All right, y'all, Peace and blessings, God bless y'all. I'm Jarvis

Kingston, and I hope y'all doing all right, standing strong and soldom any

times that run. I pray that you have repented and that you were baptized.

I pray that you are safe, protected and prayed up. And I

just hope that whatever situation that you're going through, that the Lord is with

you, that he guides you, he protects you, he looks out for

you, comforts you. I pray that your mental health gets better, and

I just pret you become more strong and wise in the Lord. I just

pret you keeping first for the rest of your life, and you do father's

business at father's will until his son comes back. Amen. Yes, yes,

y'all. Let us thank the Lord for another day. Let us thank

the Lord for having food on our belly, having a roof over our head,

having closed in our back. Let us thank Lord. Thank the Lord

for a safety and protection, whether you are on the road, on the

foot bike, where you're on the bike, or you want a bus,

however transportation you got around today, Thank the Lord for the safety covering you.

Amen. Thank the Lord will protect you coming into coming out. Yes,

yes, y'all, let us be grateful and appreciate things more often.

So much going on in the world, all four corners of the earth,

but we shall worship and praise Him through it all, all right. No

matter what season you're going through, you worship the Lord through it all.

You trust in Him through it all right. Yes, yes, y'all.

Welcome, family, greetings, Body of Christ, shalom everybody. Thank you

all for listening, support, And I truly appreciate all of you. I

love you all, praying for you all, and I'm just I'm happy that

I'm able that we're able to just encourage each other, uplift one another through

the word. Amen. Are coming together and gathering for the Lord. Yes,

yes, y'all. Welcome everybody, all people's, all nations, all

tribes, all languages, all tongues, all four corners of the earth,

all faces, all races, whether you are an Israelite or a gentile,

whether you are chosen or adopted, It is all right. Let us gather

and praise the Lord. Let us fellowship. Let us always stay preyed up

and rejoice for one another. Amen. Yes, yes, y'all. Let

us love the Lord. Our golf all of our mind, heart, and

soul. Let us love them. Let us love our neighbors as we love

ourselves. Let us obey the law stuch of commandments. Let us obey the

Gospel. Yes, yes, let us keep doing Father spinness and Father's will

forever, daily, nightly, fervent, diligent. Amen, do it with

a gladness of hard do it with a lot of joy, Do it with

a merry heart. Make your hands to prosper, and let your footsteps lead

closer to the Lord daily. Help people along your journey as well, with

the resource that God blesses you with. Amen. Yes, yes, y'all.

Let's let's keep it rolling. Let's keep it rolling, all right,

all right, So in today's message, we're gonna continue the Bible reading series.

All right. We left off at the Book of Isaiah completion. All

right. Now, it's a very excellent read. You know, I was

very happy reading the Book of Isaiah. I was smiling almost the whole way

reading that. Man, that's how much joy the Book of Isaiah just gave

me, you know what I'm saying. So now we're gonna go into the

Book of Jeremiah, the book of the Prophet Jeremiah. Right, So go

through with Jeremiah, and then we will close out with the prayer, would

close with a priestly blessing, and will close out. Were given all the

praise, honor, glory to the Most High God of Abraham, Myers and

Jacob, and praise is only Begod, so to die for our sentence.

Amen, Yes, yes, y'all. Also let us go into the book

of Jeremiah, chapter one. Let's get it the words of Jeremiah, the

son of Helkaiah, of the priests that were in Ananoth Anathoth, in the

land of Benjamin, to whom the word of the Lord came in the days

of Josiah the son of Aman, king of Judah, in the thirteenth year

of his reign. It came also in the days of Jehoiah Kim, the

son of Josiah, King of Judah, until the end of the eleventh year

of Zedekiah the son of Josiah King of Judah. Unto the caring away of

Jerusalem captive in the fifth month, then the word of the Lord came into

me, saying, before I formed THEE in the belly, I knew THEE,

and before thou camest forth out of the womb. I sanctified THEE,

and I ordained THEE a prophet unto the nations. Hold on, that's just

powerful right there. That's just powerful right there. I'm go back on that.

But wow, let's continue. Then, said I, oh, Lord,

God, behold, I cannot speak, for I am a child.

But the Lord said, unto me, say not, I am a child.

For thou shalt go to all that I send THEE, and whatsoever I

command THEE, thou shalt speak. Be not afraid of their faces, for

I am with THEE to deliver THEE, saith the Lord. Then the Lord

put forth his hand and touched my mouth, and the Lord said, unto

me, behold, I have put my words in thy mouth. See I

have this day set THEE over the nations and over the kingdoms, to root

out and to pull down, and to destroy, and to throw down,

to build into plant. Moreover, the word came unto me, saying,

Jeremiah, what seest thou? And I said, I see a rod of

an almond tree. Then said the Lord, unto me, thou hast well

seen, for I will hasten my word to perform it. And the word

the Lord came unto me the second time, saying what seest thou, And

I said, I see a seething pot, and the face thereof is towards

the north. And the Lord said to THEE, I have the north,

and evil shall break forth upon all the inhabitants of the land. For lo,

I will call all the families of the kingdoms of the north, set

the Lord, and they shall come, and they shall set everyone his own

throne, his throne at the entering of the gates of Jerusalem, and against

all the wallster of around about, and against all the cities of Judah.

And I will utter my judgments against them, touching all their wickedness, who

have forsaken me, and have burnt incense into other gods and worshiped the works

of their own hands. Thou, therefore gird up thy lords, and arise

and speak unto them all that I command Thee be not dismayed at their faces,

lest I confound them confound THEE before them. For behold, I have

made THEE this day of a defenced city, and an iron pillar and brass

and walls, against the whole land, against the kings of Judah, against

the princess thereof, against the priest thereof and against the people of the land.

And they shall fight against THEE, but they shall not prevail against THEE.

For I am with THEE, set the Lord to deliver THEE. All

right. That is the Book of Jeremiah Chapter one. I just want to

revisit the Book of Jemmy chapter one, verse five. I think it's just

so powerful. Before I formed THEE in the belly, I knew THEE,

And before thou camest out the womb, I sanctified THEE, and I ordained

THEE a proference to the nations. So the Lord knows people before he even

make them, Ain't that's something before you was in the womb. M that's

so powerful right there when you reflect on it. Yes, yes, y'all

understand the prophecy and the purpose of your life and your calling and handle it.

Know what the Lord puts your earth to do, and get it done.

Amen. And if you're not too sure you don't have full clarity on

it, seek the Lord seekers face and he revealed to you. He'll revealed

to you down the road. All right. So now that was the Book

of Jeremiah chapter one. Let's go into the Book of Jeremiah Chapter two.

All right, Jeremiah chapter two, Here we go. Moreover, the word

of the Lord came to me, saying go, and crying the ears of

Jerusalem, saying, thus set the Lord. I remember thee the kindness of

thy youth, the love of thy spousals, aspousals, when thou wonest after

me in the wilderness, and the land that was not sown Israel was holiness

or to the Lord. And the first fruits of us increase. All that

devour him shall offend, evil shall come upon them. Set the Lord.

Hear ye the word of the Lord. O house of Jacob, and all

the families of the House of Israel. Thus set the Lord wit iniquity?

Have your fathers found in me? That they are gone far from me?

And I've walked after vanity, and are become vain? Neither said they.

Where As the Lord that brought us up out of the land of Egypt,

that led us through the wilderness, through a land of deserts and of pits,

through a land of drought, end of the shadow of death, through

a land that no man passed through, and where no man dwelt, and

I brought you into a plentiful country to eat thereof and the goodness thereof.

But when ye entered, ye defiled my land and made my heritage and abomination.

The priest said not, whereas the Lord and they that handle the law

knew me not. The pastors also transgressed against me, and the profits prophesized

by bail and walked after things that do not profit. Wherefore I will yet

plead with you, Set, the Lord, and with your children's children.

Will I plead for pass over the isles of Shatim, and see and send

it to Kadar Ketar Kedar, and consider diligently, and see if there be

such a thing. Hath the nation changed their gods, which are yet no

gods, But my people have changed their glory for that which doth not profit.

Be astonished, o ye heavens at this, and be horribly afraid,

be ye very desolate, Set the Lord, for my people have committed two

evils. They have forsaken me the fountain of living waters, and hold them

out cisterns and broken cisterns, and that can hold no water. Is Israel

a servant? Is he a homeborn slave? Why is he spoiled? The

young lions roared up upon him, roared upon him, and yelled, and

they made this, and they made his land waste. His cities are burned

without inhabitant. Also the children of naf and Tappanese Tahapains to Haapanes have broken

the crown of thy head. Hast thou not procured this unto thyself, And

that thou hast forsaken the Lord thy God when he led thee by the way.

And now what hast thou to do in the way of Egypt to drink

the waters of Sahar of Sahar, Or what hast thou to do in the

way of Assyria to drink the waters of the river. Thy own wickedness shall

correct THEE and thy backslide, and shall reprove THEE. Know therefore, and

see that it is an evil thing and bitter that thou hast forsaken the Lord

thy God, and that my fear is not in thee set the Lord God

of Hosts. For of old time I have broken thy yoke and burst thy

bands, and thou settest I will not transgress. Went upon every high hill

and under every green tree, Thou wonderest playing the harlot. Yet I had

planted thee a noble vine, wally, a right seed. How then,

art thou turned into the degenerate plant of a strange viner to me for thou,

for though thou wash thee with knitter in the tray knitter, and take

thee much soap, yet thine iniquity is marked before me, saith the Lord

God. How canst thou say I am not polluted? I have not gone

after balim. See thy way in the valley. Know what thou hast done.

Thou art swift, dromedary, traversing her ways, a wild ass used

to the wilderness, that snuffeth up the wind at her pleasure in her occasion?

Who can turn her away? All that seek I hurt, All that

seek her will not weary themselves in her month. They shalt find her withhold

thy foot from being unshod, and thy throat from thirst. But thou settest,

there is no hope. No, for I have loved strangers, and

after them will I go. As a thief is ashamed when he is found,

so is the house of Israel ashamed. They their kings, their princes,

and their priests and their prophets. Saying to stock thou art my father,

and to stone thou hast brought me forth, For they have turned their

back unto me, and not their face. But in the time of their

trouble they will say, arise and save us. But where art thou thy

gods that thou hast made thee? Let them arise if they can save thee

in the time of thy trouble. For according to the number of thy cities

that are thy gods, are thy God's old Judah. Wherefore will ye plead

with me? Ye all have transgressed against me, saith the Lord in vain?

Have I spit in your children? They received no correction. Your own

sword hath to vowed your prophets like a destroying lion, O generation, see

ye the word of the Lord? Have I been a wilderness unto Israel?

A land of darkness? Where for saying my people we are lords, we

will come no more unto thee. Can a made forget her ornaments or brought

her attire? Yet my people have forgotten me the days without number, forgotten

me days without number. Why trimmest thou thy way to seek love? Therefore

hast thou also taught the wicked ones thy ways? Also in thy skirts is

found the blood the souls of the poor innocence. I have not found it

by secret search. But upon all these, yet thou sayest because I am

innocent, surely his anger shall turn from me. Behold, I will plead

with thee because thou sayest I have not sinned. Why goddest thou about so

much to change thy way? Thou also shalt be ashamed of Egypt, as

thou was ashamed of Assyria. Yeah, thou shalt go forth from him and

thine hands upon thy head. For the Lord hath rejected thy confidences, and

thou shalt not prosper in them. So Book a Germaid chapter two, reading

right there, so Geremiah is just going on about what the Lord is telling

him to tell the rest of them. So you know this is why profits

back, They were persecuted so much, because they weren't giving out motivational speeches

or giving out feel good messages. You know, what they were giving out

was God's judgment, God's wrath, God's anger. What is to come prophetic

wives and hope enjoy in the latter times for those who hearkened it to him.

But overall profits were ridiculed, mocked, isolated, and loners. You

know, they was to themselves a lot. That's how God was able to

speak to them all the time, because they give their time to God all

so much that they were able to hear God's voice diligently clearly, and able

to obey it and go from there. All right. So life as a

prophet was not easy for Isaiah, Jeremiah and them. You know, it's

a very challenged thing to do. But you're calling as you're calling, Amen,

and God is with you through your challenges. All right. So that

was a Book of Jeremiah chapter two. Reading. Now we will go to

Book of Jeremiah chapter three. Reading, all right, the Book of Jeremiah

chapter three. Here we go Jeremiah chapter three. They say, if man

put away his wife, as she go from him and become another man's,

shall he return it to her again? Shalt not thou that land be greatly

polluted, But thou hast played the harlot with many lovers. Yet return again

to me, saith the Lord. Lift up thy eyes into the high places,

and see where thou hast not been lyned with in the ways hast thou

sat for them as the Arabian and the wilderness. And thou hast polluted the

land with thy hordems and with thy wickedness. Therefore the showers hath been withholden,

and there hath been no ladder rain. And thou haddest a horse forehead.

Thou refuses to be ashamed. Wilt thou not from this time crying to

me my father? Thou art the guide of my youth. Will he reserve

his anger forever? Will he keep it to the end. Behold, thou

hast spoken and done evil things as thou couldst The Lord said also unto me,

in the days of Josiah the King, hast thou seen that which backslide

in Israel hath done. She has gone up upon every high mountain and under

every green tree, and there hath played the harlot. And I said,

after she had done all these things, turned down to me. But she

returned not, And her treacherous sister Judah saw it. And I saw when

for all the causes whereby backslide in Israel committed adultery, I had put her

away and given her a bill of divorce. Yet her treacherous sister Judah feared

it, feared not, but went and played the harlet also, and it

came to pass through the lightness of her hoardom, that she defiled the land

and committed adultery with stones and with stocks. And yet for all this,

her treacherous sister Judah hath not turned unto me with her whole heart, but

fiendly set the Lord, and the Lord said, unto me the backslide in

Israel. Hath justified herself more than treacherous Judah go and proclaimed these words towards

the north, and say, returned out backslide in Israel. Set the Lord,

and I will not cause my anger to fall upon you, for I

am a merciful For I am merciful, saith the Lord, and I will

not keep anger forever. Only acknowledge thy iniquity, that thou hast transgressed against

the Lord, thy God, and has scattered thy ways to the strangers under

every green tree. And ye have not obeyed my voice. Set the Lord,

turn o backslide, and children, set the Lord, for I am

married until you, and I will take you one of a city and two

of a family, and I will bring you to Zion, and I will

give you pastors according to my heart, which shall feed you with knowledge and

understanding. And it shall come to pass when ye be multiplied and increased in

the land. In those days, said the Lord, they shall say no

more the ark of the Covenant of the Lord. Neither shall they come to

mind, neither shall they remember it, neither shall they visited, neither shall

that be done anymore. At that time they shall call Jerusalem the throne of

the Lord, and all the nations shall be gathered unto it, to the

name of the Lord, to Jerusalem. Neither shall they walk anymore after the

imagination of their evil heart. In those days, the household Judas shall walk

with the House of Israel, and they shall come together out of the land

of the North to the land that I have given for an inheritance until their

fathers. But I said, how shalt I put thee among the children and

give thee a pleasant land, a goodly heritage of the host of nations.

And I said, thou shalt call me my father, and shalt not turn

away from me. Surely, as a wife treacherously departed from her husband,

so have ye dealt treacherously with me, old House of Israel, said the

Lord. A voice was heard upon the high places, weeping in supplication of

the children of Israel, for they have perverted their way, and they have

forgotten the Lord their God. Return ye, backsliding children, and I will

heal your backslidings. Behold, we come into thee for thou art the Lord

our God. Truly in vain is salvation hope. For from the hills and

from the most to the mountains, truly in the Lord God is the salvation

of Israel. For shame hath devoured the labor of our fathers, from our

youth, their flocks and their herds, their sons and their daughters. We

lie down in our shame and our confusion cover with us, for we have

sinned against the Lord our God, we and our fathers from our youth even

to this day, from our youth even until this day, and have not

obeyed the voice of the Lord our God. So that's a book of Jeremiah

Chapter three. Reading, you can see Jeremiah going in. Really, the

Lord's going in through Jeremiah, you know. So when the Lord is going

in, he's gonna use one of his prophets to speak it. He used

Isaiah. Now he's gonna use Jeremiah in this one. Right. He was

gonna use his people, those who are equipped and ordained and predestined for their

calling and purpose will go out and fulfill it because the word of the Lord

does not come back void. And when you read Jeremiah chapter three, you

see how the Lord his anger is towards Israel Judah due to their backsliding ways

and playing the harlot and going after other gods, you know, the most

high jealous creators. So we have to be obedient in alignment and hearken to

his voice and stay faithful. Amen, have to stay faithful people out right,

So Jeremiah chapter three reading. Now let's go to the Book of Jeremiah

chapter four. All right, the Book of Jeremiah chapter four. Here we

go. If thou will return o Israel, set the Lord return unto me,

And if thou will put away thine abominations out of my sight, then

shalt thou not remove, And thou shalt swear the Lord liveth in truth and

judgment and in righteousness. And the nation shall bless themselves in Him, and

in Him shall shall they glory. For thus set the Lord to the men

of Judah and Jerusalem. Break up your follow ground, and so not among

thorns. Circumcise yourselves to the Lord, and take away the four skins of

your heart, ye men of Judah and inhabitants of Jerusalem, lest my fury

come forth like fire and burn that none can quench it because of the evil

of your doings. Declare you in Judah and publish in Jerusalem, and say

ye the trumpet in the land cry. Gather together, and say, assemble

yourselves, and let us go into the defense cities, set up the standard

towards Zion retires. Stay not, for I will bring evil from the north

and a great destruction. The lion has come up from the his thicket,

and the destroyer of the Gentiles is on his way. He has gone forth

from his place to make thy land desolate, and thy city shall be laid

waste without inhabitant. For this, gird ye with softcloth, lament, and

howel, for the fierce anger of the Lord is not turned back from us.

