses gave them circumcision,

which actually didn't come from Mose but from the hatriarchs, and they used

to circumcise a child on a Sabbath day, and that he said, now

if a child he can be circumcised on the Sabbath, so that the law

most may not be broken. Why are you angry with me for healing the

whole man on the Sabbath? Stop judging by mere appearances and make a right

judgment. Jesus just saying to have a better view, have a more two

way straight approach about their judgment, and not having one side of the judgment

bias judgment, because that's where that's what they were doing, you know.

And Jesus always correcting them and giving them edification about that. You know,

people hate correction, people hate edification. You know, people always gonna be

right all the time instead of really digging for the truth and what's actually right.

And let's see what we have here, and Jesus goes more to detail

about let's see, goes more to detail just about he's gonna go back to

heaven and he's going to a place that neither of them can go and to

be with his father, and they all can't really under standard or what have

you. So that doubt and the skepticism that they had was a very hard

on them. You know, they do not really want to accept Christ for

who he was and who sent him. Hey man, or as words are

right? So what I would love to do before I go into the Book

of John chapter eight, I would like to read the incommentary scripture all right,

that is titled God offers Spiritual Fulfillment the Book of John chapter seven,

verse thirty seven. On the last and greatest day of the feast, Jesus

stood and said in a loud voice, if anyone is thirsty, let them

come and drink to me. Let them come to me and drink all right.

And also to add in the Book of John chapter seven, as Jesus

kept doing the things he was doing, people kept trying to plot against them,

how to hurt them or what have you. But it's time didn't have

come at that time yet. So that's what doing the will of God will

cost you. It will put you in a lot of near death experiences,

a lot of hostile, violent environments. Okay, So that's what comes with

doing the will of God and spreading the truth in the gospel. Okay,

to us a Book of John chapter seven reading. Now, let us go

into the Book of John chapter eight. Oh yeah, and also John chapter

seven fifty three says, then each went to his home and went from there.

Okay, so now let us go into the Book of John chapter eight.

But Jesus went to the mouth of Olives. At dawn, he appeared

again in the temple courts, where all the people gathered around him, and

he sat down to teach them. The teachers of the law and the Pharisees

brought in a woman caught an adultery. They made her stand before the group

and said to Jesus, teacher, this woman was caught in the act of

adultery, and the law of Moses, and the Law of Moses commanded us

to stone such women. Now what do you say. They were using this

question as a trap in order to have a basis for accusing him. But

Jesus bent down and started to write on the ground with his finger. When

they kept on questioning him, he straightened up and said to them, if

any one of you is without sin, let him be the first to throw

a stone at her. Again, he stooped down the road on the ground.

At this those who heard began to go away, one at a time,

the older ones first, until only Jesus was left with the woman standing

there. Jesus straightened up and asked her, woman, where are they?

Has no one condemned you? No one, sir, she said, Then

neither do I condemn you. Jesus declared, go now and leave your life

of sin. The validity of jesus testimony. When Jesus spoke again to the

people, he said, I am the lie of the world. Whoever follows

me will never walk in darkness, but will have the light of life.

The pharisees challenged him, here you are appearing as your own witness. Your

testimony is not valid. Jesus answered, even if I testify all my own

behalf, my testimony is valid, for I know where I come from,

it where I am going. But you have no idea where I come from

where I'm going. You have judged by human standards. I pass judgment on

no one. But if I do judge, my decisions are right because I

am not alone. I stand with the Father who sent me. In your

own law, it is written that the testimony of two men is valid.

I'm the one who testifies for myself. My other witness is the father who

sent me. Then they asked him where is your father? You do not

know me or my father. Jesus replied, if you knew me, you

would know my father. Also. He spoke these words while teaching in the

temple area near the place where the offerings were put. Yet no one seized

him because his time had not yet come. Once more, Jesus said to

them, I am going away, and you will look for me, and

you will die in your sin. Where I go, you cannot come.

This made the Jews ask will he kill himself? As that why he says,

where I go, you cannot come. But he continued, you are

from below. I am from above. You are of this world. I

am not of this world. Told you that you would die in your sins.

If you do not believe that I am the one I claim to be,

you will indeed die in your sins. Who are you? They asked,

just why I've been claiming all along? Jesus replied, I have much

to say in judgment of you. But he who sent me is reliable,

and what I have heard from him, I'll tell the world. I tell

the world. They did not understand that he was telling them about his father.

So Jesus said, when you have lifted up the son of Man.

Then you will know that I am the one I claim to be, and

that I do nothing on my own. But I speak, but speak just

what the Father has taught me. The one who sent me is with me.

He has not left me alone, for I always do what pleases him.

Even as he spoke, many put their faith in him, the children

of Abraham. To the Jews who had believed him, Jesus said, if

you told, if you hold to my teaching, you are really my disciples,

then you will know the truth, and the truth will set you free.

They are to him. We are Abraham's descendants and have never been slaves

of anyone. How can you say that we shall be set free? Jesus

replied, I'll tell you the truth. Everyone who sins is a slave descend.

Now, a slave has no permanent place in the family, but a

son belongs to it forever. So if the Son sets you free, you

will be freed. Indeed, I know you were Abraham's descendants, yet you

are ready to kill me because you have no room for my word. I

am telling you I have seen end the Father's presence, and you do not.

And you do what you have heard from your father Abraham is our father,

they've answered. If you were Abraham's children, said Jesus, then you

would do the things Abraham did. As it is, you are determined to

kill me, a man who has told you the truth that I heard from

God. Abraham did not do such things. You are doing the things your

own father does. We are not illegitimate children, they protested. The only

father we have is God himself, the children of the devil. Jesus said

to them, if God were your father, you would love me. For

I came from God and now am here. I have not come on my

own, but He sent me. Why is my language not clear to you?

