All right, y'all. Peace and blessings, God bless y'all. I'm Jarvis

Kingston, and I hope y'all doing all right, staying strong and salting these

times that ring. I pray that you have repented and that you were baptized.

I pray that you are safe, protected and prayed up. And I

just hope that whatever situation that you're going through, that the Lord is with

you, that he guides you, he protects or he looks out for you,

he comforts you. I pray that your mental health gets better and you

have a peace of mind. I pray that you become more strong and wise

in the Lord. And I just pray that you stop backsliding and turn from

your ways and repent and constantly change and grow and proving the Lord, and

that you get you ask the Lord for more wisdom, knowledge, understanding,

and that you just take it one day at a time. Yes, yes,

y'all, let us thank God for another day. Let us thank the

Lord for having food in our belly, clothes on our back, or roof

over our head. Let us thank the Lord for protecting us coming in and

coming out. And let us just thank the Lord for give us another chance.

You know, so much's going on in the world. Tomorrow. It's

not promised. That's why we should not boast about tomorrow or brag about a

word about it. We take it one day at a time. Amen.

Yes, yes, y'all. Every day is another day to get better with

the Lord. Every day is a better day to get stronger with Christ.

Amen. Yes, yes, y'all. Welcome everybody, shalom, Body of

Christ. Greetings, family, what is going on with y'all? Thank you

all for listening, supporting. I love you all so much. Welcome,

Welcome, Welcome everybody, all tribes, all nations, all people's, all

tongues, all four corners of the earth, all faces, all races,

whether you're an Zelite or a gentile, whether you are chosen or adopted,

It is all right. Let us come together and praise the Lord. Let

us gather, Let us fellowship, Let us uplift one another. End of

the word, let us encourage one another. Iron sharpens, iron correction,

edification. Yes see us, y'all. Let's let's just praise the Lord to

give him all glory. Amen. Let everything that has breath praise the Lord.

Howellujah, Yes, yes, y'all. Let us love the Lord,

our God with all of our mild heart and soul. Let us love our

neighbor as we love ourselves. Let us obey the Gospel. Let us obey

the loss as of commandments. Let us really stay aligned with the word.

Let us do Father's business and Father's will for the rest of our lives until

us son comes back. Let us keep our hands to the plow and keep

working for the Kingdom of heaven. Jesus is coming back like a thief in

the night. He's coming back for a church and no spot, no blemish,

no wrinkles. So let us be on point. Let us tighten up,

and let us do better every day. And let us serve the Lord

with gladness and joy, a merry heart. All right, let us be

focused and fixed on him. Let us be faithful, steadfast, and alert

and sober, and let's just be on point. All right, Yes,

yes, y'all. So today's message, I will continue to buy a reading

series. All right. We left off at the Book of Ezekiel chapter twenty

nine. Very powerful reading. Amen. So we read Ezekiel chapter one all

the way through twenty nine last night. So what we're gonna do is read

the book of Ezekiel chapter thirty and onward, all right, and then we'll

close out with a prayer. We'll close up with the prelee blessing, and

that would close out. We're given the most High God of Abraham, Isaac

and Jacob all the praise, honor, and glory, and we're going to

also praise a son who died for our sins, is only beginning to die

for our sins. Amen, Yes, yes, y'all. All right,

So let us go right to the Book of Ezekiel, chapter thirty. Here

we go. The word of the Lord came again to me, saying,

son of Man Prophesience, say, thus set the Lord God, how ye

woe worth the day? For the day is near, even the day of

the Lord is near, a cloudy day. It shall be the time of

the heathen, and the sword shall come upon Egypt, and great pain shall

be in Ethiopia, when the slain shall fall in Egypt, and they shall

take away her multitude, and her foundations shall be broken down. Ethiopia and

Libya and Lydia, and all the mingled people and Shub and Chub, and

the men of the land that is in league shall fall with them by the

sword. Thus set the Lord. They also that uphold Egypt shall fall,

and the pride of her power shall come down from the tower of Sayin shall

they fall in it by the sword set the Lord God. And they shall

be desolate in the midst of the countries that are desolate, and her city

shall be in the midst of the cities that are wasted. And they shall

know that I am the Lord. When I have set a fire in Egypt,

when all her helpers shall be destroyed. And that day shall shall messengers

go forth from me and ships to make the careless Ethiopians afraid, and great

pain shall come upon them, as in the day of Egypt, for low

it cometh. Thus set the Lord God. I will also make the multitude

of Egypt to cease by the hand of Nebushadnezzar, king of Babylon. He

and his people with him, the terrible of the nations shall be brought to

destroy the land. And they shall draw their swords against Egypt and fill the

lands with the slain. And I will make the rivers dry and sell the

land until the hand of the wicked, and I will make the land waste

and all that is therein by the hand of strangers, I the Lord have

spoken it. Thus set the Lord God. I will also destroy the idols,

and I will cause their images to cease out of Nav, out of

nof excuse me, And there shall be no more apprentce of the land of

Egypt. And I will put a fear in the land of Egypt. And

I will make Pathros Pathros desolate, and will set fire in Zoan, and

Zone is Zoan, and will execute judgments in knough and know. And I

will pour my fury upon sin the strength of Egypt, and I will cut

off the multitude of No, and I will set fire in Egypt. Sins

shall have great pain, and no shall be rent asunder, and nav shall

have distress as daily. The young men of Avon and of pit Pibaseth shall

fall by the sword, and these cities shall go into the captivity at Tefennes.

Also that they shall be darkened when I shall break there the yokes of

Egypt, and the pomp of her strength shall cease in her, as for

her a cloud shall cover her, and her daughter shall go into captivity.

Thus will I execute judgments in Egypt, and they shall know that I am

the Lord. And it came to pass in the eleventh year, in the

first month and the seventh day of the month, that the word of the

Lord came into me, saying, son of Men, I have broken the

arm of Pharaoh, King of Egypt. And lo it shall not be bound

up to be healed, to put a roller to bind it, to make

it strong to hold the sword. Therefore thus set the Lord God behold.

I am against Pharaoh, King of Egypt. And I will break his arms,

the strong and that which was broken. And I will cause the sword

to fall out of his hand. And I will scatter the Egyptians among our

nations, and will disperse them through the countries. And I will strengthen the

arms of the King of Babylon and put my sword in his hand. And

I will break Pharaoh's arms, and he shall groan before him with the groanings

of a deadly wound, wounded man. But I will strengthen the arms of

the King Babylon, the King of Babylon, and the arms of Pharaoh shall

fall down, and they shall know that I am the Lord. When I

shall put my sword to the hand of the King of Babylon, and he

shall stretch it out upon the land of Egypt. And I will scatter the

Egyptians among their nations and disperse them among the countries, and they shall know

that I am the Lord. So that's the Book of Ezekiel, chapter thirty

reading. And again the Lord is speak it through to I'll say to Ezekiel,

and Ezekiel is prophesizer once again, also about Egypt, Ethiopia as well,

and Babylon. All right, let's go to the Book of Ezekiel,

chapter thirty one and continue. And it came to pass in the eleventh year,

in the third month, in the first day of the month, that

the word of the Lord came it to me, saying, son of Man,

speak it to Pharaoh, King of Egypt, and to his multitude,

whom art thou like in thy greatness. Behold, the Assyrian was a cedar

in Lebanon, with fair branches and with a shadowing shroud, and of an

high stature, and his top was among the thick thoughts thick boughs. The

waters made him great, and the deep set him up out high, with

her rivers running around about his plants, and sent out her little rivers until

all the trees of the field. Therefore, his height was exalted above all

the trees of the field, and his boughs were multiplied, and his branches

became long because of the multitude of waters. When he shot forth, all

the fowls of Heaven made their nests in his boughs. And under his branches

did all the beasts of the field bring forth their young, and under his

shadow duel all great nations. Thus was he fair in his greatness and the

length of his branches. For his root was by great waters. The cedars

in the garden of God could not hide him. The fir trees were not

like his boughs, and the chestnut trees were not like his branches. Nor

any tree in the garden of God was like unto him in his beauty.

I have made him fair by the multitude of his branches, so that all

the trees of Eden that were in the garden of God envied him. Therefore,

thus set the Lord God, because has lifted up thyself in height,

and he hath shot up his top among the thick boughs, and his heart

is lifted up in his height. I have therefore delivered him into the hand

of the Mighty One of the Heathen. He shall surely deal with him.

I have driven him out for his wickedness, and strangers are terrible of the

nations have cut him off, and have left him. Upon the mountains and

in all the valleys. His branches are fallen, and his boths are broken.

By y'all, by all the rivers of the land, and all the

people of the earth are gone down from his shadow, and have left him

upon his ruins shall the faul shall the fouls of the heaven remain, and

all the beasts of the field shall be upon his branches, to the end

that none of all the trees by the waters exalt themselves for their height,

neither shoot up their top among the thick boths, neither their trees stand up

in their height all that drink water, for they are all delivered to death,

to than other parts of the earth in the midst of the children of

men, with them that go down to the pit. Thus set the Lord

God in the day when he went down to the grave. I caused the

mourning. I covered the deep for him, and I restrained the floods thereof,

and the great waters were stayed. And I caused Lebanon, Lebanon to

mourn for him, and all the trees of the field fainted for him.

I made the nations to shake at the sound of his fall, when I

cast them down to hell. With them that descended into the pit, and

all the trees of Eden, the choice and best of Lebanon, all that

drink water, shall be comforted, comforted in another parts of the earth,

they also went down into hell with him, unto them that be slain with

the sword, and they that were his arm, that dwell under his shadow

in the midst of the heathen, to whom art thou thus like in glory

and in greatness, among the trees of Eden, Yet shalt thou be brought

down with the trees of eating, unto the nether parts of the earth,

Thou shalt lie in the midst of the uncircumcised, with them that be slain

by the sword. This is farawoll and all his multitude set the Lord God.

So that's the Book of Ezekiel, chapter one, reading. Let us

go to the Book of Ezekiel, chapter thirty two, reading. All right,

the Book of Ezekiel, chapter thirty two. Here we go. And

it came to pass in the twelfth year, in the twelfth month and the

first day of the month, that the word of the Lord came unto me,

saying, son of Man, take up a lamentation for Pharaoh, King

of Egypt, and saying to him, thou art like a young lion of

the nations, and thou art as a whale in the seas, And thou

camest forth with thy rivers, and troublest the waters with thy feet, and

fouldest foulidest their rivers. Thus set the Lord God. I will therefore spread

out my net over thee with a company of many people, and they shall

bring THEE up in my net. Then will I leave THEE upon the land.

I will cast THEE forth upon the open field, and will cause all

the fouls of the heaven to remain upon THEE. And I will feel,

I will feel the beast of the whole earth with THEE. And I will

lay thy flesh upon the mountains and fill the valleys with thy height. I

will also water with thy blood the land wherein thou swimmest, even to the

mountains and the rivers that shall shall be full of THEE. And when I

shall put THEE out, I will cover the heaven and make the starts there

of dark. I will cover the sun with the cloud and the moon shall

not give her light all the bright lights of heaven. Will I make dark

over thee and sit and set darkness upon thy land. Set the Lord God.