And it shall come to pass at that day, said the Lord,

that the heart of the king shall perish, and the heart of the princes

and the priests shall be astonished, and the prophet shall wonder. Then said

I, Ah, Lord of God. Surely thou hast greatly deceived this people

in Jerusalem, saying ye shall have peace, whereas the sword reacheth until thy

soul, until the soul. At that time, shall it be said to

this people and to Jerusalem, a dry wind of the high places in the

wilderness towards the daughter of my people, not to fan nor to cleanse.

Even a full wind from those places shall come unto me. Now also will

I give sentence against them. Behold, he shall come up as clouds,

and as cherish, shall be as a whirlwind. His horses are swifter than

eagles. Woe to us, for we are spoiled. Old Jerusalem, Wash

thy heart from wickedness, that thou mayst be saved. How long shall thy

vain thoughts lodge within thee? For a voice to clareth from Dan and publisheth

affliction from Mount Ephraim. Make ye mention to the nations. Behold published against

Jerusalem, that watchers come from a far country and give out their voice against

the cities of Judah. As keepers of a field. Are they against her

roundabout? Because she hath been rebellious against me. Seth the Lord, thy

way and thy doings have procured. These things are to thee. This is

thy wickedness, because it is because it reacheth unto thine heart. My bows,

my bows, I am pained at my very heart. My heart maketh

a noise in me. I cannot hold my peace because thou hast heard,

Oh my soul, the sound of the trumpet, the alarm of war.

Destruction upon destruction is cried. For the whole land is spoiled. Suddenly are

my tents spoiled and my curtains? In a moment, how long shall I

see the standard and hear the sound of the trumpet? From my people is

foolish. They have not known me. They are Stottish children, and they

have none understanding. They are wise to do evil, but to do good

they have no knowledge. I beheld the earth, and lo, it was

without form and void in the heavens, and they had no light. I

beheld the mountains, and low they trembled, and all the hills moved lightly.

I beheld, and low there was no man, and all the birds

of the heavens were fled. I beheld, and lo, the fruitful place

was a wilderness, and all the cities thereof were broken down at the presence

of the Lord and by his fierce anger. For thus hath the Lord said

the whole land shall be desolate. Yet will I not make a full end,

For there shall the earth mourn. For this shall the earth mourn,

and the heavens above be black. Because I have spoken it, I have

proposed it, purposed it, and will not repent. Neither will I turn

back from it. The whole city shall flee for the noise of the horsemen,

and bout and the bowmen. They shall go into thickets and climb up

upon the rocks. Every city shall be forsaken, and not a man dowell

therein. And when thou art spoiled, what wilt thou do, Though thou

clo coalest clothed, clothest thyself with crimson, Though thou deckest thee with ornaments

of gold, though thou rendest thy face with painting in vain, shalt thou

make thyself fair? Thy lovers will despise thee. They will seek thy life.

For I have heard a voice as of a woman in travail, and

the anguish as of her that bringeth forth her first child, the voice of

the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying,

woe is me? Now? From my soul is wearied because of murderers.

So Book of Jeremiah chapter four reading. All right, So now let's

go into Book of Jeremiah chapter five. All right, Book of Jeremiah chapter

five. Here we go, run ye to and fro through the streets of

Jerusalem, and see now and know and seek in the broad places thereof if

ye can find a man, if there be any that executed judgment, that

seeketh the truth, and I will pardon it. And though they say the

Lord liveth, surely they swear falsely. Oh Lord, are not thy eyes

upon the truth? Thou hast stricken them, But they have not grieved.

Thou hast consumed them. But they have refused to receive correction. They have

made their faces harder than a rock. They have refused to return. Therefore,

I said, surely these are poor. They are foolish, for they

know not the way of the Lord nor the judgment of their God. I

will get me unto the great men, and this will speak into them.

Excuse me, for they have known the way of the Lord and the judgment

of their God. But these have altogether broken the yoke and burst the bonds.

Wherefore a lion out the forest shall slay them, and a wolf of

the evening shall spoil them. A leper shall watch over their cities. Everyone

that goeth out then shall be torn in pieces, because their transgressions are many,

and their backsliones are increased. How shall I pardon thee for this?

Thy children have forsaken me and sworn by them that are no gods. When

I had fed them to the fool, then they then committed adultery and assembled

themselves by troops in the harlot's houses. They were as fed horses in the

morning. Everyone need nade after his neighbor's wife. Shall I not visit for

these things? Set the Lord, and shall not my soul be avenged on

such a nation as this go yeep up upon her walls, un destroy,

but make not a fool end take away her battlements, for they are not

the lords. For the House of Israel and the House of Judah have dealt

very treacherously against me. Saith the Lord they have build. They have belied

the Lord and said it is not he neither shall have neither shall evil come

upon us, neither shall we see sword nor famine. And the prophet shall

become wind. And the word is not in them thus shall it be done

unto them. Wherefore thus set the Lord, God of hosts, because ye

speak this word, behold, I will make my words in thy mouth fire

and as people would, and it shall devour them. Lo, I will

bring a nation upon you from far o house of Israel. Saith the Lord.

It is a mighty nation. It is an ancient nation, a nation

whose language thou knowest not neither understandeth what they say. Their quiver is an

open sup culture are. They are all mighty men. And they shall eat

up thy harvest and thy bread, which thy sons and thy daughters should eat.

They shall eat up thy flocks and thy herds. They shall eat it

thy vines and thy fig trees. They shall impoverish thy offense cities wherein thou

trustest, trust us with the sword. Nevertheless, in those days that the

Lord I would not make a full end with you, And then shall come

to pass when ye shall say, wherefore doth the Lord, our God,

all these things are to us? Then shalt thou answer them? Like as

ye have forsaken me and serve strange gods in your land, so shall ye

serve strangers in the land that is not yours. M the Lord going in

on us today as we speak, y'all, MMMM, declare this in the

house of Jacob and publish it. And Judah saying here now this old foolish

people, and without understanding, which have eyes and see not, which have

ears in here not for ye not me saith the Lord, will ye not

tremble at my presence, which have placed to stand for the bound of the

sea by perpetual degree, decree that it cannot pass it. And though the

waves thereof tossed themselves, yet can they not prevail? Though they roar?

Yet can they not pass over it? But does people have to revolting in

a rebellious heart? They are revolted and gone, neither say they in their

heart. Let us know. Let us now for the Lord, our God,

that giveth rain both the former and the latter, in his season,

he reserveth until us the appointed weeks of the harvest. Your iniquities have turned

away these things, and your sins have withholding good things from you. For

among my people are found wicked men. They lay weight as he hath set

his snares. They set up a trap. They catch men as a cage

is full of birds. So are their houses full of deceit. Therefore they

are become great and waxing rich. They are waxing fat. They shine,

yet they overpass the deeds of the wicked. They judge not the cause,

the cause of the fatherless. Yet they prosper and the right of the needy?

Do they not judge? Shall I not visit for these things? Set

the Lord? Shall not my soul be avenged on such a nation as this.

A wonderful and horrible thing is committed in the land. The prophets prophesied

falsely, and the priests bear ruled by their means, And my people love

to have it. So, and what will ye do in the end of

thereof boy, that's the book of Jeremiah chap To five. And the Lord

is going in on Israel. Man, m All the things our forefathers,

that other people in our bloodlines have done, causes all those things that's going

on right now as we speak, all in generational curses, all that disobedience

to all those abominations have been passed down to people's bloodlines, whether it have

been witchcraft, for all types of evil things. In God's sight, it's

on us to break these generational curses by obeying the Lord and going back to

the way we're supposed to live for him. Amen, that's what break generational

curses, getting our relationship back with the Lord. Because a lot of you

all may come from backgrounds or bloodlines where it wasn't revolved around the Lord or

his commandments or his statues or the way he want us to live. So

it's on us to, you know, do better and break that cycle,

break those curses, Amene. Let's get back into alignment with the Lord.

Yes, yes, that's the book of chapter five reading. Excuse me,

now we'll go back into the book. Now we're gonna go into the Book

of Jeremiah chapter six. All right, the Book of Jeremiah chapter six.

Here we go. Oh ye, children of Benjamin, gather yourselves to flee

out of the midst of Jerusalem, and blow the trumpet in Ticoa, and

set up a sign of fire, and beth Hassim for evil of Pareth out

of the north and great destruction. I have likened the daughter of Zion to

a comely and delicate woman. The shepherds, with their flock shot coming to

her, They shall pitched their tents against her round bout. They shall feed

everyone in his place. Prepare ye war against her. Arise and let us

go up at noon. Whoa went to us for the day, goeth away,

for the shadows of the evening are stretched out. Arise and let us

go by night, and let us destroy her palaces. For thus hath the

Lord of host said, who ye down trees and cast amount against Jerusalem?

This is a city to be visited. She is wally, oppression in the

midst of her. As a fountain casteth out her waters, so she casteth

out her wakenness. Violence of spoil is heard in her. Before me continually

is grief and wounds. Be thou instructed, oh Jerusalem, lest my soul

depart from thee, lest I make thee desolate, a land not inhabited.

Thus set the Lord of Hosts. They shall thoroughly, throughly glean the remnant,

the remnant of Israel's avine. Turn back thy hand as a grape grape

gatherer into the baskets to whom shall I speak and give warning that they may

hear Behold. Their ear is uncircumcised, and they cannot hearken. Behold the

where the Lord is unto them a reproach. They have no delight in it.

Therefore I am full of the fury of the Lord. I am weary

with holding in. I will pour it out upon the children abroad, and

upon the assembly of young men together. For even the husband with the wife

shall be taken the aged with him that is full of days, and their

houses shall be turned into others, with their fields and wives together. For

I will stretch out my hand upon the inhabitants of the lands the Lord.

For from the least of them, even unto the greatest of them, everyone

is given to covetousness. And from the prophet, even until the priest,

everyone dealeth falsely. They have healed also the hurt of the daughter of my

people, slightly, saying peace peace when there is no peace. Were they

ashamed when they had committed abomination? Nay, they were not ashamed at all.

They were not at all ashamed. Neither could they blush. Therefore they

shall fall among them that fall. At the time that I visit them,

shall they shall be cast down? Set the Lord. Thus set the lords

dan ye and here were end the ways, And see and ask for the

old paths, where is the good way? And walk therein, and ye

shall find rest for your souls, but they said we will not walk there.

And also I sat watchman over you, saying, hearken to the sound

of the trumpet, but they said, we will not hearken. Therefore hear

ye nations and no o congregation, what is among them here earth? Behold,

I will bring evil upon this people, even the fruit of their thoughts,

because they have not hearkened unto my words nor to my law, but

rejected it. To what purpose cometh there to me? Incense from Sheba,

and the sweet came from a far country. Your burnt offerings are not acceptable,

nor your sacrifice is sweet unto me. Therefore, thus set the Lord

behold. I will lay stumbling blocks before this people, and the fathers and

the sons together shall fall upon them. The neighbor and his friend shall perish.

Thus set the Lord behold. Of people cometh from the north country,

and a great nation shall be raised from the sides of the earth. There

shall lay hold on bow and spirit, bowe and spirit. They are cruel

and have no mercy. Their voice roarth like the sea, and they ride

upon horses, set in array as men for war against thee old daughter of

Zion. We have heard the fame thereof our hands waxed, feeble anguish hath

taken hold of us, and pain as of a woman in travail. Go

not forth into the field, nor walk by the way, for the sword

of the enemy and fears on every side, Old daughter of my people,

gird thee with sydecloth, and wallow thyself and ashes, make thee mourning as

for an only son, most bitter limitation, for the spoilers shall suddenly come

upon us. I have set thee for a lower and a fortress among my

people, that thou mayest know and try their way. They are all grievous

revolters, walking with flanders. They are brass and iron. They are all

corruptors. The bellows are burned, and the lead is consumed of the fire.

The founder melteth in vain. For the wicked are not plucked away reprobate

silver. Shall men call them because the Lord hath rejected them? Will I'll

tell you the Lord be going in through a true prophets and watchmen man.

That's the Book of Gemi, chapter six readings. So when Germi speaking all

this, not only was he speaking according to that current situation, he's also

speaking towards the long run as well, even till this day. You know.

So when they talk about other nations and mighty people and very harshmen,

it's talking about all these other nations as of today to say like maybe China,

Russia, North Korea. Because you notice how they're talking about different directions

and prophetizing about the north and the east and the west and the south and

all that. Well, what's the north of Israel, Russia, what's the

northeast of Israel? China? You know what I mean? Like all these

other fierce nations, big broad lands with a lot of resources, nuclear weapons,

all that anti prophetic stuff. This is what all the prophets were saying

and talking about. You have to remember. So when you see like even

Jesus talking about nation against kingdom against kingdom and rumors of war, you see

it Claire's day. Like you see what's going on Russia and Ukraine. You

see all stuff with China and Taiwan. You see all this going on.

So when you see all these nations going against each other, they're doing it

to fulfill prophecy. But really they're gathering up to go against us Israel.

But the Lord will save us and protect us through Augustinies and times. Amen,

we will all be guided in through all this prophetic stuff going on.

So that's why you keep seeing all these other nations getting more harsh and cruel

with their resources, and they're drying out their own people and devouring the poor,

and they're gathering everything for nuclear weapons and all types of crazy stuff,

you know what I mean. So it's some heavy stuff. Man. Prophecy

is heavy, all right, So we gotta get it right with the Lord,

y'all. All right, that's the Book of Jeremiah, chapter six.

Reading. Let's go into the Book of Jeremiah chapter seven. All right,

the Book of Jeremiah chapter seven. Here we go the word that came to

Jeremiah from the Lord, saying, standing, they gave the Lord's house,

and proclaim there this word, and say here the word of the Lord.

All yeave Judah that enter in at these gates to worship the Lord. Thus

set the Lord of Hosts, the God of Israel. Amend your ways and

your doings, and I will cause you to dwell in this place. Trust

ye not in lying words saying the temp of the Lord, the temp of

the Lord. The temp of the Lord. Are these for if ye through

lee, amen your ways and your doings. If ye, through lee execute

judgment between a man and his neighbor, If ye or pressing out the stranger,

the fatherless, and the widow, and shut not innocent blood in this

place, neither walk after other gods to your hunt, to your hurt.

Then will I cause you to the well in this place, in the land

that I gave to your fathers forever and ever behold ye trust in lying words

that cannot profit. Will ye still murder and commit adultery, and swear falsely

and burn incense, or to bail and walk after other gods whom ye not

known, ye know not, And come and stand before me in this house

which is called by my name, and say we are delivered to do all

these abominations. Is this house which is called by my name become a den

of robbers in your eyes? Behold, even I have seen it, Set

the Lord. But go ye now to my place, which was in Shiloh,

where I set my name at that first, at the first, and

see what I did to it for the wickedness of my people Israel. And

now, because ye have done all these works, set the Lord, and

I spake until you rising up early in speaking, but ye heard not,

and I called you, but ye answered not. Therefore will I do unto

this house which is called by my name, where an ye trust, and

unto the place which I gave to you into your fathers, as I have

done the Shiloh, and I will cast you out of my sight, as

I have cast out all your brethren, even the whole seat of Ephraim.

Therefore, pray not thou for this people. Neither lift up crying, nor

pray for them. Prayer for them, neither make intercession to me, for

I will not hear thee seest thou not what they do. In the cities

of Judah, and in the streets of Jerusalem, the children gather wood,

and the fathers kindled the fire, and the women need their dough to make

cakes to the Queen of Heaven whoo, and to pour out drink offerends into

other gods, that they may provoke me to anger, Man, Man,

oh Man, do they provoke me to anger? Set the Lord? Do

they not provoke themselves to the confusion of their own faces? Therefore, thus

set the Lord God, behold my anger, and my fury shall be poured

out upon this place upon man, and upon beast, and upon the trees

of the field, and upon the fruit of the ground, and it shall

burn and shall not be quenched. Thus said the Lord of Hosts, the

God of Israel. Put your burnt offerings until your sacrifice, and eat flesh.

For I spake not until your fathers, nor commanded them in the day

that I brought them out of the land of Egypt, concerned offerings or sacrifices.

But this thing commanded either of them, saying, obey my voice,

and I will be your God, and ye shall be my people. And

waukee in all the ways that I have commanded you, that it may be

well unto you. But they hearkened not nor inclined their ear, but walked

into councils, and then imagination of their evil heart, and went backward,

and not forward since the day that your fathers came forth out of the land

of Egypt. Until this day I have even sent unto you all my servants

of the prophets, daily rising up early and sending them. Yet they hearkened

not unto me, nor inclined their ear, but hardened their neck. They

did worse than their fathers. Therefore, thou shalt speak all these words unto

them, but they will not hearken to thee. Thou shalt also call to

them, but they will not answer thee. But thou shalt say into them,

this is a nation that obeyeth not the voice of the Lord their God,

nor receive with correction. Truth is perished and is cut off from their

mouth. Boy, oh Boy, cut off thy hair, oh Jerusalem,

and cast it away, and take up limitation on high places. For the

Lord hath rejected and forsaken the generations of his wrath. For the children of

Judah have done evil in my sight, Set the Lord. They have set

their abominations in the house which is called by my name, to pollute it.