Because you are unable to hear what I say. You belong to your

father, the devil, and you want to carry out your father's desire.

M He was a murderer from the beginning, not holding to the truth,

for there is no truth in him. When he lies, he speaks his

native language, for he is a liar and the father of lies. Yet,

because I tell the truth, you do not believe me. Can any

of you prove me guilty of sin? If I am telling the truth,

why don't you believe me? He who belongs to God? Here's what God

says. The reason you do not hear is that you do not belong to

God. M the claims of Jesus about himself, the Jews answered him,

aren't we right? And saying that you are a Samaritan and demon possessed.

I am not possessed by a demon, said Jesus. But I honor my

father, and you dishonor me. I am not seeking glory for myself,

but there is one who seeks it, and he is the judge. I

tell you the truth. If anyone keeps my word, he would never see

death. At this, the Jews exclaimed, now we know that you are

demon possessed. Abraham died and so did the prophets. Yet you say that

if anyone keeps your word, he would never taste death. Are you greater

than our father Abraham? He died and so did the prophets. Who do

you think you are? Jesus replied, If I glorify myself, my glory

means nothing. My father, whom you claim as your God, is the

one who glorifies me. Though you do not know him, I know him.

If I said I did not, I would be a liar like you.

But I do know him. And keep his word. Your father Abraham

rejoiced at the thought of seeing my day. He saw it and was glad

you were not yet fifty years old, the Jews said to him, And

you have seen Abraham, I'll tell you the truth. Jesus answered, before

Abraham was born, I am at this. They picked up stones to stone

him, but Jesus hid himself, slipping away from the temple grounds. All

right, So that's the Book of John, chapter eight reading. So this

gets really interested. Look, that's a little bit humorous the way they reacted,

how triggered they were. I kind of find that funny, you know,

But that's the Book of John chapter eight reading. Right, So as

you review, as we review the Book of John, chapter eight reading,

it starts off with Jesus not condemned the woman who did adultery, and you

know the you know, he says, whoever is without sin, you know,

he says, if any one of you is without sin, let him

be the first to throw a stone at her. And then they all walked

away and left her alone. You know. So remember in the Law of

Moses, remember the Last Commandments, it was a commandment that if a woman

come as adultery was to be stoned to death, and with other cultures,

like other parts of the Middle East in the world, in the modern world

today are certain cultures and different people still practice that, like women in the

Middle East and in those countries in that region, they get stoned to death

for cheating on their husbands and all the different stuff. So that's how harsh

it was. But Jesus had grace and mercy on this woman, and they

all left her alone, and Jesus said to her, than neither do I

condemn you. Jesus declared, go now and leave your life of sin.

So that's same mercy Jesus had for the woman who commit adultery. That's the

same type of mercy he has for us. So we have to leave sin

behind, people, We have to leave it behind. Okay, we have

to leave it behind, all right. We have to stop being so sinful

in the flesh and being so filthy with our choices and pleasures and things of

that nature, because it just leads to much more trouble, the wages of

sin, our death, you know, but it just always complicates things.

You get what I'm say. And Jesus wants to be free, delivered,

mary hearted, joyful, glad, you know, just in the truth and

his love and his presence. You know, sin, it gets in the

way of a lot of things. Okay, So let us leave our life

of sin behind people or others better ourselves. Every day as we go through

the Book of John chapter eight, it goes more further into detail about how

valid jesus testimony is a regard with him and the Father, and it thinks

he witnessed and his connection to the Father, and he's just going back and

forth with them because they kept questioning him down with him skepticism. They kept

just like you know, opposing their views on him or what have you.

They just didn't want to accept the truth, you know what I mean.

Jess just kept hitting him with the truth or what have you. And he's

just constantly claiming how the Father sent him, how the Father sent him.

You know, it's not about it's not even all about himself. It's all

about the Father. That's what Jess always based everything around, you know,

excuse me. And that's the type of lifestyle we have to live. We

have to base everything around the Father the rest of our lives. Him saying

everything got to be based around the Father, Son, the Holy spirit,

all right, got to center everything around the Father. Man, we have

to, okay. And as we go further into the book of John chapter

eight even goes into what Jesus calls them children of the Devil. Okay,

even called them devils. He said, you belong to your father, the

devil, and you wanted to carry out your father's desire. He was a

murderer from the beginning, not holding to the truth. For there's no truth

in him. When he lies, he speaks from he speaks his native language,

for he is a liar and the father of lies. So always remember

that the devil, he's the father of lies, people, the father of

lies, deception, trickery. All right, it's no truth in him.

He's a murderer from the beginning, all right. He comes and kills the

understroy Always remember that the spiritual warfare is intents people at Satan is sending out

his agents and the fallen, and all these different principalities of the air and

weakness a high places. So when you're really go into Ephesians chapter six,

Man, you gotta keep on the armor of God. People, you gotta

keep on the armor of God. You have to, okay, you have

to you have to, okay, And then when it comes to the Book

of John chapter eight, reading, as we go further, you know,

Jesus is just going more into detail about Abraham and the Father and things of

that nature and glory as well, all right. And the Jews they just

kept accusing him of saying he's a Samaritan, he's demon possessed. They just

really went with the ridicule and the mockery and the name calling. So that's

what that's what immature people do, That's what narcissist, immature, insecure people

do. They get the name calling and calling you out and disrespect you and

all that. But Jesus handled that with love and grace, you know what

I mean. And we remember we're following Christ. We have to go through

persecution, mockery, name calling, the belittling, all that. We have

to go through all that as well, all right, because if the prophets

and Christ went through it, we're gonna go through it too, especially these

last days that we are in. How wicked this generation is, how evil

people are, how messed up people are today with their words and how they

talk. The communication. Communication today is just at an all time low.

