All right, y'all, Peace and blessings, God, bless y'all. I'm

Jarvis Kingston, and I hope y'all doing all right, standing strong and solving

these times. That room. I pray that you have repented and that you

were baptized. I pray that you are safe, protected and prayed up.

And I just pray that whatever situation that you're going through, that the Lord

is with you, that he guides you, he protects you, he looks

out for you, he comforts you. I pray that your mental health gets

better and that the Lord gives you a perfect peace and you have a peace

of mind. I pray that you are getting more strong and wise in the

Lord. I pray that you're taking the day by day that you're constantly keeping

Him first. You're staying in alignment, you're staying in his presence, You're

staying in His word, and you're practicing is worth of exercising it and being

a do of the Word. I just pray that you can help as many

people as you can along your journey of life. All right, Yeah,

tells y'all, let us think the Lord for another day. Let us think

the Lord for awaken us up. This morning. Let us thank the Lord

for food in our belly, clothes on our back, of roof, over

our head. Let us take the Lord for protecting us coming in and protecting

us going out. Amen. Yes, yes, y'all, Greetings, family,

shaloone body of Christ. What's going on with you all? I'm so

happy that you guys are listening support. I truly appreciate all of you.

I love you all and praying for you all. Yes, yes, welcome

everybody, all people's, all nations, all tribes, all languages, all

tongues, all four corners of the earth, all racist, all faces.

Whether you're an Israelite or a gentile, it is all right, whether you

are chosen or adopted, it is all right. Let us come together and

gather and praise the Lord. Let us fellowship and let us be united in

the body of Christ. Amen. Yes, Yes. Let us love the

Lord our golf, of our mind, heart and soul. Let us love

our neighbors as we love ourselves. Let us love the Lord alcohol our heart,

mind, heart, soul, strength, and might. All right,

Yes, Yes, let us obey the Lord. Let us know the Lord

better. Let us constantly obey the Gospel. All right. Let's have that

consistency is the ability. Let us always be ado of the Word, laying

on the hands, preaching, do what you can to help as much people

as you can't along the journey, make more disciples, and all of that,

ain'tmen. Yes, yes, y'all. Let us do Father's business and

Father's will for the rest of our lives, until the sun comes back.

Ay man, he's coming back like a thief in the night. So oiays,

stay ready, y'all. Always keep your lamps and your oils ready,

aimmen. Yes, yes, y'all. No, so much going on in

the world, but let us keep our eyes fixed on the Lord in his

word. Let us just constantly trust in the Lord. Bless us the person

I trust in the Lord. All right. That's where I hope is.

That's why our strength is in the Lord, not in this world or the

things of the world. All right, we have to stay in the most

highest presence, ammen. Yes, yes, y'all. So at today's message,

we're going to continue our Bible reading series. All right. We finished

off yesterday with the Book of Matthew chapter nine reading. Okay, So what

we're gonna do is we're going to continue on the Book of Matthew chapter ten.

Onward, and then we'll go out with prayer, will close out with

the priestly blessing, and will also close out. Were given all the praise,

honor and glory to the most High God of Abraham, Myskin Jacob,

And praise is only begun Son who died for our sins. Amen, yes,

yes, yea. Also here we go the Book of Matthew chapter ten,

Jesus sends out the twelve. He called his twelve disciples to him and

gave them authority to drive out evil spirits and to heal every disease and sickness.

There are the names. These are the names of the twelve apostles.

First Simon, who was called Peter, and his brother Andrew, James son

of Zabeti and his brother John Philip, and Bartholomoo Bartholomo Thomas and Matthew the

task Collector, James son of Alpheus, and Theadius Simon de Ziliot, and

judas Is Scariot Scariot who betrayed him. Those are the disciples. Names are

our disciples apostles. These twelve Jesus sent out with the following instructions. Do

not go among the gentiles, or enter any town of the Samaritans, go

rather to the lost sheep of Israel. As you go, preach this message.

The Kingdom of Heaven is near. Heal the sick, raise the dead,

Cleanse those who have let proceed, Drive out demons freely. You have

received freely, freely give. Do not take along any gold of silver or

copper in your belts. Take no back for the journey, or extra tunic

or sandals or staff. For the worker is worth his keep. Whatever town

or village you enter, search for some worthy person there, and stay at

his house until you leave. As you enter the home, give it your

greeting. If the home is deserving, let your peace rest on it.

If it is not, let your peace return to you. If anyone will

not welcome you or listen to your words, shake the dust off your feet.

When you leave that home or town, I tell you the truth,

It will be more bearable for Sodom and Gomral on the day of judgment than

for that town. I am sending you out sheep among wolves. Therefore,

be as shrewd as snakes, and as innocent as doves, be on your

guard against men. They will hand you over to the local councils and flog

you in their synagogues. On my account, you will be brought before governors

and kings as witnesses to them and to the gentiles. But when they arrest

you, do not worry about what to say or how to say it.

At that time you will be given what to say, for it will not

be you speaking, but the spirit of your father speaking through you. Brother

will betray brother to death, and a father his child. Children will rebel

against their parents and have them put into death. All men will hate you

because of me, But he who stands firm to the end will be saved.

When you are persecuted in one place, flee to another. I tell

you the truth. You will not finish going through the cities of Israel before

the son of a man comes. A student is not above his teacher,

nor a servant above his master. It is enough for the student to be

like his teacher, and the servant like his master. If the head of

the house has been called belzebell, how much more members of his household,

So do not be afraid of them. There is nothing concealed that will not

be disclosed, or hidden that will not be made known. What I tell

you in the dark. Speak in the daylight. What is whispered in your

air, proclaimed from the roofs. Do not be afraid of those who kill

the body but cannot kill the soul. Rather be afraid of the one who

can destroy both soul and body. In hell, are not two sparrows sold

for a penny, Yet none, not one of them, will fall to

the ground apart from the will of your father. And even the very hairs

of your head are all numbered. So don't be afraid. You are worth

more than many sparrows. Whoever acknowledges me before men, I will acknowledge him

before my father in heaven. But whoever disowns me before men, I will

disown him before my father in heaven. Do not suppose that I have come

to bring peace to the earth. I did not come to bring peace but

a sword. For I have come to turn a man against his father out

or against her mother, a daughter in law against her mother in law.

A man's enemies will be the members of his own household. Anyone who loves

his father or mother more than me is not worthy of me. Anyone who

loves his son or daughter more than me is not worthy of me. Anyone

who does not take his cross and follow me is not worthy of me.

Whoever finds his life will lose it, and whoever loses life for my sake

will find it. He who receives you receives me, and he who receives

me receives the one who sent me. Anyone who receives a prophet because he

is a prophet, will receive a prophet's reward, And anyone who receives a

righteous man because he is a righteous man, will receive a righteous man's reward.

And if anyone gives even a cup of a cold water to one of

these little ones, because he is my disciple, I tell you the truth,

he will certainly not lose his reward. Excuse me, all right,

So there you have it. That's the book of Matthew, chapter ten,

Right there, man, man, man, the most high Sun was going

in on that one. So Matthew chapter ten, it just gave an introduction

of the twelve disciples and who the most Highest Sun sent out, and he

was giving them instructions on how to go about it his interests. He said,

do not go up under the Gentiles or any town the Samaritans. But

yet they were around all types of people. Even though they're around the Lawship

of Israel, they're also around different people and nations as well. But then

also throughout the New Testament, it does discuss about teaching all nations baptized and

others. And then Paul goes in a lot more about the Greeks and different

nations too. So all in all, let's not be too hung up on

who's who, you know what I mean, let us just still do the

Most highs will. Let's do fathers will and father's business, and let the

spirit leaders and guide us and not our own understanding, no prejudice, spirits,

no spirit of division or anything like that. Just do what the Most

High Sun call you to do, right, And he's giving them commands also

to go to the lawshep of Israel. Excuse me, because that's the one

Jesus came to restore. And he's also preaching the Kingdom of Heaven is near,

you know, healing the sick, raising the dead, cleansed those who

have leprosy, drive out demons. So he's instructing us to do that.

If you are disciple, that's a command they gave us. And then he

discusses about freely you have received freely you give. He's also saying, do

not take along any gold or silver and your belts. Take no bag for

the journey or extra tunical sound duals for the worker is worth his keeps.

So he's saying, like all the materials that that we bring, don't bring

heavy baggage with you because the journey is already heavy as it is. So

you got to travel light, all right. And you don't want no distractions

when you're moving by the spirit and listening to that still voice, you can't

be occupied with other things that's on you around you, or distracted or things

that's getting your attention the most high. Once all of your attention, your

focus, your obedience and hearing his voice, Regie said, my sheep here

my voice, right, So if you're walking around with a bunch of possessions

and gold and things that could distract you, you're going to be more in

tune with that what's on you, then what's inside of you, and that's

his voice and being led by the spirit, all right. And then he's

also discussing the rules and commands about how to go in certain homes and villages

and if someone's willing to let you stay and welcome you, then greet them

and hospitality whatnot. But if someone doesn't respect you or respect your word will

have you then dust it off and keep it moving, all right, And

that really reflects us currently in our situations. You know, when you go

about spreading the Gospel or spreading his word of doing his will, a few

places you will be accepted and embraced, but most cases you won't be embraced

there because people today don't like accountability, they don't like the word of God.

They don't respect the things of God or his people, or his message

or his word or repentance or changing. People don't want to hear that in

these times that ran people are more impatient, angry, violent, on edge.

So only a few people are going to really receive the Gospel in the

word, and most won't, you know, so Jesus telling us how to

go about it on our journey, so okay, And then he's also disgusting

and pressing charging to his disciples on you know, like having your guard against

men and deal with all types of councils and synagogues and governors and kings and

different types of people, and deal with gentiles of what have you. Then

then he's also discussing about family. He's saying how brother will betray brother to

death and a father's child, and he's really going in about persecution as well,

and just dealing with a lot of things and being firm and daring to

the end so you could be saved, you know. And he's just going

in, man, chapter ten of Matthews a very real read man. The

whole New Testament really is, the whole Bible is, but like chapter ten,

it's a lot one chapter, all right. And he is also going

in about you know, fearing the most high and not fearing man, all

right. And he's also distinguishing the difference between the teacher and the student and

the master and the servant, all right, and to recognize who's who.

And he's also just saying, hey, whoever acknowledges him before my father in

heaven? He said, whoever acknowledges me before men, I would also acknowledge

him before my father. And whoever disowns me before meant I would disown him

before my father. Okay, So always proclaim the Lord and the things of

God in front of everybody. Don't ever be ashamed about your faith of the

Gospel, what your beliefs are. Don't ever feel uneasy about that. You

should be bold and courageous about your faith. Everybody should see your light and

I already know what you stand on. You should not be lukewarm or shy

or passive about what God has done for you and brought you through. Amen.