And they have built the high places of Tarphet, which is in the

valley of the son of Hanam, to burn their sons and their daughters in

the fire which I command them. Not neither came into my heart, came

in into my heart. Therefore, behold the days come set the Lord,

that it shall no more be called Tarphet, nor the valley of the son

of Hannam, but the valley of Slaughter. For they shall bury to fought

till there be no place, And the carcasses of this people shall be meet

for the files of the heaven and for the beasts of the earth, and

none shot fray them away. Excuse me, then, what I cause to

cease from the cities of Judah and from the streets of Jerusalem. The voice

of mirth and the voice of gladness, the voice of the bridegroom, and

the voice of the bride for the land shop be dusolate, man, Man,

man, that's the book of Jeremiah, chapter seven. Now you see

why they called Jeremidy weeping profit. He was crying out telling these people all

this stuff. Boy, he's just saying this stuff expressively. Man, oh

man, But the Lord be going in, man, and you could say,

as you could see, like the Lord he really hold us accountable.

You know what I mean. He was really hard on us. It's like

a tough love from your pops type of love. You get what I'm saying,

like, you know, hard discipline, chastening, you know what I'm

saying, recompensing, judgment, punishment, whoopings. You know what I'm saying,

Like you know, growing up in our childhood, we grew up,

you know, our parents ain't play. We got the mass whippings. You

know what I'm saying. He used to spank, get spank, man.

You know discipline, bro, you know, sparing out the rod, you

know. And and you see that clearly how these prophets are expressed in God's

wrath, in anger. You know what I'm saying. You see today nobody

has discipline, nobody's being corrected, nobody likes accountability, nobody likes the truth.

And you just see how lawless and reckless people are today. Man,

it's just crazy. We gotta get back in the line with the Lord to

be obedient people, man, you know what I mean. We've got to

be restored, healed, recovered people. Man, I gotta humble ourselves.

All right. So that was definitely Jeremiah chapter seven. All right, let

us go to the book of Jeremiah chapter eight. Here we go. Jeremiah

eight. At that time said the Lord they shot bring out the bones of

the kings of Judah, and the bones of his princes, and the bones

of his priests, and the bones of the prophets, and the bones of

the inhabitants of Jerusalem out of their graves, and they shall spread them before

the sun and the moon and all the hosts of Heaven, whom they have

loved, and whom they have served, and after whom they have walked,

and whom they have sought shout, and whom they have worshiped. They shall

not be gathered nor bear worried. They shall be for dung upon the face

of the earth, and death shall be chosen rather than life by all the

re residue of them that remain of this evil family, which remain in all

the places whither I have driven them, Set the Lord of hosts. Moreover,

thou shalt say unto them. Thus set the Lord? Shall they fall

and not arise? Shall he turn away and not return? Why then,

is this people of Jerusalem sliding back by a perpetual backsliding? They hold fastest

seat. They refuse to return. I hearkened and heard, but they spake

not aright. No man repented of him his wickedness, saying what have I

done? Everyone turned to his course as the horse rusheth into the battle.

Yet the stork in the heaven knoweth her appoints at times, and the turtle

in the crame and the swallow observed the time of their coming. But my

people know not the judgment of the Lord, how do ye say we are

wise? In the law of the Lord is with us. Certainly in vain

made it. He, certainly in vain made he it. The pen of

the scribes is in vain. The wise men are ashamed, They are dismayed

and taken lo They have rejected the word of the Lord, and what wisdom

is in them. Therefore will I give their wives to others, And there

feels to them that shall that shall inherit them. For everyone from the east,

from the least, even until the greatest is given to covetousness, from

the prophet, even until the priests, everyone dealeth falsely, For they have

healed the hurt of the daughter of my people slightly, saying peace, peace,

when there is no peace. Were they ashamed when they had committed abomination?

Nay, they were not at all ashamed. Neither could they blush.

Therefore, shall they fall among them that fall in the time of their visitation,

they shall be cast down. Set the Lord, I will surely consume

them. Set the Lord. There shall be no grapes on the vine,

nor figs on the fig tree, and the leaf shall fade, and the

things that I have given them shall pass away from them. Why do we

sit still. Assemble yourselves, and let us enter into the defense to cities,

and let us be silent there. For the Lord, our god,

hath put us to silence and given us water to Gaul, water of Gaul

to drink. Because we have sinned against the Lord. We looked for peace,

but no good came, and for a time of health, and behold

trouble. The snorting of his horses was heard from Dan. The whole land

trembled at the sound of the name of a strong ones. For they are

come and have devoured the land and all that is in it, the city,

in those that dwell therein. For behold, I will send serpents cockatrices

among you, which will not be charmed, and they shall bite you.

Set the Lord man o man. When I find when I would comfort myself,

when I would comfort myself against sorrow, my heart is faint in me.

Behold the voice of the cry of the daughter of my people. Because

of them that dwelt in the far country. Is not the Lord in Zion,

as not her king in her? Why have they provoked me to anger

with their graven images and with strange vanities. The harvest has passed the summer

has ended, and we are not saved for the hurt of the daughter of

my people, and my hurt, I am black, astonishment have taken hold

on me. Is there no bomb and go lead? Is there no physician

there? Why then is not the health of the daughter of my people recovered?

It's the Book of Jeremiah, chapter eight reading telling you, the more

you read Jeremiah, the more heavy it gets. Lord ain't playing with Israel.

Man. He had to use Jeremiah to speak this type of word.

It's not easy to go to a group of people saying these things. Man,

you gotta be real bold and strong and courageous when you're doing God's will.

Man, you're doing father beniness a father as well. You gotta be

strong courageous when you do this stuff. Man, it's not a light about

to day. Man, all right, y'all. So it's just I don't

know. I just finished reading chapter the Jeremiah, chapter eight, but I

was just reading chapter seven. I was like, wow, it was even

doing worship of the Queen of Heaven. They was worshiping and stuff. Man,

So they really was trippling with the idolatry. There was worshiping all types

of stuff. Man, they was really tripping with that stuff, you know

what I mean. And even tau the day people worship crazy things and strange

gods, you know what I mean. Let us worship a true and living

one of Abraham Jacob forever. Amen. All right, y'all. So that's

a Book of Jeremiah chapter eight. Reading all right. Now, let us

go to the Book of Jeremiah chapter nine. Reading it right, the Book

of Jeremiah chapter nine. Here we go, Jeremiah chapter nine. Oh that

my head were waters, and my eyes a fountain of tears, that I

might weep day and night for the slain of the daughter of my people.

Oh that I had in the wilderness a lodging place of wayfaring men, that

I might leave my people and go from them. For they be all adulterers,

an assembly of treacherous men, and they bend their tongues like they're about

for lies. But they are valiant for the truth upon the earth. For

they proceed from evil to evil, and they know not me. Set the

Lord, take ye heed every one of his neighbor, and trust ye not

in any brother, for every brother will utterly supplant, and every neighbor will

walk with slanderers, and they will deceive everyone his neighbor, and will not

speak the truth. And they have taught their tongue to speak lives, and

weary themselves to commit iniquity. Thine habitation is in the midst of deceit.

Through deceit, they refuse to know me. Set the Lord. Therefore,

thus set the Lord of hosts. Behold, I will melt them and try

them. For how shall I do for the daughter of my people. Their

tongue is an arrow shout out and speaketh deceit. One speaketh peaceably to his

neighbor with his mouth, but in heart he layeth his weight. Shall I

not visit them for these things? Set the Lord. Shall not my soul

be avenged on such a nation as this. For the mountains will I take

up a weeping and wailing, and for the habitations of the wilderness a lamentation,

because they are burned up so that none can pass through them. Neither

can men hear the voice of the cattle. Both the foul of the heavens

and the beasts that are fled, they are gone. And I will make

Jerusalem heaps and a den of dragons. And I will make the cities of

Judah desolate without without inhabitant. Who is the wise man that may understand this?

And who is he to whom the mouth of the Lord hath spoken?

Excuse me that he may declare it? For what the land paris parishes and

is burned up like a wilderness that none passes through. And the Lord saith

because they have forsaken my law, which I've set before them, and have

not obeyed my voice, neither walked therein, but have walked after the imagination

of their own heart, and after Baalim, which their fathers taught them.

Therefore, thus that the Lord of Hosts, the God Israel, behold,

I will feed them even as people with wormwood, and give them water of

gaul to drink. I will scatter them also among the heathen, whom neither

they nor their fathers have known. I will send a sword after them till

I have consumed them. Thus set the Lord of Hosts, consider ye,

and call for the mourning women that they may come, and send for a

cunning women, that they may come. And let them make haste and take

up a wailing for us, that our eyes may run down with tears,

and our eyelets gus shot with waters, For our voice of wailing is heard

out of Zion. How are we spoiled? We are greatly confounded because we

have forsaken the land, because our dwellers have cast us out. Yet hear

the word of the Lord. O ye woman, and let your ear receive

the word of his mouth, and teach your daughters wailing, and everyone her

neighbor lamentation. For death has come up into our widows, and is entered

into our palaces, to cut off the children from without, and the young

men from the streets. Speak. Thus set the Lord. Even the carcasses

of men shall fall as the dung upon the open field, and as the

handful after the harvestmen, and nunshall gather them. Wow. Thus set the

Lord. Let not the wise man glory in his wisdom, neither let the

mighty man glore in his might. Let not the rich man glory in his

riches. But let him that glories glorious glory in this that he understandeth and

knoweth me that I am the Lord which exercise love and kindness, judgment and

righteousness in the earth. For in these things I delight set the Lord.

Behold the days come, Saith the Lord, that I will punish all them

which are circumcised with the uncircumcised Egypt and Judah, Edam and the children of

Amman and Mowab, and all that are in the utmost corners that dwell in

the wilderness. For all these nations are uncircumcised, and all the House of

Israel aren't circumcised. In the heart, that's a Book of Germany, Chapter

nine. I'll tell you more. You read German, mind, Jeremiah,

the Lord just be going in, Man, he really go in man,

Man, Man, reading what these prophets were saying. Man, it just

really hits deep. You know when the scripture says that the word is a

double edged sword, Man, it truly is. Man, A true word

from the Lord is a double edged sword. The word can be hopeful and

cheerful, but like the word word is, it cuts deep. Man.

It is a double edged sword for sure. Man, the things these prophets

were saying, we're definitely double edged swords. Man. That's why these profits

were persecuted. That's why Christ is persecuted and hated the disciples. I'm telling

you, when you're really in the word, you're really for the true Lord.

Man, I'm telling you, Man, the world is gonna hate you,

man, and you will be mocked and ridiculed and persecuted. Man,

because that you stand on the truth and of the Lord. Man. You

know we worship in truth the Spirit. So you gotta be strong, courageous

saying. Man. You see in chapter nine of Jeremiah, the Lord is

going in on these nations, went in on all of them, you know

what I mean. So that's the Book of Jeremiah, chapter nine reading.

Let us go to the Book of Jeremiah chapter ten. Reading. All right,

the Book of Jeremiah, chapter ten. Here we go. Hear ye

the word which the Lord speaketh, until you old house of Israel set the

Lord. Learn not the way of the heathen, and be not dismayed at

the signs of heaven, for the heathen are dismayed at them. For the

customs of the people are vain. For one cutteth a tree out of the

forest, the work of the hands of the workmen, with the ox.

They deck it with silver, and with gold. They fasten it with nails

and with hammers that had moved not. They are upright as the palm tree.

But speak not. They must need to be born, because they cannot

go be not afraid of them, for they cannot do evil. Neither is

all it is. Neither also is it in them to do good. For

as much as there is none like until the Old Lord. Thou art great,

and thy name is great? And mike, who would not fear the

old King of nations? For to THEE doeth it appertained, forasmuch as among

all the wise men of the nations, and in all their kingdoms, there

is none likely to thee. But they are altogether brutish and foolish. The

stock is a doctrine of vanities. Silver spreaded to place has brought them from

Tarshish, and gold from Uphas. The work of the workmen and the hands

of the founder. Blue and purple is their clothing. They are all the

work of cunning men. But the Lord is the true God. He is

the living God and an everlasting king. At has wrath, the earth shall

tremble, and the nation shall not be able to abide his indignation. Thus

says that thus shall ye say to them, the gods that have not made

the heavens and the earth, even they shall perish from the earth, and

from under these heavens He hath made the earth by his power. He hath

established the world by his wisdom, and hath stretched out the heavens by his

discretion. When he uttereth his voice, there is a multitude of waters in

the heavens, and he is it the vapors to ascend from the ends of

the earth. He maketh lightnings with rain, and bring it forth the wind.

Out of his treasuries. Out of his treasures. Every man is brutish

in his knowledge. Every founder is confounded by the graven image, for his

moden image is falsehood, and there's no breath in them. They are vanity

and the work of errors. In the time of their visitation, they shall

perish. The portion of Jacob is not like them, for he is the

former of all things, and Israel is the rod of his inheritance. The

Lord of Hosts is his name. Gather up thy wares out of the land,

oh inhabitant of this force of the fortress. For thus set the Lord

behold. I will sling out the inhabitants of the land at this once,

and will distress them, that they may find it also. Woe is me

from my hurt. My wound is grievous. But I said truly This is

a grief, and I must bear it. My tabernacle is spoiled, and

all my chords are broken. My children are gone forth of me, and

they are not. There is none to stretch forth my tent anymore and to

set up my curtains. For the pastors are become brutish and have not solved

the Lord. Therefore they shall not prosper, and all their flocks shall be

scattered. M Behold, the noise of a Brewett has come in a great

commotion out of the north country, to make the cities of Judah desolate and

a den of dragons. Old Lord, I know that the way of man

is not in himself. It is not in man that walker to direct his

steps. Oh Lord, correct me, but with judgment, not in thy

anger, lest thou bring me to nothing. Excuse me pour out thy fury

upon the heathen that know thee not, and upon the families that call not

on thy name. For they have eaten up Jacob and devoured him and consumed

him, and have made his habitation desolate. Man, man, Man,

that's the book of Jeremiah. Chapter ten. Reader, Right there, manet,

Lord is going in all right. Jeremiah's going in all right, So

now we're gonna go to the Book of Jeremiah chapter eleven, and go from

now right Jeremiah chapter eleven. Here we go the Book of Jeremiah, chapter

eleven. The word that came to Jeremiah from the Lord, saying, hear

ye the words of this covenant, and speak into the men of Judah and

to the inhabitants of Jerusalem, and say thou unto them. Thus set the

Lord, God of Israel, cursed be the man that obeyeth not the words

of this covenant which I commanded your fathers in the day that I brought them

forth out of the land of Egypt from the iron furnace, saying, obey

my voice, and do not and do them according to all which I command

you. So shall ye be my people, and I will be your God,

that I may perform the oath which I have sworn unto your father's,

to give them a land flowing with milk and honey, as it is this

day. The answered I had said, so be it, oh Lord.

Then the Lord said, and to me, proclaim all these words in the

cities of Judah and in the streets of Jerusalem, saying, hear ye the

words of this covenant, and do them, for I earnestly protested until your

father's in the day that I brought them out of the land of Egypt,

even unto this day, rising early in protests and saying, obey my voice.

Yet they obeyed not nor cleared their ear, but walked everyone in the

imagination of their evil heart. Therefore, I would bring upon them all the

words of this covenant which I commanded them to do, but they did not.

But they did them not, And the Lord said, unto me,

a conspiracy is found among the men of Judah and among the inhabitants of Jerusalem.

They are turned back to the iniquities of their forefathers, which refused to

hear my words, and they went after other gods to serve them. The

house of Israel, in the house of Judah have broken my covenant which I

have made, which I made with their fathers. Now therefore thus set the

Lord behold, I will bring evil upon them, which they shall not be

able to escape. And though they shall crying to me, I will not

hearkened to them. Then shall the cities of Judah, inhabitants Jerusalem go and

crying to the gods unto whom they offer incense, but they shall not save

them at all in the time of their trouble. For according to the number

of thy cities where thy gods owe Judah, and according to the number of

the streets of Jerusalem, have ye set up altars to the shameful thing,

even altars to burn incense unto bail. Therefore, pray not thou, Pray

not thou for this people. Neither lift up a cry or a prayer for

them, For I will not hear them in the time that they cry to

me for their trouble. What hath my beloved to do in my house?

Seeing she hath route lowdness with many, and the holy flesh is passed from

thee. When thou doest evil, and thou rejoicest the Lord call thy name

a green olive tree, fair and of goodly fruit. With the noise of

a great tumult, he hath kindled fire upon it, and the branches of

it are broken. For the Lord of Hosts the planted that planted thee hath

pronounced evil against THEE, for the evil of the House of Israel and of

the House of Judah, which they have done against themselves. To provoke me

to anger and offer an incense and to bail. And the Lord hath given

me knowledge of it, and I know it. Then thou shoot, thou

ShoWest that showedest me their doings. But I was like a lamb or an

ox that is brought to the slaughter. And I knew not that they had

devised devices against me, saying, let us destroy the tree with the fruit

thereof, and let us cut him off from the land of the living,

that his name may be no more remembered. But O, Lord of Hosts,

that judgest righteously, that triest the reds and the heart, let me

see thy vengeance on them. Far unto thee have I revealed my cause.