So when you firm in your beliefs. You're doing the will of God.

When you're really walking in the spirit, walking in that power of God,

and you really doing it. Being a dude of the word, you're gonna

hear all types of names. Man, you're gonna hear it all all right.

You gotta be strong minded, gotta be have thick skin. You know

what I'm saying, and and be doing. You gotta handle with loving grace,

just as Jesus did, or the example Christ set for us. We

have to follow that example. Amen. Amen. So that's the Book of

John chapter eight reading. All right. Now, let us go into the

Book of John chapter nine. All right, the Book of John chapter nine.

Here we go. Jesus heals a man born blind John chapter nine.

As he went along, he saw a man blind from birth. His disciples

asked him, Rabbi, who sinned this man or his parents that he was

born blind. Neither this man nor his parents sinned, said Jesus. But

this happened so that the work of God might be displayed in his life.

As long as it is this day, as long as it is day,

we must do the work of Him who sent me. Night is coming when

no one can work while I am in the world, I am the light

of the world. Having said this, he spit on the ground and made

mud with his saliva and put it on the man's eyes. Go, he

told him, washing the pool of Siloam. This word means sent. So

the man went and washed, and came home. Seeing his neighbors and those

who had formerly seen him, beg and asked, isn't this the same man

who used to sit and beg? Some claimed that he was, other said

no, he only looks like him. But he himself insisted, I am

the man. How then were your eyes opened? They demanded, He replied,

the man they called Jesus made some mud and put it on my eyes.

He told me to go to saloon and wash. So I went and

washed, and then I could see. Where is this man? They asked

him. I don't know, he said. The Pharisees investigate the healing.

They brought to the Pharisees the man who had been blind. Now, the

day on which Jesus had made the mud and opened the man's eyes was a

sabbath. Therefore the Pharisees also asked him how he had received his sight.

He put mud on my eyes. The man replied, and I washed,

and now I see. Some of the Pharisees said this man is not from

God, for he does not keep the Sabbath. But others asked, how

can a sinner do such miracles miraculous signs? Excuse me? So they were

divided. Finally they turned again to the blind man. What have you?

What have you to say about him? It was your eyes he opened.

The man replied, he is a prophet. The Jews still did not believe

that he had been blind and had received his sight, until they sent for

the man's parents. Is this your son, they asked, Is this the

one who? This is the one, you say, who was born blind?

How is it that now he can see? We know he is our

son, the parents answered, and we knew, and we know he was

born blind. But how can he see now? Or who opened his eyes?

We don't know. Ask him he is of age, He will speak

for himself. His parents said this because they were afraid of the Jews,

for already the Jews had decide that anyone who acknowledged that Jesus was the Christ

will be put out of the synagogue. That was why his parents said he

is of age. Asked him a second time, they summoned the man who

had been blind. Give glory to God. They said, we know this

man is a sinner. He replied, whether he is a sinner or not,

I don't know thing. I do know. I was blind, but

now I see. Then they asked him, what did he do to you?

How did he open your eyes? He answered, I have told you

already and you did not listen. Why do you want to hear it again?

Do you want to become his disciples too? Then they held insults at

him and said, you are this fellow's disciple. We are disciples of Moses.

We know that God spoke to Moses. But as for this fellow,

we don't even know where he comes from. The man answered, now that

is remarkable. You do not know where he comes from. Yet he opened

my eyes. We know that God does not listen to sinners. He listened

to the godly man who does his will. Nobody has ever heard of opening

the eyes of a man born blind. If this man were not from God,

he could do nothing to this. They replied, you were steeped in

sign at birth. How dare you lecture us? And they threw him out

Spiritual blindness Jesus heard that they had thrown him out, and when he found

him, he said, do you believe in the son of Man? Who

is he? Sir? The man asked, tell me so that I may

believe in him. Jesus said, you have now seen him. In fact,

he is the one speaking with you. Then the man said, Lord,

I believe, and he worshiped him. Jesus said, for judgment,

I have come into this world so that the blind will see, and those

who see will become blind. Some Pharisees who were with him heard him say

this and asked, what are we blind to. Jesus said, if you

were blind, you would not be guilty to sin. But now that you

claim you can see, your guilt remains that right there. That's the Book

of John chapter nine reading right there, just a very powerful reading right there.

You know, Jesus healed a man born blind, you know, as

if you chapter nine of John. You know the disciples, you know they

asked him, like rabbi who sinned this man or his parents that he was

born blind. The thing about people who are born the reason why they asked

that is because sometimes when people are born with certain health conditions or certain problems,

right or disabilities, what have you. A lot of times that can't

come from the parents, that can't be passed down, like generational curses disabilities,

certain things with your health and your body condition can be passed down genetically.

So that's why the disciples asked that. But Jesus was just saying,

like, hey, you know, neither this man nor his parents send so

it wasn't even a generational thing. Or at that moment, Jesus said,

but this happens so that the work of God might be displayed in his life.

As long as it is day, we must do the work of him

who sent me. It's coming when no one can work. While I am

in the world, I am the light of the world. And then he

you know, he spits on the ground, makes mud, puts it on

his eyes, and then you know, he told him to go wash by

the sea and washed by the Saloum, which means sent the pool of Saloni.