And then also Jesus discusses, you know, families, household He said,

I didn't come to bringing peace. He came to earth. He didn't

come to bring peace to the earth. He came to bring a sword.

That's an interesting saying because when you read Isaiah chapter nine, verse six,

it says he's the prince of peace. But then we read Matthew chapter ten,

verse thirty four. He's like, hey, I came to bring a

sword, you know. But he's really getting that. It's like, hey,

I came to shake some things up and really to set apart my people

from everybody else. I came to get my set apart people, all right.

So if he got shake up some households to do it, then let

it be. Fathers will be done. So he's saying, I'm gonna turn

man against father, daughter against mother, daughter in law against mother in law,

and man's enemies would be the members of his own household. Man,

man, man that right there. Boy. You know, it's interesting because

when you read the Book of Micah, Michael said that as well. Michael

the prophet, he said that same things. So Christ is repeating that as

well, like you will have all types of divisions and beef over all types

of people and walks of life over the gospel. So Jesus letting you know,

like when you un this narrow path, it gon't even cost you some

of your family members. Now, if you come from a blessed family where

all your family members are believers and saved and delivered, and that's amazing,

awesome. Only a few people in the world have that. Most people don't

have it at all. Most people come from cardinal worldly families, come from

unbelievers. I mean, heck, some people got households. They come from

witches, you know what I'm saying, Like all types of probably tausick or

abusive backgrounds, or alcoholic family members or abusive manipulative parents. I mean,

you know, we don't know each other's all upbringings, you know, but

we all come from different households. Nobody has that TV show sitcom family.

Nobody has that plenty of people, especially in the Body of Christ believers,

they definitely have had some clashes with their families over their faith, over their

beliefs, so have you. And really is Jesus saying, hey, I

came to shake up households. I came to bring a sword. So let

that be because sometimes your own family could get in your way of the things

that God has for you. And it was interested about Matthew. Chapter ten,

Jesus saying like, hey, anybody who loves father or mother more than

me is not worthy of me. And he's said, anyone who loves his

son or daughter more than he's not worthy of me. Man, man,

man. And then he also says, whoever does not take his cross and

follow me is not worthy of me. You know. He says, whoever

finds his life will losing. Whoever loses life from My sake will find it.

So he's basically saying, like, yo, you can't love your parents

more than a heavenly father, more than the Son and the Holy Spirit.

You can't. You can't love that more than him. You can't love your

sons your daughters more than him neither, you know what I mean? And

the thing you got to Remember when Jesus went and got his disciples, they

left everything behind. They left behind their wives, their children, They love

everything behind the follow Jesus. So he's just pressing them and charging them the

cost of following him at what it's going to take, because you can't bring

everybody and everything with you on his journey. This is a narrow path,

so it's only so much room a lot of cases. Is just room for

you, just on an individual aspect, you know, because it's already a

heavy journey. So you gotta walk light, no baggage, no loose strings,

no nothing you got. You gotta be real thorough about this walk with

God. Okay, so um yeah, man, Jesus really going in on

the Book of Matthew chapter ten. Man, we have to really apply that

to our lives and ask ourselves where do we really stand with our denty in

Christ? Are you a disciple or you apostle? Or your a bishop or

a pastor, evangelist, a profit what are you? Right? You have

to find you out denty Christ and stick to it. But you have to

also remember the words of Christ and follow them as well. Okay, let

us be obedient, all right? So that was the book of Matthew chapter

ten, and the whole breakdown of that. Because there's new Testament. We're

not going to skim through this, you know, we're gonna really read it

thoroughly. All right, So now let us go to the Book of Matthew

chapter eleven. All right, the Book of Matthew chapter eleven. Here we

go Jesus and John the Baptist. After Jesus had to finished instructors two have

disciples, he went on from there to teach and preach in the towns of

Galilee. When John heard him prison what Christ was doing, he sent his

disciple was to ask him, are you the one who was to come?

Or should we expect someone else? Jesus replied, go back and report to

John what you hear, and see the blind received sight, the lame walk,

those who have leprosy are cured the death. Here the dead are raised,

and the good news has preached to the poor. Blesses the man who

does not fall away on account of me. As John's disciples were lead relieving,

Jesus began to speak to the crowd about John. What did you go

out into the desert to see a red swayed by the wind? If not

what did you go out to see a man dressed in fine clothes? No,

those who wear fine clothes are in king's palaces. Then what did you

go out to see a prophet? Yes, I tell you, and more

than a prophet, this is the one about whom it is written. I

will send my message ahead of you, who will prepare your way before you.

I tell you the truth among those born of women, that has not

risen anyone greater than John the Baptist. Yet he who is least in the

Kingdom of Heaven is greater than he. From the days of John to Baptist,

until now the Kingdom of Heaven has been forcefully advanced, enforceful men lay

hold of it. For all the prophets and law prophesied until John. And

if you're willing to accept it, he is the Elijah who was to come.

He who has ears led him here to what cannot compare this generation.

They are like children sitting in the marketplaces and calling out to others. We

played the flute for you and you did not dance. We sang a dirge

and you did not mourn. For John came neither eating nor drinking, And

they say he has a demon. The Son of Man came eating and drinking.

They say he is a here is a glutton and a drunkard, a

friend of a task collectors and sinners. But wisdom is proved right by her

actions. Woe on unrepentant cities. Then Jesus began to denounce the cities in

which most of his miracles had been performed because they did not repent. Woe

to you Karazin, Woe to you beth Sada. If the miracles that were

performed in you had been performed to Tyre and Sa'adan, they would have repented

long ago in cycloth and ashes. But I tell you it will be more

bearable for Tyree and Sa'adan on the day of judgment than for you. And

you Capernaum, will you be lifted up to the skies, No, you

would go down to the depths. If the miracles that were performed in you

had been performed in Sodom, it would have remained till this day. But

I tell you that it would be more bearable for Sodom on the day of

judgment than for you. Rest for the weary. At that time, Jesus

said, I praise you, Father, Lord of Heaven and Earth, because

you have hidden these things from the wise and learned and revealed, revealed them

to the little children. Yes, Father, for this was your good pleasure.

All things have been committed to me by my father. No one knows

the son except the father, and no one knows the father except the son.

And those to whom the son chooses to veal him. Come to me,

all you who are weary and burdened, and I will give you rest.

Take my yoke upon you, and learn from me. If I am

gentle and humble in heart, and you will find rest for your souls.

From My yoke is easy, and my burden is like everybody loves your scripture,

right, yes, yes, y'all, His yoke is easy, and

his burden is like that's so amazing, right there, some powerful, amazing

words right there. Very comforting, isn't it. So that's the Book of

Matthew chapter eleven reading. And I'm telling you, the more we get into

this gospel, man, and the more it just makes me smile and just

really reproves me as well edification and everything you know, and it's like wow.

So we're reviewing the Book of Matthew chapter eleven. Well, let's go

look at this commentary, says God watches over the insignificant Matthew chapter ten,

verse twenty nine, are not too sparal so for a penny, Yet not

one of them will fall to the ground. Apart from the will of your

Father. It's something to refle on right there, you know. I mean,

you see Jesus going in about these places, in these cities, and

I just want to go back to Matthew ten, chapter fifteen, real fast,

and he says, I would I tell you that there'll be more bearable

for Salomon Gamore on the day of judgment than for that town. And he

was just also saying that regarded to those who don't accept us when we when

when people don't accept us given the word or the gospel of what we're doing

for God, Jesus saying, those who reject us for it, who reject

our anointing, our word, our service for the Lord and bringing it to

them, he would judge them harsher than the Salomcgamore judgment. So Solomoncgamore that

fire brimstone. So what y'all think they're gonna get right? Makes you reflect.

So when we go through the Book of Matthew, chapter eleven. This

starts off discussing Jesus and John the Baptist. Now Jesus had his ministry and

his disciples, and John the Baptist had his ministry as disciples as well,

and it's just going on about how they're both having their interactions. And when

Jesus was out and about structing disciples and went to Galilei and teaching and preaching

in the towns, John was in prison. You know. So John a

Baptist, he was actually locked up. Man. So I'm telling you these

people, of them, these men are the most high. They went through

so much. Man, these people were persecuted. It was imprisoned. Man.

They was beating up. Man. They went through all types of stuff.

Man. That's what the that's what the gospel does. That's what the

will of Father gets you in this evil, violent world. You know.

So John just heard about what Christ was doing and he sent his disciples towards

him, and it was just communicating through that and going from there, and

everything was coming to past. The blind was receiving the sight, the lane

was walking, those who at leprosy were cured, the death was able to

hear, the dead are raised, and the good news is preached to the

poor and blesses the man who does not fall away on account of me,

you know. And Jesus and John are talking, and then it also goes

back to the prophet saying, and I would send my message ahead of you,

who would prepare your way before you? All right, So it goes

from there. It goes from there. And then also Jesus goes more in

the detail about the Kingdom of Heaven. And it's interesting he says that,

I tell you the truth, among those born of women, there has not

risen anyone greater than John the Baptist. Yet he who was leasing the Kingdom

of Heaven is greater than he, ain't That's something. So what you was

trying to get at when it comes to that of the Kingdom of Heaven or

whatnot, he's saying, like, it's not really about elitism or like a

category or a ladder or anything like that. A lot of times people base

things off of a person's power and status and weight they hold in the Kingdom

of Heaven. But Jesus was trying to tear down that type of thinking,

that elitist mindset and just saying, like, when it comes to the kingdom

of Heaven. It's really about serving God with sincerety and truth and just really

doing his will. It's not always based on who could preach better, who

got more power better, who could do this or that better. Jesus had

to put an end to all because too many people have that comparison competitive mindset.

Remember, we're all running the same race, So there's you know what

I mean, that's not it's not that type of race, you know what

I'm saying. So Jeez had to just make that distinction and discussing the profits

and the laws that prophesies until John, you know, and he say how

the Kingdom of Heaven stuffers violence, you know, And he's also saying how

he is the Elijah who is to come. You get what I'm saying.

And I talked about this in like a pretty I think a few other messages

when I saw him about how Elijah, Isaiah, John, the Baptist,

Malachi, Jeez, they all have that connection within one another when it comes

to prophecy and the timelines and build ups for one another. Like Elijah was

to build up for the rest of the prophets, and then the rest of

the prophits were to build up towards John the Baptist in Christ, you know.