Therefore, thus set the Lord of the men of Anathoth that seek thy life,

saying prophesies not in the name of the Lord, that thou die not

by her hand. Therefore, thus said the Lord of Hosts, Behold,

I will punish them. The young men shall die by the sword, Their

sons and their daughters shall be shall die by famine, and there shall be

no remnant of them. For I will bring evil upon the men of Anathoth,

even the year of their hesitation. Right that's a book of Jeremiah chapter

eleven reading. And the Lord is expressing to Jeremiah about the Covenant and to

proclaim it and to speak it again, you know, to remind Israel and

Judah and Jerusalem what's going on. You know. So the Lord is repeating

to Jeremiah what he was appearing to Israel overall as a whole, you know.

And then also the Lord bringing his wrath and anger judgment against Antithought the

people of them, and how to lower punish them other nations overall in general.

Right, So that was a book of Jeremiah chapter eleven reading. Now

we're going to book a Jeremy chapter twelve reading. All right, the Book

of Jeremiah chapter twelve. Here we go. Also before I read Jeremiah chapter

twelve, remember that also in Jeremiah chapter ten to early chapters, that was

referring to the Christmas tree and the worship of the star, worship of Nemrod,

how they worshiped trees and carve it. When you read Jeremiah chapter ten

versus one all the way through, that talks about wood worship and tree worship,

and that goes back to Christmas. How people design a Christmas tree and

put gold and silver on pond and everything. So that's a heathen practice.

A lot of people understand all these holidays and practices. They're heathen. They're

going to do it Israel at all. Right, So let's continue to book

a. Jeremiah chapter twelve. Jeremiah chapter twelve. Here we go, Righteous,

art thou, o Lord, when I plead with Thee? Yet let

me talk with THEE of thy judgments. Wherefore doth the way of the wicked

would prosper? Wherefore are they are? All? They happy? That deal

very treacherously. Thou hast planted them. Yeah, they have taken root,

they grow, Yeah, they bring forth fruit. Thou art near in their

mouth, and far from their reins, the reins. But thou, oh

Lord, knowest me. Thou hast seen me and tried my heart toward thee.

Pull them out like sheep for the slaughter, and prepare them for the

day of slaughter. How long shall the land mourn and the herbs of every

field whither for the wickedness of them that dwelleth therein the beasts are consuming the

birds, because they said he shall not see our last end. If thou

hast run with the footmen, and they have wearied thee. Wearied thee,

then how canst thou contend with horses? And if in the land of peace,

wherein thou trustest, they wait they wearied thee, then how wilt thou

do in the swelling of Jordan? For even thy brethren, and the house

of thy father, even they have dealt treacherously with thee. Yeah, they

have called a multitude after THEE. Believe them not, though they speak fair

words, unto THEE. I have forsaken my house, I have left my

heritage. I have given the dearly beloved of my soul into the hand of

her enemies. My heritage is unto me as a lion in the forest.

It crieth out against me. Therefore have I hated it. My heritage is

unto me as a speckled bird. The birds round about are against her.

Come ye, assemble, all the beast to the field, Come to devour.

Many pastors have destroyed my vineyard. They have trodden my portion underfoot.

They have made my pleasant portion of desolate wilderness. They have made a desolate

They have made a desolate, And being desolate, it mourneth until me.

The whole land is made desolate because no man layeth it to heart. The

spoilers are come upon all high places through the wilderness. For the sword of

the Lord shall devour from one end of the earth land even to the other

end of the land. No flesh shall have peace. They have sown wheat,

but shall reap thorns. They have put themselves to pain, but shall

not profit. And they shall be ashamed of your revenues because of the fierce

anger of the Lord. Thus set the Lord against all my evil neighbors that

touch the inheritance which I have caused my people Israel to inherit. Behold,

I will pluck them out of their land and plug out the house of Judah

from among them. Excuse me, and it shall come to pass. After

that I have plucked them out our return and have compassion on them, and

will bring them again every man to his heritage and every man to his land.

And then shall come to pass. If they will diligently learn the ways

of my people to swear by my name the Lord liveth as they taught my

people to swear by bail, then shall they be built in the midst of

my people. But if they will not obey I will utterly pluck them,

pluck up and destroy that nation. Set the Lord all right. So that's

the Book of Jeremiah chapter twelfth, reading all right. Now we will continue

the Book of Jeremiah chapter thirteen, reading all right, the Book of Jeremiah

chapter thirteen. Here we go. Thus set the Lord unto me, go

and get thee a linen girdle, and put it upon thy loins, and

put it not in water. So I got a girdle, according to the

word of the Lord, and put it on my loins. And the word

of the Lord came into me the second time, saying, take the girdle

that thou hast got, which is upon thy lords, and a rise,

go to Euphrates, and hide it there in a hole of the rock.

So I went and hid it by Euphrates, as the Lord commanded me.

And it came to pass after many days that the Lord said, unto me,

a rise, go to Euphrates, and take the girdle from thence which

I commanded thee to hide there. Then I went to Euphrates and digged and

took the girdle from the place where I had hid it. And behold,

the girdle was mirrored it was profitable for nothing. Then the word of the

Lord came into me. Sam. Thus set the Lord after this matter,

will I mirror the pride of Judah and the great pride of Jerusalem. This

evil people, which refuse to hear my words, which walk in the imagination

of their heart, and walk after other guys to serve them and to worship

them, shall even be as this girdle, which is good for nothing.

For as the girdle cleave to the lords of a man, so have I

caused to cleave unto me the whole house of Israel and the whole house of

Judah. Set the Lord, that they might be unto me for a people,

and for a name, and for a praise and for a glory.

But they would not hear. Therefore thou shalt speak it to them this word,

Thus that the Lord God of Israel, every bottle shall be filled with

wine, and they shall say unto thee. Do we not certainly know that

every bottle shall be filled with wine? Then shall they say unto them?

Then shalt thou say unto them? Thus set the Lord. Behold, I

will fill all the inhabitants of this land, even the kings that sit upon

David's throne, and the priests and the prophets, and all the inhabits as

of Jerusalem with drunkenness, and I will dash them one against another, even

the fathers and the sons, together, said the Lord. I will not

pity, nor spare, nor have mercy, but destroy them. Hear ye,

and give ear. Be not proud, for the Lord hath spoken.

Give glory to the Lord your God. Before the cause darkness, and before

your feet stumble upon the dark mountains. And while ye look for light,

he turn it into the shadow of death, and make it gross darkness.

But if ye will not hear it, my soul shall weep in secret places

for your pride, and my eyes shall weep sword and run down with tears,

because the Lord's flaccus carried away captive, saying to the King and to

the Queen, humble yourself, sit down, for your principality shall come down,

even the crown of your glory. The cities of the south shall be

shut up, and none shall open them. Judah shall be carried away captive,

all of it it shall be wally carried away captive. Lift up your

eyes and behold them that come from the north where is the flock that was

given thee, thy beautiful flock. What wilt thou say when he shall punish

thee? For thou hast taught them to be captains, and as chief over

thee, shalt not sorrow take THEE as a woman in travail. And if

thou say in thy heart, wherefore come these things upon me? For the

greatness of thy iniquity. Are thy skirts discovered and thy heels made bearer?

Can the Ethiopian change of skin or the leopard his spots? Then may ye

also do good that are accustomed to do evil? Therefore will I scatter them

as a stubble that passeth away by the wind of the wilderness. This is

thy lot, the portion of thy measures from me set the Lord. Because

thou hast forgotten me and trusted in falsehood. Therefore will I discover thy skirts

upon thy face that may shame, that that thy shame may appear. I

have seen thy adultrees, adulatries adultrees, and thy nate ninetyings, the lewdness

of thy hordem, and thy abominations on the hills and the fields. Won't

unto thee, O Jerusalem, will thou not be made clean one, shall

it once be. M's to Book of Jeremiah chapter thirteen, reading, say

the Lord be going in, man, he really do, he'd be going

in all right. So I spoke of Jeremia chapter thirteen. Reading. Now

let's get to the Book of Jeremiah chapter fourteen. Reading in right, the

Book of Jeremiah chapter fourteen. Here we go the where of the Lord that

came to Jeremiah concerning the dearth, the de earth Judah, the mornith,

and the gates thereof language. They are back to the ground, and the

craft Jerusalem has gone up, and their nobles have sent their little ones to

the waters. They came to the pits and found no water. They were

turned with their vessels empty. They were ashamed and confounded and covered their heads

because the ground is chapped, for there was no rain in the earth.

The plowmen were ashamed that covered their heads. Yeah. The hind also calved

in the field and forsook it because there was no grass. And the wild

asses did stand in the high places. They snuffed up the wind like dragons.

Their eyes did fail because there was no grass. Oh, Lord,

though our iniquities testified against us, do thout it for thy namesake, for

our backsliders are many. We have sinned against thee, Oh, the Hope

of Israel, the savior thereof. In time of trouble, Why shouldst thou

be as a stranger in the land, and as a wayfaring man that turneth

aside to terry for a night? Why shouldst thou be as a man of

storm? Asked tonied, asked need as a mighty man that cannot save.

Yet Thou, O, Lord, art in the midst of us, and

we are called by thy name. Leave us not. Thus set the Lord

to this people. Thus have they loved to wander, They have not refrained

their feet. Therefore the Lord doth not accept them. He will not remember

their iniquity and visit their sins. Then said the Lord to me, pray

not for this people for their good. When they fast, I will not

hear their cry. And when they offer offering an oblation, I will not

accept them. But I will consume them by the sword, and by the

famine and by the pestilence. Then said I, Ah, Lord, God,

behold the prophet, saying to them, ye shall not see the sword,

neither shall ye famine she neither shall ye have famine, but I will

give you assured peace in this place. Then the Lord said, unto me,

the prophets prophesy lies in my name. I sent them not, neither

have I commanded them, neither spake unto them, Oh boy, They prophesy

to you a false vision and divination, and a thing of now and the

deceit of their heart, Oh boy, false prophets. Therefore, thus set

the Lord concerned, the prophets that prophesize in my name, and I sent

them not. Yet they say, sword and famishaw not be in this land.

By sword and famishaw, those prophets be consumed, who, oh boy,

and the people to whom they prophesied shall be cast down the streets of

Jerusalem because of the famine the sword, and they shall have none to bury

them, them their wives, nor their sons, nor their daughters, for

I would pour their wickedness upon them. Therefore, thou shalt say this word

unto them. Let my eyes run down with tears night and day, and

let them not seize, For the virgin daughter of my people is broken with

a great breach, with a very grievous blow. If I go forth into

the field, then behold the slang with the sword. And if I enter

into the city, then behold them that are sick with famine. Yet both

the prophet and the priests go about in the land. They know not hast

thou utterly rejected Judah, have thy sole loth zion? Why hast thou smitten

us? And there's no healing for us? We looked for peace, and

there's no good. And for the time of healing, and behold trouble.

We acknowledge, Old Lord, our wickedness and the iniquity of our fathers,

for we have sinned against Thee. Do not abhor us, abhore us,

for thy namesake, do not disgrace the throne of thy glory. Remember,

break not thy covenant with us. Are there any among the vanities of the

gentiles that can cause rain? Or can the heavens give showers? Art not

thou he Oh Lord, our God. Therefore we will wait upon THEE,

for thou hast made all these things all right. So that's a book of

Jeremiah, chapter fourteen, reading all right, and the lords just going in,

going in, going in. He started going off on the false prophets,

saying they don't even they not ever sent by me. They're doing witchcraft

and doing their own thing, and they're gonna fall by that sword and pestilence,

ain't that's something in that And that's not just for that moment. That's

just around here too. These false preachers, these false apostles, these false

prophets, they don't get theirs. They definitely gonna get theirs, all right.

And we see a lot of that today. We see a lot of

false prophecies, a lot of false prophets, false apostles, just false miracles,

all types of false things out here, man, nothing but falsehood and

their spiritual warfare. The true people are the most high, will rise up

in these end times, and the fake ones will get weeded out. Amen.

Yes, yes, y'all. The fear, the fear of the Lord

a double less short of the word. It's going to put the fear of

the Lord back on us, all right, Yes, yes, y'a.

Also, let's get right out right, it's a Book of Jeremi, chapter

fourteen, reading. Let's go into the Book of Jeremi chapter fifteen, reading

out right, the Book of Jeremiah, chapter fifteen. Here we go,

then, said the Lord unto me. Though Moses and Samuel stood before me.

Yet my mind could not be toward these people. Cast them out of

my sight and let them go forth. She'sh he said, even if Moses

and Samuel was trying to plead them, hey here, when he wouldn't change

his mind. Man, m man, let's continue, and it shall come

to pass. If they say, untity with or shall we go forth,

then thou shalt tell them that set the Lord such as are for death to

death, and as such as for the sword to the sword, as such

as are for the famine to famine, as such as for the captivity to

the captivity. I will appoint over them four kinds. Set the Lord the

sword to slay, and the dogs to terror, and the fouls of the

of the heaven, and the beasts of the earth to devour and destroy.

And I will cause them to be removed into all kingdoms of the earth.

Because of Manasa, the son of has A Kayak, king of Judah,

for that which he did in Jerusalem. For who shall have pity upon thee

oh Jerusalem, or who shall bemoan thee, or who shall go aside to

ask how thou doest thou hast forsaken me? Saith the Lord thou art backward.

Therefore I will stretch out my hand against thee and destroy thee. I

am weary with repentant, and I will fan them with a fan in the

gates of the land. I will bereave them of children. I will destroy

my people, since they return not from their ways. Their widows are increased

to me above the sand of the seas. I have brought upon them.

Against the mother of the young man young men, a spoiler at noonday,

I have caused him to fall upon it suddenly, and terrors upon the city.

She that hath borne seven languisheth. She hath given up the ghost,

her son has gone down while it was yet day. She hath been ashamed

and confounded. And the residue of them will I deliver to the sword before

their enemies set the Lord, woe is me, my mother, that thou

hast borne me a man of strife and a man of contention to the whole

earth. I have neither lent on usury, nor men have lent to me

on usury. Yet every one of them do with curse me. The Lord

said, verily, it shall be well with thy remnant. Rarely I will

cause the enemy to entreat THEE well in the time of evil, and in

the time of affliction, shall iron break the northern iron and the steel thy

substance and thy treasures. Will I give to the spoil without price, and

that for all thy sins, even in all thy borders. And I will

make thee to pass with thy enemies into a land which thou knowest not,

For a fire is kindled in my anger, which shall burn upon you.

Oh Lord, thou knowest remember me, and visit me, and revenge me

of my persecutors. Take me not away in thy long suffering. Know that

for thy sake I have suffered rebuke. Thy words were found, and I

did eat them, and thy word was unto me the joy and rejoicing of

my heart, for I am called by thy name, O, Lord,

God of Host. I sat not in the assembly of the mockers, nor

rejoiced. I sat alone because of thy hand. For thou hast filled me

with indignation. Why is my pain ain't perpetual and my wound incurable, which

refused it to be healed? Wilt thou be altogether unto me as a liar

and as waters that fall? Therefore thus set the Lord if thou return,

then will I bring THEE again, And thou shalt stand before me. And

if thou take THEE forth the precious from the vow, thou shalt be as

my mouth. Let them return unto THEE, but return not thou unto them.

And I will make THEE unto this people offense, brazen wall, brazen

wall. And they shall fight against THEE, but they shall not prevail against

THEE. For I am with THEE to save THEE and to deliver THEE.

Set the Lord, and I would deliver. And I will deliver THEE out

of the hand of the wicked, and I will redeem THEE out of the

hand of the terrible. All right, y'all, that's the Book of Jeremiah,

chapter fifteen, reading Gaunt. Right. So even through all the wrath

and anger, recompensing, the Lord will still save his own, even through

the troubles. Amen, what is outstretched arm in its mighty hand, the

Lord would deliver us. Amen. So deliverance belongs to the Lord, restoration

belongs to Lord, healing belongs to the Lord. Let us all go back

to the ways of the Lord. Man. Let us not straight away,

all right, Let's stay on that narrow path for the Lord. Y'all see

what's going on all over the world, So I gotta get right. Amen.

All right. So that's the Book of Jeremiah, chapter fifteen reading.

Let us go into the Book of Jeremiah chapter sixteen. Reading. All right,

the Book of Jeremiah, chapter sixteen. Here we go. The word

the Lord came also unto me, saying, thou shalt not take thee a

wife. Neither shall thou have sons or daughters in this place. For thus

said the Lord concerned the sons, that concerned the daughters that are born in

this place, and concerned their mothers that bear them, and concerned their fathers

that begot them in this land. They shall die of grievous deaths, and

they shall not be limited, neither shall they be buried. But they shall

be as dune upon the face of the earth. And they shall be consumed

by the sword and by family, and their carcasses shall be meet for the

foules of heaven and for the beasts of the earth man. For thus set

the Lord into not into the house of the Morning, neither go to lament

nor bemoan them. For I have taken away my peace from this people set

the Lord even loving kindness and mercies. Both the great and the small shall

die in this land. They shall not be buried. Neither shall men lament

for them, nor shall nor cut themselves, nor make themselves bald for them.

Excuse me. Neither shall men tear themselves for them in mourning to comfort

them for the dead. Neither shall men give them cup, the cup of

consolation, to drink for their father or for their mother. Thou shalt not,

Thou shalt not also go into the house of feasting to sit with them,

to eat and to drink. For thus set the Lord of Hosts,

the God of Israel. Behold, I will cause to seize out of this

place in your eyes and your days, the voice of mirror and the voice

of gladness, the voice of the bridegroom, and the voice of the bride.