And he went home and was able to see. So as you can

see, some people are born with disabis or have you, so that the

glory of God can be shown through that. All right, So there's many

people out here who need that healing, that life changing encounter with God,

that life changing encounter with Jesus. They need the power of God, they

need that deliverance, They need that moment in their lives, you know what

I'm saying. You know, because that there's there's there's the physical blindness,

and there's also spiritual blindness. All right, many people on earth are very

spiritual blinded, very spiritually blind, you know. So but that physical blindness,

Jesus had no problem healing it with no problem, like it was nothing,

you know. And as we go more detail into the Book of John

chapter nine, the Pharisees even investigated this whole thing. So they made they

made a whole scene of fuss about it in the temple and the sen of

God. They made a whole fuss about this, and they brought him in

and investigate his parents and ask him a million questions, and you know,

and then they ended up throwing them out at the temple. So that just

shows you how control of the Pharisees were they would control of They were narcissists.

They man that I'm telling you, man, that people got that Pharisee

spirit to this day, to this day, they you know what I mean.

And the man just kept kept giving glory to God and what have you.

And they threw him out for that. They hated Jesus so much.

They didn't want to accept the power of God. They didn't want to accept

who he was, or what he said or what he did for others.

So they tried so much to counter it and knock it. You know,

the Book of Proverbs, it says, no wisdom of council is against the

Lord. Amen. So you know, and what I love to do.

Within the Book of John chapter nine, has read the incommentary scripture all right,

titled God is the Good Shepherd the Book of John chapter ten, verse

eleven. Actually it says I am the good Shepherd, the good shepherds lays

down his life for the sheep. I don't know, we didn't get the

Book of John Schapportania bus right there. So I just wanted to read that.

And then with the Book of John chapter nine, you know, they

were talking to Pharis He talking about how they were disciples of Moses, you

know, so that's just how they were just narcissists. Man, they were

just narcissists. Okay, now let's see what we have here. And in

the blind Man, he just kept saying like hey, you know, he

said that we know that God does not listening to sinners. He listened to

the godly man who does his will. And he said, nobody has ever

heard of opening the eyes of a man born blind. If this man were

not from God, he could do nothing. You know. To this reply,

they steeped it. And then they said, you were steeped in the

sin at birth. Out, dare you lecture us? And they throw them

out. So they got really mad at the man for glorifying God and his

son for that miracle and that thing happened in his life. So when you

really have a powerful encounter or tested simony people, there'll be some evil people

that hate it and don't want to accept that. They don't want to accept

how God changed your life return through your life around. They don't want to

accept how the power of God was working through you in your situation. You

know. So the Pharisees they were a real trip, okay, and Jesus

just you know, really puts them Pharisees in them in their places as well,

with that spiritual blindness that they kept having, all right, And Jesus

said, if you were blind, you would not be guilty of sin.

But now that you claim you can see, your guilt remains. So Jesus

put him in this place. Put them in their place, ain't man?

Yes, yes, y'all. So that is the book of John chapter nine.

Reading. What I also love about is when Jesus heard about how they

thrown them out, he found him. He said, do you believe in

this other man? And then he said who is he served? The man

asked, temmy, who tell me saw that I may believe in him?

Jesus said, you have now seen him. In fact, he is the

one speaking with you. Man said, Lord, I believe. And he

worshiped him, and Jesus said, for judgment, I have come into this

world so that the blind will see, and those who will see those who

see will become blind. You know. So some very powerful stuff right there,

you know. So that is the book of John chapter nine. All

right, Now let us go into the book of John chapter ten. All

right, the Book of John chapter ten. Here we go. The shepherd

and his flock. I tell you the truth. The man who does not

enter the sheep penned by the gate, but climbs in by some other way

is a thief and a robber. The man who enters by the gate is

the shepherd of the sheep. The watchman opens the gate for him, and

the sheep listened to his voice. He calls his own sheep by name and

leads them out. When he has brought out all his own, he goes

on ahead of them, and his sheep follow him because they know his voice.

But they will never follow stranger. In fact, they will run away

from him because they do not recognize the stranger's voice. Jesus used this figure

of speech, but they did not understand what he was telling them. Therefore,

Jesus said again, I tell you the truth. I am the gate

for the sheep. All who ever come before me were thieves and robbers,

but the sheep did not listen to them. I am the gate. Whoever

enters through me will be saved. He would come in and go out and

find pasture. The thief comes only to steal and kill and destroy. I

have come that they may have life, and have it to the fool.

I am the good shepherd. The good shepherd lays down his life for the

sheep. The hired hand is not the shepherd who owns the sheep, So

when he sees the wolf coming, he had bandons the sheep and runs away.

Then the wolf attacks the flock and scatters it. The man runs away

because he is a hired hand and cares nothing for the sheep. I am

the good shepherd. I know my sheep, and my sheep know me,

just as the father knows me, and I know the Father. And I

laid down my life for the sheep. I have other sheep that are not

of this sheep, and I must bring them also. They too will listen

to my voice, and there shall be one flock and one shepherd. The

reason my father loves me is that I laid down my life, only to

take it up again. No one takes it from me, but I lay

it down of my own accord. I have authority to lay it down,

an authority to take it up again. This command I received from my father.

At these words, the Jews were again divided. Many of them said,

he is demon possessed and raving mad. Why I listen to him?