So it's like an order historically time wine wy. So it was beautiful

how God alliance his people to do his will. And it is how much

so much things to get done just to one person alone. Imagine how much

more can get done through many when people are coming together. Amen. Because

Elijah the Prophet was a very powerful man, but he was kind of solo

a lot of times. But in certain cases he'll be around a few people,

but then he was around a listia. And look what Elijah and Lisia

were able to accomplish together, right with their time being short together, still

God's presence was definitely on them too heavy. And then you see what God

is doing through John and Jesus and his disciples. See, even John had

disciples as blessed and strong and mighty as John the Baptist was. He even

had disciples, so he couldn't even do it all by himself, all on

his own. He definitely needed God, the Son the Holy Spirit, but

he definitely needs some disciples, you know. And Jesus as of course,

as awesome amazing as he is, he even needed disciples. So teamwork makes

the dreamwork. Oh, y'all know how that phrase teamwork is important, man,

Unity is important, man, the body of Christ. We gotta be

more together when it comes to pushing out the word healing, casting out unclean

spirits, doing father's business. Man, we gotta be more together. We

cannot have that spirit of division. Man. We cannot have that discord.

Satan loves that. Satan loves discord, beef strife, Satan digs for that.

You can't give into that yard. We gotta learn how to come together

on things, agree or disagree what have you, and be understanding of one

another with different views of what have you. That that spirit of division is

heavy on people today. It's heavy on a lot of churches, ministries,

congregations it. Amen. We gotta be together for the Lord. Man.

The Lord loves when his people are together. Amen. So it's very important

that we stick together. Okay. And as we go through the Book of

Matthew chapter eleven, you know Jesus also going about saying how people were judging

him because he was eating a drink and they called him a glutton and a

drunkard, and saying he's a friend of task collectors and sinners, and Jesus

just calling how people are so up iny and self righteous. But he really

he's talking about those scribes, those law debaters and those pharisees what have you.

Um, yeah, and they and they called John saying he had a

demon too. So persecution and name calling, that just comes along with it,

Like Alicia got made fun of John, Jesus Like, that's what comes

with this walk with God. You get mocked, you get made fun of.

People talk, crazy verbal assaults, accusations, false false swearing, allegations,

just just random, immature, petty stuff. That's just what comes along

with it. So you gotta have strong character. Um, you gotta have

thick skin. You gotta be mentally strong when you're dealing with this stuff.

You know, because those type of attacks are spiritual, emotional, mental,

verbal as well, because most attacks are like verbal. You get what I'm

saying, like words or how somebody say it, and what have you.

But let us be firm in the in the word, ain't man. Let

us be his words the most important name, not the opinion of others.

Okay. And then, as Matthew Levin goes forward, Jesus was denouncing those

cities as correct, Chorizon and Besada and Kapepernam, and he was denouncing these

cities and going at them because when Jesus did works and miracles in those cities,

those people still didn't repent. So Jesus was just really going at them

for that, really rebuking them and what have you. And that's the thing,

man, like a person can do something for you and they still won't

appreciate it or be grateful for it, neither will they turn from their ways

about it as well. You know, people are just takers, but people

don't want to change. They don't want to change their ways. So that's

why that's what got Jesus angry about that. But remember that the scriptures does

describe as Jesus being a man of sorrows, so it made him really sad

at the end of day when he would go out his way to do a

miracle for somebody, to heal somebody, and then they still wouldn't want to

repent or change from their ways. Only a few individus Jews did, but

most places in most cities like beth Sayda and Chorison and Cappernum, they didn't.

They didn't want to change their ways. So that's crazy, right.

A n GS just goes in about the rest for the weary, and now

we will get our rest man, you know, like the spiritual warfare is

intense and very hectic. Man, but we will have that piece, that

joy that will balance it all out. Amen. We will have that sure

rest that the Lord promises us and those green pastures. Amen. So or

it's keep that in mind, all right. Remember his yoke is easy and

his burden is like never forget that, all right. So that's the Book

of Matthew, chapter eleven reading. What I would love to do before we

get to Matthew chapter twelve, I would like to read this commentary, all

right, that was included, all right, So here we go, okay.

Bible Commentary, Thursday. Today's Bible reading Matthew chapter eleven, verses twenty

five through twenty seven. Recommended reading the Book of Luke chapter eleven, verses

one through thirteen, the Book of Romans chapter eight, verses eight, twelve

through seventeen, the Book of Hebrews chapter five, verses one through ten.

The Bible Commentary abba, whatever the external manifestations were, the baptism of Jesus

Christ in the River Jordan was an awesome personal experience. The heavens are split.

The spirit descends in the form of a dove, and Jesus hears the

words. Jesus hears the words you are my son, whom I love.

With you, I'm well pleased, Mark Chapter one, verses eleven. The

Father speaks to him with words of ten to love Jesus lifelong response, rising

from the deaths of his soul as Abba, a term more intimate than Father,

which after that day as ever at the heart of his prayer. The

Abba experiences the source and secret of Christ, being his message and manner of

life. It can be appreciated only by those who share it. Until we

meet the Father of Jesus ourselves and experience him to be a loving, forgiving

daddy, it is impossible to understand Jesus teaching on love. In order to

comprehend his relentless tenderness and passionate love for us, we must always return to

his Abba experience. Jesus experienced God as tender and loving, courteous and kind,

compassionate and forgiving, as laughter of the morning and comfort of the night.

Abba a colloquial a colloquial aquil. Sorry Camp announced that word call a

quil form of address used by little Jews children toward their fathers and translated Papa

or Daddy opened up the possibility of undreamed, of, unheard of intimacy with

God. In any other great world religion, it is unthinkable to address Almighty

God is Abba. Nor according to Josham Jeremiah's does Abba have any parallel in

Hebrew literature, prophetic, apocalyptic, or any other kind. If Jesus alone

knew God as Daddy, no one knows the Father except the son and those

to whom the Son choose to reveal him. Matthew chopped eleven, verse twenty

seven. Abba. The overtones of this small word will always escape us.

Yet in it we sense the intense intimacy of Jesus with his Father. We

touch the heart of his faith. We come to understand the mind of Christ.

You and I not only are invited, but actually called to enter into

this warm and liberating experience of God. As Abba. We are privileged to

share in the intimacy of Jesus with his Father. We are called to live

and to celebrate the same freedom that made Jesus so attractive and authentic. Brennan

manning to take away, how does viewing God as a father, affect how

you relate to him. What words would you use to describe God the father?

Steps can you take to help you know God more intimately as your father?

That's what that is the commentary, very great and reflective. Red.

Okay, now let us go into the Book of Matthew, chapter twelve.

Here we go, Lord of Sabbath. At that time Jesus went through this

grain fields on the Sabbath. His disciples were hungry and began to pick some

heads of grain and eat them. When the Pharisees saw this, they said

to him, look, your disciples are doing what is unlawful on the Sabbath.

He answered, haven't you read what David did when he and his companions

were hungry. He entered the House of God, and he and his companions

ate the consecrated bread, which was not lawful for them to do, but

only for the priest or. Haven't you read in the law that on the

Sabbath the priest and the temple desecrate the day, and yet are innocent.

I tell you that one greater than the temple is here. If you had

known what these words mean, I desire mercy, not sacrifice, you would

not have condemned the innocent. The son of Man is lord of the Sabbath.

Going on from that place, he went into their synagogue, and a

man with a shriveled hand was there, looking for a reason to accuse Jesus.

They asked him, is it lawful to heal on the sabbath? He

said to them, if any of you has a sheep, and it falls

into a pit on the sabbath, will you not take hold of it and

lift it out? How much more valuable is a man than a sheep?

Hey, Therefore it is lawful to do good on the Sabbath. Then he

said to the man, stretch out your hand. So he stretched it out,

and it was completely restored. Hey, hallelujah, just as sound as

the other. But the Pharisees went out and plotted how they might kill Jesus.

Oh boy, God has chosen to serve him. Aware of this,

Jesus withdrew from that place. Man. He followed him, and he healed

all their sick all their sicknesses, warning them not to tell who he was.

This was to fulfill what spoken or was spoken through the prophet Isaiah.

Here is my servant, whom I have chosen the one I love in whom

I delight, I will put my spirit on him, and he will proclaim

justice to the nations. He will not quarrel or cry out. No one

will hear his voice in the streets. God gives rest to the weary.

There's just another included commentary that was in the Book of Matthew eleven twenty eight

were read it real fast. Come to me, all you who are weary

and burdened, and I will give you rest. All right, So let's

continue Matthew Chapter twelve, verses twenty and onward. A bruised read he will

not break, and a smolder and wick he will not snuff out till he

leads justice to victory. In his name, the nations will put their hope

Jesus and bells abub Then they brought him a demon possessed man who was blind

and mute, and Jesus healed him so that he could both talk and see.

All the people were astonished and said, could this be the son of

David? But when the Pharisees heard this, they said, it is only

by Belzebo, the prince of demons, that this fellow drives out demons.

Jesus knew their thoughts had said to them, every kingdom divided against himself will

be ruined, And every city or a household divide against himself will not stand.

If Satan drives out Satan, he is divided against himself, how then

can his kingdom stand? And if I drive out demons by Belzebub, by

whom do your people drive them out? So then they will be your judges.

But if I drive out demons by the Spirit of God, then the

Kingdom of God has come upon you. M Or again, How can anyone

enter a strong man's house and carry off his possessions unless he first ties up

the strong man, then he can rob his house. He who is not

with me is against me, And he who does not gather with me scatters.

So I tell you every sin and blasphemy will be forgiven men, but

the blasphemy against the Spirit, against the Holy Spirit will not be forgiven.

Anyone who speaks a word against the Son and Man will be forgiven. But

anyone who speaks against the Holy Spirit would not be forgiven, either in this

age or in the age to come. M make a tree good and its

fruit will be good, or make a tree bad, and its fruit will

be bad, For a tree is recognized by its fruit. You brew the

vipers. How can you, who are evil say anything good? For out

of the overflow of the heart the mouth speaks. The good man brings good

things out of the good stored up in him, and the evil man brings

evil things out of the evil stored up in him. But I'll tell you

that men will have to give and count on the day of judgment for every

careless where they have spoken. For by your words you will be acquitted,

and by your words you will be condemned. The sign of Jonah that some

of the pharisees and teachers of the law said to him, Teacher, we

want to see a miraculous sign from you, He answered, a wicked and

adulterous generation asked for a miraculous sign. But none will be given except the

sign of the prophet Jonah. For as Jonah was three days and three nights

in the belly of a huge fish, so the son of Man would be

three day and three nights in the heart of the earth. The men of

nineve will stand up at the judgment with this generation and condemn it, for

they repented at the preaching of Jonah, and now one greater than Jonah's here.

The Queen of the South will rise at the judgment with this generation and

condemn it, for she came from the ends of the earth to listen to

Solomon's wisdom, and now one greater than Solomon is here. When an evil

spirit comes out of a man, it goes through arid places seeking rest and

does not find it. Then it says, I'll return to the house I

left. When it arrives, it finds the house unoccupied, swept clean,

and put in order. Then it goes and takes with it seven other spirits,

more wicked than itself, and they go in and live there. And

the final condition of that man is worse than the first. That's how it

would be with this wicked generation. Pooh Man, Jesus, mother and brothers.