And it shall come to pass when thou shalt show those people all these

words, and they shall say unto thee. Wherefore hath the Lord pronounced all

this great evil against us? Or what is our iniquity? Or what is

our sin that we have committed against the Lord our God? Then shalt thou

sin to them? Because your fathers have forsaken me, said the Lord,

and have walked after other gods, and have served them, and have worshiped

them, and have forsaken me, and have not kept my law. And

ye have done worse than your fathers. For behold, ye walk everyone after

the imagination of his evil heart, that they may not hearken it to me.

Therefore will I cast you out of this land into a land that ye

know not. Therefore ye know your fathers, And there shall ye serve other

God's day and night, where I will not show your favor. Man.

Therefore, behold of days come, said the Lord, that it shall be.

It shall no more be said the Lord liveth that brought up the children

of Israel out of the land of Egypt. But the Lord live it that

brought up the children of Israel from the land of the North, and from

the lands with her he had driven them. And I will bring them again

into their land that I gave into their fathers. Behold, I will send

for many fishers, set the Lord, and they shall fish them. And

after will I send for many hunters, and they shall hunt them for every

mountain and from every hill, and out of the holes of the rocks.

From my eyes are upon all their ways. They are not hid from my

face, neither is their iniquity hid from my eyes. At first I'll recompense

their iniquity and their sin double because they have defiled my land. They have

filled my inheritance with the carcasses of their detestable and abominable things. Oh Lord,

my strength and my fortress and my refuge. In the day of affliction,

the gentile shall come into thee from the ends of the earth and shall

say, Shelley, our fathers have inherited lives, vanity, and things where

in there is no profit. Shall a man make gods unto himself, and

there are no gods. Therefore behold, I will once cause them to know.

I will cause them to know my hand and my smite, my hand

in my might, and they shall know that my name is the Lord.

That's the Book of Jeremiah, chapter sixteen, reading. Let us go into

the Book of Jeremiah chapter seventeen. Reading right the Book of Jeremiah, chapter

seventeen, Here we go. The sin of Judah is written with a pen

of iron and with the point of a diamond. It is a graven upon

the table of their heart and upon the horns of it your altars, whilest

their children remember their altars in their groves, by the green trees, upon

the high hills on my mountain, in the field. I will give thy

substance and all thy treasures to the spoil, and thy high places for sin

throughout all thy borders. And thou even thyself shalt discontinue from thine heritage,

their heritage that I gave thee. And I will cause thee to serve thy

enemies in the land which thou knowest not, For ye have kindled a fire

in my anger, which shall burn forever. Thus, let the Lord curse

be the man that trusteth in man and maketh flesh his arm, and whose

heart departeth from the Lord. For he shall be like the heath in the

desert, and shall not see when good cometh, but shall inhabit deparched places

in the wilderness, and as salt land, and not inhabited. Blesses the

man that trusteth in the Lord, and whose hope the Lord is, For

he shall be as a tree planted by the waters, and that spreadeth out

her roots by the river, and shall not see when heat cometh, but

her leaves shall be green, and shall not be careful in the year of

drought, neither shall cease from yielding fruit. The heart is deceitful above all

things, and desperately wicked. Who can know it? The Lord, I,

the Lord, search the heart. I try the reins the rains,

even to give every man according to his ways and according to the fruit of

his doings. As the part ridge sitteth on eggs and hatcheth them, not,

so he that getteth riches and not by right, shall leave them in

the midst of his days, and is his end shall be a fool,

A glorious high throne. From the beginning is the place of our sanctuary,

Oh Lord, the hope of Israel. All that forsake thee shall be ashamed.

And they that depart from me shall be written in the earth, because

they have forsaken the Lord. The fountain of the living waters, the fountain

of living waters. Heal me, o, Lord, and I shall be

healed. Save me, and I shall be saved. For thou art my

praise. Behold they saying to me, where is the word of the Lord?

Let it come now. As for me, I have not hastened from

being a pastor to follow thee. Neither have I desired the woeful day.

Thou knowest that which came out of my lips was right before THEE. Be

not a terror unto me. Thou art my hope and the day of evil.

Let them be confounded that persecute me, but let not me be confounded.

Let them be dismayed, but let not me be dismayed. Bring upon

them the day of evil, and destroy them with double destruction. Thus said

the Lord unto me, Go and stand in the gate of the children of

the people, whereby the Kings of Judah come in, and by which they

go out, and in all the gates of Jerusalem, and saying to them,

hear ye the word of the Lord, Ye kings of Judah, and

all Judah, and all the inhabitants of Jerusalem that enter in by these gates.

Thus set the Lord. Take heed to yourselves, and bear no burden

on the Sabbath, nor bring it in by the gates of Jerusalem. Neither

carry forth a burden out of your houses on the Sabbath day. Neither do

ye any work but hollow ye the Sabbath day, as I commanded your fathers.

But they observed, But they obeyed, not neither inclined their ear,

but made their next stiff, that they might not hear nor receive instruction.

And then shall come to pass. If ye diligently hearken it to me,

set the Lord to bring in no burden through the gates of the city on

the Sabbath day, but hollow the sabbathday, to do no work therein.

Then shall there enter into the gates of the city, kings and princess sitting

upon the throne of David, riding in chariots and on horses, They and

their princes, the men of Judah, and the inhabitants of Jerusalem, and

the city, and the city shall remain forever. And then shall come forth

from the cities of Judah, and from the place about Jerusalem, and from

the land of Benjamin, and from the plain, and from the mountains,

and from the south, and bringing offerings and sacrifices, and meet offerings and

incense, and bringing sacrifices of praise into the House of the Lord. But

if ye will not hearken it to me to hollow the Sabbath day, and

not to bear burden, even entering at the gates of Jerusalem on the Sabbath.

Then I will kindle a fire in the gates thereof, and it shall

devour the palaces of Jerusalem, and it shall not be quenched. M it's

a book a Jeremiah chapter seventeen reading right there, So you see the Lord

going in, going in, You know what I mean, the Lord.

Let me know what time it is? All right, gonna put the Lord

back on us. All right, gotta humble ourselves. People have that humility,

Amen, and be obedient, faithful people to the Lord. Right.

So that was the Book of Jeremiah, chapter seventeen reading. Let us go

to the Book of Jeremiah, chapter eighteen, reading the right the Book of

Jeremiah chapter eighteen. Here we go the word which came to Jeremiah from the

Lord, saying, arise and go down to the potter's house, and there

I will cause thee to hear my words. Then I went down to the

potter's house, and behold, he wrote a work on the wheels, And

the vessel that he made of clay was marred, marred in the hand of

the potter. So he made it again another vessel that seemed good to the

other, to the potter to make it. Then the word of the Lord

came to me, saying, old House of Israel, can I, Old

House of Israel? Cannot I do with you as this potter. Let the

Lord behold as the clays in the potter's hands, So are ye in my

hand, old house of Israel. Oh boy, hey, Now all right

now, And at what instant I shall speak concern a nation and concerning a

kingdom to pluck up and to pull down and to destroy it. If that

nation against whom I have pronounced turn from their evil, I would repent the

evil that I thought to do into them. And at what instant I shall

speak concerning a nation and concerning a kingdom to build and to plant it?

If they do evil in my sight, that it obey not my voice,

then I will repent of the good wherewith I said I would benefit them.

Now, therefore, go to speak to the men of Judah and to the

inhabitants of Jerusalem, saying, thus, set the Lord behold, I frame

evil against you, and devise a device against you. Return ye now everyone

from his evil way, and make your ways and your doings good. And

they said, there is no hope, but we will walk after our own

devices. And we will everyone do the imagination of his evil heart. Therefore,

thus set the Lord ask ye now among the heathen, who hath heard

such things? The Virgin of Israel hath done a very horrible thing. Will

a man leave the snow of Lebanon which come which cometh from the rock of

the field, or shall the cold flowing waters that come from another place be

forsaken? Because my people have forgotten me. They have burnt incense to vanity,

and they have caused them to stumble in their ways from the ancient paths,

to walk in paths in a way not cast up, to make their

land desolate, and a perpetual hissing. Everyone that passes thereby shall be astonished

and wag his head. I will scatter them as with an east wind before

the enemy, and I will show them the back and not the face,

in the day of their calamity. Then said they come, and let us

devise devices against Jeremiah. For the law shall not perish from the priest,

nor counsel from the wives, nor from nor the word from the prophet.

Come and let us smite him with the tongue, And let us not give

heed to any of his words, give heed to me, oh Lord,

and hearken to the voice of them that contend with me. Shall evil be

re compense for good? For they have digged a pit for my soul.

Remember thou I stood before THEE to speak good for them, and to turn

away thy wrath from them. Therefore, deliver up their children to the famine,

and pour out their blood by the force of the sword. And let

their wives be bereaved of their children, and then be widows. And let

their men be put to death. Let their young men be slain by the

sword in battle. Excuse me, let a cry be heard from their houses

when thou shalt bring a troop suddenly upon them, For they have digged a

pit to take me and hit snares from my feet. Yet, Lord,

thou knowest all their counsel against me to slay me. Forgive not their iniquity,

neither blot out their sin, neither blocked their sin from thy sight.

But let them be overthrown before THEE. Deal thus with them in the time

of thy anger. So that's the Book of Jeremiah chapter eighteen, reading right

there, all right, So now let's go to Book of Jeremiah chapter nineteen,

reading right The Book of Jeremiah chapter nineteen. Here we go, are

a Jeremiah nineteen. Thus set the Lord go and get a potterous earth and

bottle, and take of the ancients of the people, and of the ancients

of the priest, And go forth into the value of the son of Hanam,

which is by the entry of the east gate. And proclaim they are

the words that I shall tell thee, and say, hear ye the word

of the Lord O Kings of Judah and inhabitants of Jerusalem. Thus set the

Lord of Hosts, the God of Israel. Behold, I will bring evil

upon this place thee, which whosoever heareth his urg his ears shall tingle,

because they have forsaken me and have enstranged a strange displace, and have burdened

have burned incense in it unto other gods, whom neither they nor their fathers

have known, nor the kings of Judah, and filled this place with the

blood of innocence. They have built also the high places of bail, to

burn their sons with the fire of burnt offerens or to bail, which I

commanded, not nor spake it, neither came it into my mind. Therefore

behold, the days come set the Lord that this place shall no more be

called Tafet, nor the valley of the son of Hanam, but the valley

of slaughter. And I will make void the counsel of Judah and Jerusalem in

this place. And I will cause them to fall by the sword before their

enemies, and by the hands of them that seek their lives. And the

carcasses will I give to the give to be meet for the fowls of the

heaven, of the folds of the heaven, and for the beasts of the

earth. And I will make this city desolate, and in hissing, everyone

that passes their by shall be astonishing his because of all the plagues thereof.

And I will cause them to eat the flesh of their sons and the flesh

of their daughters. And they shall eat everyone the flesh of his friend in

the siege and straightness wherewith their enemies and they seek, and they that seek

their lives shall straighten them. Then shalt thou break the bottle in the sight

of the men that go with thee And they shall say into them, thus

said the Lord of Hosts. Even so will I break this people and this

city as one breaketh the potter's vessel that cannot be made whole again, and

they shall bury them into a fete till there be no place to bury.

Thus will I do unto this place set the Lord and to the inhabitants thereof,

and even make the city as tofid. And the houses of Jerusalem and

the house of the Kings of Judah shall be defiled as the place of toft,

because of all the houses upon whose roots they have burned incense into all

the hosts of heaven, and have poured out drink offerings or to other gods.

Then came Jeremiah from Tafet, whither the Lord had sent him to prophesy

prophecy. And he stood in the court of the Lord's house and said to

all the people, Thus said the Lord of Hosts, the God of Israel,

behold, I would bring up part of city upon all her towns,

all the evil that I have pronounced against it, because they have hardened their

next that they might not hear my words. That's the Book of Jeremiah,

chapter nineteen. Reading. Now we're going to Book of Jeremiah chapter twenty.

Jeremiah twenty. Here we go, now passhure the son of Amur, the

priest, who was also chief governor in the house of the Lord, heard

that Jeremiah prophesized these things. Then Passhure smoke Jeremiah the prophet, and put

him in the stoke the stocks that were in the high gate of Benjamin,

which was by the house of the Lord. And it came to pass on

to morrow that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah

to him. The Lord had not called thy name Pashur, but magore miss

a bib. And for thus let the Lord behold, I will make thee

a terror to thyself and to all thy friends, and they shall fall by

the sword of their enemies, and thy eyes shall behold it. And I

will give all Judah to the hand of the King of Babylon, and he

shall carry them captive or to Babylon, and shall slay them with the sword.

Moreover, I would deliver all the strength of the city and all the

labors thereof, and all the precious things thereof, and all the treasures of

the kings of Judah. Excuse me, excuse me it will and all the

treasures of the kings of Judah will I given to the hand of their enemies,

which shalt spoil them and take them and carry them to Babylon. And

thou past sure, and all that dwelt in thy house shalt go into captivity,

and thou shalt come to Babylon, and there shalt thou die, and

there thou shalt die, and shalt be buried there, Thou and all thy

friends to whom thou hast priverhesized lives. Old Lord, Thou hast deceived me,

and I was deceived. Thou art stronger than I, and hast prevailed.

I am in derision daily. Everyone mocketh me, for since I spake,

I cried out, I cried violence and spoiled because the word the Lord

was made a reproaching to me, and a derision daily. Then I said

I would not make mention of him, nor speak anymore in his name.

But his word was in my heart as a burning fire shut up in my

bones. And I was weary with forbearing, and I could not stay,

for I heard a defaming of many fear on every side. Report say they,

and we will report it all my familiars watch for my halting, saying

peradventure, he will be enticed and we shall prevail against him, and we

shall take our revenge on him. But the Lord is with me as a

mighty terrible one. Therefore my persecutor shall stumble, and they shall not prevail.

They shall be greatly ashamed, for they shall not prosper. Their everlastic

confusion shall never be forgotten. M mmmm. But, Oh Lord of Hosts,

that tries the righteous and sees the reins, the reins in the heart,

let me see thy vengeance on them. For unto THEE have I opened

my cause, singing too the Lord. Praise you, the Lord, for

he had delivered the soul of the poor from the hand of evil doors.

Cursed be the day wherein I was born, letting not a day wherein my

mother bearing me be blessed. Cursed be the man who brought tidings to my

father, saying a man child is born to thee, making him very glad.

And let that man be after cities which the Lord overdrew, overthrew and

repented not, And let him hear the cry in the morning and the shouting

at noontide, because he slew me not from the womb, or that my

mother might have been my grave, and her womb took Oh to be always

great with me. Wherefore came I forth out of the wound to see labor

and sorrow, that my days should be consumed with shame. Now that's the

Book of Jeremiah chapter twenty reading, all right, Jeremiah is a man that

endured a lot of things. Man, he dealt with a lot of stuff

thought his lifetime, especially at a very young age. But God's hand was

still on him and God was still using him. Amen. So you will

endure plenty of things throughout your lifetime, but you have to stay strong for

the Lord, all right, because the Lord needs to use you. The

Lord needs you to be courageous, all right. All right, now,

so that's the book of Jeremiah, chapter twenty. Let us go into the

Book of Jeremiah chapter twenty one. All right, the Book of Jeremiah chapter

twenty one. Here we go the word which came unto Jeremiah from the Lord

when kings Zeedekaiah sent him to stan Pashur, the son of Melchaiah and zeph

and I are the son of Maya Sayah Massiah the priest saying, inquire,

I pray thee of the Lord for us for Nebucannezar, King of Babylah maketh

war against us, if so be that the Lord will heal. The Lord

will deal with us according to oz wondrous works, that he may go up

from us. Then said Jeremiah to them, Thus shall ye say to Zeedekaiah.

Thus set the Lord, God of Israel. Behold, I will turn

back the weapons of war that are in your hands. Wherewith ye fight against

the King of Babylon and against the shadeans which beseed you without the walls,

And I will assemble them into the midst of the city. And I myself

will fight against you with an outstretch hand and with a strong arm, even

in anger and in fury and a great wrath. And I will smite the

inhabits of the inhabitants of this city, both man and beast. They shall

die of a great pestilence. Afterwards, set the Lord. I will delivers

at a kayak, King of Judah, and the servants and the people,

and such as are left in the city from the pestilence, from the sword

and from the feminine, to the hand of Nebuchadnezzar, King of Babylon,

and to the hand of their enemies, and into the hand of those that

seek their life, and he shall smite them with the edge of the sword.

He shall not spare them. Neither have pity nor have mercy. And

to this people thou shalt say, thus set the Lord. Behold, I

set before you the way of life and the way of death. He that

abideth in the city shall die by the sword, and by the famine,

and by the pestilence. But he that goeth out and fall it too the

shall deans that beseede you, he shall live, and his life shot,

being to him for a prey. For I have set my face against this

city for evil and not for good. Seth the Lord. It shall be

given it to the hand of the King of Babylon, and he shall burn

it with fire, And touching the house of the King of Judah, say

here ye the word of the Lord, old house of David. Thus set

the Lord, execute judgment in the morning, and deliver him that a spoiled

out of the hand of the oppressor. Lest my fury go out like fire

and burn that none can quench it because of the evil of your doings.