But others said, there are these are not the sayings of a man possessed

by a demon? Can a demon open the eyes of the blind? The

unbelief of the Jews then came the feast of Dedication at Jerusalem. It was

winter at Jesus was in the temple area, walking in Solomon's colonnade. The

Jews gathered around him, saying, and how long will you keep us in

suspense? If you are the Christ? Tell us plainly, Jesus answered,

I did tell you, but you do not believe the miracles I do,

and my father's name speak for me. But you do not believe because you

are not my sheep. My sheep listened to my voice. I know them,

and they follow me. I give them eternal life, and they shall

never perish. No one can snatch them out of my hand. My Father,

who has given them to me, is greater than all. No one

can snatch them out of my father's hand. I and the Father are one

again. The Jews picked up stones to stone him, but Jesus said to

them, I have shown you many great miracles from the Father. For which

of these do you stone me. We are not stoning you for any of

these, replied the Jews. But for blasphemy, because you, a mere

man, claim to be God. Jesus answered them, is it not written

in your law? I have said you are gods? If he called them

gods to whom the word of God came and the scripture cannot be broken.

What about the one whom the Father set apart as his very own and sent

it into the world. Why then, do you accuse me of blasphemy because

I said, I am God's son. Do not believe me unless I do

what my father does. But if I do it, even though you do

not believe me, believe the miracles that you may know and understand that the

Father is in me and I and the Father. Again, they tried to

seize him, but he escaped their grasp. Then Jesus went back across the

Jordan to the place where John had been baptizing in the early days. Here

he stayed, and many people came to him. They said, though John

never performed a miraculous sign, all that John said about this man was true,

and in that place many believed in Jesus. All right. So that

is the Book of John chapter ten reading, Yes, yes, a very

excellent read. As we review the Book of John chapter ten, it goes

more further into Jesus describing the shepherd and his flock, all right. And

he's also describing how he says, how my sheep know me, and I

know my sheep. And he's basically saying like he is the gate and you

know, and he's truly the gay and whoever enters through me will be saved,

all right. He's also saying that if a person you know who comes

in another way is a thief and a robber, you know what I'm saying.

So I got to have some honest and straightforwardness. So when you're entering

this relationship with Jesus saying, man, people who try to cut corners or

shortcut it, they're thieves and robberts, okay. And also, as we

review the book of John shot to pretend reading, it goes further into detailing

how he is the good shepherd and how he lays down his life for a

sheep for the sheep. You know, he said, the hired hand is

not the shepherd who owns the sheep. So when he sees the wolf coming,

he abandons his sheep and runs away, and the wolf attacks the flocks

and scatters it. The man who the man runs away because he is a

hired hand, it cares nothing for the sheep. And as we go further

than a John chapter ten, verse fourteen through sixteen is very important, you

know it says, I am the good shepherd. I know my sheep,

and my sheep know me, just as the Father knows me. And I

know the Father, and I laid down my life for the sheep. I

have other sheep that are not other the sheep pen. I must bring them

also, They too will listen to my voice. And there shot be one

flock and one shepherd. So when you read John chapter ten, verse fourteen

through sixteen, he's of course describing Israel, and then he's also describing those

outside of Israel's gonna come in. So Jesus he's helping Israel, of course,

and others outside of it, because you get these camps, these dudes

on the corners always talking about just strictly Israel and strictly Israelites, and Jesus

came for those outside of Israel as well. He's including them as well.

Okay, So let us not have no prejudice spirits and the spirit of division

or you know, you know, the spirit of division, prejudice, spirits,

hate, racism, bias. Let us not have that in the Kingdom

of Heaven. Okay, let us there's no place for that, all right.

And then as we go further to the Book of John chapter ten,

reading it goes more further and to how much they had no belief in him,

And Jesus goes further into saying, how you know. He says,

my sheep listen to my voice. I know them, and they follow me.

And he says, I give them eternal life, and they shall never

perish. No one can snatch him out of my hand. My father,

who has given them to me, is greater than all. No one can

snatch him out of my father's hand. I and the Father are one.

That's beautiful right there, to be in Jesus hands. That's amazing to stay

in his hands. And a man, very very amazing, all right.

And they were gonna, the Jews were gonna stone him for saying those things,

and he had to get up out of dodge. You're speaking the truth

and correcting people atification, you prove them wrong and making them look dumb.

They're gonna get angry and violent, you get what I'm saying. So we

have to get up out of her, right. So I always remember that,

you know. And then with John chapter ten, furthermore, they kept

wanting to stone him and keep wanting to hurt them and do as different things,

and Jesus says, well, you know, yeah, Jesus answered,

I'm saying, is it not written in your law? I have said you

were gods? If he called them gods to whom the word of God came

and the scriptures cannot be broken? What about the one whom the Father said

apart as his very own and sent to the world. Why then, do

you accuse me of blasphemy because I said, I am God's son. Do

not believe me unless I do what my father does. But if I do

it, even though you do not believe me, we believe the miracles that

you may know and understand that the fathers in me and I am the Father.

All right, So they try to attack him for saying that he had

to get up out of dodge. Right. So that is the Book of

John chapter ten reading. What I would love to do before I get into

the Book of John chapter eleven, is I would like to read the commentary

that's within John ten. All right, so let us go to the commentary.

Today's Bible reading the Book of John chapter ten, verses one through eighteen.

Recommended reading song two, verses one through twelve. Excuse me, sorry.

The recommended reading Psalm two, verses one through twelve. The Book of

Isaiah, chapter forty two, verses one through twenty five. The Book of

Philippines Philippians, chapter two, verses one through eighteen. Okay, the title

of this commentary is turned to the Shepherd. Have you forgotten what wonders about?

Have you been sidetracked into seeking it? Seeking it in all the wrong

places? Have you even blamed God that you have lost it or can't find

it? Perhaps the apostle Paul said, I know whom I have believed,

and am convinced that he is able to guard what I have entrusted to him

for that day. Book of Psycho Timothy, chapter one, verse twelve.