I will also vex the hearts of many people. When I shall bring

thy destruction among the nations and to the countries which thou hast not known.

Yeah, I will make many people amaze that thee and their king shall be

horribly afraid for thee. And when I shall brandish my sword before them,

and they shall tremble at every moment, every man for his own life in

the day of thy fall. For thus set the Lord God. The sword

of the King of Babylon shall come upon Thee. By the swords of the

Mighty. Will I cause thy multitude to fall the terrible of the nations,

all of them, and they shall spoil the pop of Egypt, and all

the multitude thereof shall be destroyed. I will destroy also all the beast there

from beside the great waters. Neither shall the foot of man trouble them anymore,

nor the hoofs of beasts trouble them. Then will I make their waters

deep and cause their rivers to run like oil. Set the Lord God.

When I shall make the land of Egypt desolate, and the country shall be

destitute of that whereof it was full. When I shall smite all them that

dwell therein, then shall they know that I am the Lord m This is

the limitation wherewith they shall lament her. The daughters of the Nations shall lament

her. They shall lament for her, even for Egypt and for all her

multitude. Set the Lord God. It came to pass also in a twelfth

year, and the fifteenth day of the month, that the where of the

Lord came unto me, saying, Son of Man, wail for the multitude

of Egypt, and cast them down, even her, and the daughters of

the famous nations too, the nether parts of the earth. With them that

go down into the pit, whom dost thou pass in beauty, go down

and be thou laid with the uncircumcised. They shall fall in the midst of

them that are slain by the sword. She is delivered to the sword,

draw her in all her multitudes. The strong among the mighty shall speak to

him out of the midst of hell, with them that help him. They

are gone down, they lie uncircumcised, slain by the sword, as her

is there, and all her company his graves are about him, all of

them slain fallen by the sword, whose graves are set in the sides of

the pit. And her company is round about her grave, all of them

slain fallen by the sword, which caused terror in the land of the living.

There is a lamb and all her multitude round about her grave, all

of them slain fallen by the sword, which are gone down uncircumcised, into

the nether parts of the earth, which caused their terror in the land of

the living. Yet have they borne their shame? When with them that go

down to the pit they have set her a bed in the midst of the

sla with all her multitude her graves are round about him, and all of

them uncircumcised, slain by the sword, though their terror was caused in the

land of the living. Yet have they borned or shame. With them that

go down to the pit, he is put in the midst of them that

be slain, there is must chush to Baal, And all her multitude her

graves are round about him, all of them uncircumcised, slain by the sword,

though they caused their terror in the land of the living. And they

shall not lie with the mighty that are fallen. Of the uncircumcised, which

are gone down to hell with their weapons of war, and they have laid

their swords under their heads, but their iniquity shall be upon their bones,

though they were the terror of the mighty in the land of the living.

Yet thou shalt be broken in the midst of the uncircumcised, as shall lie

with them that are slain with the sword. There is Edom her kings and

all her princess which which with their might are laid by them that were slain

by the sword. They shall lie with the uncircumcised, And them that go

down to the pit, there'd be the Princess of the North, all of

them, and all the Zedonians, which are gone down with the slain with

their terror. They are ashamed of their might, and they lie a circumcised

with them that be slain by the sword, and bear their shame. With

them that go down to the pit. Pharaoh shall see them as shall be

comforted over all his multitude, even Pharaoh and all his army slain by the

sword. Seth the Lord God, For I have caused my terror and the

land of the Living and he shall be laid in the midst of circumcised with

them that are slain with the sword. Even Pharaoh and all his multitude saith

the Lord God. That's the Book of Ezekiel, chapter thirty two. Reading.

Let us go to the Book of Ezekiel, chapter thirty three. Reading.

All right, the Book of Ezekiel, chapter thirty three. Here we

go again. The word of the Lord came unto me, saying, son

of Man, speak to the children of thy people, and saying to them,

when I bring the sword upon the land, if the people the land

take a man of their coast, has set him for their watchmen. If

when he seeth the crowd that if he seeth the sword come upon the land,

he blow the trumpet and warn the people. That whosoever heareth the sound

of a trumpet and taketh not warning, if the sword come and take him

away, his blood shall be upon his own head. He heard the sound

of the trumpet and took not warning, his blosos shall be upon him.

But he that taketh warning shall deliver his soul. But if the watchman see

the sword come and blow not the trumpet, and the people be not warned.

If the sword come and take any person from among them he's taken away

in his iniquity. But his blood will I require at the watchman's hand.

So thou, o, son of Matt, I have set thee old watchman

to the house of Israel. Therefore thou shalt hear the word at my mouth

and warn them from thee from me. When I say into the wicked,

old wicked man, thou shalt surely die. If thou dost not speak to

warn the wicked from his way, that wicked man shall die in his iniquity.

But his blood will I require at thine hand. Nevertheless, if thou

warn the wicked of his way to turn from it, if he did not,

if he does not turn from his way, he shall dine his iniquity.

But thou hast delivered thy soul. Therefore, old, thou, son

of Man, speak it to the house of Israel. Thus ye speak saying,

if our transgressions and our sins be upon us, and we find a

way in them, how shall we then live? Saying to them, as

I live, saith the Lord God, I have no pleasure in the desert

of the wicked, but that the wicked turn from his way and live turn

ye, turn ye from your evil ways. For why will ye die,

old House of Israel. Therefore thou son of Man, saying to the children

of thy people, the righteousness of the righteous shall not deliver him in the

day of his transgression. As for the wickedness of the wicked, he shall

not fall there by the day that he turneth from his wickedness. Neither shall

the righteous be able to live for his righteousness in the day that he sentneth.

When I shall say to the righteous that he shall surely live. If

he trusts to his own righteousness and commit iniquity, all his righteousness shall not

be remembered. But for his iniquity that he hath committed, he shall die.

For it again, when I say it to the wicked, thou shall

surely die if he turned from his sin and do that which is lawful and

right. If the wicked restore the pledge to give again that he had robbed

walk in the statutes of life without commit iniquity, he shall surely live.

He shall not die. None of his sins that he hath committed shall be

mentioned to him. He hath done that which is lawful and right, he

shall surely live. Yet the children of thy people say the way of the

Lord is not equal. But as for them, their way is not equal.

When the righteous turneth from his righteousness and committeth iniquity, he shall even

die thereby. But if the wicked turn from his wickedness and do that which

is lawful and right, he shall live thereby. Yet, ye say the

way of the Lord is not equal, O ye, house of Israel.

I will judge you everyone after his ways. And it came to pass in

the twelfth year of our captivity, in the tenth month, in the fifth

day of the month that one had, one that had escaped out of Jerusalem

came into me, saying, the city is smitten. It's smiden. Now

the hand of the Lord was upon me in the evening before he that was

escaped came, and he had opened my mouth, and until he came to

me in the morning, and my mouth was open, and I was no

more dumb. And the word of the Lord came into me, saying,

son of Man, they that inhabit those wastes of the land of Israel speak

saying Abraham was one, and he inherited the land. But we are many.

The land has given us for inheritance, wherefore saying saying too them,

thus set the Lord God, Ye eat with the blood, and lift up

your eyes towards your idols, and shut blood, And shall ye possess the

land? Ye stand upon your sword, Ye work abomination, and ye defile

everyone his neighbor's wife, as shall ye possess the land, Say thou thus

unto them, Thus set the Lord God, as I live. Surely they

that are in the wastes shall fall by the sword, and him that is

in the open field will I give to the beast to be devoured. And

they that be in the fortune and the cave shall die of the pestilence.

For I will lay the land most desolate, and the pomp of her strength

shall cease, and the mountains of Israel shall be desolate, that none shall

pass through. Then shall they know that I am the Lord, when I

have laid the land most desolate because of all their abominations which they have committed.

Also, thou son of Man, the children of thy people still are

talking against thee by the walls and in the doors of the houses, and

speak one to another, everyone to his brother, saying, come, I

pray you and hear what is the word that cometh from the Lord, coming

forth from the Lord. And they come unto thee as the people come it,

and they sit before thee as my people. And they hear thy words,

but they will not do them. For with their mouth they show much

love, but their heart goeth after their covetousness. And low thou art unto

them as a very lovely song of one that hath a pleasant voice and can

play well on an instrument. For they hear thy words, but they do

not, but they do them not. And when this coming to pass,

lo it will come, then shall they know that a prophet hath been among

them. So that's the Book of Ezekiel, chapter thirty three, reading.

Let us go into the Book of Ezekiel chapter thirty four, reading, all

right, the Book of Ezekiel, chapter thirty four. Here we go,

And the word of the Lord came unto me, saying, son of Man,

prophesy against the shepherds of Israel, prophesy, and saying to them,

thus set the Lord God unto the shepherds. Woe be to the shepherds of

the Israel, that do feed themselves. Should not the shepherds feed the flocks,

ye eat the fat, and ye cloth clothe you with the wool.

Ye kill them that are fed, but ye feed not the flock the diseased.

Have ye not strengthened, Neither have ye healed that which was sick.

Neither have ye bound up that which was broken. Neither have ye brought again

that which was driven away. Neither have ye sought that which was lost.

But with force and with cruelty have ye ruled them. And they were scattered

because there is no shepherd, and they become they became meat to all the

beasts of the field. When they were scattered, my sheep wandered through all

the mountains and upon every high hill. Yeah, my flock was scattered upon

all the face of the earth, and none did search or seek after them.

Therefore, ye shepherds, hear the way of the Lord. As I

live, saith the Lord God. Surely, because my flock become a prey,

and my flock become meat, became a meat, became meat to every

beast of the field. Because there was no shepherd. Neither did my shepherds

search for my flock. But the shepherds fed themselves and fed not my flock.

Therefore, o ye shepherds, hear the way of the Lord. Thus

set the Lord God behold. I am against the shepherds, and I will

require my flock out their hand and cause them to seeche from feeding the flock.

Neither shall the shepherds feed themselves anymore, for I will deliver my flock

from their mouth, that they may not be meat for them. For thus

set the Lord God behold I even I will both search my sheep and seek

them out. M as a shepherd seeketh out his flock end the day that

he is among his sheep that are scattered. So will I seek out my

sheep, and will deliver them out of all places where they have been scattered

in the cloudy and dark day. And I will bring them out from the

people, and gather them from the countries, and will bring them to their

own land, and feed them upon the mountains of Israel, by the rivers,

by the rivers, and in all the inhabited places of the country.

I will feed them in a good pasture pasture, And upon the high mountains

of Israel shall their fool how shall their fold be? There Shall they lie

in a good fold, and in a fat pasture shall they feed upon the

mountains of Israel. I will feed my flock, and I will cause them

to lie down. Set the Lord God. I will seek that which was

lost, and bring again that which was driven away. And I will bind

up that which was broken, and will strengthen that which was sick. But

I will destroy the fat and the strong, and I will feed them with

judgment. And as for you, oh my flock, thus set the Lord

God. Behold. I judge between the cattle. I judge between cattle and

cattle, between the rams and the he goats. Seemeth it is a small

thing unto you to have eaten up the good pasture. But ye must tread

down with your feet the residue of your pastures, and to have drunk of

the deep waters. But ye must foul the residue with your feet. And

as for my flock, they eat that which ye have trodden with your feet,

and they drink that which ye have fouled with your feet. Therefore,

thus set the Lord God unto them. Behold, I even I will judge

between the fat cattle and between the lean cattle. Because ye have thrust with

side and with shoulder, and pushed all the disease with your horns till ye

have scattered them abroad. Therefore I will save my flock, and they shall

no more be a prey. And I will judge between cattle and cattle.