While Jesus was still talking to the crowd, his mother and brother stood

outside wanting to speak to him. Someone told him, your mother and brothers

are standing out, so I wanted to speak to you. He replied to

him, who is my mother and who are my brothers? Point to his

disciples, he said, here my mother and my brothers. For whoever does

the will of my father in heaven is my brother and sister and mother.

Who, oh my goodness, boy, that is the book of Matthew chapter

twelve. Man he went in, Man, he went in on that one.

M I'm gonna definitely go through this one. We got to review that

one, because that one, Matthew chapter twelve Man man, man, and

a lot the unpacked her and that man. This word man. When the

more you read the word, the more you just start to smile at it,

and the more you just be like, wow, you know this is

this is just crazy, all right. So let's go over to Matthew chapter

twelve, right discause it's how the Lord he's he's the Lord of the Sabbath,

okay, and how the Pharisees were tripping on him because of him,

you know, doing good on the SA. But they, you know,

those law debaters and the Pharisees and the scribes, they were really nit picky.

They're very petty and immature and over the top and self righteous about everything.

They're basically stalking Jesus and you know, trying to hold something against them

to find that aha moment. You get what I'm saying. But I couldn't

hit him with that, you know what I'm saying, because Jeeves never brought

the laws that the commandments, he fulfilled it. So he did every commandment

that there was everyone okay, and remember you can't there's no wisdom or council

against the Lord, you do, you know what I'm saying, Because people

always fish for an argument or a debate or trying to prove a point so

bad and try to get you in the aha moment that people live for.

That A lot of people to this day they got that Pharisee spirit on them

hard. They got that scribe law debater spirit hard. You see it on

the internet like crazy. You see it with these camps on the corners.

Yeah, it's a man, it's it's everywhere. It's a very contagious spirit

to have. You know what I mean that that mindset right. But Jesus

was just saying that it's good to do it's all right to do good on

the Sabbath, you know what I mean. He requires he desires mercy,

not sacrifice or remember that. And he even brings up to what the priest

did, what the consecrated bread. And he also brought up what David didn't

the Sabbath in the House of God, in the Temple of God. So

you know, Jesus went all the way back to the law about it and

the history of it and what people didn't what accounts they did towards the Sabbath,

all right, and he's just saying, therefore, it is lawful to

do good on the Sabbath. You know. He made that example like,

hey, if a sheep falls into a pit on the Sabbath, you're gonna

gonna let you, gonna let us sit there, You're gonna lift it out

right, so that it proves a very great point. And he also healed

the man with the withered hand in the synagogue. You know, So as

long as you're doing good on the Sabbath, to do a good service for

the Lord, that's important, all right. It's not to disregard the Sabbath

and the meaning of essence of it. And he's just saying keeping it holy,

you know. Now continues the Book of Matthew, chapter twelve. And

mind you, after he had restored that man's hand, he healed it.

The Pharisees even went to the plot and kill this man. So like when

you're walking in that power of God, when you're really in the healing and

deliverance and you in that lane, you know, people donna want to kill

you over that. Like that's how serious this stuff is. Man like that

spirit of jealousy, that that malice spirit, that spirit of anger. That's

what I remember. The Kingdom of Heaven suffer suffer violence. So you know

people are gonna want to put hands on this over the things we say and

do that are according to the word of God. All right. So it

just goes on and on the Book of Matthew, chapter twelve, God's chosen

servant, and then he talks about what the prophet Isaiah said about it.

That it goes in about Jesus and Belza Belb and when he was casting out

in healing and people were amazed at the Pharisees came jealous and was like,

oh, he's casting him out of Belza Belb and then Jesus hits him with

the you know, the sayings of every king divide against itself will be ruined

and a household divider can't stand you know. He proved them wrong with that

and what have you. You know, So that was a very important saying.

And Jesus also saying like, hey, if you blaspheim against me,

it's forgiven. But if you blasphem against the Holy Spirit, you'll never be

forgiven. That's how serious it is. That's the unforgivable sin, blasphem against

the Holy Spirit, because the Holy Spirit is very serious. So when you

go against something like that, there's no forgiveness or grace about that, all

right. So people gotta be careful and mindful when they be talking crazy or

saying loose stuff. Man. You know, but a lot of people I

heard naturally blasphem's just really dark. So you know, don't blasphem against the

Holy Spirit, man, or something you do not do? All right.

We got to really spread the gospel out here, man, because people really

need to fear the Lord and humble themselves out here. Okay. And in

more, in chapter twelve of Matthew, Jesus goes in about a good tree

producing good fruit and a bad tree producing bad fruit, and things of that

nature, and also discussing about judgment as well, all right, and how

well good things come from a good place and how badanies come from a bad

place. And then Jeez also described the signs of the Sign of Jonah because

the Pharisees, the teachers of the law that came him saying like, hey,

can we see a miraculous sign from you? Right, he hits him

with the hey, wicked, adulterous generation asking for a miraculous sign. But

he brings up Jonah all right, and it gets really interesting because he's saying,

how as the prophet Jonah was in the belly of a fish, belly

of a big debaset for three days and three nights, how Jesus will go

to the core of earth, will hell and get the keys of death and

come back right, Jesus resurrection. All of that, he also goes further

than the details said the men of nineve will stand up at the judgment with

the generation and condemn it, for they repented at the preaching of Jonah.

And now one graded in Jonah's here, right, And then he brings up

the queen of the South. He's talking about Sheba coming from Ethiopia, will

rise at the judgment with the generation and condemn it. Before she came from

the ends of the earth to listen to Solomon's wisdom. And now one grad

and Solomon's here. So he's comparing and contrasting these ancient historical things that happened

in the timelines of how when Jonah preached and said judgment towards the Innova,

they repented from that when God was about to when God told him to go

to the innovey, they repented and it was all good. And Sheba,

she came all the way out of Ethiopia to go see Solomon in his wisdom,

and she listened and was respecting it. But what the sign of the

of Jesus is that Jesus is gonna keep giving out He gave us the Gospel,

gave us his word, all these promises, but many people won't pat

you see what I'm saying. So that's why he called it a wicked and

adulterish generation, because even if I give out signs, if I give all

these things, they still won't repent from him. So that's very powerful,

man, It's very powerful. That's crazy, you know. And Jesus also

saying comparing himself, just making correlations between him and Jonah and him and Solomon,

because he's just saying how Jonah was a prophet who was you know,

had his ways about obedience, and then Solomon as a king, he had

his ways as well. But people respected Jonah and Solomon Jesus did all the

things they did, and he was despised and rejected by men. That's crazy,

right, Like the person who's giving you eternal life and a hundredfold ever

lasting life, you know, giving you all that, and you still don't

want to follow that. That's crazy because Jonah wasn't given that. Jonah was

just a prophet, and Solomon was a king. Solomon wasn't a man of

salvation anything like that. So it just shows you how much you could do

signs and miracles and wonders and the things of God in front of people over

and over and people still won't get it. Their hearts are still stone,

you know, through all of this, only a few people will get it.

So when you're spreading the word, you're spreading the gospel, you're doing

the things of God, you always got to remind yourself that only a few

actually get it. Right. And the Book of Matthew chapter twelve, it

goes further about family, describing Jesus mothers and brothers, and they say,

hey, your mothers and your brothers outside waiting for you. I want to

speak to him. And just like, hey, whoever does the will of

my father is my brother and my sister and my mother. So he's saying

he made that clear distinction between your spiritual family and your physical family. Hey,

that right. There's some serious business right there, ain't it. Father's

business is serious, Okay. Your earthly family, that's just blood. Those

who you fellowship with, those who you pray with, your congregation, you

know, those doing the will of Father with you. Man, that's your

brother and sister, all right. So we all have to be doing the

will of the Father. We all have to be doing the will of God.

Man. That's what makes us family and the Body of Christ, say

man, Because like I said earlier, many of us come from so much

different backgrounds and walk of lives and prior generational curses and taxi upholds upbringings and

households that it's unfruitful. You get what I'm saying. When you come from

generational curses, or you come from abusive or a manipulate of a taxi upbringings,

there's no goodness out of that. But when you come into the Body

of Christ, when you come into the Lord, when you come to your

spiritual family, watch how God restores you and heals you and refines you and

purifies you and make you his You know what I'm saying. So spiritual family,

what's good? What's good? All right? So that is the Book

of Matthew. Excuse me, that's the Book of Matthew, chapter twelve.

Reading right there. Now, let us go into the Book of Matthew chapter

thirteen. All right, the Book of Matthew chapter thirteen. Here we go,

all right, Matthew chapter thirteen, The Parable of the Sower, of

the Sour of the Sower. That same day Jesus went out of the house

and sat by the lake. Such large crowds gathered around him that he got

into a boat and sat in it while all the people stood on the shore.

Then he told them many things in parables, saying a farmer went out

to sow his seed. As he was scattering the seed, some fell along

the path, and the birds came and ate it up. Some fell on

rocky places where it did not have much soil. It sprang up quickly because

the soil was shallow. But when the sun came, the plants were scorched

and they withered because they had no root. Other seed fell among thorns,

which grew up and choked the plants. Still, other seed fell on good

soil where it produced a crop one hundred sixty or thirty times that was sown.

He who asked ears let him here. The disciples came to him and

asked, why do you speak to the people in parables. He replied,

the knowledge of the secrets of the Kingdom of Heaven has been given to you,

but not to them. Whoever has will be given more, and he

will have an abundance. Whoever does not have, even what he has will

be taken from him. This is why I speak to them in parables.

Though seeing they do not see, Though hearing they do not hear or understand.

And them is fulfilled by the fulfilled the prophecy of Isaiah. You will

ever be hearing, but never understanding. You will ever be ever seeing,

but never perceiving. For this people's heart has become coloused. They hardly hear

with their ears, and they have closed their eyes. Otherwise they might see

it with their eyes. They might see with their eyes, hear with their

ears, understand with their hearts, and turning, I will, and I

would heal them. But blessed are your eyes because they see, and your

ears because they hear. I tell you the truth. Many prophets and righteous

men long to see what you see but did not see it, and to

hear what you hear, but did not hear it. Listen, then,

to what the parable of the sower means. When anyone hears the message about

the kingdom and does not understand it, the evil one comes and snatches away

what was sown in his heart. This is the seed sown along the path.