Behold, I am against the old inhabitant of the valley and rock of the

plain. Set the Lord would say, who shall come down against us?

Or who shall enter into our's habitations? But I will punish you according to

the fruit of your doings. Set the Lord, and I will kinder a

fire in the forest thereof, and it shall devour all things round about it

Saboca Jeremiah chapter twenty one reading. All right, So that I was referring

to the captivity of Babylon, and how the Lord will use kingdom becauniser to

actually a present hurt Israel due to them now obeying and not hearkening to him.

You know. So you know that's how it goes. You know,

when you don't obey, the Lord uses the enemies towards you. You know

what I mean against you? You know. So we have to be obedient

people. All right, Let's come back to the Lord in his ways and

how he wants us to be a man. Let's come back to the gospels,

come back to how Christ wants us to be all right, all right,

So it's a Book of Jeremiah chapter twenty one reading. Now, let's

get into a Book of Jeremiah chapter twenty two. All right. The Book

of Jeremiah chapter twenty two. Here we go. Thus set the Lord,

go down into the house of the King of Judah, and speak this word.

And say, hear the word of the Lord, oh King of Judah,

that sit us upon the throne of David. Thou and thy servants and

thy people, that enter in by these gates, Thus said the Lord,

execute each judgment and righteousness, and deliver the spoiled out of the hand of

the oppressor. And do no wrong, do no violence to the stranger,

the father, listener the widow, neither shut innocent blood in his place.

For if ye do this thing, indeed, then shall there enter in by

the gates of his house, king sitting upon the throne of David, riding

in chariots and on horses, he and his servants and his people. But

if ye will not hear these words, I swear by myself, saith the

Lord, that this house shall become a desolation. For thus set the Lord

unto the King's house of Judah. Thou art g lead unto me and the

head of Lebanon. Yet surely I will make thee a wilderness as cities which

are not inhabited, And I will prepare destroyers against thee. Everyone with his

weapons, and they shall cut down thy choice cedars and cast them into the

fire. And many nations shall pass by the city, and they shall say,

every man to his neighbor, wherefore hath the Lord dune us dune thus

unto this great city. They shall answer, because they are forsaken the covenant

of the Lord their god, and worshiped other gods and served them. Weep

ye not for the dead, neither bemoaning him, but weep sore for him

that goeth away, for he shall return no more nor his see his native

country. For thus set the Lord touching Shalem, the son of Josiah,

king of Judah, which reigned instead of Josiah his father, which went forth

out of his place, He shall not return thither anymore. But he shall

die in a place where they have led him captive, and shall see this

land no more. Woe unto him that buildeth his house by unrighteousness, and

his chambers by wrong, that useth his neighbor's service without wages, and giveth

him not for his work that seth. I will build me a white house

in large chambers, and cutteth him out windows. And it is sealed,

sailed with cedar and painted with vermilion from Alion. Shalt thou reign because thou

closest thyself and cedar, did not thy father eat and drink and do judgment

and justice, And then it was well with him. He judged with the

cause of the poor and needy, then it was well with him. Was

not this to know me? Set the Lord. But thy eyes and thy

heart are not but for thy covetous covetousness, and for to shut innocent blood,

and for oppression, and for violence to do it. Therefore, thus

set the Lord. Concerning Jehoiah Kim, the son of Josiah, King of

Judah. They shall not lament for him, saying, oh, my brother

or sister, They shall not lament for him, saying, Oh Lord,

oh, oh his glory. He shall be buried with the burial of an

ass drawn and cast forth beyond the gates of Jerusalem. Go up to Lebanon

and cry, and lift thy voice in Bashan, and cry from the passengers,

for all thy lovers are destroyed. I spaken to thee in thy prosperity.

But thou set I will not hear. This hath been thy manner from

thy youth, that thou obeyest not my voice. The wind shall eat up

all thy pastors, and thy lovers shall go into captivity. Surely, then

shalt thou be ashamed and confounded for all thy wickedness, O inhabitant of Lebanon,

that makest thy nest and the cedars. How gracious shalt thou be when

pains come upon thee, that pain as of a woman, and travail as

I live, saith the Lord. Though Kenaiah, the son of Jehoiakim,

king of Judah, worth the signet upon my right hand, Yet would I

pluck thee? Thence? And I would give thee into the hand of them

that seek thy life, and into the hand of them whose face thou fearest,

even into the hand of Nibuchuannez, the king of Babylon, and into

the hand of the Shadeans. And I will cast thee out, and thy

mother that bear thee, into another country where ye were not born, and

there shall ye die, but to the land where unto they desire to return

that or shall they not return? Is this man CanYa a despised broken idol?

Is he a vessel wherein is no pleasure? Wherefore are they cast out?

He? And his seed, and are cast into a land which they

know not o earth, earth, hear the word of the Lord. Thus

set the Lord right. Ye, this man childless, childless, a man

that shall not prosper in his days, for no man of his seed shall

prosper sitting upon the throne of David and ruling anymore in Judah. Man,

the Lord was going in. That's the Book of Jeremiah, chapter twenty two,

reading, man or manager saying, Jeremiah went in. Man, Now

you see what every boy, they was persecuted, what they was going in

it. People who are hard headed and stiff neck and rebusts ain't trying to

hear that. Man. The Lord gonna tell it like it is. All

right. The Lord doesn't sugarcoat nothing. Amen. That word is a double

ledged sword, not a butter knife. The Lord is man. Come on,

let the Lord discipline us and chasting us. All right, let us

fear the Lord better. Hey, man, all right, So it's a

Book of Jeremiah, chapter twenty two reading. Let us go into the Book

of Jeremiah chapter betweent three reading. All right, the Book of Jeremiah,

chapter betweenty three. Here we go. Excuse me, woe be into the

pastors that destroy and scatter the sheep of my pastor set the Lord. Therefore,

thus set the Lord God of Israel against the pastors that feed my people.

Ye have scattered my flock and driven them away, and have not visited

them. Behold, I will visit upon you the evil of your doing,

said the Lord. And I will gather the remnant of my flock out of

all countries whether I have driven them, and will bring them again to their

folds, and they shall be fruitful and increase. Look at that. And

I will set up shepherds over them, which shall feed them. And they

shall fear no more nor be dismayed, neither shall they be lacking. Set

the Lord. Behold the days comes at the Lord that I will raise into

David or righteous branch. Talking about christ y'alldom assire a righteous branch, and

a king shall reign and prosper and shall execute judgment and justice in the earth,

and his days Judah shall be saved and Israel shall do well safely.

And this is his name, whereby he shall be called the Lord our righteousness,

Yes, the Lord our righteousness. Yes. Yes. Therefore behold the

days comes seth the Lord that they shall no more say the Lord liveth,

which brought up out the children out of Israel. Let me repeat that,

therefore, behold the days come, saith the Lord, that they shall no

more say the Lord liveth, which brought up the children of Israel out of

the land of Egypt. But the Lord Liveth, which brought up and which

led the seat of the House of Israel out of the north country and from

all countries. Whether I had driven them, and they shall do well in

their own land. Hey there, hey, you Now, my heart within

me is broken because of the prophets, all my bones shake. I am

like a drunken man, and like a man whom wine hath overcome because of

the Lord, and because of the words of His holiness. For the land

is full of adulterers. For because of swearing, the land mourneth. The

pleasant places of the wilderness are dried up, and their cores is evil,

and their force is not right. For both profit and priests are profane.

Yeah, my house, have I found their wickedness? Set the Lord?

Wherefore their way shall be unto them as slippery ways in the darkness. They

shall be driven on, driven on, and fall their end. For I

will bring evil upon them even the year of their visitation set the Lord,

and I have seen folly in the profits of Samaria. They prophesized in bail

and caused my people Israel to err. I have seen also in the profits

of Jerusalem, and horrible thing they commit, adultery and walking lies. They

straightened. They strengthened also the hands of evil doers, that none doeth return

from his wickedness. They are all of them unto me, as Sodom and

the inhabitants thereof askamra oh Boy compared Salomon Gomor. She. Therefore set the

Lord of Hosts concerning the prophets. Behold, I would feed them with wormwood

and make them drink the water of Gaale Gaul. For from the prophets of

Jerusalem's profaneness gone forth into all the land. Thus set the Lord of Hosts.

Hearken not until the words of the prophets that prophesies, until you they

make you vain. They speak a vision of their own heart, and not

out of the mouth of the Lord. They say still unto them that despise

me, the Lord hath said, ye shall have peace. And they say

unto everyone that walketh after imagining imagination of his own heart. No evil shall

come upon you. For who hath stood in the accounts of the Lord,

and hath perceived and heard this hurt his word, who hath marked his word

and heard it? Behold, a whirlwind of the Lord is gone forth in

fury, even a grievous whirlwind. It shall fall grievously upon the head of

the wicked. The anger of the Lord shall not return until he have executed,

and until he have performed the thoughts of his heart. In the latter

days, ye shall consider it perfectly. Latter days to end times. Y'all,

we're right now. I have not sent these prophets yet they ran.

I have not spoken to them yet they prophesized. But if they had stood

in my counsel and had caused my people to hear my words, then they

should have turned from their evil way and from the evil of their doings.

Am I a god at hand set the Lord and not a god afar off?

Can any hide himself in secret place that I shall not see him?

Set the Lord? Do not I feel heaven and earth? Said the Lord?

I have heard what the prophet said, that propheside lies in my name,

saying I have dreamed I have dreamed. Oh boy, who how long

shall this be? In the heart of the prophets that propheside lies. Yeah,

they are prophets of the deceit of their own heart, which think to

cause my people to forget my name by their dreams, which they will tell

every man to his neighbor, as their fathers have forgotten my name. For

bail the prophet that hath a dream, let him tell a dream. And

he that hath my word, let him speak my word faithfully. What is

the child to the weak, Saith the Lord. It's not my word.

Like as a fire set the Lord, and like a hammer that breaketh the

rock and pieces. Therefore, behold, I am against the prophet, saith

the Lord, that still my words everyone from his neighbor. Behold. I

am against the prophets of the Lord that use their tongues to say he saith.

Behold, I am against them that propheties false dreams, set the Lord,

and do tell them and cause my people to err by their lives and

by their likeness. Yet I sent them not nor commended them. Therefore they

shall not profit this people at all, saith the Lord. And when does

people or the prophet or a pretty shall ask thee, saying, what is

the burden of the Lord? Thou shalt said, Thou shall then say to

them, what burden? I will even forsake you, saith the Lord,

and ask for the prophet and the priest and the people. They shall ask,

and they shall say, the burn the Lord. I will even punish

that man and his house. Thus shall ye say, everyone to his neighbors,

and everyone to his brother, what hath the Lord answered? And what

hath the Lord spoken? And the burden of the Lord shall ye mentioned no

more? For every man's words shall be his burden. For ye have perverted

the words of the Living God, of the Lord God, of the Lord

Host of ohs Our God. For ye have perverted the words of the Living

God of the Lord of hosts Our God. Thus shalt thou say to the

prophet, what hath the Lord answered thee? And what hath the Lord spoken?

But since ye say the burden of the Lord. Therefore thus saith the

Lord, because ye say this word the burden of the Lord. And I

have sent unto you you saying ye shall not say the burden of the Lord.

Therefore behold, I even I will utterly forget you, and I will

forsake you and the city that I gave you and your father's and cast you

out of my presence, and I will bring an everlasting reproach upon you,

and a perpetual shame which shall not be forgotten. That's the Book of Jeremiah,

chapter twenty three, reading, Man, the Lord is going in,

y'all. The word is like a hammers breaking the rocking pieces. Ain't it

his word like a fire. He's definitely consuming fire. Amen. All right,

So that's the Book of Jeremiah, chapter twenty three reading. Let's go

into the Book of Jeremiah chapter twenty four. Reading. All right, the

Book of Jeremiah, chapter twenty four. Here we go. The Lord showed

me, and behold, two baskets of figs were set before the temple of

the Lord. After that, Nebuchadnezzar, king of Babylon, had carried away

captive Jack Yah Jack, and I are the son of Jehoiakim, King of

Judah, and the Princess of Judah, with the carpenters and smiths from Jerusalem,

and have brought them to Babylon. One basket had very good figs,

even like the figs that are first ripe, and the other basket had very

naughty figs, which cannot be eaten. They were so bad. Then,

said the Lord unto me, what seest thal Jeremiah? And I said,

figs, the good figs, very good, and the evil very evil,

that cannot be eaten. They are so evil. Again, the word of

the Lord came into me, saying, thus said the Lord, the God

of Israel, like these good figs. So will I acknowledge them that are

carried away captive of Judah, whom I have sent out of this place to

the land of the Shaldeans for their good. For I will set my eyes

upon them for good, and I will bring them again into this land.

And I will build them and not pull them down. And I will plant

them and not pluck them out. And I will give them in heart to

know me that I am the Lord, and they shall be my people,

and I would be their god. For they shall return it to me with

their whole heart. And as the evil face which cannot be eaten, they

are so evil. Surely, Thus that the Lord so well, I give

Zadekaiah, the King of Judah, and his princess, and the rizzardue Jerusalem

that remain in this land, and them that the well in the land of

Egypt, And I would deliver them to be removed into all the kingdoms of

the earth, for their hurt to be a reproach and a proverb, and

a taunt and a curse in all places. With it, I shall drive

them, and I will send the sword to famine and the pestilence among them,

till they be consumed from from off the land that I gave unto them

and to their fathers. Who's Book of Jeremiah, chapter twenty four reading.

So the Lord is saying he's gonna still keep his good ones, and they're

gonna follow him with all his heart. But the rest he gonna shut him

away, the pestilence, a sword all that. So the Lord he's gonna

really separate the weak from the terrors. You know, he gonna keep his

faithful ones. He gonna just charge get risk of the rest. Right.

So that's how the Lord portions everything when it comes to his people. He

gonna keep them few and cast out the rest. You know, but let's

make sure we're a part of that few, and followed the Lord with our

whole heart, saying, man a right that was a Book of Jeremiah,

chapter twenty four. Reading let's go into the Book of Jeremiah, chapter twenty

five. Reading, all right, the Book of Jeremiah, chapter twenty five.

Here we go Jeremiah chapter twenty five. The word that came to Jeremiah

concerning all the people of Judah in the fourth year of Jehoiahkam, the son

of Josiah, King of Judah, that was the first year of Nebuchadnezar,

king of Babylon, which Jeremiah the prophet spake until all the people of Judah

and to all the inhabitants of Jerusalem, saying, from the thirteenth year of

Josiah, the son of Amon, king of Judah, even until this day,

that is this three that that is the three and twentieth year. The

word of the Lord hath coming to me. And I have spoken until you,

rising early and speaking, but ye have not hearkened. And the Lord

hath sent unto you all his servants, the prophets, rising early and sending

them, but ye have not hearkened, nor inclined your ear to hear.

They said, turn ye again now, everyone from his evil way and from

the evil of your doings. And the well in the land that the Lord

hath given you, until you hath given until you and to your fathers forever

and ever. And and go not after other gods, to serve them and

to worship them. And provoke me not to anger with the works of your

hands, And I will do you no hurt. Yet ye have not hearkened

unto me. Set the Lord, that ye might provoke me to anger with

the works of your hands to your own hurt. Therefore, thus set the

Lord of Hosts, because ye have not heard my words. Behold, I

will send and take all the families of the north, set the Lord and

Nebuchadness of the King of Babylon my servant, and will bring them against this

land, and against the inhabitants thereof, and against all these nations round about,

and will utterly destroy them, and make them astonishment and in histing and

in perpetual desolations. Moreover, I will take from them the voice of mirth

and the voice of gladness, the voice of the bridegroom, and the voice

of bride, the sound of the millstones, and the light of the candle,

And this whole land shall be a desolation and an astonishment. And these

nations shall serve the King of Babylon seventy years. And that shall come to

pass, when seventy years are accomplished, that I will punish the King of

Babylon, and that nation is that the Lord, for their iniquity, and

the land of the shall deans, and will make it perpetual desolations. And

I will bring upon the land. And I will bring upon that land all

my words which I have pronounced against it, even all that is written in

this book which Jeremiah have prophesied against all the nations. For many nations and

great kings shall serve themselves of them also, and I will recompense them according

to their deeds and according to the works of their own hands. For thus

says the Lord, the God of Israel, to me, take the wine

cup of his fury at my hand, and cause all the nations to whom

I send thee to drink it. And they shall drink and be moved and

be mad because of the sword that I will send among them. Then took

either cup at the Lord's hand and made all the nations to drink unto whom

the Lord had sent me to wit. Jerusalem and the cities of Judah,

and the kings there of and the princess there of, to make them a

desolation astonishment, his singing a curse, as it is this day. As

it is this day, Pharaoh, King of Egypt, and his servants and

his princes, and all his people, and all the mingled people, and

all the kings of the land of us Us, and all the kings of

the land of the Philistines, and Ashkhalan and Aza Aza and Ekron and the

remnant of ashdod Edam and Moab and the children of Aman, and all the

kings of Tyris, and all the kings of Zadan, and the kings of

the Isles which are beyond the sea the Dawn, and Tamah and Bud and

Booze Buzz, and all that are in the utmost corners, and all the

kings of Arabia, and all the kings of the men mingled people that dwell

in the desert, and all the kings of Zimri, and all the kings

of Alarm, and all the kings of the Medes, and all the kings

of the North, far and near one with another, and all the kingdoms

of the world which are upon the face of the earth, and the King

of Shaskach shall drink after them. Therefore thou shalt saying to them, thus

set the Lord of Hosts, the God of Israel, drink ye, and

be drunken and spou and fall and rise no more because of the sword which

I will send among you. And it shall be if they refuse to take

the cup at thy hand to drink, then shalt thou saying to them,

Thus set the Lord of Hosts. Yea, ye shall certainly drink. For

low I began to bring evil on the city which is called by my name.