And I will set up one shepherd over them, and he shall feed them.

Even my servant David, he shall feed them, and he shall be

their shepherd. And I the Lord will be their god, and my servant

David a prince among them. I the Lord have spoken it, and I

will make with them a covenant of peace, and will cause the evil beast

to cease out of the land. And they shall dwell safely in the wilderness

and sleep in the woods. And I will make them in the places round

about my hill of blessing. And I will cause the shower to come down

in his season. There shall be showers of blessing. And the tree of

the field shall shall yield her fruit, and the earth shall yield her increase.

And they shall be safe in their land, and shall know that I

am the Lord. When I have broken the bands of their yoke and deliver

them out of the hand of those that serve themselves of them, And they

shall no more be a prey to the heathen. Neither shall the beast of

the land devour them. But they shall dwell safely, and none shall make

them afraid. And I will raise up for them a plant of renown,

and they shall be no more consumed with hunger in the land, neither bear

the shame of the even anymore. Thus shall they know that either Lord their

God am with them and they, and that they, even the house of

Israel, are my people, set the Lord God. And ye my flock,

the flock of my pasture, are men. And I am your God.

Seth the Lord God. So the Book of Ezekiel chat the thirty four

reading right there, it's a very powerful chapter right there, describing the restoration

of all the Israelites. Basically the law sheep. We were all scattered and

driven, and we will come back for the Lord, right the gathering of

the most highest people, the great Awakening. We will come back, and

the leaders of the flock will be men. God just declared that, all

right. So it's going back to the patriarchy. The patriarch is gonna go

back to the male leadership, all right, because the man leaderships of the

priest, the shepherds, the judges, the high priest of prophets. All

that's been broken and scattered. So the Lord's gonna bring it back. It's

gonna bring back the watchmen, the priest, all of that man. All

right. So so Ezekiel thirty four right there, he said, the flock

of his pastor our men. So brothers, we gotta get together, right

man, we gotta do better. So I was Ezekiel thirty four. Now

let's go to the Book of Ezekiel, chapter thirty five, right, the

Book of Ezekiel, chapter thirty five. Here we go. Oh yeah.

Also before we get at thirty five with Ezekiel chapter thirty four, verses eleven

and onwards, talking about searching for a sheep and seeking them out, it's

kind of also related to Christ fulfilling that when Christ went out and found his

disciples, when he when he found Peter, John, James and all of

them. So that's very prophetic and beautiful right there. So Christ is fulfilling

so much of Ezekiel, Isaiah, Jeremiah, like all the one. You

know what I'm saying, This is just beautiful how the Lord seek out his

people. You know, how he went to those disciples and gathered them.

And even in these last days, you know, we're still being searching and

seekd out wherever we're at. So you get those encounters with the Lord,

those very powerful spiritual moments. Just know you're one of those pastures, one

of those sheep that's been seeked out of search themen. So let us embrace

that and thank the Lord for that. All right, very powerful and beautiful.

Right there, let us go to the Book of Ezekiel, chapter thirty

five. All right, the Book of Ezekiel, chapter thirty five. Here

we go. Moreover, the word of the Lord came into me, saying,

son of Man, set thy face against Mount Seer, and prophesize against

it, and saying to thus set the Lord God. Behold, oh Mount

Sier, I am against thee, and I will stretch out my hand against

thee, and I will make thee most desolate. Excuse me. I will

lay thy city's waste, and thou shalt be as shall be desolate, and

thou shall know that I am the Lord, because thou hast had a perpetual

hatred and has shed the blood of the children of Israel by the force of

the sword in the time of their calamity, in the time that their iniquity

had an end. Therefore, as I live set the Lord God. I

will prepare THEE until blood and blood shall pursue THEE. Sit thou hast not

hated blood, even blood shall pursue THEE. Thus will I make Mounseer most

desolate, and cut off from it him that passeth out and him that returneth.

And I will fill his mountains with his slain men, in thy hills

and in thy valleys, and in all thy rivers shall they fall that are

slain With the sword. I will make THEE perpetual desolations in thy cities shall

not return. And ye shall know that I am the Lord, because thou

hast said, these two nations in these two countries shall be mine, and

we will possess it, whereas the Lord was there. Therefore, as I

live, saith the Lord God, I will even do according to thy anger,

according to thy envy, which thou hast used out of thy hatred against

them. And I will make myself known among them when I have judged THEE,

and thou shalt know that I am the Lord, and that I have

heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying

they are laid desolate, they are given us to consume. Thus with your

mouth, ye have boasted against me, and have multiplied your words against me.

I have heard them, thous set the Lord God. When the whole

earth rejoiceth, I will make thee desolate, as thou didst rejoice that than

heard us to the house of Israel, because it was desolate. So will

I do unto Thee. Thou shalt be desolate, oh, Mount Seer,

and all Idumiya, even all of it, and they shall know that I

am the Lord. That's the Book of Ezekiel, chapter thirty five reading.

So that's Ezekiel prophetizing against Mount Seer. All right. That recompension, that

justice, that vengeance are all that I want. All right, recompension,

all right? That was a book of Ezekie, chapter thirty five. Let

us go to the Book of Ezekiel, chapter thirty six. All right,

the Book of Ezekiel, chapter thirty six. Here we go, Ezekiel thirty

six. Also, Thou son of Man, prophesize until the prophetesize, until

the mountains of Israel, and say, ye, mountains of Israel hear the

word of the Lord. Thus set the Lord God. Because the enemy hath

said against Aha, even the ancient high places are ours in possession. Therefore

prophesy, and say, thus set the Lord God, because they have made

you desolate and swallow you up on every side, that ye might be a

possession to the residue of the Heathen, and ye are taken up in the

lips of talkers, and are in an infamy of the people. Therefore,

ye, mountains of Israel, hear the way of the Lord God. Excuse

me. Thus set the Lord God to the mountains and to the hills,

to the rivers and to the valleys, to the desolate wastes, and to

the cities that are forsaken, which become a prey in derision to the residue

of the Heathen that around about. Therefore thus set the Lord God. Surely,

in the fire of my jealousy, have out spoken against the residue of

the Heathen, and against all Idamia, which have appointed my land unto their

possession, possession with the joy of all their heart, with the spiteful minds,

to cast it out for a prey. Prophesy therefore, concerned the land

of Israel, and saying, to the mountains and to the hills, to

the rivers, and to the valleys. Thus set the Lord God. Behold,

I have spoken in my jealousy and in my theory, because ye have

borne the shame of the heathen. Therefore, thus that the Lord God,

I have lifted up my hand show the heathen that are about you. They

shall bear their shame. But ye amounts of Israel, Ye shall shoot forth

your branches and yield your fruit to my people of Israel, for they are

at hand to come. For behold, I am for you, and I

will return. I will turn unto you, and ye shall be tilled and

sown, and I will multiply men upon you and the house of Israel,

even all of it, and the city shall be inhabited, and the wastes

shall be builded. And I will multiply upon you man and beast, and

they shall increase and bring fruit. And I will settle you after your old

estates, and will do better unto you then at your beginnings. And ye

shall know that I am the Lord. Yeah. I will cause mental walk

upon you, even my people Israel, and they shall possess thee, and

thou shalt be their inheritance, and thou shalt no more. Henceforth, bereave

them of men. Thus set the Lord God. Because they say, unto

you, thou land devourist up men, and hast bereaved, bereaved thy nations.

Therefore thou shalt devour men no more, neither bereave thy nations anymore.

Set the Lord God. Neither will thou cause men to hear thee in the

shame of the heathen anymore. Neither shalt thou bear the reproach of the people

anymore. Neither shalt thou cause thy nations to fall anymore. Set the Lord

God. Moreover, the word of the Lord came into me, saying,

Son of Man, when the house of Israel dwelt in their own land,

they defiled it by their own way, and by their doings. Their way

was before me as the uncleanness of a removed woman. Excuse me. Wherefore

I poured my fury upon them, for the blood that they had shut upon

the land, and for the idols wherewith they had polluted it. And I

scattered them among the heathen, and they were dispersed through the countries according to

their way and according to their doings. I judged them. And when they

entered into the heathen, whither they went, they profaned my holy name,

when they said to them, these are the people the Lord, and are

gone forth out of the heart of his land. But I had pity for

my holy name, which the House of Israel had profaned among the heathen,

whether they went therefore, saying to the House of Israel, thus set the

Lord God. I do not. I do not this for your sakes,

old House of Israel, but for my holy namesake, which ye have profaned

among the heathen, with or ye went. And I will sanctify my great

name, which was profane among the heathen, which ye have profaned in the

midst of them. And the heathen shall know that I am the Lord,

set the Lord God, when I shall be sanctified in you before their eyes.

For I will take you from among the heathen, and gather you out

of all countries, and will bring you to your own land. Then I

will sprinkle clean water upon you, and ye shall be cleaned from all your

filthiness and from all your idols. Will I cleanse you. A new heart

also will I give you, And a new spirit will I put within you.

And I will take away the stony heart of your flesh, and I

will give you a heart of flesh, and I will put my spirit within

you and cause you to walk in my statutes. And ye shall keep my

judgments and do them. And ye shall dwelt in the land that I gave

to your fathers, and ye shall be my people, and I will be

your God. I will also save you from all your uncleanness. And I

will call for the corn and will increase it, and lay no famine upon

you. And I will multiply the fruit the tree and the increase of the

field, that ye shall receive no more reproach or famine among the heathen.

Then shall ye remember your own evil ways and your doings that were not good,

and shall loathe them yourselves in your own sight, for your iniquities and

for your abominations. Not for your sakes, do either set the Lord God.

Be it known unto you, be ashamed that confounded for your own ways

of old house of Israel. Thus set the Lord God in that day,

in the day that I shall have cleansed you from all your iniquities. I

will also cause you to dwelt in the cities, and the way shall be

builded, and the desolate land shall be killed, whereas it lay desolate,

as it lay desolate in the sight of all that that passed by, and

they shall say, this land was desolate, has become like the garden of

Eden. And the waste and desolate and ruined cities are become fenced and are

inhabited. Then the heathen that are left around about you shall know that either

Lord build the ruined places and plant that was plant that that was desolate.

Either Lord has spoken it and will do it. Thus that the Lord God,

I will yet for this be inquired of by the House of Israel,

to do it for them. I will increase them with men like a flock,

as the Holy Flock, as the flock of Jerusalem and her solemn fees.