The one who received the seed that fell on rocky places is the man

who hears the word and at once receives it with joy. But since he

has no root, he lasts only a short time. When trouble or persecution

comes because of the word, he quickly falls away. The one who received

the seed that fell among the thorns is the man who hears the word,

but the worries of his life and the deceitfulness of wealth choke it, making

it unfruitful. But the one who received the seed that fell on good soil

is the man who hears the word and understands it. He produces a crop

yielding a hundred, sixty or thirty times what was sown. Mm the parable

of the weeds. Jesus told him another parable. The kingdom of Heaven is

like a man who sowed good seed in his field, But while everyone was

sleeping, his enemy came and sowed weeds among that wheat, among the wheat,

and went away. When the wheat sprouted and formed heads, then the

weeds also appeared. The owner's servants came to him and said, Sir,

din't you so good seed in your field? Where then did the weeds come

from? An enemy? Did this? He replied? The servants ask him,

do you want us to go and pull them up? No, he

answered, because while you were pulling the weeds. While you were pulling the

weeds, you may root up the wheat with them. Let both grow together

until the harvest. At that time, I will tell the harvesters, first

collect the weeds to tie them in bundles to be burned. Then gather the

wheat and bring it into my barn. The parables of the mustard seed and

the yeast, he told them another parable. The Kingdom of Heaven is like

a mustard seed, which a man took and planted in this field. Though

it is the smallest of all your seeds, yet when it grows, it

is the largest of the garden. The largest of garden plants have become a

te so that the birds of the air come and perch in its branches.

He told them still another power. He told them, still another parable.

The kingdom of heaven is like yeast that a woman took and mixed it to

a large amount of flower, until it worked all through the dome. Jesus

spoke all these things to the crowd and parables. He did not say anything

to them without using the parable. So was fulfilled what was spoken through the

prophet. I will open my mouth in parables. I will utter things hidden

since the creation of the world. The parable of the weeds explained. Then

he left the crowd and went to the house. His disciples came to him

and said, explained to us the parable of the weeds in the field.

He answered, the one who sold the good seed is the son of man.

The field is the world, and the good seed stands for the sons

of the kingdom. The weeds are the sons of the evil one, and

the enemy who sows them is the devil the heart. The harvest is the

end of the age, and the harvesters are angels. As the weeds are

pulled up and burned in fire, so it will be at the end of

the age, the Son of Man will send out his angels, and they

will weed out of his kingdom everything that causes sin, and all who do

evil. They will throw them into the fiery furnace, where there will be

weeping and gnashing of teeth. Then the righteous will shine like the son and

the kingdom of their father. He who has ears let him here. Hey

know the parables of the hidden treasure and the pearl. The King of Heaven

is like treasure hidden in the field. When a man found it, he

hit it again, and then his joy went and sold all he had and

brought that field again. The Kingdom of Heaven is like a merchant looking for

fine pearls. When he found one of the great value, he went away

and sold everything he had and brought it and brought it the parable of the

net once again. The King of Heaven is like a net that was let

down into the lake and caught all kinds of fish. It was full.

The fisherman pulled it up on the shore. Then he sat down and collected

the good fishing baskets, but threw the bad away. This hillo would be

at the end of the age. The angels would come and separate the wicked

from the righteous, and throw them into the fiery furnace, where they would

be weeping and gnashing of teeth. Have you understood all these things? Jesus

asked, yes, they replied. He said to them, therefore, every

teacher of the law who has been instructed about the Kingdom of heaveness, like

the owner of a house who brings out of a storeroom new treasures, as

well as old a prophet without honor. When Jesus had finished these parables,

he moved on from there, coming to his hometown. He began teaching the

people in their synagogue, and they were amazed. Where did this man get

this wisdom and these miraculous powers? They asked, isn't this the carpenter's son.

Isn't his mother's name Mary? And aren't his brothers James, Joseph,

Simon, and Judas? Aren't all his sisters with us? Where then did

this man get all these things? And they took offense at him. But

Jesus said to them, only in his hometown and in his own hope and

his own house is a prophet without honor. And he did not do many

miracles there because of their lack of faith. Wow Ain't that's something? All

right? So that's the Book of Matthew, chapter thirteen reading right there.

Man, man, man, I'm parables hit, don't they? So before

I go into the review in commentary of Matthew chapter thirteen, I want to

just go right back to the Book of Matthew chapter twelve, verse forty three,

all the way to forty five. And this is interesting because this is

also discussing about the sign of Jonah, right, But this correlation and connection

is also discussing about when the press has evil spirits and how they leave and

come back or re enter a person, and also how a press has unclean

spirits within them. All right, Just want to repeat that it says when

an evil spirit comes out of a man, it goes through arid places,

seek and rest, and does not find it. Then it says, I

will return to the house I left. When it arrives, it finds the

house unoccupied, swept clean and put in order, and it goes. It

takes with it seven other spirits more wicked than itself, and they go in

and live there. And the final condition of that man is worse than the

first. That's how it would be with this wicked generation So that kind of

shows how like when people have multiple demons or multiple spirits, unclean spirits,

evil spirits within them, how they tend to add on because when once one

comes in it goes out, they bring back seven more. You know.

Also made a reference about how Mary Magdalene she had like seven demons on her

seven unclean spirits on her right, and Jesus is able to cast it out.

So there's plenty of people out there who have you know, one,

two, seven, probably multiple unclean spirits within them. So we have to

really deliver people cast out demons, classed out unclean spirits. But when Jesus

was talking about this, he was referencing not just the healing deliverance aspect of

it, but he was talking about within the sign of Jonah and they find

condition of that man's worth in the first That's how it will be with this

wicked generation. So evil has always existed since ancient times, but the wickedness

of this generation that we're currently in at seven times actually worse than the first

state of it. You get what I'm saying, Because remember the correlation of

the days of Noah and these times that we're in are gonna be seven times

worse than what happened before. So we're gonna see things worse than sawdom Ago,

more worse than the days of Noah, worse than days of Jega.

But we're gonna see things several times worse than that, all right. So

we have to endurance stay strong in these times, y'all. You know we're

gonna have to see it all before Jesus come back. It's gonna get really

weird and strange and really hectic, all right, So have to keep on

the armor of God. People have to keep on the armor of God.

Okay. So I just want to revisit that Matthew chapter twelve, verse forty

three through forty five. Okay, now, the commentary interview on Matthew chapter

thirteen. It was mostly full of parables, right, So Jesus was by

the leg and pitching on the boat and just speaking to my parables, and

the disciples just kept asking them, like why do you keep speaking to these

people in parables? And He's just saying like, hey, man, prophecy

has been fulfilled, and you should be grateful and beneficial that you guys are

able to see the understand it. But they won't, you know. That's

kind of how it goes sometimes even not even just what parables, but also

just life in general. You could speak things to people plainly and they still

won't get it. Everybody doesn't have the same understanding level of the same site

or vision or perception or receiving understanding things as well. People are selective listeners.

So that's the thing, right. And Jesus made many parables about the

sword, right, and he's just talking about how you know, sowing a

seed on good soil, it brings out good fruits. You know what I

mean? You know one hundred sixty thirty times what was sown, all right,

So it's important that we are the good examples of all these parables.

You don't want to be like the the examples of these parables that he was

explaining. But he was breaking down all the types of people when it comes

to this word or the goodness of the Kingdom of Heaven or the word are

going about obeying God. He had to say it in parables because the easiest

kind of poetic, metaphoric way to explain it. You know, he was

very creative with the word and how to share it with people. Okay,

And Jesus is telling them that bless are their eyes and theirs and their ears,

for they have heard and see the things that many prophets and righteous men

long to see but couldn't. So the disciples were very beneficial and grateful for

having to be around Christ and on the earth to have that first hand experience,

hands on experence with those things up front, all right. So it

goes more into detail about every parable, you know what I'm saying, And

it also describes the parables of the weeds and saying how in the end times,

how the Most house and out his angels to throw away the wicked and

preserve and keep the righteous, all right, So you know that's all prophets

throughout Isaiah, Ezekiel, Jeremiah and Joel Malachi and all that. But it

definitely, of course, the Book of Revelation, like the Book of Revelation,

definitely details that the Most and we all know how Michael, He's gonna

play a huge part in defeating Satan and casting him down, and all those

faller angels and the wicked doers will also go down with them in the lake

of fire eternified things like that, because you know, Jez compares us to

wheat and He compares the rest of them to to thorns and stuff and weeds

and thorns. Right, So you gotta remember that that's the thing of us

being in this evil world. You know, as we're in this evil world,

we have to stay good for the Lord so we could be preserved at

the end. So that's what most of these parables is kind of breaking down

as well. And Jesus is also saying with the parables, as the wicked

are are going to be thrown in the fiery furnace and will be weeping and

nashing and teeth. He's just saying, He's saying, how the righteous will

shine like the son the kingdom of their father. You know. He says,

let him who has ears, let him here, you know what I'm

saying. And he also goes more further through the parables. He also discusses

about how a prophet is without honor, and he said, how only in

his own only in his hometown and in his own house, as a prophet

without honor, all right, So a prophet is not respected within their own

land or country or turf. So any person who's in this walk with the

most high in this journey, when you go about spreading the gospel and staying

on this neural path. When you try to revisit your path or revisit familiar

places or familiar people, you won't be accepted or embraced there. Right,

Jus and disciples went through that heavy, so we're gonna deal with that as

well. You might be from a certain place or city that grew up or

raised there, but when you try to go back there as a new creature

in Christ, as a new man, as a new woman of God,

people won't take that lightly or accepted because people tend to look at the old

version of you and they'll always hold you for your past and be like,

well, you used to do this, you used to do that, and

now you're talking about God. Now you're talking about Jesus. You see,

That's that's what. But people on these last days are gonna be dealing with

many of you all probably have already been dealing with this, all right.

So Jesus just explaining that as well. And it was so crazy because as

Jesus was going through this, they kept questioning him in the synagogues. They

kept like going against him and holding things over his head, like, oh,

isn't he a carpenter? How does he have all his power? How

is he doing all his teaching? And how is he able to walk with

his power? So it was a lot of envy, jealousy, you know,

malicious energy, very treacherous kind of talk, you know, just very

minimizing him, you get what I'm saying, belittling him, talking down on

him, talking about his family like, oh, aren't his brothers James,

Joseph, Simon and his sisters with us? And see that? You know

how that, You know how people talk like that. They just bring up

all the familiar stuff, your past, your connections where you're related to your

upbringing, and they want to hold it against you. When you're walking in

that power of God, when you're walking in that new creation of Christ that

God made you to be, when people see you as purified and refined,

they're not gonna they're not gonna be willing to accept you like that, you

know what I'm saying. So that was that, And it also described how

in the Book of Matthew, chapter thirteen, verse fifty eight, it says

he did not do many miracles there because of their lack of faith, man,

man man. He cain't do nothing for them because he ain't no faith.

Wow, we should really reflect on that. We'd be sent here wondering

why our life is the way it is. Right now, where's that faith?

Don't question why nothing happening your life? Question your faith? Where's the

faith? You see? You can't please God without faith. You know.

When Jesus was healing and doing those things for people, they had great faith.