Emphasis added. When you entrust in him with your life, he generates to

wonder. Maybe you did not commit yourself and you're longing for wondering to his

keeping. Perhaps you lost your sense of wonder by trying to secure it in

places where it was actually stolen from you. This may be the moment to

pause and ask God for forgiveness for having gone after things that were not in

his plan. For you to ask for ask his forgiveness for a misplaced search

may be the first step in turning around in the right direction. When we

lived in Cambridge, England, there was a picture in the newspaper one day

that caught my attention. It was of a woman in her senior years.

She was kneeling beside a flower bed and facing the camera with one hand raised

high and a smile that was as the golden dawn of a wrinkled landscape.

You cannot help but read the article. The story was that this woman had

been widowed for over a decade and a half. Shortly after her husband died,

she lost her wedding ring. She searched her house high and low,

but never found it. On this particular day, particular day, as she

was gardening and dig up the soil to plant some flowers, she struck something.

She dug her hand into the dirt, thinking it was a small stone,

but saw something listening to her incredulous surprise, it was her wedding ring,

lost to her, lost to her for fifteen years. She grabbed it,

held it high, and led out such a scream of utter delight that

it brought out all her neighbors out of their homes to see what had happened.

A flood of memories bathed her soul. The ring brought back the feeling

of decades of happiness spent with the one to whom she had committed her life,

as she was filled with a joy that she could not contain. If

one ring a symbol can stir the heart to such bounds of delight, how

much more when we turned in reality to the Shepherd of our souls and recover

the wonder loss in our passionate pursuits and misdirected searches. Vee Za Zacharias Zacharias.

Things to take away from the commentary, What does it mean to seek

our wonder in God alone? What temptations in your life do you allow to

sidetrack you from seeking your joy and wonder in God? How can you begin

to turn back to Christ in order to recover you're wondering Him in the Gospel?

Very great read, very excellent commentary. Right there, you know,

turning to the Shepherd. You've been wondering and loss and been finding things in

the wrong place, to looking for the wrong stuff, and you know you

find the Lord. You find Christ just standing there welcoming you with open arms.

Amen, Jesus is just too awesome what we really reflect, you know,

it's too awesome. You know, you gotta find got to find the

Lord in your situations. People got to find him. Amen, you have

to. We always keep looking for the wrong things, the wrong places,

wrong people's but we have to always look to Christ. Amen. Always always

have to look to the Lord. Always have to look to the file though.

Okay, So that as a commentary in a Book of John chapter ten.

All right, Now, let us go into the Book of John chapter

eleven. All right, the Book of John chapter eleven. Here we go

the death of Lazarus. Now, a man named Lazarus was sick. He

was from Bethany, the village of Mary and her sisters, and her sister

Martha. This Mary, whose brother Lazarus now lay sick, was the same

one who poured perfume on the Lord and wiped his feet with her hair.

So the sisters sent word to Jesus, Lord, the one you love is

sick. When he heard this, When he heard this, Jesus said,

this sickness will not end in death. No, it is for God's glory,

so that God's son may be glorified through it. Jesus loved Martha and

her sister and Lazarus. Yet, when he heard that Lazarus was sick.

He stayed where he was two more days. Then he said to his disciples,

let us go back to Judea. But Rabbi, they said, a

short while ago the Jews tried to stone you, and yet you were going

back there. Jesus answered, are there not twelve hours of daylight? A

man who walked by day will not stumble, for he sees by this world's

life. It is when he walks by night that he stumbles, for he

has no light. After he had said this, he went on to tell

them our friend Lazar. Lazarus has fallen asleep, but I'm going there to

wake him up. His disciples replied, Lord, if he sleeps, he

will get better. Jesus had been speaking of his death, but his disciples

thought he meant natural sleep. So then he told them plainly, Lazarus is

dead, and for your sake, I am glad I was not there so

that you may believe. But let us go to him. Then Thomas called

Didimus. The Daimus, said to the rest of the disciples, let us

also go, that we may die with him. Jesus comforts the sisters.

Remember Thomas was a daughter. Remember that On his arrival, Jesus found that

Lazarus already had been dead, had been in the tomb for four days.

Bethany was less than two miles from Jerusalem, and many Jews had come to

Martha and Mary to comfort them in the loss of her brother. When Martha

heard that Jesus was coming, she went out to meet him, but Mary

stayed at home. Lord, Martha said to Jesus, if you had been

here, my brother would not have died. But I know that even now

God will give you whatever you ask. Jesus said to her, your brother

will rise again. Martha answered, I know he would rise again in the

resurrection. At the last day. Jesus said to her, I am the

Resurrection in the life. He who believes in me will live even though he

dies, and whoever lives and believes in me will never die. Do you

believe this, yes, Lord, She told him, I believe that you

are the Christ, the Son of God who was to come into the world.

And after she said After she had said this, she went back and

called her sister Mary aside. The teacher is here, she said, and

is asking for you. When Mary heard this, she got up quickly and

went to him. Now, Jesus had not yet entered the village, but

was still at the place where Martha had met him. When the Jews who

had been with Mary in the house comforting her, notice how quickly she got

up and went out. They followed her. Supposed she was going to the

tomb to mourn there. When Mary reached the place where Jesus was and saw

him, she fell at his feet and said, Lord, if you had

been here, my brother would not have died. When Jesus saw her weeping,

and the Jews who had come along with her, also weeping, he

was deeply moved his spirit and troubled. Where have you laid him? He

asked, Come and see, Lord, they replied. Jesus wept. Then

the Jews said, see how he loved him. But some of them said,

could not he who opened the eyes of the blind man have kept this

man from dying. Jesus raises Lazareth from the dead. Jesus, once more

deeply moved, came to the tomb. It was a cave with a stone

laid across the entrance. Take away the stone, he said, But Lord,

said Martha, the sister of the dead man. By this time,

there is a bad odor, for he has been there four days. Then

Jesus said, did I not tell you that if you believed, you would

see the glory of God? So they took away the stone. Then Jesus

looked up and said, Father, I thank you that you have heard me.