So shall the waste cities be filled with flocks of men, and they

shall know that I Am the Lord. M. It's prophetic right, that

that's powerful. Yes, yes, that's the Book of Ezekiel to chapter thirty

six, reading yes, yes, yes, he will, he will do

it. He's spoken it, he will do it. MM the Holy Flock,

the flock of Jerusalem for a feast. The waste cities shall be filled

with flocks of men, and they shall know that I'm the Lord. I'm

speaking right now all these places that's going down the drain. It's still filled

with Israelites and scattered people doing the Lord's will. Amen. Yes, yes,

y'all. That's some powerful stuff right there. I'm telling you the Book

of Jeremiah, the Book of Isaiah, the Book of Ezekiel. Man,

it just really hits you. You know what I mean, it really does,

you know. So that's the Book of Ezekiel, chapter thirty six,

reading. Let us not go to the Book of Ezekiel, chapter thirty seven,

reading. All right, the Book of Ezekiel, chapter thirty seven.

Here we go. The hand of the Lord was upon me and carried me

out in the spirit of the Lord, and set me down in the midst

of the valley, which was full of bones, and caused me to pass

by them round about, and behold there were men, there were very many

in the open valley, and lo they were very dry. And he said

it to me, son of man, can these bones live? And I

answered, Old Lord, I'll knowest. And he said to me, prophesied

upon these bones, and saying to them, oh, ye, dry bones,

hear the way of the Lord. Thus set the Lord God it too

these bones. Behold, I will cause breath to enter into you, and

ye shall live. And I will, I will lay sews upon you,

and will bring up flesh upon you, and cover you with skin, and

put breath in you, and ye shall live, and ye shall know that

I am the Lord. Yes, Yes, So I prophesied as I was

commanded. And as I prophesied, there was a noise, and behold of

shaking, and the bones were coming. The bones came together, bone to

his bone. And when I beheld loathes the news, and the flesh came

upon them, and the skin covered them above. But there was no breath

in them, then said he, and to me prophesized it. To the

wind, prophesized, son of the Man, and say to the wind,

thus set the Lord God, come from the four winds, O breath and

breathe upon these slain, that they may live. So I prophesied that as

he commanded me, and the breath came into them, and they lived and

stood up upon their feet an exceedingly great army. And he said it to

me, son of man, these bones are the whole house of Israel.

Behold, they say, our bones are dried, and our hope is lost.

We are cut off from our parts. Therefore prophesied, saying to them,

thus set the Lord God, Behold, all my people, I will

open your graves and cause you to come up out of your graves, and

bring you into the land of Israel. And ye shall know that I am

the Lord. When I have opened your graves, all my people, and

brought you up out of your graves, and shall put my spirit in you,

and ye shall live, and I shall place you in your own land,

then shall ye know that I the Lord, have spoken it and performed

it. Set the Lord. The word of the Lord came again into me,

saying moreover, thou, son of Man, take THEE one stick and

write upon it for Judah and for the children of Israel his companions. Then

take another stick and write upon it for Joseph, the stick of Ephraim,

and for all the house of Israel his companions, and join them one to

another unto one stick, and they shall become one in thy hand. And

when the children of thy people shall speak it to THEE, saying, will

thou not show us what thou meant by these meanest by these saying to them,

thus said the Lord God, behold, I will take the stick of

Joseph, which is in the hand of Ephraim, and the tribes of Israel

as fellows, and will put them with him, even with the stick of

Judah, and make them one stick, and they shall be one in my

hand. And the sticks were on thou ridest, shall be in thy hand

before thy eyes. And saying to them, thus said the Lord God,

behold, I will take the children of Israel from one among the heathen,

from among the heathen, whither they be gone, and will gather them on

every side. Then bring them into their own land, and I will make

them one nation in the land upon the mountains of Israel, and one king

shall be king to them all, and they shall be no more two nations.

Neither shall they be divided into two kingdoms anymore at all. Neither shall

they defy themselves anymore with their idols, nor with their detestable things, nor

with any of their transgressions. But I will save them out of all their

dwelling places wherein they have sinned, and it will cleanse them. So shall

they be my people, and I will be their God. And David my

servant, shall be king over them, and they shall and they all shall

have one shepherd. They shall also walk in my judgments, and observe my

statutes and do them. And they shall dwelt in the land that I gave

them to Jacob, my servant, wherein your fathers have dwelt, and they

shall dwell therein even they and their children and their children's children forever. And

my servant David shall be their prince forever Moreover. I will also make a

covenant of peace with them. It shall be an everlasting covenant with them.

And I will place them and multiply them, and will set my sanctuary in

the midst of them forevermore. My tabernacle also shall be with them. Yeah.

I will be their God, and they shall be my people. And

the heathen shall know that either Lord, do sanctify is Roal, when my

sanctuary shall be in the midst of them forevermore. Whoa Ezekiel thirty seven?

That that what that makes you smile? Right there? Yes? Yes,

the Lord will do it. He will perform it. He said it.

Yes, Yes, he a stuttered, he said it, yes, Yes,

this word don't go a board. Y'all Israel. What's good? What's

good Israel? Yes, yes, y'all should be rejoicing right now hearing that

shoot, I'm not going to asist. Gonna be one people gathered in his

sanctuary, his presence, So that speaks all on the end times. The

glorification, the gathering um it mentions David, and the servant of David has

also referend to Christ as well, since christ kingship is of David, so

it's for friends to that as well. So we'll basically glorified with Christ.

Yes, man, this is this is beautiful man, Ezekiel thirty seven.

That made me smile right there. It brought up Ephraim and Joseph and Judah.

It's real all together, man, the Lord. Watch how the Lord

revive us. Watch how your restores. While I watch it, I'll tell

you, man, the value to dry bones. Man, that's such a

powerful book. Man, it's so powerful. It was just a value of

dry bones. And then the Lord put life back into them. And then

then the Lord's gonna put life back into us. Man. We've been so

beat down, and we've been so trodden and tired and feeling dead inside and

feeling miserable and all that and droughts and struggle and lack, and watch how

the Lord restores, renew us and build us up, give us life again

and put his spirit upon us. Man. He's gonna put his spirit,

his light, and his love as fire's gonna put all that in us.

Man, We're gonna be back on top people. Israel. Yes, yes,

stand up Israel. Hallelujah, Yes, y'all. So that's a Book

of Ezekiel, chapter thirty seven, reading, Man, man, Man,

get you hyped on it, yes, y'all. Now we will go to

the Book of Ezekiel, chapter thirty eight. I write the Book of Ezekiel,

chapter thirty eight. Here we go, And the word of the Lord

came into me, saying, son of Man, set thy face against Gog

Gog Gog, the land of Magog, the chief prince of Mache and Tabal,

and prophesize against him. Essay, thus set the Lord God. Behold,

I am against thee o Gog Gog, the chief prince of Musches and

Tabal. Excuse me, and I will turn thee back and put hooks into

thy jaws. And I will bring thee forth and all thy army, horses

and horsemen, all of them clothed cloth, with all sorts of armor,

even a great company with bucklers and shields, all of them handless swords,

Persia, Ethiopia, and Libya with them, all of them with shield and

helmet. Gomer and all his bands, the house of Tagarma of the north

quarters, and all his bands, and many people with thee. Be thou

prepared and prepared for thyself, Thou and all thy company that are assembled unto

thee, and be thou a garden to them. After many days, shall

thou shalt be visited. In the latter years, Thou shalt come into the

land that has brought back from the sword, and is gathered out of many

people against the mountains of Israel, which have been always waste. But it

is brought forth out of the nations, and they shall dwell safely, all

of them. Thou shalt ascend and come like a storm. Thou shalt be

like a cloud to cover the land, Thou and all thy bands and many

people with thee. Thus set the Lord God it shall be. It shall

also come to pass that at the same time things at the same time shot

things come into thy mind, And thou shalt think an evil thought, and

thou shalt say, I will go up to the land of unwalled villages.

I will go to them that are at the rest that dwell safely, all

of them, dwelling without walls, and having neither bars nor gates, to

take a spoil and to take a prey. To turn thy hand upon the

desolate places that are now inhabited, and upon the people that are gathered out

of the nations which gave, which have gotten cattle and goods, that dwell

in the midst of the land. Sheba and de Dan, merchants of Tarshish,

with all the young lions thereof, shalt say unto thee art, thou

come to take a spoil. Hast thou gathered thy company to take a prey,

to carry away silver and gold, to take away cattle and goods,

to take a great spoil. Therefore, son of Men, prophesied, saying

to Gog God, Thus set the Lord God in that day, when my

people of Israel dwelled safely, shalt thou shalt thou not know it, And

thou shalt come from thy place out of the north parts Thou and many people

with thee all of them riding upon horses, a great company and a mighty

army, And thou shalt come up against my people of Israel as a cloud

to cover the land it shalt be in their latter days. And I will

bring THEE against my land, that the Hea then may know me, when

I shall be sanctified in thee o gog Ogog before their eyes. Thus set

the Lord God, Art thou, he of whom I have spoken in old

time, being my servants, as the prophets of Israel, be my service,

the prophets of Israel, which prophesies in those days many years, that

I will bring THEE against them. And it shall come to pass that at

the same time, when when God shall come against the land of Israel,

set the Lord God, that my fury shall come up in my face.

For in my jealousy and in the fire of my wrath have I spoken.

Surely in that day there shall be a great shaking in the land of Israel,

so that the fishes of the sea, and the foes of the heaven,

and the beasts of the field, and all the creeping things that creep

upon the earth, and all the men that are upon the face of the

earth shall shake at my presence. And the mountains shall be thrown down,

and the steep places shall fall, and every wall shall fall to the ground.

And I will call for a sword against him. Throughout all my mountains

set the Lord God. Every man's sword shall be against his brother. And

I will plead against him with his pestilence and with blood. And I will

reign upon him and upon his bands, and upon the many people that are

with him, and overflowing rain and great hailstone. It's a fire and brimstone.

Thus why I magnify thyself and sanctify myself, and I will be known

in the eyes of many nations, and they shall know that I am the

Lord m That's the Book of Ezekiel chaed A thirty eight reading. I was

referring to Magog, Gog Magog, that nation, the Lord's fury and angers

towards them. The Lord gonna set it off on them, all right.

The Lord ain't playing with these enemies and these nations, He ain't playing with

them. They're gonna get there, It's all right. They're so prideful,

haughty, arrogant. They think they're gonna get away with it. Nobody gets

away with it, all right, all right, So I was Ezekiel thirty

eight. Let us go to the Book of Ezekiel chapter thirty nine. All

right, the Book of Ezekiel chat with thirty nine. Here we go.

Therefore, Thou, son of Man, prophesy against God, and say thus,

say, thus set the Lord God. Thus set the Lord God.

Behold, I am against the Ogg, the chief prince of ms Chish.

Hold on, okay, my bad hold on against the Ogg, the chief

of Masch and Tobal. And I will turn THEE back and leave but the

sixth part of THEE, and will cause THEE to come up from the north

parts, and will bring THEE upon the mounds of Israel. And I will

smite thy bow out of thy left hand, and will cause thine arrows to

fall out of thy right hand. Thou shalt fall upon the mounds of Israel,

Thou and all thy bands, and the people that is with THEE.