When the blind men they followed Jesus, they had faith. They knew

their vision could be healed, their sight could be healed or restored. When

the man had with a withered hand, he knew Jesus could restore it,

you see. But when people have jealousy, hate and envy, they block

their own blessings. They don't even have no faith because they're full of envy

and hate. And you can't mix of faith and hate. You can't mix

those things. Okay, So you can't have hate in your heart and jealousy

and envy, covetousness and malicious intentions and expect God to work in your life

or expect God to do great miraculous things for you. You see. So

that was the Book of Matthew, chapter thirteen reading right there, man,

very very powerful reading. All these readings are powerful. But the more I

just keep reading the Gospel, the more it just hits you know what I

mean. And now we will go into the Book of Matthew chapter fourteen.

All right, the Book of Matthew chapter fourteen. Here we go. John

the Baptists beheaded At that time Herod King Herod Harod, the the king heard

the reports about Jesus, and he said to his attendance, this is John

the Baptist. He has risen from the dead. That is why miraculous powers

work are at work in him. Now Herod had arrested John and bound him

and put him in prison because of Herodias, his brother Philip's wife, for

John had been saying to him, it is not lawful for you to have

her. Herod wanted to kill John, but he was afraid of the people

because they considered him a prophet. On Herod's birthday, the daughter of Herodias

danced for them and pleased Herod so much that he promised with an oath to

give her whatever she asked, prompted by her mother, and she said,

give me here on a platter, the head of John the Baptist. The

king was distressed, but because of his oaths and his dinner guests. He

ordered that her request be granted and had John beheaded in the prison. His

head was brought in on a platter and given to the girl, who carried

it to her mother. John's disciples came and took his and buried it.

Then they went and told Jesus, my goodness. Jesus feeds to five thousand.

When Jesus heard what had happened, he withdrew by both privately to a

solitary place. Hearing of this, the crowds followed him on foot from the

towns. When Jesus landed and saw a large crowd, he had compassion on

them and healed their sick their sicknesses. I just want to read this commentary

the Book of Matthew, chapter fourteen, verse fourteen. God has compassion.

When Jesus landed and saw a large crowd, he had compassion on them and

healed their sicknesses. Let's continue the Book of Matthew, chapter fourteen, verse

fifteen. As even in approach, the disciples came to him and said,

this is a remote place and it's already getting late. Send the crowds away

so they can go to the villages and buy themselves some food. Jesus replied,

they don't need to go away. You give them something to eat.

We have here, only five loaves of bread and two fish, they answered.

Bring them here to me, he said, and he directed the people

to sit down on the grass, Taking the five loaves and the two fish,

and looking up to Heaven, he gave thanks and broke the loaves,

and he gave them to the disciples, and the disciples gave them to the

people. They all ate and were satisfied, and the disciples picked up twelve

baskets full of broken pieces that were left over. The number of those who

ate was about five thousand men, besides the women and children. Jesus walks

on the water. Immediately, Jesus made the disciples get into the boat and

go on ahead of him to the other side, while he dismissed the crowd.

After he had dismissed them, he went up on the mountain side by

himself to pray. When evening came, he was there alone, but the

boat was already a considerable distance from land, buffeted by the waves because the

wind was against it. During the fourth watch of the night, Jesus went

on. Jesus went out to them walking on the lake. When the disciples

saw him walking on the lake, they were terrified. It's a ghost,

they said, and cried out in fear. But jess amelily said to them,

take courage at his eye. Don't be afraid. Lord, if it's

you, Peter replied, tell me to come to you on the water.

Come, he said. Then Peter got down out of the boat, walked

on the water and came towards Jesus. But when he saw the wind,

he was afraid and began to sink. Cried out, Lord, save me.

Immediately Jesus reached out his hand and caught him, you of little faith,

He said, why did you doubt? And when they climbed into the

boat, the wind died down. Then those who were in the boat worshiped

him, saying, truly you are the son of God. Why. When

they had crossed over, they landed at Gennis said. Gennis said, And

when the men of that place recognized Jesus, they sent word to all the

surrounding country. People brought all their sickness to him, all their sicknesses to

him, and begged him to let the sick just touch the edge of his

cloak. Touches garment. All who touched him were healed. Yes, yes,

y'all. So that's the Book of Matthew chapter fourteen reading. So this

takes a turn, man, this gets really really tricky. Right. So

Matthew chapter fourteen, it starts off with John the Baptists getting beheaded. So

this is just crazy how John went out? Man, yeah, man,

So John the Baptist he really rebuked and really reprooved and went against Herod and

the whole family about that whole incesting and the whole second wife marriage situation.

So John the Baptist was imprisoned and beheaded for that. Man, that's just

real, wicked man, we deal with these evil people. Man, oh

man, you know what I'm saying. But that's a clear example what happens

when you stand firm in the Word. You stand firm in the Gospel and

the things of God. When you know right it's right and wrong it's wrong,

you stand on it. And John the Baptist was not lukewarm. That

was a man on the fire for the Lord. And hey, when you're

are fired for the Lord, you're gonna do with those things. You're gonna

do it. Wicked people and high positions and high powered authorities, and what

John the Baptists went through, and what Jesus went through. As they are

martyrs for the Lord and Stephen, we ain't no better different. We're gonna

go through the same exact things, honestly, especially in these evil times that

were in. Many people out here are already losing their jobs over their faith

over the Gospel. People are losing their positions, people getting fired for their

faith, people getting their social media pages taken down for their faith. People

are getting their platforms censored and taken down. Excuse me. People out here

already done with all types of persecutions in different ways, all four corners of

the earth. All right, this is not a color thing. Y'all need

stop getting hung up on colored earth. There's black people, white people,

latinos Asians out here really dying about this gospel. Out here. They're really

losing it all for the Lord. But it's it's we're finding a good fight

out here, amen. And the Asian part, there's like believers out there

in the Asian region, they're getting persecuted as well. They're getting killed off,

getting their churches burned out and everything. Because when you believe in God,

and are about the Gospel. In Atlitarian country, like some of those

Asian countries, you will get attacked for that. You get what I'm saying.

Like America, excuse me, out of all the countries on earth,

it's kind of like the most open or lenient when it comes to religions or

beliefs, who what have you. But those other countries are like super They're

into the Buddhist worship or Hinduism and all other religions. So when you come

talking about the God of Abrahamask and Jacob and the only big good sill die

for our sins, when you're firm in that one, you're no, it's

gonna be war and persecution about that because we don't accept foreign doctrines, we

don't accept foreign gods. So when we stand firm and the God of Abrahamask

and Jacob, it's always going to be a clash about that. That's that

spiritual warfare. Because mind you, we're not just going against flesh and blood.

We're going to principalities of the air, wickedness and rulers of high places.

You know, real principalities, man, you know what I'm saying.

So John a Baptist, he was really against that. It was more than

just herod and all that I was like a real spiritual warfare went through just

within the experience alone. All right, So we're gonna go through it as

well, all right. So be firm, people, Be firm, all

right. Go after that white road, go after the treasures of heaven.

Get your name on that lab book of life. Live for the Lord,

died for the Lord. Stand on that. There's no time to be fearful

and all that. You gotta be bold and courageous in the same man.

And then we go more into the Book of Matthew chapter fourteen. Reading it

also goes more into detail about how Jesus fed the five thousand people who followed

him, the large crowds, and how he just made so much out of

so little, all right, And that's the thing. And remember Jesus had

compassion on these people, so he had no problem healing them, bearing with

them, and what have you. And then as they went on to Matthew

chapter fourteen, the disciples came to him and was like, hey, man,

it's getting late. Man, Let these people go home. Them go

on their way, And Jesus like, nah, you give him something to

eat. When he putting them away like that. So they have five loaves

of bread and two fish, and they said, bring him here to me,

and they all sat down and gathered together. The Lord took it to

heaven. He gave thanks, and then he broke the loaves get into the

disciples, and they were able to give to everybody there. And there was

so much that they had twelve baskets of leftovers. Amen, that just shows

him we put it in the Lord's hands, how much he could multiply blessing,

and how much he could make so much out of so little. You

just give the Lord a little and watch what they do with it. Amen.

She Sometimes people feel that that lack of faith, that doubt, because

they'd be like, oh, I don't have enough, or I only have

this, and they get into this insecurity, this doubt. It's like when

you have faith, you trust in the Lord. All right, You give

the Lord, You give the Lord your problems, you give the Lord your

issues, You give it to him. Watch how you turn it around,

double a triple, at quadruple it, however much fold he adds to it.

There's no limit to God's blessing. There's no limit to his abundance.

Amen. The Lord will feed you, he will take care of it,

he will look out for you. He will do it all right. The

same way these people kept following after Christ, we got to keep following it

for him too. You should want that healing, that deliverance, that that

baptism, seeking God, the things of God. You should want that all

the time and repenting while in the process of it. You know, you

don't want to be a user and abuser. You want to have a sincere

sincerity about this whole thing. But remember, Jeeves had compassion on these people.

He wasn't going to just let these people starve out. And you know

the disciples didn't want them around. Ji, He's like, now keep them,

you feed them. See, because it's like we always want to push

people away, and we could bring people together and gather them for the goodness

of God. Amen. We could make people embrace God better if we embrace

them more. When you keep pushing people away, you're actually pushing them away

from God. You should never push someone away from God or the things of

God or wanting a blessing. Amen. So the Book of Matthew, chapter

fourteen reading is an amazing reading. Also further in the book, of Matthew

chapter fourteen reading, it goes more into how Jesus was walking on the water

all right, And it's just so amazing how you could see Jesus walking on

the water and the wind and the waves was just pushing against it so much,

and he was still able to walk on it with no problem. But

Peter when he walked towards him, Peter had doubt and got a little shaky.

And then Jesus said, why did you have doubt? You know?

Why did you lose faith? You see? Oh you a little faith?

You see what I'm saying. So got to have that faith, people,

no matter what storm you're in, the hearts looking that trust in the Lord,

in that faith is very important. That's what he focuses on. You

can't focus on the environment, the wind, the storm. You can't focus

on you got to focus on Him and his word and what he can do

for you. What he will do for you. Amen, you see us,

y'all. And that wraps up Matthew chapter fourteen reading, and then an

end of it. He keeps healing and crossing over to a different land and

preaching throughout that country as well in that region too. But I'm just still

reflecting on John Man, John the Baptist getting beheaded that. I'm telling you

that Elijah type ministry. Boy, that's a big stepping right there, when

you were really on that real gospel, that real sound doctrine. That thing

is serious. See, there's one thing to just preach just for the sake

of vis preaching out others around you, when you're preaching against the evil,

against the wicked doers. I got to have that bold encourage to do that.

And John the Baptists did it. He stood on it. He didn't

get lukewarm about it. He ain't tapped dance around. He say that's wrong.

You know. He got at them for all that incest and felt they

was doing, got beheaded for that just shows you how much people don't like

accountability, how much people don't feel the Lord. But the Layd's gonna always

recompense all the wicked on how they did our forefathers, our privates, how

they're gonna do us too. Amen. So that's the Book of Matthew chapter

fourteen reading. Now, let us get into the Book of Matthew chapter fifteen

reading. All right, the Book of Matthew chapter fifteen. Here we go

clean and unclean. Then some pharisees and teachers of the law came to Jesus

from Jerusalem and ask, why do your disciples break the tradition of the elders.