I knew that you always hear me, But I said, this is

for the benefit of the people standing here, that they may believe what you

sent me, that they may believe that you sent me. When he had

said this, Jesus called in a loud voice, Lazarus come out. The

dead man came out, his hands and feet wrapped with strips of linen and

a cloth around his face. Jesus said to them, take off the grave

clothes and let them go the plot to kill Jesus. Therefore, many of

the Jews, who had come to visit Mary and has seen what Jesus did,

put their faith in him. But some of them went to the Pharisees

and told them what Jesus had done. Then the chief priests and the Pharisees

called a meeting of the seth Hedren. What are we accomplishing? They asked,

Here is this man performing many miraculous signs. If we let him go

on like this, everyone will believe in him, and then the Romans will

come and take away both our place and our nation. That one of them

named Seth Kafia, hold on, hold on. Then one of them named

Caiaphas, who was high priest that year, spoke up, You know nothing

at all. You do not realize that it is better for you that one

man died for the people than the whole nation parish. He did not say

this on his own, but as high priest that year, he prophesied that

Jesus would die for the Jewish nation, for the Jews, and not only

for that nation, but also for the scattered children of God, to bring

them together and make them one. So from that day on they plot to

take his life. Therefore, Jesus no longer moved about publicly among the Jews.

Instead, he withdrew to a region near the desert, to a village

called Ephraim, where he stayed with his disciples. When it was almost time

for the Passover, many went up from the country to Jerusalem for their ceremonial

cleansing. Before the passover, they kept looking for Jesus, and as they

stood in the temple area, they asked one another what do you think,

isn't he coming to the feast at all? But the chief priests and Pharisees

had given orders that if anyone found out where Jesus was, he should report

it so that they might arrest him. All right, y'all, So that

is the Book of John chapter eleven reading right there. So as we read

the Book of John chapter eleven reading, it goes further detail about the death

of Lazarus and Jesus healing him and bringing him back to life, and also

goes more further into Jesus, you know, dealing with the Romans and dealing

with more confrontation, dealing with the Jews and all those different things. And

that really sums up also with John eleven. Jesus also come from the sisters

as well, because Martha, Mary, and Lazarus they were all siblings and

Jesus had to comfort them in that trying time. And I love how it

says how Jesus wept, you know, it's a very powerful just two words,

but it's powerful. It just shows that how much compassion he had in

kindness and courtesy, and how much he felt for people's situations. Amen,

Jesus cares about our situation. He cares about what we're going through people,

Okay, always remember that, all right. So let's always keep our eyes

fixed on Jesus forever, amen, and always cry out to the Lord.

We have to always cry out to the Lord amen, always. All right.

So that's the Book of John chapter eleven reading, all right, So

we will wrap it up just with that, all right. Just that's the

reading for today, the Book of John chapter four through eleven reading. All

right. We will continue the Book of John chapter twelve onward in the next

episode, all right. So that's the reading y'all, John chapter four through

eleven. As I'm recording this, it's here a lot of loud thunder outside,

so it's kind of crazy with this rain and the weather everything, you

know. But that's how it's been, y'all, you know. So wherever

y'all at in y'all, city, state, or country, always always always

be safe out there, man, and take it one day at a time.

Amen. Yes, yes, y'all. So that is the reading John

fourth through elevener right. Now, what I would live to do as I

close out is give all the praise, honor glory to the most High God

of Abraham. Myerskin Jacob, and praise is only be God's Son who died

for our sins. Amen, hallelujah. All right, so here we go,

Yes, yes, y'all, hallelujah. He is the hope for humanity,

y'all. Yes. He is the Adam, the second, second Adam,

the last Adam, the Advocate, the Almighty, True Living God,

the Alpha and Omaga. Amen. He is the Apostle of our professional arm

of the Lord, the Atona sacrifice for our sins, the author finisher of

our faith, the author perfector of our faith, the author of life,

the author of salvation, the beginning in the end, the beginning of creation

of God, the beloved Son, the blessing only potent It, the blessing

only ruler, the Branch, the Bread of God, the Bread of life,

the Groom, the Capstone, the Captain of Salvation, the chief Cornerstone,

the chief Shepherd, the Christ, the Christ of God, the Consolation

of Israel, the Cornerstone, the counselor wonderful counselor, the Creator, the

day Spring, the Deliverer, the desire of the nations, the Door,

the elect of God, Emmanuel, the eternal Life, the Everlasting Father,

the Faith and true witness is faithful and true, the faithful Witness, the

First and the Last, the first Begotten, the first born from the dead,

firstborn of all creation, the Forerunner, the Gate, the Glory of

the Lord God, the Good Shepherd, the Great High Priest, the Great

Shepherd, the Head of the Church, the Heir of all things, the

High Priest, Holy and True, the Holy One, the Hope, the

Hope of Glory, the horness Salvation. That I Am, that I Am,

that I Am, the Image of God, Jehovah, Jehovah, Jira

Jehovah, Shalom, Jesus of Nazareth, Jesus, the Judge of Israel,

or the Judge King Eternal. He is the King of Israel. Amen.