I will give THEE into the ravenist birds of every sort, and to the

beasts of the field to be devoured. Thou shalt fall upon the open field.

I have spoken, is said the Lord God. And I will send

the fire and on Magog Magog, and among them that dwell carelessly in the

isles, and they shall know that I am the Lord. So will I

make my holy name known in the midst of my people Israel, and I

will not let them pollute my holy name anymore. And the heathen shall know

that I am the Lord, the Holy One in Israel. Behold, it

has come and it is done, said the Lord God. This is the

day whereof I have spoken and they shot, And they that dwelt in the

cities of Israel shall go forth and shall set fire and burn the weapons,

both the shields and the bucklers, the boughs, and the arrows, and

the hand staves and the spears. And they shall burn them with fire seven

years, so that they shall take no wood out of the field, neither

cut down any out of the forest. For they shall burn the weapons with

fire. And they shall spoil those that spoiled them, and rob those that

robed them. Set the Lord God, and it shall come to passing that

day that I will give unto Gog a place there of graves in Israel,

the valley of the passagers, on the east of the sea. And it

shall stop the noses of the passengers. And there and there shall they bury

Gog and all his multitude. And they shall call it the valley of Hamon

Gog Hamang. And seven months shall the house of Israel be burying of them,

that they may cleanse the land. Yeah, all the people of the

land shall bury them, and it shall be to them are renowned. The

day that I shall be glorified, set the Lord God, and they shall

severe out men of continual employment passing through the land, to bury with the

passengers those that remain upon the face of the earth, to cleanse it.

After the end of seven months, shall they search, and the passengers that

pass through the land, when any seith a man's bone, that shall he

then shall he set up a sign by it to the burriers have buried it

in the valley of hammand Gog Haman Gaga. And also the name of the

city shall be Hammana. Thus shall they cleanse the land. And thou son

of Man. Thus set the Lord God, speaking to every feathered foul and

to every beast of the field. Assemble yourselves, and come gather yourselves on

every side to my sacrifice, that I do sacrifice for you, even a

great sacrifice upon the mounds of Israel, that ye may eat flesh and drink

blood. Ye shall eat the flesh of the Mighty and drink the blood the

princes of the earth, of rams of lambs, and of goats, of

bullocks, all of them fatlings of Bashan. And ye shall eat eat fat

till ye be full, and drink blood till ye be drunken of my sacrifice

which I have sacrificed for you. Thus ye shall be filled at my table

with the horses and chariots, with mighty men, and with all men of

war. Set the Lord God, and I will set my glory among the

heathen, and all the heathen that shall shall see my judgment that I have

executed and my hand that I have laid upon them. So the House of

Israel shall know that I am the Lord their God from that day and forward,

and the heathens shall know that the House of Israel went into captivity for

their iniquity, because they trustpassed against me. Therefore hid I my face upon

them and gave them into the hand of their enemies. So fell they all

by the sword according to their uncleanness and according to their transgressions. Have I

done it too them and hid my face from them. Therefore, thus set

the Lord God. And now will I bring again the captivity of Jacob,

and have mercy upon the whole House of Israel, and will be jealous for

my holy name. After that they have borne their shame and all their trespasses.

Whereby they have trespassed against me, when they dwelt safely in their land,

and none made them afraid. When I have brought them again from the

people, and gathered them out of their enemies lands, and and sanctified in

them in the sight of many nations, then shall they know that I am

the Lord their God, which caused them to be letter to captivity among the

heathen. But I have gathered them into their own land, and have left

none of them anymore the anymore there. Neither will I hide my face anymore

from them, For I have poured out my spirit upon the house of Israel,

said the Lord God. Yes, Yes, says the Lord God.

Yes, yes, y'all. Power for right there. It's the Book of

Ezekiel Chad a thirty nine reading, which is amazing. How the Lord is

going to handle all of our enemies, all these wicked nations, and how

it's going to part her spirit his love upon us and restore us and bring

us back a so beautiful man. It's gonna bring us back whole and make

us live again. Amen. Yes, yes, y'all. Too amazing.

So as a Book of Ezekiel, chapter thirty nine, reading, let us

go to the Book of Ezekiel, chapter forty reading. All right, the

Book of Ezekiel, chapter forty. Here we go, in the five and

twentieth year of our captivity, in the beginning of the year, in the

tenth day of the month, in the fourteenth year after the city. After

that, the city was smiting, smitten in the self same day, the

hand of the Lord was upon me and brought me thither, and the visions

of God brought me. He brought he me into the land of Israel,

has set me upon a very high mountain, by which was as the frame

of a city on the south. And he brought me thither. And behold

that was a man whose appearance was like the appearance of brass, with a

line of flex in his hand, and a measure and read. And they

stood in the gate, and a massa unto me, Son of Man,

behold with thy eyes, and here with thine ears, has set thine heart

upon all that I shall show, for to the attempt that I might show

them, until thee art thou brought of hither, declare all that thou seest

to the house of Israel, and behold a wall on the outside of the

house round about, and the man's hand a measuring read of six cubits long,

by the cubit of an handbreadeth. So he measured the breadth of the

building one read, and the height one read. Then came he into the

gate, which looked toward the east, and went up the stairs thereof and

measured the threshold of the gate, which was one read broad, and the

other threshold of the gate, which was one read broad. And every little

chamber was one read along and one read broad. And between the little chambers

where the five were or five cubits, and the threshold of the gate by

the porch of the gate within was one read. He measured also the porch

of the gate within one read. Then measured he the porch of the gate

eight cubits, and the post thereof two cubits. And the porch of the

gate was inward, and the little chambers of the gate eastward were three on

this side and three on that side. They three were of one measure,

and the post had one measure on this side and on that side. And

he measured the breadeth of the entry of the gate ten cubits, and the

length of the gate thirteen cubits. The space also before the little chambers was

one cubi on this side, and the space was on one cubit on that

side, and the little chambers were six cubis on this side, at six

cubids on that side. He measured then the gate from the roof of one

little chamber to the roof of another, the breadeth was five and twenty cubits.

Door against door he made also posts of three score cubits even until the

post of the court. Round about the gate, and from the face of

the gate of the entrance into the face of the porch of the inner gate

were fifty cubits. And there were narrow windows to the little chambers into the

post, and to their post within the gate round about, and likewise the

archers. The arches and windows were round about inward, and upon each post

within were palm trees. Then brought Then brought he me into the outward court

and load there were chambers and a pavement made for the court. Round about

thirty chambers were upon the pavement, and the pavement by the side of the

gates. Over against the length of the gates was the lower pavement. Then

he measured the breadth of from the forefront of the lower gate into the forefront

of the inner court without an hundred cubans eastward and northward, and the gate

of the outward court that looked toward the north. He measured the length there

of and the breadth of thereof, And the little chambers thereof were three on

this side and three on that side, and the poster of and the arches

thereof were after the measure of the first gate. The length there of was

fifty cubans, and the breadth of five and twenty cubits. And their windows

and their arches, and their palm trees were after the measure of the gate

that looketh toward the east. And they went up until by seven steps,

and the arch just thereof were before them, and the gate of the inner

court was over against the gate toward the north and toward the east. And

he measured from gate to gate, and hundred cubits. After that he brought

me toward the south, and behold the gate toward the south, and he

measured the post thereof and the arches thereof, according to these measures, and

there were windows in it and in the arches thereof round about like those windows.

That length was fifty cubits, and the bread of the five and twenty

cubits, and there were seven steps to go up to it, and the

arches thereof were before them, and it had palm trees, and they had

palm trees, one on his side, one on this side, and another

on that side upon the poster of. And there was a gate in the

inner court toward the south. And he measured from gate to gate toward the

south and hundred cubits. And he brought me to the inner court by the

south gate, and he measured the south gate according to these measures, and

the little chambers of and the poster of, and the arches there of according

to these measures. And there were windows in it, and in the arches

thereof. Round about. It was fifty cubans long, and five or twenty

cubits abroad five and twenty cubis broad, and the arches round about were five

and twenty cubis long and five cubis broad, And the arches thereof were toward

the utter the utter court, and palm trees were upon the poster of,

and the going up and the going up it had eight steps, and he

brought me into the inner court toward the east, and he measured the gate

according to these measures, and little chambers there of, and the poster of,

and the arches thereof were according to these measures, and there were windows

they're in, and the arches they're of. Round about. It was fifty

cubas long and five and twenty cubis broad, and the arches thereof were toward

the outward court, and palm trees were upon the poster of on this side

and on that side, and the going up to it had eight steps.

And he brought me to the north gate and measured it according to these measures.

The little chambers there of, the poster of, and the arches thereof,

and the windows two it round about. The length was fifty cubits,

and the breadth of five and twenty cubits, and the post there toward the

utter court. And palm trees were upon the post there of on this side

and on that side, and the going up to it had eight steps.

And the chambers and the entries thereof were by the post of the gates,

where they washed the burnt offering. And in the ports of the gate were

two tables on this side, and two tables on that side to slay there

on the burnt offering and the scent offering, and a trespass offering. And

at that side without as one goeth up to the entry of the north gate,

where two tables, and on the other side, which was at the

ports of the gate, where two tables, four tables were on this side

at four tables. On that side, by the side of the gate,

eight tables were, whereupon they slew their sacrifices, and the four tables were

of hoons stone for the burnt offering of a cubit and a half long,

and a cubit and a half broad, and one cubit high. Upon also

they laid the instruments, wherewith they slew the burnt offering and the sacrifice.

And within where hooks and a handbroad excuse me, and handbroad fastened around about,

and upon the tables was the flush of the offering. And without the

inner gate were the chambers of the singers in the inner court, which was

at the side of the north gate, and the prospect was toward the south,

one at the side of the east gate, having the prospect toward the

north. And he said it to me, this chamber whose prospect is toward

the south is for the priest. The keepers at the charge of the house.

And the chamber, whose prospect is toward the north is for the priest,

the keepers of the charge of the altar. These are the sons of

Zadok, among the sons of Levi, which come near to the lord to

minister unto him. So he measured the court one hundred cubits long and one

hundred cubans broad, four square, and the altar that was before the house.

And he brought me to the porch of the house and measured each post

of the porch. Each post of the porch five cubits on this side,

five cubits on that side, and the breadth of the gate was three cubits

on this side and three cubits on that side. The length of the porch

was twenty cubits, and the breadth of eleven cubits. And he brought me

by the steps whereby they went up to it, and there were pills by

the post, one on this side and another on that side. So that's

the book of Ezekiel, chapter forty reading. So Ezekiel is now getting this

vision and seeing like heavenly courts and things of that nature, and he's seeing

the measurements of it and things of that nature. So Ezekiel is seeing a

lot of detailed altars and courts and palm trees. He's seen all these different

things. Okay, now we were going to a book of Ezekiel, chapter

forty one. All right, the Book of Ezekiel, chapter forty one.

Here we go. Afterward, he brought me to the temple and measured the

post six cubis brought on the one side, and six cuba is brought on

the other side, which was the breadth of the tabernacle, and the breath

of the door was ten cubits. And the sides of the door where five

on the one side and five cubits on the other side. And he measured

the length there of forty cubits and the breadth of the breadth of twenty cubits.