They don't wash their hands before they eat. Jesus replied, and why

do you break the command of God for the sake of your tradition? For

God said, honor your father and mother, and anyone who curses his father

or mother must be put to death. But you say that if a masteress

to his father and mother, whatever help you might otherwise have received from me

is a gift to vote to God, he is not to honor his father

with it. Thus you nullify the word of God for the sake of your

tradition, you hypocrites. Isaiah was when he prophesied about you. These people

honor me with their lips, but their hearts are far from me. They

worship me in vain. That teachings are but rules taught by men. Oh

boy, Isaiah wasn't playing with y'all. Jesus called the crowd to him and

said, listen and understand. What goes into him man's mouth does not make

him unclean, but what comes out of his mouth that is what makes him

unclean. Then a disciples came to him and asked, do you know that

the Pharisees were offended when they heard this. He replied, every plant that

my heavenly Father has not planted will be pulled up by the roots. Leave

them. They are blind guides. If a blind man leads a blind man,

both will fall to a pit. Peter said, explained it parable to

us. Are you still so dull? Jesus has them. Don't you see

that whatever enters the mouth goes into the stomach and then out of the body.

But the things that come out of the mouth come from the heart,

And these things make a man of clean. For ab the heart come evil

thoughts, murder, adultery, sexual morality, theft, false testimony, slander.

These are what make a man unclean. But eating with unwashed hands does

not make him unclean. Boil boysh the faith of the Canaanite woman. Leaving

that place, Jesus withdrew to the region of Tyree and Sa'adan Terrien Sa'dan,

a Canaanite woman from the Vicinity, came to him crying out, Lord's son

of David, have mercy on me. My daughter is suffering terribly from demon

possession. Jesus did not answer a word, so as disciples came dom and

urged him send her away, for she keeps crying out after us. He

answered, I was sent only to the law sheep of Israel. The woman

came and knelt before him. Lord helped me, she said. He replied,

it is not right to take the children's bread and toss it to their

dogs. Yes, Lord shere said, but even the dogs eat the crumbs

that fall from their master's table. And Jesus answered, woman, you have

great faith. Your request is granted. And her daughter was healed. From

that very hour, Jesus fees the four thousand. Jesus left there and went

along the Sea of Galilee. Then he went up on a mountain side and

sat down. Great crowds came to him, bringing the lame, the blind,

the cripple, the mute, and many others, and laid them at

his feet, and he healed them. The people were amazed when they saw

the mute speaking, the crippled made well, the lame walking, and the

blind seeing, and they praised the God of Israel. Jesus called his disciples

to him and said, I have compassion for these people. They have already

been with me three days and have nothing to eat. I do not want

to send them away hungry, or they may collapse on the way. His

disciples answered, where could we get enough bread in this remote place to feed

such a crowd. How many lows do you have, Jesus asked, seven,

they replied, and a few small fish. He told the crowd to

sit down on the ground. Then he took the seven loaves in the fish,

and when he had given things to he broke them and gave them to

the disciples, and they in turn to the people. They all ate and

were satisfied. After where the disciples picked up seven basketfuls of broken pieces that

were left over. The number of those who ate was four thousand, besides

women and children. After Jesus had sent the crowd away, he got into

the boat and went to the vicinity of Magadon, Magadon, Magadon, excuse

me. So that's the Book of Matthew, chapter fifteen. Reading it gets

very interesting because it's deciphering between cleaning unclean. And this is interesting because when

you read the Old Testament, especially like the book Leviticus, really all the

law of Moses all the Old Testament, God was declaring about what's cleaning unclean

from all standpoints, right, whether it come to your skin condition of leprosy

or boils and things like that, or a blemish, also clean and unclean

when it comes to people in their sexual lifestyles or what have you, or

how they go about things, and also clean and unclean when it came to

the foods and animals and our diet, right, like God talking about clean

animals, unclean animals, and you know the Leviticus dietary law of what God

told us what to eat and not eating based clean and unclean. So the

Pharisees they're being hypocritical about it and not honoring their parents just for the sake

of a man made tradition and trying to mix it with the things of God.

And what Jesus was breaking down to them of what's clean and unclean,

what's based off of a behavior, you know, and how people are and

what comes out of a person's mouth and what a person's heart and attention is

on. That's what makes a person clean and unclean. See, they're basing

it off of like laws in their own traditions, but Jesus was based off

of heart. You know what I mean? And he said, what the

things that come out of the mouth come from the heart, and these make

an unclean. For out of the heart come evil thoughts, murder, adultery,

sexual immorality, theft, false testimony, slander. These are what make

a man unclean. But eating with unwashed hands does not make them unclean.

Because the Pharisees and all that, they were just so upity about cleaning your

hands before you eat something. And Jesus is like, y'all want to talk

about cleaning unclean hands, but your hearts ain't even clean. Wow. And

you talk about what their lips they honor me, but their hearts are far

from me. Boy, oh boy, there's a lot of people like that.

Huh. People today they honor the Lord with their lips, but their

hearts are just far from the man, very far. We see that more

evident than ever, man. We see people's attentions, and more than ever,

people be exposing themselves. Man. We don't even got exposed people normal

because they're doing it. They exposing themselves. Man. And then further in

the Book of Matthew, chapter fifteen, it goes more into detail about the

faith of the Kennanite woman and how you know, she had a daughter who

was suffering, and she was demon possessed, and you know, she came

to Jesus for help. She kept pleading with him, begging him like please,

you know, and the Disciples were kind of like, you know,

send her away, like she keeps crying after she annoying, like them disciples

were funny, man, them dudes, those characters. Them disciples were impatient

and they had no grace and mercy by anything. Man, That's what made

Christ the perfect example. He had that patience and compassion, man, he

really did. And the woman's just you know, begging for her and crying

out to him, you know, and Jesus just like, hey, you

know, he's like, hey, I was only sent to the law sheep

of Israel, you know, because it always goes to the historical times between

Israel and the Canaanites and Israel the other nations. But the woman kept kneeling

before him, saying, Lord, helped me, you know, help me

please, you know. And he replied, it's not right to take the

children's bread and toss it to their dogs, you know. And yes,

Lord, she said, but even the dogs eat the crumbs that fall from

their master's table. That Jesus answered, woman, you have great faith,

your request is granted, and her daughter was healed from that very hour.

That compassion, that love right there, that's the type we got to have,

you know what, That proof right there. You know, yes,

Jesus only did come for the lawship of Israel, but he still had hard

compassion for other people even if they weren't of Israel. That's how great his

compassion is. Love is See, a lot of times people have prejudice spirits

and tend to kind of sit on it and could kind of get in their

own way of helping a blessing somebody. All right, somebody that may not

look like you or may not view you a certain way. We have you

that come to you asking for help, asking for something. Can't just turn

that person away if you have it on you. You can't withhold the power

of God away from somebody. You get what I'm saying, Because it would

it would have looked bad on Jesus if he had was like, no,

you're a Canaanite, will go away from me. If he had did that,

he probably would have had a bad conscious about it or guilt about it,

it would have ate him up on an inside, like Dang, I

just sent this woman away, you know, let me just help her,

you know what I mean, because you'll sleep better at night knowing you did

so for somebody Dan having a regret of Dang, I wish I should have

done that. You get what I'm saying. So you don't want to walk

around with regrets and guilt and withholding it from people. Because God made us

to be generous and givers with the power of God. You don't keep that

to yourself. You give it freely. God gave it to you freely,

so you shouldn't be so sting you about it. Right. We serve a

generous, given God. We serve a gracious God, so we have to

be gracious and given and generous as well. I mean, how would that

look for a ministry of the Kingdom of Heaven if we got stingy people.

We sting you with food, we sting you with blessings, we stend you

with the power of God. How that's gonna look on us? Get what

I'm saying, Boy's gotta be generous and given. Have that compassions that's lack

and today people today are so dogmatic and so strict and stingy they blocked their

own blessings like that because you're not only hurting that person and not helping a

given to, you're actually hurting yourself in the process of it as well.

All right. And really, at the end of the day, what really

saved that woman was her faith. And man, it was a faith.

It wasn't her just begging her, crying that pleading. It was her faith.

So by faith, people, faith, Okay, you please God by

faith or remember that. And then it goes more. In the Book of

Matthew, chapter fifteen describes more on how he feeds four thousand people again,

and he blessed the food, he blessed it, and they had leftovers as

well. Again, so I was kind of repeating what was discussed in Matthew

fourteen. All right. So yeah, man, just as Jesus was giving

and generous, we gotta be the same way people, whether it's food,

advice, wisdom, power of God, healing, prayer, whatever someone asked,

she having no problem giving it. Now, certain things of life we

won't depending on our situations. At a sudden moment, we may not always

be able to give due to a lack of something or situation, or the

timing and placing of it. But all in all, if you have it

on you and the situation lines up, just give it, all right,

Because how we do it, don't give. God will judge on that.

He holds us more accountable when it comes to generosity to other people. He

really hold us accountable when it comes to the way we share and give man,

So don't be withholding from people. Okay, all right, y'all.

So that's the Book of Matthew, chapter fifteen, reading. Okay, Now

we're going to a Book of Matthew chapter sixteen, reading, all right,

the Book of Matthew, chapter sixteen. Here we go, all right,

Matthew chapter sixteen. The Pharisees and Sattissees came to Jesus and testing him by

asking him to show them aside from heaven. He replied, when even it

comes, you say it will be fair weather, for the sky has read

and the more today will be stormy, for the skies red and overcast.

You know how to interpret the appearance of the sky, but you cannot interpret

the signs of the times. A wicked and adulterous generation looks from a raculous

sign, but none will be given given it except the sign of Jonah.

Jesus then left them and went away the yeast of the Pharisees and Satissees.

When they went across the lake, the disciples forgot to take the bread,

all right, Sorry for that. Let me repeat that the Book of Matthew,

chapter sixteen, verse five. When they went across the lake, the

disciples forgot to take bread. Be careful, Jesus said to them, be

on your guard against the yeast of the Pharisees and Satissees. They discussed this

among themselves and said, it is because we didn't bring any bread. Aware

of their discussion, Jesus asked, you of little faith, why are you

talking among yourselves about having no bread? Do you still not understand? Don't

you remember the five lows for the five thousand and how many basketfuls you gathered,

or the seven lows for the four thousand and how many basketfuls you gathered?