And should ye be utterly unpunished, ye shall not be unpunished, for

I will call for a sort upon all the inhabitants of the earth. Set

the Lord of Hosts. Therefore prophesied thou against them all these words, and

saying to them, the Lord shall roar from on high and utter his voice

from this holy habitation. He shall mightily roar. Upon his habitation. He

shall give a shout as they that tread the grapes, against all the inhabitants

of the earth. A noise shall come even to the end of the earth.

For the Lord hath a controversy with the nations, he will plead with

all flesh. He will give them that are wicked to the sword set the

Lord. Thus set the Lord of Hosts. Behold, evil shall go forth

from nation and nation, and a great whirlwind shall be raised up from the

coast of the earth, and the slain of the Lord shall be at that

day from one end of the earth even to the other end of the earth.

They shall not be lamented, neither guard, neither gathered nor buried.

They shall be dung upon the ground. How ye, shepherds, and cry

and wallow yourselves in the ashes, ye, principle of the flock, for

the days of your slaughter and of your dispersions dispersition dispersions are accomplished, and

ye shall fall like a pleasant vessel. And the shepherds shall have no way

to flee, nor the principle of the flock to escape. A voice of

the cry of the shepherds, and the howling of the principle of the flock

shall be heard, For the Lord has spoiled their pasture, and the peaceable

habitations are cut down. Because of the fierce anger of the Lord. He

hath forsaken his covert as the lion, for their land is desolate because of

the fierceness of the oppressor and because of his fierce anger. That's the Book

of Jeremiah, chapter twenty five. The Lord is not playing with these other

nations, y'all. They are gonna get it. He is not playing with

the whole earth. Man. Lord, I'm telling y'all, you're gonna recompress

the wicked. Man. They're gonna get theirs. Bro, They're gonna get

there, says I'm telling you. I know you probably endured some hardships and

the afflictions of your life. But trust the wicked gonna get there. As

vengance does belong to the Lord, it belongs to him right us physically we

cannot go all into the earth and just slay every nation, so we gotta

let the Lord do it. Right. So there you have it. That's

the Book of Jeremiah, chapter twenty five. Reading her right now, We

were going to the Book of Jeremiah twenty six, reading are right, the

Book of Jeremiah chapter twenty six. Here we go. In the beginning of

the reign of Jehoiah Kim, the son of Josiah, king of Judah,

came this word from the Lord saying, thus, set the Lord stand in

the core of the Lord's house, and speak it to all the cities of

Judah which come to worship in the Lord's house. All the words that I

command you to speak unto them, diminish not a word. If so be,

they will hearken and turn every man from his evil way, that I

may repent me of the evil which I proposed, purpose to do, proposed

to do to them because of the evil of their doings. And thou shalt

saying to them, does set the Lord of you will not hearken to me

to walk in my law which I have set before you. To hearken to

the words of my servants, the prophets whom I sent unto you, both

rising up early and sending them. But ye have not hearkened. Then I'll

make this house like Shiloh, and will make this city occurs to all the

nations of the earth. So the priests and their prophets and all the people

heard Jeremiah speaking these words in the house of the Lord. Excuse me now.

It came to pass when Jeremiah had made an end of speaking all that

the Lord had commanded him to speak to all the people that the priest and

the prophets and all the people took him, saying, thou shalt surely die.

Why as thou prophetized the name of the Lord, saying this house shall

be like Shiloh, and this city shall be desolate without an inhabitant. And

all the people were gathered against Jeremiah and the house of the Lord. When

the Princess of Judah heard these things, then they came up from the king's

house and to the house of the Lord, and sat down and enter the

new grate of the Lord's house. Then spake the priests and the prophets to

the princess, to all that, to all the people, saying, this

man is worthy to die, for he hath prophesized against this city, as

ye have heard with your ears. Then spect Jeremiah to all the princess and

to all the people, saying, the Lord sent me to prophetize against this

house and against the cities all the words that ye have heard. Therefore,

now many ways and your doings, and obey the voice of the Lord,

your God. And the Lord will repent of the repent him of the evil

that he hath pronounced against you. And as for me, behold I am

in your hand. Do with me as you seemeth good, and meet you

meet, until you but know ye for certain that if ye put me to

death, ye shall surely bring innocent blood upon yourselves, and upon the city,

and upon the habitus thereof. For a truth, the Lord hath sent

me until you to speak to all these words in your ears, and upon

the habits as thereof for a truth. The Lord Hath said me, and

to you, to speak all these words in your ears. Then said the

princess and all the people who unto their priests and to the prophets, this

man is not where they to die, for he hath spoken to us in

the name of the Lord our God. Then rose up early, then rose

up certain of the elders of the land, and spake to all the assembly

of the people, saying Micah the Morristite prophesied in the days of Hezekiah,

King of Judah, and spake to all the people of Judah, saying,

thus set the Lord of Hosts, Zion shall be plowed like a field.

At Jerusalem shall become heaps, and the mountain of the house as the high

places of a forest. Did Hezekiah king of Judah, and all Judah put

him all at all to death. Did he not fear the Lord and besought

the Lord, and the Lord repented of him of the evil which he had

pronounced against them. Thus might we procure great evil against our souls. And

there was also a man that prophesized in the name of the Lord Urayja Uraja

Urayja and the son of Shimayah of Kurja Jerim, who prophesied against this city

and against this line according to all the words of Jeremiah. And when Jehoiah

Kim the King, with all his mighty men and all the princes heard his

words, the king sought to put him to death. But when Uraja heard

it, he was afraid and fled and went into Egypt. And Jehoiakim the

King sent men into Egypt, namely Elnathan el Nathan, the son of Akbar

Akbar, and certain men with him into Egypt. And they fetched for Uraijah

out of Egypt and brought him into Jehoiakim the King, who slew him with

the sword and cast his dead body into the graves of the common people.

Nevertheless, the hand of aha Ahi Kim he Kim, the son of Chaffan,

with Jeremiah that they should not give him into the hand of the people

that put him to death. Wow. So that's the Book of Jeremiah the

twenty six reading. So as you could see there, when Jeremiah prophesied against

these people of Israel, the rulership and Judah and everything, they was actually

about to put hands on Jeremiah kill him, you know, and then they

had to stop and chill out. Jeremiah telling them like, heyf y'all get

rid of me. You know, that's innocent blood. You know, I'm

speaking the name of the Lord. So that's on y'all. He you know

what I mean. And then other prophets started to come along and speaking the

name of the Lord as well. But when Yuraja did it, they went

ages went after him and killed him. That men had to get up out

of dodge and fly to go to Egypt, and they still founded there and

got him back and slay him. So that's that's the price of being a

prophet. You know, you literally get killed for the truth. You literally

get hunted down and persecuted and attacked, harassed for saying what the Lord said,

you know what I mean, Like when you're the middleman you're the messenger.

You're gonna take all the flak and heat. That's why it's a narrow

path, man, That's why the work as many of the laborers are few.

Man. Only a few are willing to really speak the word of the

Lord. Man. Only a few really really willing to put up with it.

I'm telling y'all, man, and these last days that were in,

only a few of us gonna really do it out here, bro. Too

many people are already conforming and compromising and spreading false gospels and false truths.

And the Lord gonna recompenishi for that man us who's speaking the real word,

sound doctrine and true gospel. Bro. So just let me tell y'all,

we're gonna go through it. Man for it, you know what I mean.

But it's all for the Lord's sake, for the Gospel's sake. A

man don't make it about you. Make it about the Kingdom of Heaven forever.

A man make it about the Lord, all right. But what Jeremiah

endured is a clear example of what we're gonna go through. Hey, man,

this is exactly what we're gonna go through. I'm telling when we go

out speaking the truth in these end times and this hyper sensitive generation we're in,

this super woke culture, the supper like social media like Pete man,

and this rab bro like. I'm telling you, man, you the only

few were the only few that's gonna really stand on the truth out here,

the truth of God, the truth of the Bible, truth of the Word,

truth of things come into the past, and people gonna hate that many.

I'm telling you, they're gonna hate it. They gonna get more violent

towards us. Y'all just gotta be aware of that, man, and you

know, be ready to flee and dip and go whenever you know, because

you will be putting them situations. I'm telling you. Even the disciples dealt

with it. Even Jesus and the disciples had to get about a dodge sometimes

sometimes they had to go to the mountain, that had to go over the

sea. They had to flee when they could. Because when you're doing this

work, man, you're doing file up in his father's will, bro,

people get angry, triggered, and violent. Bro. So this is a

clear example of it. And Jeremiah chapter twenty six, All right, man,

that's a powerful reading right there. So now we're gonna go to the

Book of Jeremiah, chapter twenty seven. All right, the Book of Jeremiah

chopped to twenty seven. Here we go. In the beginning of the reign

of Jehoiakim, the son of Josiah, king of Judah, came this word

to Jeremiah from the Lord, saying, thus, set the Lord to me,

make thee bonds and yokes, and put them upon thy neck, and

send them to King of Edom, to the King of Edom, and to

the King of Moab, and to the King of the Ammonites, and to

the King of Tyrus, and to the King of Zadan. By the hand

of the messages which come to Jerusalem, unto Zedekiah, King of Judah,

and command them to say unto their masters. Thus set the Lord of Hosts,

the God of Israel. Thus shall ye say unto your masters. I

have made the earth, the man, and the beasts that are upon the

ground, by my great power and by my outstretched arm, and have given

it unto whom it seemed meet unto me. And now I have given all

these lands unto the land of Nebuchadnezzar, the King of Babylon, my servant.

And the beasts of the field have I given him also to serve him,

and all nations shall serve, shall serve him and his son and his

son's son until the very time of his land come. And then many nations

and great kings shall serve themselves of him. And it shall come to pass

that the nation and kingdom which will not serve the same Nebucant as a King

of Babylon, and that will not put their neck under the yoka the King

of Babylon, that nation will I punish. Set the Lord with the sword,

and with the famine, and with the pestilence, until I have consumed

them by his hand. Therefore, hearken not ye to your prophets, nor

to your diviners governors, nor to your dreamers, nor to your enchanters,

nor to your sorcerers, which speak until you saying, ye shall not serve

the King of Babylon. For they prophesy a lie unto you to remove you

far from your land, and that I should drive you out, And ye

shall, and ye should perish. But the nations that bring their neck under

the yoking of the King of Babylon and serve him, those I will let

remain still in their own land. Set the Lord and they shall till it

and dwell therein. I spake also to Zetta Kayak, king of Juda,

according to all these words, saying, bring your next under the Yoka of

the King of Babylon, and serve him and his people and live. Why

will ye die thou and thy people by the sword, by the famine,

and by the pestilence. As the Lord hath spoken against the nation that will

not serve the King of Babylon. Therefore hearken not unto the words of the

prophets that speak until you, saying, ye shall not serve the King of

Babylon. For they prophesy a lie until you, For I have not sent

them. Set the Lord. Yet they prophesy a lie in my name,

that I may drive you out, and that ye might perish ye and the

prophets that prophesy unto you. Also I spake to the priest unto all his

people, saying, thus set the Lord, hearken not to the words of

your prophets that prophesy until you, saying, behold the vessels of the lords

house shall now shortly be brought again from Babylon. For they prophesy a lie

unto you. Hearken not unto them serve the King of Babylon and live.

Wherefore should this city be laid waste. But if they be prophets, and

if the word of the Lord be with them, let them now make intercession

to the Lord of Hosts, that the vessels which are left in the house

of the Lord, are in the house of the King of Judah and at

Jerusalem, go not to Babylon. For thus set the Lord Host, the

Lord of Hosts, concerning the pillars, and concerning to see, and concerning

the basis, and concerning the residue of the vessels that remain in this city,

which Nebucas, the King of Babylon, took not when he carried away

captive Jokanayah Jacanaya, the son of Jehoahkim, King of Judah, from Jerusalem

to Babylon, and all the nobles of Judah and Jerusalem. Yeah. Thus

set the Lord of Host, the God of Israel, concerning the vessels that

remain in the house of the Lord, in the house of the King of

Judah, of Jerusalem and of Jerusalem. They shall be carried to Babylond,

and ther shall they be until the day that I visit them set the Lord,

then I will bring them up and restore them to this place prophetic right

there. So that's the Book of Jeremiah, chapter twenty seven reading, and

that's basically everybody going to King Nebuchadnez and serving him and in that captivity,

you know. And till this day we are still scattered all four corners of

the earth and still kind of suffering from all the things that happen within Egypt

and within Babylon. So we're in the last stages of like all this stuff,

all right. We're coming back to a great awakening and coming back to

who are as a people? Are four corners of the earth, and we're

going to be restored people, all right. So a few individuals are starting

to get along to it, but as a whole, it's not really complete

or done yet. So we're still in the growing pains. Remember it's like

birth pains, all right. So coming out of this is going to be

painful, believe it or not. Jacob's troubling all that. It's going to

be some things you still have to endure and deal with, all right.

So I have to stay strong and encouraged people, all right. So I

was the Book of Jeremiah, chapter twenty seven, reading let us go into

the Jeremia chapter twenty eight, reading all right, the Book of Jeremiah,

chapter twenty eight. Here we go. And it came to pass the same

year, in the beginning of the reign of Zedekiah, king of Judah.

In the fourth year and in the fifth month, that Hannaiah, the son

of Azur, the prophet which was of Gibeon, spake it to me in

the house of the Lord and the presence of the priest and of all the

people, saying, thus speaketh the Lord of Hosts, the God of Israel,

saying, I have broken the yoke of the King of Babylon. Within

two full years, will I bring again into this place all the vessels of

the Lord's house that Nebuchadnezzar, king of Babylon, took away from this place

and carried them into Babylon. And I will bring again to this place Jeconiah,

Jacoyah, Jakaniah, the son of Jehoiah Kam king of Judah, with

all the captors of Judah that went into Babylon. Set the Lord, for

I will break the yoke of the King of Babylon. Then the Prophet Jeremiah

said, unto the Prophet Hannanyah, and the presence of the priests, and

in the presence of all the people that stood in the house of the Lord,

even the Prophet Jeremiah said, Amen, the Lord, do so.

The Lord performed thy words which thou hast prophesized, to bring again the vests

of the Lord's house and all that has carried away captive from Babylon into this

place. Nevertheless, here thou now this word that I speak in thy ears

and in the ears of all the people. The prophets that have been before

me and before thee of old prophesied both against my many countries and against great

kingdoms of war and of evil and of pestilence, the prophet which prophesies of

peace. When aware of the prophet shall come to pass, then shall the

prophet be known that the Lord hath truly sent him. Then Hannaiah the prophet,

took the yoke from off the prophet Jeremiah's neck and break it. And

Hannahiah spake in the presence of all the people, saying, thus set the

Lord, even so will I break the yoke of Nebucann As the King of

Babylon from the neck of all nations within the space of full of two full

years. And the prophet Jeremiah went his way. Then the word of the

Lord came unto Jeremiah the prophet. After that Hannon Andiah the prophet had broken

the yoke from off the neck of the prophet Jeremiah, saying, go and

tell Helen. And I are saying, thus said the Lord, thou hast

broken the yokes of wood, but thou shalt make for them yokes of iron.

For this saith, the Lord of Hosts, the God of Israel,

I have put a yoke of iron upon the neck of all these nations,

that they may serve Nebuchadnezzar, king of Babylon. And they shall serve him.

And I have given him the beasts of the field. Also, then

said the prophet Jeremiah to henn Andiah the prophet. Here now, Henna and

Iah, the Lord hath not sent thee, but thou makest the people to

trust in a lie. Therefore, thus said the Lord, behold, I

would cast thee from off the face of the earth. This year, thou

shalt die, because thou hast taught rebellion against the Lord. So Hannah and

Iiah the prophet died the same year in the seventh month. It does something.

So that's the Book of Jeremiah, chapter twenty eight reading. So there

you have Hannah and Iah and Jeremiah going back and forth talking what have you.

Then Hannah and Niah died just right within the same year in that seventh

month, you know. And that's the thing, you know, Hannah Nyah

kind of went up against the Lord as far as prophetizing against things that what

have you, because the Lord was saying that, hey, you know,

they're gonna serve nebu Connezer. But Hannah and Nyah was trying to make things

his own way and say what he wants to, and then the Lord got

rid of him for that. So when the Lord says something's gonna come to

the past, it's gonna come to the past, and you can't really say

I'll do much about it, you know. But Hannah and i he learned

the hard way. So Jeremiah he kept sticking to the words at the Lord's

telling him personally. And Jeremiah didn't try to beat around the bush about it.

He didn't try to sugarcoat it or try to give him ovational speech.

Jeremiah stayed true to what the Lord was saying. It wasn't trying to go

off the rails about it. So he just seen an example through Hannah Nia.

All right, So I was a Book of Jeremiah, chapter twenty eight.

Reading. Now let's go into the Book of Jeremiah chapter twenty nine.