Then went heat inward and measured the post of the door two cubits,

and the door six cubits, and the breadth of the door seven cubits.

So he measured the length there of twenty cubits and the breadth of twenty cubits.

Before the temple, and he said unto me, this is the most

holy place. After he measured the wall of the house six cubits, and

the breadth of every side chamber four cubis round about the house on every side,

and the side chambers where they were three one over another, and thirty

in order. And they entered into the wall which was of the house,

for the side of chambers round about that they might have hold, but they

had not. They had not hold in the wall of the house, and

there was an enlarging, and the winding about still upwards to the side chambers.

For the winding about of the house went still upward round about the house.

Therefore the breadth of the house was still upward, and so increased from

the lowest chamber to the highest. By the midst I saw also the height

of the house round about. The foundations of the side chambers were a full

breed of six great cubits. The thickness of the wall, which was further

side chamber about without was five cubits, and that which was left was the

place of the side chambers that were within and between the chambers was the wideness

of twenty cubis round about the house on every side, and the doors of

the side chambers were toward the place that was left, one door toward the

north, and another door towards the south, and the breadth of that place.

Of the place that was left was five cubis round about. Now the

building that was before the separate place at the end toward the west was seventy

cubits broad, and the wall the building was five cubits thick round about in

the length there of ninety cubits. So he measured the house and hundred cubits

long, and a separate place in the building, with the walls thereof and

hundred cubits long, Also the bread of the face of the house and of

the separate place toward the east, and a hundred cubits. And he measured

the length of the building over against the separate place which was behind it,

and the galleries there of on the one side and on the other side,

and a hundred cubits, with the inner temple and the porches of the court,

the doorpost and the narrow windows, and the galleries round about on their

three stories over against the door sealed sidled with wood round about, and from

the ground up to the windows, and the windows were covered to that above

the door even to the inner house and without, and by all the wall

round about within and without by measure. And it was made with cherub bumps

and palm trees, so that a palm tree was between a cherub and a

cherub, and every cherub had two faces, so that the face of a

man was toward the palm tree on the one side, and the face of

a young lion toward the palm tree on the other side. It was made

through all the house round about from the ground unto above the door were chair

booms and palm trees made. And on the wall of the temple the post

of the temple were squared in the face of the sanctuary. Of the appearance

of the one as the appearance of the other. The altar of wood was

three cubits high, and the length are of two cubits, and the corners

there of, and the length of of and the walls there of were of

wood. And he said it to me, this is the table that is

before the Lord and the temple. And the sanctuary had two doors, and

the doors had two leaves, two leaves a piece, two turning leaves,

two leaves for the one door and two leaves for the other door, and

there were made on them on the doors of the temple, chairub booms and

palm trees like as were made upon the walls. And there were thick planks

upon the face of the porch without and there were narrow windows and palm trees

on one side and on the other side on the sides of the porch,

and upon the side chambers of the house, and thick planks. So that's

a Book of Ezekiel, chapter forty one reading. So Ezekiel seeing more of

the gates and the sanctuary, and the temples and all these different things,

and cherub booms and palm trees and all. So this is a very expressive

detail that he's given. He's being shown. All right, Now, let's

get to the Book of Ezekiel, chapter forty two. All right, the

Book of Ezekiel, chapter forty two. Here we go. Then he brought

me forth to the utter court, the way toward the north, and he

brought me into the chamber that was over against the separate place, and which

was before the boat, the building toward the north, before the length of

an hundred cubits was the north door, and the birth was fifty cubits over

against the twenty cubis which were for the inner court, and over against the

pavement which was for the utter court, was gallery against gallery in three stories,

and before the chamber was a walk of ten cubis, breadth inward a

way of one cubit, and their doors toward the north. Now, the

upper chambers were shorter, for the galleries were higher than these than the lower,

and then and then the middlemost of the building, for they were in

three stories, but had not pillars as the pillars of the courts. Therefore

the building was straightened more than the lowest and the middlemost from the ground,

and the wall that was without over against the chambers toward the utter court on

the fore part of the chambers, the length thereof was fifty cubits. For

the length of the chambers that were in the utter court was fifty cubans,

and long behold the temple, or one hundred cubits. And from under these

chambers was the entry on the east side. As one goeth into them from

the utter court. The chambers were in the thickness of the wall of the

court toward the east, over against a separate place, and over against the

building, and the way before them was like the appearance of the chambers which

were toward the north, as long as they and as broad as they,

and all their goings out were both according to their fashions, and according to

their doors, and according to the doors of the chambers that were toward the

south was a door, and the head of the way, even the way

directly before the wall toward the east. As one entereth into them, then

said he, and to meet the north chambers and the south chambers, which

are before the separate place, they be holy chambers. Where are where the

priests that reproach unto the lords shall eat the most holy things. There shall

there shall they lay the most holy things, and the meat offering, and

the sin offering, and the trustpass offer for the places holy. When the

priests enter their end their shall they not go out of thy holy place and

to the utter court. But there they shall lay their garments wherein they minister,

for they are holy, and shall put on other garments, and shall

approach to those things which are for the people. Now, when he had

made an end of measuring the inner house, he brought me for toward the

gate, whose prospect is toward the east end, measured it round out he

measured the east side with the measuring read five hundred reads. With the measuring

read round about, he measured the north side five hundred reads the measuring read

round about. He measured the south side five hundred reads with the measuring read.

He turned about to the west side and measured five hundred reads with the

measuring read. He measured it by four sides. It had a wall round

about five hundred reads long and five hundred abroad five hundred broad to make a

separation between the sanctuary and the profane place. All right, Sis Ezekiel chapter

forty two, reading Ezekiel is going more to detail the measurements and the sanctuary,

the temple, the priest, the priesthood. And now okay, so

now we were going to the Book of Ezekiel chapter forty three. All right,

the Book of Ezekiel, chapter forty three. Here we go, Ezekiel

forty three. Afterward he brought me to the gate, even the gate that

looked toward the east. And behold, the glory of the God of Israel

came from the way of the east. And his voice was like a noise

of many waters. And the earth shined with his glory, and it was

according to the appearance of the vision which I saw, even according to the

vision that I saw when I came to destroy the city. And the visions

were like the vision that I saw by the river, Shabbar Shabarbar. And

I fell upon my face, and the glory of the Lord came into the

house by the way of the gate, whose prospect is toward the east.

So the spirit took me up and brought me into the inner court. And

behold, the glory of the Lord filled the house. And I heard him

speaking to me out of the house. And the man stood by me,

and he said it to me, son of Man, the place of my

throne and the place of the souls of my feet, where I dwelled them,

the midst of the children of Israel forever, and my holy name shot

the house of Israel. Nor more defile, neither they nor their kings by

their hordom, nor by the carcasses of their kings in their high places,

in their setting of their threshold, by my thresholds and their posts, by

my post and the wall between me and them they have been. They have

even defiled my holy name by their abominations that they have committed wherefore I have

consumed them in my anger. Now let them put away their hordem and the

carcasses of their kings far from me, and I will dwell in the midst

of them forever, Thou, son of Man, Show the house to the

House of Israel, that they may be ashamed of their iniquities, and let

them measure the pattern. And if they be ashamed of all that they have

done, show them the form of the house, and the fashion thereof,

and the goings out thereof, and the comings in thereof, and all the

forms thereof, and all the ordinances thereof, and all the forms thereof,

and all the laws thereof. And right it in their sight that they may

keep the whole form thereof, and all the ordinances thereof, and to do

them, and do them. This is the law of the house. Upon

the top of the mountain, the whole limit thereof roundabout shall be most holy.

Behold, this is the law of the house. And these are the

measures of the altar. After the cubis. The cubit is a cubit,

and a handbread. Even the bottom shall be a cubit, and the breadeth

a cubit, and the border thereof by the edge there of. Round about

shall be a span, and this shall be the higher place of the altar.

And from the bottom upon the ground even to the lower settle, shall

be two cubits, and the breadeth one cubit. And from the lesser settle

even to the greater settle shall be four cubits, and the breadth one cubit.

So they shall so the altar shall be four cubits, and from the

altar upwards shall be four horns. And the altar shall be twelve cubits long,

twelve broad square, and the four squares thereof, and the settle shall

be fourteen cubans long and fourteen broad in the four squares thereof, and the

border about it shall be half a cubit, and the bottom there up shall

be a cubit about. And his stairs shall look toward the east. And

he said, unto me, son of Man, thus said the Lord God,

these are the ordinances of the altar in the day when they shall make

it to offer offerings they're on, and to sprinkle blood they're on, And

thou shalt give to the priest the levis that be of the seed of Zadok,

which approach unto me, to minister unto me, set the Lord God

a young bullock for a sin offering, and thou shalt take of the blood

thereof, and put it on the four horns of it, and on the

four corners of the subtle, and upon the boarder round about. Thus shalt

thou cleanse and purge it. Thou shalt take the bullock also of the sin

offering, and he shall burn it in the appointed place of the house without

the sanctuary. And on the second day thou shalt offer a kid of the

goats without blemish, for a sin offering, and they shall cleanse the altar,

as they did cleanse it with the bullock. The bullock when thou hast

made an end of cleansing it. Thou shalt offer young bullock without blemish,

and a ram out of the flock without blemish. And thou shalt offer them

before the Lord, and the preest shall casts all upon them, and they

shall offer them up for a burnt offering. U to the Lord. Seven

days shall that I prepare a day every day a go for a sent offering.

They shall also prepare a young bullock and a ram out of the flock

without blemish. Seven days shall they purge the altar and purify it, and

they shall consecrate themselves. And when these days are expired, it shall be

that upon the eighth day and so forward, the priest shall make your burnt

offerings upon the altar and your peace offerings, and I will accept you,

set the Lord God. So that's the Book of Ezekiel, chapter forty three

reading. And that is God speaking to Ezekiel. And you know, bring

him back into remembrance of Zadok and the ministers and the priest, and the

scent offerings, the burnt offering, stuff like that sacrifice, some bulls and

things of that nature, and keeping it holy, you know, honor the

Lord. You know what I mean. So and purifying all those things and

peace offerings, all right. So that was the Book of Ezekiel, chapter

forty three reading. Let's go to the Book of Ezekiel chapter forty four,

reading it right, the Book of Ezekiel, chapter forty four. Here we

go. Excuse me. Then he brought me back the way of the gate

of the outward sanctuary, which looketh toward the east. And it was shut,

that said the Lord to me. This gate shall be shut. It

shall not be opened, And no man shall enter in by it, because

the Lord, the God of Israel, entering by it. Therefore it shall

be shut. It is for the Prince. The Prince he shall sit in

it to eat bread before the Lord. He shall enter by the way of

the porch of that gate, and shall go out by the way of the

same. Then brought he me by the way of the north gate before the

house. And I looked, and behold the glory of the Lord filled the

house of the Lord. And I fell upon my face. And the Lord

said unto me, son of Man, mark well, and behold with thy

eyes, and hear with thy ears all that I say unto thee concerning all

the ordinances of the House of the of the Lord, and all the laws

thereof, And mark well the entering of the house, and with every going

forth of the sanctuary. And thou shalt say to the rebellious, even to

the House of Israel. Thus set the Lord, O, ye house of

Israel. Let us suffice you, suffice you of all your abominations, and

that ye have brought into my sanctuary strangers uncircumcised in heart and uncircumcised in flesh,

to be in my sanctuary, to pollute it even my house, when

ye offer my bread, the fat, and the blood. And they have

broken my covenant because of all your abominations, and ye have not kept the

charge of my holy things. But ye have set keepers of my charge and

my sanctuary for yourselves. Thus set the Lord God. No stranger or uncircumcised

in heart, nor uncircumcised in flesh, shall enter into my sanctuary of any

stranger that is among the children of Israel. And the Levites that are gone

away far from me on Israel win astray, which went astray away from me

after their idols, they shall even bear their iniquity. Yet they shall be

ministers in my sanctuary, having charged at the gates of the house, and

ministering to the house. They shall slay the burnt offering and the sacrifice for

the people. And they shall stand before them to minister unto them. Because

they minister unto them before their idols, and caused the House of Israel to

fall to iniquity. Therefore have I lifted up my hand against them. Set

the Lord God, and they shall bear their iniquity. And they shall not

come nearer to me to do the office of a priest unto me, nor

to come near to any of my holy things in the most holy place.