How is it you don't understand that I was not talking to you about

bread, but be on guard. But be on your guard against the yeast

of the Pharisees and Sattassees. Then they understood that he was not telling them

to guard against the yeast used in bread, but against the teaching of the

Pharisees and Sattissees Peter's confession of Christ. When Jesus came to the region of

Cassarah Philippi, he asked his disciples, who do people say the son of

manners they replied, They replied, some say John the Baptists, others say

Elijah, and still others Jeremiah or one of their prophets. But what about

you, He asked, who you say I am Simon. Peter answered,

you are the Christ, the son of the Living God. Jesus replied,

blessed are you Simon's son of Jonah. For this was not revealed to you

by man, but by my Father in Heaven. And I tell you that

you are Peter. And I will build my church, and the gates of

Hades will not overcome him. I will give you the keys of the Kingdom

of Heaven. Whatever you bind on earth will be bound in heaven. Whatever

you loose on earth will be loose in Heaven. Then he warned his disciples

not to tell anyone that he was the Christ. Jesus predicts his death.

From that time on, Jesus began to explain to his disciples that he must

go to Jerusalem and suffer many things at the hands of the elder's chief priests

and teachers of the law, and that he must be killed on the third

day to be raised to life. Peter took him aside and began to rebuke

him. Never, Lord, he said, this shall never happen to you.

Jesus turned and said to Peter, get behind me, Satan. You

are stumbling block to me. You do not have in minded things of God,

but the things of men. Then Jesus said to his disciples, if

anyone would come after me, he must deny himself or take up his cross

and follow me. For whoever wants to save his life will lose it.

But whoever loses his life for me will find it. What good will it

be for a man? And if he gains the whole world and yet loses

his soul, or what kind of man given exchange for his soul? For

the son of Man is going to come and his father's glory with his angels,

and then he will reward each person according to what he has done.

I tell you the truth. Some who are standing here will not taste death

before they see the Son of Man coming in his kingdom. Hey, now,

yes, yes, that's the Book of Matthew, chapter sixteen, reading

right there, who and just a little commentary Adam Matthew sixteen twenty five.

God is life. Whoever wants to save his life will lose it. But

whoever lose his life for me will find it. Man, man, man,

It's powerful right there. That It's definitely powerful. So you see right

there. Excuse me how they kept asking in the Book of Matthew chapter sixteen,

they kept asking for the sign, and he just kept remind them of

a sign of Jonah. He's also saying, just being aware of the Pharisees

and the saddusseas, and not the words so much about the things of the

world, but more important things and spiritual matters or spiritual warfare. And then

Jesus asks his own disciples, like who you think that, who you think

he is? Who you think I am? And they said, some said

John the Baptist, some set Elijah or sa Geremida of the prophets. But

Simon Peter I said you are the Christis of the Living God. And Jesus

blessed Simon and told him that he would build his rock and his church and

his foundation on the Kingdom of Heaven, you know, and how you know,

whatever you bind on earth will be bound in heaven, or whatever you

lose on earth will be loose to heaven. So Christ just had to warn

his disciples and remind him of that. And Jesus also goes further detail about

predicting his own death and how would play out with prophecy being fulfilled. But

when Peter was kind of like rebuking him and all that, jess then said,

get behind me, Satan. You're a stumbling block to me. You

do not have in the mind and minded things of God, but the things

of men sound was a very like powerful thing. Jesus said, you know,

you can't get in the way of prophecy or things out be fulfilled.

But Peter was just kind of being like, nah, you know, defensive

and all that, but wasn't spiritually had to wear with all about that.

You get what I'm saying, and then you go from there. Jesus like,

hey, you come after me, You're gonna have to deny yourself or

take up the cross and follow me. He's saying, whoever you know keeps

his life, it's gonna actually lose it. But whoever loses life for me

will find it. And as it's very powerful to talk about, because you

know, we have to let go of everything for the Lord and for the

Gospel. Okay, so as life goes on, you're gonna see how that's

gonna come about. All right. So that is the Book of Matthew,

chapter sixteen reading. All right, what I would love to do as I

close out is give all the court to the most High God of Abraham Isasic

and Jacob, and praise only be gone something that for our sins. Ay

man, this is a very good reading the Book of Matthew, chapter ten,

verses sixteen. All right, so we're just gonna close out and continue

on where it all right? So here we go, Yes, yes,

y'all, laluyah. He is the hope for humanity. He is the Adam,

the second Adam, the last Adam, the Advocate, the Almighty,

True Living God, the Alpha and Omega Amen Amen, the Apostle of our

professional, arm of the Lord, the attoney sacrifice for our sins, the

author and finisher of our faith, the author perfective of our faith, the

author of life, the author of salvation, the beginning in the end,

the beginning of creation of God, the beloved Son, the blessing only poets,

and that the blessing only Ruler, the branch, the Bread of God,

the Bread of life, the bridegroom, the capstone, the Captain of

Salvation, the chief Cornerstone, the Chief Shepherd, Christ, the Christ of

God, the Constellation of Israel, the Cornerstone, the Counselor, the Wonderful

Counselor, the Creator, the Dayspring, the Deliverer, the desired, the

Nations, the Door, the elect of God, Emanuel, their eternal life,

the Everlasting Father, the faith and True Witness, Faithful and True,

the faithful Witness, the First and the Last, the first Begotten, the

first born from the dead, firstborn of all creation, the Forerunner, the

Gait, the Glory of the Lord God, the Good Shepherd, the Great

High Priest, the Great Shepherd, the Head of the Church, the Heir

of all things, the Heir of all things, the High Priest, Holy

and True, the Holy One, the Hope, the Hope of Glory.

The Horn is Salvation. That I Am, that I Am, that I

Am, the Image of God, Jehovah, Jehovah, Jirah, Jehovah,

Shalom, Jesus of Nazareth, Jesus, the Judge of Israel, the Judge,

King Eternum. He is the King of Israel, Hall Lujah. He

is the King of Kings. Amen, Hosanna, Hosanna. He's the King

of Kings and Lord of Lords, King of Saints, King of the Ages,

King of the Jews, the King, the Lamb, the Lamb of

God, the Lamb without blemish, the Last Adam, the law Giver,

the Leader of Commander, the Life, the life of the world, the

Lion of the tribe of Judah, the living One, the Living Stone.

The Lord. The Lord is my rock. The Lord is my banner.

The Lord is my salvation. The Lord is my shield. The Lord's my

deliverer. The Lord is my redeemer. The Lord is my fortress. The

Lord's my high tower. Yes, Yes, the Lord is my strength.

The Lord is my salvation. He's all of that and above, Amen and

more. The Lord our Righteousness, The Lord Yah Yahwehyahu Wi Yahwashi yahweh yaw

Ya High Shah, Yes Shuwahama shayak Barakatha shah Wam Shalom, Yes Shua Elohim,

the Consuming Fire, The Lord Our God is one. There's none like

him. He is the father of lights, the father of the fatherless,

the father of mercies, the father of the widows. Yes he is.

He is slow to anger. He is a gracious God. He is merciful.

He is slow to anger. Y'all. He as says the God of

heaven and Earth, his son says. At the right hand of him,

the Lord says between the cherubims, Yes, yes, y'all. His son

is the great physician. Can heal all things? He came to the sick.

Amen, Yes, yes, he is the Carpetrika fixed all things.

Amen. Nothing's too hard for the Lord. Yes, yes, y'all.

Yehosha Yahusha, Yes yes, y'are The Lord of All, the Lord of

Glory, the Consuming Fire, the Messiah, the Lord of Lords, the

Man from Heaven, the Man of Sorrows, the Mediator of the New Covenant,

the Mediator the Message of the Covenant, the Messiah, the Mighty God,

the Mighty One, the Morning Star of the Nazarene, the offspring of

David, the only be God, Son of God. Our Great God is

Savior, our Holiness, our spiritual husband, our pass over, our protection,

our redemption, our righteousness, our sacrificed pass Over Lamb, the Power

of God, the precious Cornerstone, the Prince of Kings, the Prince of

Life, the Prince of Peace, the Prophet, the Redeemer, the Resurrection

of Life, the Resurrector, the Revelation, the Revelator, the righteous Branch,

the righteous One, the radiant One, the perfect Example, the Rock,

the Root of David, the Rose of Sharon, the ruler of God's

creation, the ruler of the Kings of the Earth, the Savior, the

Seat of Woman, the Shepherd and Bishop of souls, the Shiloh, the

son of Abraham, the son of David, the Son of God, the

son of Man, son of the Blessed, son of the Most High God,

the source of returnal salvation for all who obey Him, the Son of

Righteousness, the Just One, the one Mediator, the stone to build is

rejected. The True Bread, the True God, the True Life, the

Truth of our Yes. He is the Truth, Amen. He is the

Way. Amen. He is the Way Truth of Life. The Wisdom of

God, the Witness, the wonderful counselor, the Word, the Word of

God, the Word of Life, the Word of Yahua, the Word of

Elohim, the Word of your shuahamashyak, the word of your Hawashai though of

your Hohosha Yahusha. Yes, yes, he is the word of the consumer

fire. Yes, yes, y'all's word. It's just true and effective and

forever. Amen. We touch and agree, y'all. We serve a awesome

creative and the son is amazing for die for our sins. Yes, yes,

y'all, give him some praise, honor and glory. Boast in the

Lord a man. His son is so amazing for us. He is a

seat of Abraham promised, seat of Adam, humanity, seat of David,

Kingship's seat of God deity, seat of Jacob nationality, seat of Judah tribe,

seat of Shechem race, seat of woman prophecy ain't men, Yes,

yes, y'all, yes, and the authority and of power imagees Christ.

You are healed, renewed, restored, redeemed, forgiving, embraced, love

delivered, sanctified, set apart, embraced, holy, new mind, new

heart, new soul, stability, firm, faithfulness, joy, happiness,

gladness, mary heart, new footsteps, new path, new journey, new

steps, new hands to prosper new attitude, new love, new approach,

renewed strength, renewed health. Amen, double portion, triple portion, eternal

life, one hundredfold, name on the lamp's Book of life. Narrow path,

crowns, crowns treasures in heaven. Start those treasures in heaven. Amen,

do the will the Father forever. Amen, we touch and degree y'a.

Also there you have it. Okay. That is the word for today,

all right. The Book of Matthew Readings Chapter ten through sixteen, very

excellent, awesome readings. Are very happy to share the word with you always,

always spread the gospel and share it okay, and apply to our lives

to be doers of the word, and be effective and helpful with the word

as well. Yes, yes, I spread a God that you all get

baptized to start over. You stop backslider, you turn from your ways.

You called the name of the Lord, and let him help you write where

you're at and launch how He does those miracle signs of wonders for you.

He turns it all around for you, give you those dreams of visions.

Amen. Yes, yes, y'all, So that's the word for today.

As we close out live the of y'all as priestly blessing and wrap it up.

The Lord bless you and keep you. The Lord make his face shine

upon you, be gracious to you. The Lord lift up his countenance upon

you, and give you peace shalom. I'm Jarvis Kingston. I got much

love for y'all. God bless y'all. Peace in