He is the King of Kings. Hallelujah. He is the King of Kings,

The Lord of Lords, Hosanna, Hosanna. The King of Saints,

King of the Ages, King of the Jews, the King, the Lamb,

the Lamb of God, the Lamb with thout blemish, the Last Adam,

the law Giver, excuse me, the Leader and Commander, the Life,

the life of the world, the line of the Tribe of Judah,

the Living One, the Living Stone, the Lord. The Lord is my

banner. The Lord is my rock. The Lord is my strength. The

Lord's my deliver The Lord's my shield. The Lord is my fortress. Lord's

my high tower. The Lord is my redeemer. The Lord is my deliver,

The Lord is my salvation. The Lord is my everything. Yes,

yes, the Lord is my portion of Lord is my rock, The Lord

our righteousness. The Lord yah yahweh ya Hui yahawashi yahweh yahweh yasha ya Shuahama

shayak but raka tha shalahwam shalom. Yes, Shua elohim hi yashaya Yehosha yahusha

Yashua, the consuming Fire, the Father of Life's the father of the Father

is the father of widows, the father of mercies. Yes, yes,

the Father of the fathers y'all, most definitely the father of widows. Yes.

He is the God of heaven and Earth. His son sets at the

right hand of him. The government rests on his shoulders. He is the

great physician, heal all things. He is the carpetterka fix all things.

Ain't nothing's too hard for the Lord. With him, all things are possible.

With those who believe, Amen serve alstra Creator's son hallelujah. Yes,

yes y'all, Yes, yes, y'all. He definitely is the Lord of

All, the Lord of Glory, the Lord of Lords, the Man from

Heaven, the Man of Sorrows, the Mediator of the New Covenant, the

Mediator the Message of the Covenant, The Messiah of the Mighty God, the

Mighty One, the morning Star, the Nazarene, the offspring of David,

the only begotten Son of God, our Great God. Is Savior, our

Holiness, our spiritual husband, our pass over, our protection, our redemption,

our righteousness, our sacrificed pass of a lamb, the Power of God,

the Precious Cornerstone, the Prince of Kings, the Prince of Life,

the Prince of Peace, the Prophet of the Redeemer, the Resurrection of Life,

the Resurrection, the resurrector, the Life. He is, the Revelation,

the Revelator, the Righteous Branch, the Righteous One, the radiant One,

the perfect Example, the Rock, the Root of David, the Rose

of Sharon, the Ruler of God's Creation, the ruler of the kings of

the Earth, the Savior, the Seat of Woman, the Shepherd and Bishop

of Souls, the Shiloh, the Son of Abraham, the Son of David,

the son of God, son of Man, son of the Blessed,

son of the most High God, the source of return, of salvation for

all who obey him, the Son of Righteousness, the just One, the

one Mediator, the stone the builders rejected, the true Bread, the true

God, the true Life, the true Vine. Yes he is the truth.

Amen. He is the Way. Amen, he is the way truth

in life, the wisdom of God, the witness, the wonderful counselor,

the Word, the word of God, the word of life, the word

off your who would, the word of Elohim, the word of your Shuah

hamashyakh, the whatever your Hawashai, the word of Yrjosha, Yahusha Yeshua.

Yes, Yes, he is the word. We touch and agreed, aimen

serve a awesome creating a son is amazing for dying for our sins. Yes,

yes, y'all. Boast and the Lord Boast and the Lord. Praise

him. Call on his name, cry out to him. Celebrate, rejoice,

celebrate, dance, rejoice for joyce, for joyce, joy gladness.

Thank him for everything He's brought you through. Thank the Lord for everything.

Amen, Boast and the Lord Boast and the Lord make a joyful noise.

Praise him forever, y'all. Praise him forever. Amen. Yes, yes,

yes, y'all, His son is so awesome. You're boasting the Lord.

Okay. He is the seat of Abraham promised, the seat of Adam,

humanity, seat of David, Kingship, seat of Goddit, see of

Jacob, nationality, seat of Judah tribe, seat of sham Ray, seat

of woman prophecy. Amen, we touch and agree, y'all. The authority

and the power images is Christ. You are healed, renewed, restored,

redeemed, delivered, forgiving, Embrace the loved, new mind, new heart,

new soul, new has to prosper, new steps, new footsteps,

new path, new journey, new seasons. Yes yes, new friends,

new habits, new ways to get closer to the Lord. Keep seeking him,

keep doing this little steadfast, loyalty, faithfulness, firm being, firm,

strength, courage. I speak those things over your life. Amen.

Flourish and prosper and flourishing, y'all. Prosper and flourishing the Lord. All

right, bless is the one who trusts in the Lord. Amen, fear

the Lord. Stop backslide and turn from your ways. Help out a bunch

of people along the way. Amen. Yes, yes, we touch and

agreed, y'all. So there you have it all right. That's the word

for today, all right. The Book of John chapter four through leven reading.

Amen. Yes, yes, y'all. So let us always get in

the way to be doers of it. Let us always keep helping out people

along our paths and keep pleasing God with our faith and work. Samen.

All right, y'all. So there you have it. Well. I would

love to do is I closed out? Was just give y'all this previously blessing

on the way out. All right. I just pred to God that y'all

get baptized to start over and stay firm, stay on that narrow path.

Amen. All right, y'all. The Lord bless you and keep you.

The Lord make his face shan upon you, be gracious to you. The

Lord lived up his counselance upon you, and give you peace shalom. I'm

Jarvis Kingston. I got much love for y'all. God bless y'all. Peace le