But they shall bear their shame and their abominations which they have committed. But

I will make them keepers at a charge of the house for all the service

thereof and for all that shall be done. They're in but the priest,

the Levis, the sons of Zadok, that kept the charge of my sanctuary.

When the children of Israel went a straight from me. They shall come

near to me, to minister unto me, and they shall stand before me

to offer front to me the fat and the blood set the Lord God.

They shall enter into my sanctuary, and they shall come near to my table

to minister unto me, and they shall keep my charge. And it shall

come to pass that when they enter in at the gates of the Inner Court,

they shall be clothed, clothed with linen garments, and no wools shall

come upon them white wiles. While they minister in the gates of the Inner

Court, and within they shall have linen bonnets upon their heads, and shall

have linen breeches upon their loins. They shall not gird themselves with anything that

cause a sweat. And when they go forth into the utter court, even

into the utter court to the people. They shall put off their garments wherein

they ministered, and lay them in the holy chambers, as shall put on

other garments. And they shall not sanctify the people with their garments. Neither

shall they shave their heads, nor suffer their locks to grow long. They

shall only pull their heads. Neither shall any priest drink wine when they enter

to the inner court. Neither shall they take for their wives a widow,

nor her that is put away. But they shall take maidens of the seat

of the House of Israel, or a widow that had a priest before.

And they shall teach my people the difference between holy, between the holy and

profane, and cause them to discern between the unclean and the queen. And

in controversy they shall stand in judgment, and they shall judge it according to

my judgments. And they shall keep my laws at my statues in all my

assemblies. And they shall hollow my sabbaths. And they shall come at no

dead person to defile themselves. But for a father, or for mother,

or for a son, or for daughter, for a brother, or for

sister that hath had no husband, they may defile themselves excuse me. And

after he is cleansed, they shall reckon unto him seven days. And in

the day that he goeth into the sanctuary, to the inner court, to

minister. In the sanctuary, he shall offer his sent offerings at the Lord

God. And it shall be into them for an inheritance. I am their

inheritance, and ye shall give them no possession in Israel. I am their

possession. They shall eat the meat offering, and the sent offering, and

the trespass offering, and every dedicated thing in Israel shall be theirs. And

the first of all, the first fruits of all things, and every oblation

of all of every sort of your oblation shall be the priest. Ye shall

also given to the priest the first of your dough, that he may cause

the blessing to rest in the house. In thine house. The priest shall

not eat of anything that is dead of itself or torn, whether it be

foul or beast. All right. So that's the Book of Ezekiel, chapter

forty four reading. So this is the Lord to speaking to Ezekiel and establishing

him more laws of the sanctuary at the house of the Lord of things of

that nature, all right. So it's kind of similar to what God would

tell the most in the Israelites, all right, and how to live and

how to go about the altern what have you? All right, So that's

the Book of Ezekiel, chapter forty four, reading. Let us go to

the Book of Ezekiel chapter forty five, reading, all right, the Book

of Ezekiel, chapter forty five. Here we go. Moreover, When ye

shall divide by lot the land for inheritance, ye shall offer an emblation unto

the Lord and holy portion of the land. The length shall be the length

of five and twenty thousand reads, and the breadeth shall be ten thousand.

There shall be holy, and all the borders there of round about. Of

this there shall be for the sanctuary five hundred in length, with five hundred

in breadeth square round about, and fifty cubids round about for the suburbs thereof.

And of this measure shall tho. I'll measure the length of five and

twenty thousand and the breadeth of ten thousand, and it shall be the sanctuary

in the most holy place. The holy portion of the last shall be for

the priest the ministers of the sanctuary, which shall come near to minister unto

the Lord and it shall be a place for their houses, and an holy

place for the same sanctuary. And the five and twenty thousand of length,

and the ten thousand British shall also the levites the ministers of the House have

for themselves for a possession for twenty chambers, and ye shall appoint the possession

of the city five thousand abroad, and five and twenty thousand long over against

the oblation of thy of the Holy Portion. It shall be for the whole

House of Israel. And a portion shall be for the picture on the side

on the one side and on the other side of the oblation of the Holy

Portion, and of the possession of the city before the oblation of the Holy

Portion, and before the possession of the city from the west side westward,

and from the east side eastward. And the length shall be over against one

of the portions from the west border until the east border, and the land

shop be his possession in Israel. And my Princess, my princess, shall

no more oppress my people, and the rest of the land shall they give

to the House of Israel corn to their tribes. Thus set the Lord God.

Let us suffice you, Let us suffice you, Old Princess of Israel.

Move violence and spoil, and execute judgment and justice. Take away your

exact exactions from my people. Set the Lord God, Ye shall have just

balances and a justify and a just bath. The a file and the bath

shall be of one measure, that the bath may contain the tenth part of

an homer of an hammer, and if the tenth part of an harmer,

that measure there of shall be after the harmer, and the shekels shall be

twenty garage, twenty shekels five and twenty shekels fifteen shakeles shall be your Monee,

Monee. This is the oblation that ye shall offer him the sixth part

of the file of an Homer of wheat, and ye shall give the sixth

part of an efile of an Homer of barley. Concerning the ordinance of oil,

the bath of oil. Ye shall offer the tenth part of a bath

out of the corn, which is in homar of ten baths, for ten

baths are in hamer, and one lamb out of the flock, out of

two hundred out of the fat passions of Israel. For a meat offering,

and for a burnt offering, and for peace offerings to make reconsoliation, reconciliation

for them. Set the Lord God. All the people of the lad shall

give this oblation for the Prince in Israel. And it shall be the Prince's

part to give burnt offerings and meat offerings and drink offerings in the feast and

in the moons, in the sabbaths, in all solemn solemnites of the House

of Israel. He shall prepare the scent offering and the meat offering, and

the burnt offering, and the peace offerings, to make reconsoliation for the House

of Israel. Thus set the Lord God. In the first month, in

the first day of the month, thou shalt take a young bullock without blemish

and cleanse the sanctuary. And the preest shall take of the blood of the

scent offering and put it upon the post of the house, and upon the

corner of the subtle of the altar, and upon the post of the gate

of the inner court. And so thou shalt do the seventh day of the

month, for everyone that erith that earth, and for him that is simple,

so shall ye reconcile the house in the first month, And the fourteenth

day of the month, ye shall have the passover, a feast of seven

days unleven bread shall be eaten. And upon that day shall the Prince prepare

for himself, add for all the people of the land a bullock for a

sin offering. At seven days of the feast, he shall prepare a burnt

offering to the Lord, seven bullocks and seven rams with thout blemish daily to

seven days, and a kid of the goats daily for a sin offering.

And he shall prepare a meat offering for n file for a bullock, and

of an and a fi for a ram, and a hint of oil for

an afi. In the seventh month and the fifteenth day of the month,

shall he do like in the feast of the seven days, according to the

sin offering, according to the burnt our friend, and according to the meat

offering, and according to the oil. All right, So that's the Book

of Ezekiel, chapter forty five. Reading the Lord is also detailed, expressing

the passover as well, and keeping it as well, and the new moons

and the Sabbaths and things of that nature. Okay, So now we will

go to the Book of Ezekiel chapter forty six. All right, the Book

of Ezekiel, chapter forty six. Here we go. Thus set the Lord

God. The gate of the Inner Court, that looking toward the east,

shall be shut the six working days, but on the seventh, on the

sabbath, it shall be opened. And in the day of the new moon

it shall be opened. And the Prince shall enter by the way of the

porch of that gate without and shall stand by the post of the gate,

and the pre shop preparers burnt offering and his peace offerings, and he shot

worship at the threshold of the gate. Then he shall go forth, but

the gate shall not be shut until the evening. Likewise, the people of

the land show worship at the door of this gate before the Lord in the

sabbaths and in the new moons, and the burnt our friend, that the

Prince offering to the Lord, and the sabbath day shall be six lambs without

blemish and a ram without blemish, and the meat offering shall be in a

file for a ram, and the meat offering for the lambs as he shall

be able to give, and a hint of oil to n five. And

in the day of the new moon it shall be a young bullock without blemish,

and six lambs in a ram. They shall be without blemish, and

he shall prepare a meat offering, a file for a bullock, and an

e file for a ram, and for the lambs of Corn, as his

hands shall attained unto, and an hin of oil to in the file.

And when the Prince shall enter, he shall go in by the way of

the porch of that gate, and he shall go forth by the way thereof.

But when the people of the lambs shall come before the Lord in the

solemn feast, he that entereth in by the way of the north gate to

worship, shall go out by the way of the south gate. And he

that entereth by the way of the south gate shall go out forth by the

north gate, shall go forth by the way of the north gate. He

shall not ret turn by the way of the gate whereby he came in,

but shall go forth over against it. And the Prince in the midst of

them, when they go in, shall go in, and when they go

forth, shall go forth. And in the feast, and in the solemn

nights, solemn tees, solemnities, the meat offering shall be in a file

to a bullock, a bullock, and a fire to a ram, and

to the lambs, as he is able to give, and an hint of

oil to in the file. Now, when the Prince shall prepare a voluntary

burnt offering or peace offerings a voluntarily into the Lord, one shall then open

him the gate that looketh toward the east end. He shall prepare his burnt

offering and his peace offerings, as he did on the sabbath day. Then

he shall go forth. After his going forth, one shall shut the gate.

Thou shalt daily prepare a burnt offerer to the Lord of a lamb of

the first year without blemish. Thou shall prepare every morning, and I shall

prepare meat offering for it every morning, the sixth part of a far and

a third part of a hint of oil to temper with the fine flower,

a meat offering continually by a perpetual ordinance to the Lord. Thus shall they

prepare the lamb and the meat offering and the oil every morning for a continual

burnt offering. Thus set the Lord God. If the Prince give a gift

unto any of his sons, the inheritance there of shall be his sons.

It shall be their possession by inheritance. But if he give a gift of

his inheritance to one of his servants. Then it shall be to his It

shall be his to the year of liberty. After is shall return to the

Prince, But his inheritance shall be his sons for them. Moreover, the

Prince shall not take of the people's inheritance by oppression to thrust them out of

their possession. But he shall give his son's inheritance out of his own possession,

that my people be not scattered every man from his possession. After he

brought me through the entry, which was at the side of the gate,

and to the holy chambers of the priests, which looked toward the north,

and behold, there was a place on the two sides westward. Then said

he unto me, this is the place where the priests shall boil the trust

pass offering and the sent offering, where they shall bake the meat offering.

That they bear them not hour into, bear them not out into the utter

court, to sanctify the people. Then he brought me forth into the utter

court, and caused me to pass by the four corners of the court,

and behold, in every corner of the court that was a court. In

the four corners of the court there were courts joined of forty cubits long and

thirty broad. These four corners were of one measure, and there was a

row of building round about end them round about them four and it was made

with boiling places under the rows round about. Excuse me. And then he

said it to me, these are the places of them that boil, where

the ministers of the house shall boil the sacrifice of the people. All right,

So that's the Book of Ezekiel, chapter forty six reading, and it's

a continuation of the burnt offerings and peace offerings and things of that nature.

Okay, Now let us go to a book of Ezekiel, chapter forty seven.

All right, the Book of Ezekiel, chapter forty seven. Here we

go. Afterward, he brought me again into the door of the house,

and behold, waters issued out from under the threshold of the house eastward.

For the forefront of the house stood eat toward the east, and the waters

came down from under the right side of the house, at the south side

of the altar. Then he brought me he then he brought heat me out

of the way of the gate northward, and led me about the way without

into without unto the utter gate by the way that looketh eastward. And behold

there ran out waters on the right side. And when the man that had

the line in his hand went forth eastward, he measured a thousand cubits,

and he brought me through the waters. The waters were to the ancils ankles.

And again he measured a thousand and brought me through the waters. The

waters were to the knees. Again he measured a thousand and brought me through.

The waters were to the loins. Afterward he measured a thousand, And

it was a river that I could not pass over, for the waters were

risen waters to swimming, a river that could not be passed over. And

he said, unto me, son of man, hast thou seen this.

Then he brought me and caused me to return to the brink of the river.

Now, when I had returned, behold, at the bank of the

river were very many trees on the one side and on the other. Then

said he into me. These waters issue out toward the east country and go

down into the desert and go into the sea, which being brought forth into

the sea, the water shall be healed, and it shall come to pass

that everything that liveth which moveth with their soever the rivers shall come, shall

live, and there shall be a great, very multitude of fish, because

these water shall come thither, for they shall be healed in everything, that

everything shall live, whether the river cometh, and it shall come to pass

that though fishers shall stand upon it, from Ngadi Ngadi Ingado, even unto

a gleam in a glame, they shall be a place to spread forth nets.

Their fish shall be according to their kinds, as the fish of the

great sea, exceeding many. But the merry places thereof, and the marshes

thereof shall not be healed. They shall not be given to salt. They

shall be, and they shall be given to salt. And by the river

upon the bank thereof, on the side on this side and on that side

shall grow all trees for meat, whose leaves shall not fade, neither shall

the fruit thereof be consumed. It shall bring forth new fruit according to its

months, because their waters they issued out of the sanctuary. And the fruit

shall be for meat, and the leaf thereof for medicine. Thus at the

Lord God, this shall be the border whereby ye shall inherit the land.

According to the twelve Tribes of Israel, Joseph shall have two portions, and

ye shall inherit it one as well as another, concerning the which I lifted

up my hand to give it unto your father's. And this land shall fall

unto your inheritance, fall unto you for inheritance, all right, And ye

shall inherit it one as well as another concerning that which I lifted up my

hand to give until your father's, And this land shall fall unto you for

inheritance. And this shall be the border of the land toward the north side

from the Great Sea, the way of Hethlon as men go to Zadad Hamath

baa Sabram, which is between the border of Damascus and the border of Hamath,

hazer Hatacan, which is by the coast of Haran, and the border

from the sea shah be hazard Haszaranan, the border of Damascus in the north

northward and the border of Hamath. And this is the north side and the

east side. Ye shall measure from Haran and from Damascus, and from Galid,

and from the land of Israel by Jordan, from the border unto the

east sea. And this is the east side, and the south side southward

from Tamara even to the waters of strife in Kadesh the river to the great

sea, and this is the south side southward. The west side also shall

be the great sea from the border till the man come over against Hamath.

This is the west side. So shall ye divide this land unto you,

according to the tribes of Israel. And it shall come to pass that ye

shall divide it by lot for an inheritance unto you, and to the strangers

that should join among you, which shall be get children among you, and

they shall be unto you as born in the country, among the children of

Israel. They y'all have inheritance with you, among the tribes of Israel.

And then shall come to pastor in what tribe the strangers, sojourney their shah,

Ye give him his inheritance, saith the Lord God. That's a book

of Ezekiel, chapter forty seven reading. So I was going more into detail

about the rivers and the borders of different the east and west and north and

the south, and the inheritance of the lot of Israel, and the twelve

tribes of Israel, and how Joseph will have two portions, and things of

that nature. Okay, So that was a book of Ezekiel, chapter forty

seven. Reading, Now, let us get into the Book of Ezekiel,

chapter forty eight. All right, the Book of Ezekiel, chapter forty eight.

Here we go. Now, these are the names of the tribes from

the north end to the coast of the way of Hethlon. As one goer

to Hamath, has A Rainin, has A Ranaan the border of Damascus northward

to the coast of Hamath. For these are his sides, east and west.

A portion for Dan, and by the border of Dan from the east

side to the west side. A portion for Asher, and by the border

of Asher from the east side even to the west side. A portion of

Naphtali, and by the border of Naphtali from the east side and to the

west side. A portion of Manasse, and by the border of Manasse from

the east side and to the west side, a portion of a portion for

Ephraim, and by the border of Ephraim from the east side and even the

west side, a portion of Ruben, and by the border of Ruben from

the east side and to the west side. A portion for Judah, and

by the border of Judah from the east side or to the west side.

Shall be the offering which yeshall offer of five and twenty thousand reads in breadeth

and in length, as one of the other parts, from the east side

and to the west side, and the sanctuary shall be in the midst of

it. The ablation that ye shall offering to the Lord shall be of five

and twenty thousand in length, and of ten thousand and breadeth. And for

them, even for the priest, shall be this holy oblation toward the north

five and twenty thousand in length, and toward the west ten thousand in breadth,

and toward the east ten thousand and breadth than towards the south five and

twenty thousand and length, And the sanctuary of the Lord shall be in the

midst of it. Shall be for the priests that are sanctified of the sons

of Zadok, which have kept my charge, which went not astray when the

children of Israel went astray, as the Levites went astray. And this oblation

of the land that is offered shall be unto them a thing most wholly by

the borders of the Levites, and over against the border of the priest.

The Levites shall have five and twenty thousand and length, and ten thousand and

breadeth all the length shall be five and twenty thousand, and the breadth of

ten thousand, and they shall not sell of it, neither exchange nor alienate

the first fruits of the land, for it is wholly into the Lord.

And the five thousand that are left in the breadeth over against the five and

twenty thousand shall be a profane place for the city for dwelling in, for

suburbs and city shall be in the midst there of, and these shall be

the measures there of the north side four thousand and five hundred, and the

south side four thousand and five hundred, and on the east side four thousand

and five hundred, and the west side four thousand and five hundred. And

the suburbs of the city shall be toward the north two hundred and fifty and

toward the south two hundred and fifty, and toward the east two hundred and

fifty, and toward the west two hundred and fifty. And the residue in

length over against the ablation of the Holy Portion shall be ten thousand eastward and

ten thousand westward. And it shall be over against the ablation of the Holy

Portion, and increase there of the shall be for food until them that serve

the city, and they that serve the city shall serve it out of all

the tribes. All the ablation shall be five and twenty thousand. By five

and twenty thousand, ye shall offer the holy ablation in fourth square with the

possession of the city, and the residue shall be for the Prince on the

one side, and on the other of the holy ablation and of the possession

of the city over against the five and twenty thousand of the oblation towards the

east border and westward over against the five and twenty thousand towards the west border,

over against the portions for the Prince, and it shall be in the

holy oblation, and the sanctuary of the house shall be in the midst of

moreover from the possession of the Levites, and from the possession of the city,

being in the midst of that which is the princes. Between the border

of Judah and the border of Benjamin shall be for the Prince, as for

the rest of the tribes, from the east side and to the west side

Benjamin shall have a portion. And by the border of Benjamin from the east

side and to the west side Simeon shall have a portion, and by the

border of Simeon from the east side and to the west side, Issacar a

portion, and by the border of Issacar from the east side to the west

side, Zebulon a portion, and by the border of Zebulon from the east

side and to the west side, Gad a portion, and by the border

of Ghad at the south side southward. The border shall be even from until

the waters of Strife in Kodesh, and to the river toward the Great Sea.

This is the land which ye shall divide by lot into the tribes of

Israel for inheritance. And these are their portions set the Lord God. And

these are the goings out of the city. On the north side four thousand

and five hundred measures, and the gates of the city shall be after the

names of the tribes of Israel. Three gates northward, one gate of Reuben,

one gate of Judah, one gate of Levi, and at the east

side four thousand and five hundred and three gates, and one gate of Joseph,

one gate of Benjamin, one gate of dam And at the south side

four thousand, five hundred measures and three gates, one gate of Simon,

one gate of Issachar, one gate of Zebulun at the west side, four

thousand at five hundred, with their three gates, one gate of Gad,

one gate of a Sure, one gate of Naftally, it was round about

eighteen thousand measures. And the name of the city from that they shall be

the Lord is there. That's the Book of Ezekiel, chapter forty eight,

reading a right, a beautiful read right there, discussing the last inheritance,

the directions of the Israelites and their tribes, and which directions shall they depare?

Shall they be there with their measures? Okay? And the Lord said

it there and established it. So that's the whole completion of the Book of

Ezekiel. Reading a very awesome read, all right. The book of Isaiah

was awesome, The Book of Jeremiah was awesome. The Book of Ezekiel was

awesome. Man, man, man, beautiful and just amazing. How the

Lord used these men to get those words across. Man, very beautiful,

man, It's awesome. How Isaiah, Jeremiah, and Ezekiel were obedient too.

They were obedient. They didn't they didn't mess up like the way Samson,

David Solomon, did you know and the other kingship of Israel. These

last prop these true prophets, where the only few ones being obedient to the

Lord in that time period. So that just shows you how rare a true

man of the Most High is, especially in these times that run. There's

so much false prophets and false apostles, so much false speakers that people are

confusing and don't have true discernment on who's who. But the few real ones

are still left in these last days. Amen, and we will rise up

and be restored, and we'll be running things. Amen, in the name

of the Lord. The Lord. The Lord's hand will be honest and exaltst

in these times to really do his will. Let our light shine. Excuse

me, fulfilled prophecy. Amen. Yes, yes, So that's the book

of Ezekiel reading