Reading. All right, the Book of Jeremiah, chapter twenty nine. Here

we go. Now, these are the words of the letter that Jeremiah the

prophets sent from Jerusalem, and to the residue of the elders which were carried

away captives, and to the priests, and to the prophets, and to

all the people from Nebuchadnezzar had carried away captive from Jerusalem to Babylon. After

that, Jeka Niah, the King, and the Queen, and the eunuchs,

and the Princess of Judah and Jerusalem, and the carpenters and the smiths

were departed from Jerusalem by the hand of Alassa, the son of Chaffon,

and Gamar Rayah, Gamar Rayah, the son of Helcaya, whom Zetekaiah,

king of Judah, sent and to Babylon to Nebucan as the King of Babylon.

Sam. Thus set the Lord of Hosts, the God of Israel,

to all that are carried away captives, whom I have caused to be carried

away from Jerusalem to Babylon. Build ye houses and dwell in them, and

plant gardens and eat the fruit of them. Take ye wives and beget sons

and daughters. And take wives for your sons. And give your daughters to

husbands, that they may bear sons and daughters, that ye may be increased

there and not diminished. And seek the peace of the city with her.

I have caused you to be carried away captives. And pray unto the Lord

for it. For in the peace thereof shall ye have peace. For thus

set the Lord of Hosts, the God of Israel. Letting not your prophets

and your divinors divenors that be in the midst of you deceive you. Neither

hearken to your dreams, which ye cause you to be dreamed, for they

prophesied falsely until you in my name I have not sent them. Set the

Lord. For thus set the Lord, that after seventy years be accomplished,

that Babylon I will visit you, and perform my good word toward you in

causing you to return to this place. For I know the thoughts that I

think toward you. Set the Lord thoughts of peace and not of evil,

to give you an affected end. Then shall ye call upon me, and

ye shall go and pray unto me, and I will hearken until you.

That Je twenty eleven verse is so beautiful. I want to read that again,

y'all, for I know the thoughts and I think toward you. Set

the Lord thoughts of peace and out of evil to give you, and expect

it in to give you good hope and good future. Right, then shall

ye call upon me, and ye shall go and pray unto me, and

I will hearken until you, and ye shall seek me and find me,

when ye shall search for me with all your heart, and I will be

fond of you. Set the Lord, and I will turn away your captivity,

and I will gather you from all the nations and from all the places

that I have driven you. Set the Lord, and I will bring you

again unto the place. Whence I cause you to be carried away captive,

because ye have said the Lord hath raised us up prophets and Babylon. Know

that thus set the Lord of the King that sitteth upon the throne of David,

and of all the people that dwell within the city, and of your

brethren that are not gone forth with you and into captivity. Thus sat the

Lord of Hosts. Behold, I will send upon them the sword, the

famine, and the pestilence, and will make them like vile figs that cannot

be eaten. They are so evil. And I will persecute them with the

sword, with the famine, and with the pestilence, and will deliver them

to be removed to all the kingdoms of the earth, to be a curse

and an astonishment, and a hissing and a reproach among all the nations.

With that I have driven them, because they have not hearkened to my words.

Set the Lord, which I sent unto them by my servants, the

prophets, rising up early and sending them. But ye would not hear.

Set the Lord hear. Ye. Therefore the word of the Lord, all

ye of the captivity, whom I have sent from Jerusalem to Babylon. Thus

set the Lord of Hosts, the God of Israel, of Ahab, the

son of Kala, Kalayah, Kolliah, and of Zedekiah, the son of

Mayasiah, which prophesied a lie. Until you in my name behold, I

will deliver them into the hand of Nebuchadnezar, king of Babylon, and he

shall slay them before your eyes, and of them shall be taken up a

curse by all the captivity of Judah which are in Babylon, saying, the

Lord, make thee like zete Kaiah and like Ahab whom the King of Babylon

roasted in the fire, because they have committed valani villany villany in Israel,

and have committed adultery, adultery with their neighbors wives, and have spoken lying

words in my name which I have not commended them, even I know animal

witness set the Lord. Thus shalt thou also speak to Shamayah, the Nihilamite,

the nehil Lamite, saying, thus speak at the Lord of Hosts,

the God of Israel, saying, because thou has sent letters in my name

and thy name unto all the people that are that are Jerusalem, and to

Zephaniah, the son of Maya Siah the priest, and to all the priests

saying, the Lord hath made thee priest in this stead of Jehoiada, the

priest, excuse me that ye should be officers in the house of the Lord.

For every man that is mad and maketh himself a prophet, that thou

shouldst put him into prison and in the stocks. Now, therefore, why

hast thou not reproved Jeremiah of anathought which maketh himself a prophet to you?

For therefore he sent it to us and Babylon, saying, this captivity is

long. Build ye houses and dwell in them, and plant gardens and eat

the fruit of them. As Zephaniah the priest read this letter in the ear

in the ears of Jeremiah. The prophet. Then came the word of the

Lord unto Jeremiah, saying, sent to all of them of the captivity,

saying, thus set the Lord concerned Shamayah the Nihilamite, because that Shamayah hath

prophesized it to you, and I sent him not, and he caused you

to trust in the life. Therefore, thus said the Lord, behold,

I will punish Shamayah the Nihlamite and his seat, and he shall not have

a man to dwell among his people. Neither shall he be neither shall he

behold the good that I will do from my people set the Lord because he

has taught rebellion against the Lord. So that's the book of Jeremiah chapter twenty

nine reading, all right, And that's what you can see where the Lord

is turning Jeremiah to write write letters to all the captives, you know what

I mean, and tell them all it's different things and what have you.

All right. So the prophet what's this, what's his name? I just

read it, Shamayah. The Lord rejected him because he taught rebellion against the

most high, all right. So sometimes some of those prophets, they were

like rebelling against the Lord and his word. And you don't do that,

especially as a prophet, because then the Lord will have to recompense, you

have to punish you and make an example out of you, all right.

So it's very important to just obey the words of the Lord and just stick

to it. Don't try to go off script and add your own to a

take from it. And you don't do that, all right. So that

was Jeremiah chapter twenty nine reading. Let us go into the Book of Jeremiah,

chapter thirty. Reading all right, the Book of Jeremiah, chapter thirty.

Here we go the word that came to Jeremiah from the Lord, saying,

thus speak it, the Lord, God of Israel, saying, right,

the right thee, all the words that I have spoken unto THEE in

a book, Right thee, all the words that I have spoken unto THEE

in a book. For low the days come, set the Lord, that

I will bring again the captivity of my people Israel and Judah. Set the

Lord, and I will cause them to return to the land that I gave

to their fathers, and they shall possess it. And these are the words

that the Lord spoke, spake concerning Israel and concern in Judah. For thus

set the Lord. We have heard of voice or trembling, of fear,

and not of peace. Ask ye now and see whether a man doth travail

with a child. Wherefore do I see every man with his hands on his

loins as a woman in travail, And all faces are turned into paleness.

Alas for that day is great, so that none is like it. It

is even the time of Jacob's trouble. But he shall be saved out of

it. Hey now, for it shall come to passing that day set the

Lord of hosts, that I will break his yoke from off thy neck and

will burst thy bonds. And strangers shall no more serve themselves of him,

but they shall serve the Lord their God, and David their King, whom

I will raise up unto them. Therefore, fear thou not, oh my

servant, Jacob, set the Lord, neither be dismayed, Oh Israel,

for a low. I will save thee from afar, and I see from

the land of their captivity. And Jacob shall return and shall be in rest

and be quiet, and nun shall make him afraid. For I am with

thee. Set the Lord to save thee. Though I make a full end

of nations with her, I have scattered thee. Yet will I not make

a full end of thee. But I will correct THEE in measure, and

will not leave thee altogether unpunished. For thus saith the Lord. Thy bruise

is uncurable, and thy wound is grievous. There is none to plead thy

cause that thou mayst be bound up. Thou hast no healing medicines. All

thy lovers have forgotten THEE. They seek THEE, not, for I have

wounded THEE with the wound of an enemy, with the chastisement of a cruel

one, for the multitude of thy iniquity, because thy sins were increased.

Why Christ thou for thy affliction. Thy sorrow is incurable, for the multitude

of iniquity, because thy sins were increased. I have done these things unto

THEE. Therefore, all they that devour THEE shall be devoured, and all

thy adversaries adversaries, every one of them shall go into captivity. And they

that spoil THEE shall be a spoil. And all that prey upon THEE will

I give for a prey. I will restore health unto THEE, and I

will heal THEE of thy wounds. Set the Lord, because they call THEE

an outcast, saying this is Zion, whom no man seeketh after. Thus

set the Lord behold. I will bring again the captivity of Jacob's tents,

and have mercy on his dwelling places. And the city shall be builded upon

her own help, all her own heap, and the palace shall remain after

the manner thereof, and out of them shall proceed things given in the voice

of them that make marry, and I will multiply them, and they shall

not be few. I will also glorify them, and they shall not be

small. Their children also shall be as afore time, and their congregation shall

be established before me. And I will punish all that oppressed them. And

their nobles shall be of themselves. And their governor shall proceed from the midst

of them. And I will cause him to draw nearer, and he shall

approach him to me. For who is this that engage his heart to approach

him to me? Saith the Lord, and ye shall be my people,

and ye shall be my people, and I would be your God. Behold,

the whirlwind of the Lord goeth forth with fury, a continuing whirlwind.

It shall fall with pain upon the head of the wicked m The fierce anger

of the Lord shall not return until he hath done it, and until he

hath performed the intent of his heart. In the latter days. Ye shall

consider it. Mummmmmm. That's the Book of Jeremiah, chapter thirty right there,

very beautiful right there, and you see it to how the Lord is

about restoration and bringing us people back and let us being restored where we belong

and being a tighten it people towards him. Right, The Lord loves us

so much and he wants to cling to us, and we have to love

him back and want to be clinged onto and faithful obedient. He man,

you see how the Lord is going to send that whirlwind on the wicked.

And that term whirlwind is a very powerful word. You see that word,

that word throughout the Old Testament, allot. You see it through Psalms,

Isaiah, Jeremiah, the Book of Proverbs. You see that word, that

termed whirlwind. It's like a huge spiritual tornado. You know, it's a

very huge thing. So with the tornado with the world the Lord sends out,

it can either whirlwind the righteous upward towards Heaven like the Lord did Elijah,

or it could be towards the wicked and go against them. Amen,

because who could stand the day of the wrath of the Lord. Amen.

All right. So that's the Book of Jeremiah, chapter thirty. Let us

go into the Book of Jeremiah chapter thirty one. All right, the Book

of Jeremiah, chapter thirty one. Here we go, all right, Jeremiah

thirty one. At the same time set the Lord. Will I be the

god of all the families of Israel, and they shall be my people.

Thus set the Lord. The people which were left of the sword found grace

in the wilderness, even Israel. When I went to cause him the rest.

The Lord hath the period of old unto me, saying, Yeah,

I have loved Thee with an everlasting love. Therefore with of and kindness have

I drawn thee again. I will build Thee, and thou shalt be built

old version of Israel that shall again be adorned with thy taverts and shall go

forth, and the dances of them that make merry. Thou shalt yet plant

vines upon the mountains of Samaria. The planters shall plant and shall eat them

as common things. For there shall be a day that the watchmen upon the

mount from shall cry, arise, ye, and let us go up to

Zion until the Lord our God. For thus for thus set the Lord sing

with gladness for Jacob, and shalt among the chief of the nation's published ye

praise ye, and say, oh Lord, save thy people the remnant of

Israel. Behold. I will bring them from the north country and gather them

from the coast of the earth, and with them the blind and the lame,

the woman with child, and her that traveileth with her child. Together

a great company shall return to thither. They shall come with weeping and with

supplications. While I lead them, I will cause him to walk by the

rivers of waters in a straightway, wherein they shall not stumble. For I

am a father to Israel, and Ephraim is my firstborn. Hear the word

the Lord, O ye nations, and declare it in the aisles afar off

as say he that scattereth, he that scattered Israel will gather him and keep

him as a shepherd does his flock. For the Lord hath redeemed Jacob and

ransomed him from the hand of him that was stronger than he. Therefore shall

they shall come and sing in the height of Zion, and shall flow together

to the goodness of the Lord, for we and for wine, and for

oil, and for young and for the young of the flock and of the

herd, and their souls shall be as a watered garden, and they shall

not sorrow anymore at all. Then shall the Virgin rejoice in the dance,

both young men and old together, For I will turn their morning into joy,

and will comfort them and make them rejoice from their sorrow. And I

will satiate the soul of the priest with fatness, and my people shall be

satisfied with my goodness, saith the Lord. Thus, saith the Lord.

A voice was heard in Ramah lamentation, and a bit of weeping. Rahail,

weeping for her children. Refused to be comforted for her children because they

were not. Thus set the Lord. Refrain thy voice from weeping and thy

eyes from tears, for thy work shall be rewarded, saith the Lord.

And they shall come again from the land of the enemy. And there is

hope in thine end, saith the Lord, that thy children shall have come,

that thy children shall come again to their own border. I have surely

heard Ephraim bemoaning himself. Thus thou hast chastised me, and I was chastised

as a bullock unaccustomed to the yoke. Turned thou me, and I shall

be turned, for thou art the Lord, my God. Surely after that

I was turned, I repented, and after that I was instructed. I

smote upon my thigh. I was ashamed, yeah even confounded, because I

did better approach of my youth is Ephraim, my dear son. Is he

a pleasant child? For since I spake against him, I do earnestly remember

him. Still, therefore my bowels are troubled. For him, I will

surely have mercy upon him. Set the Lord, set thee up waymarks,

mark thee high heaps. Set thine heart toward the highway, even the way

which thou wentest. Turn again, oh Virgin of Israel, Turn again to

the east thy cities. How long will thou go about? Oh thou backslide

and daughter? For the Lord hath created a new thing in the earth.

A woman shall compass a man compass a man. Thus set the Lord of

Host, the God of Israel. As yet they shall use this speech in

the land of Judah and in the cities thereof, when I shall bring again

her captivity. The Lord bless thee o habitation of justice and mountain of holiness,

And there shall dwell in Judah itself and in all the cities thereof,

together, husbandmen and they that go forth with flocks. For I have satiated

the weary soul, and I have replenished every sorrowful soul. Upon this I

awakened and beheld, and my sleep was sweetened to me. Behold, the

days come, set the Lord that I will sold the House of Israel and

the House of Judah with the seat of man and with the seat of beasts.

And then shall come to past that like as I have watched over them,

to pluck up and to break down, and to throw down, and

to destroy, and to a flex soul, I watch over them to build

and to plant. Set the Lord in those days they shall no more.

The fathers have eaten a sour grape, and the children's teeth are set on

edge. But everyone shall die for his own iniquity. Every man that had

that edith the sour grape, his teeth shall be set on edge. Behold,

the days come, set the Lord that I will make a new covenant

with the House of Israel and with the House of Judah. Now according to

the covenant that I made with their fathers, and that day that I took

them by the hand to bring them out of the land of Egypt, which

my covenant they break, although I was an husband unto them, Set the

Lord. But this shall be the covenant that I will make with the House

of Israel. After those days set the Lord I would put my law in

their minds, on their inward parts, and I will write it on their

hearts. I will be their God, and they will be my people.

And they shall teach no more every man whose neighbor, and every man his

brother, saying no the Lord, for they will all know me. They

shall all know me for the least of them, from the least of them

to the grace of them. Set the Lord. For I will forgive their

iniquity and will remember their son no more. This is what the Lord said,

a beautiful covenant. He gave us man and his son definitely died for

our sons. Y'all amen. Thus set the Lord, which giveth the son

for a light by day, and the ordinances of the moon and of the

starts, for a light by night, which divideth to see when the waves

they're of roar. The Lord of Hosts is his name. If those ordinances

depart from before me, set the Lord, then the seat of Israel also

shall seize from being a nation before me forever. Thus set the Lord.

If heaven above can be measured in the foundation of the earth searched out beneath,

I will also cast off all the seat of Israel. For all that

they have done, set the Lord. Behold, the days come set the

Lord, that the city shall be built to the Lord, from the tower

of Hannahil unto the gate of the corner, And the measuring line shall yet

go forth over against it upon the hill Gareb, and shall compass about to

go out. And the whole valley of the dead bodies, and of the

ashes, and all the fields, until the brook of Cadron unto the corner

of the house of the horse gate toward the east, shall be wholly unto

the Lord. It shall not be plucked up nor throw down anymore, forever

powerful. All right. That's the Book of Jeremiah, chapter thirty one reading,

all right. That discusses the New Covenant, right, and Christ is

the message of the New Covenant. He is the new Covenant. So through

his son we will access the Father and embrace the Gospel and embrace the way

that Christ set up for us. That's why he's the way truth in life.

Because He is everything in one. Christ is the King of kings,

Lord of lords. He's the high Priest, the prophet, the Redeemer,

the Deliverer, the branch, the middleman, the bridge, he's all of

that. Amen. So Christ is the New Covenant, and the New Testament

is basically like teachings and letters of the New Covenant altogether in one. Amen.

So that's the Book of Jeremiah, chapter with thirty one reading. Now

let's go into a Book of Jeremiah, chapter thirty two reading. All right,

the Book of Jeremiah, chapter thirty two. Here we go the word

that came to Jeremiah from the Lord in the tenth year of Zetekaiah, King

of Judah, which was the eighteenth year of Nebuchadnezzar. For then the King

of Babylon's army besieged Jerusalem, and Jeremiah the prophet was shut up in the

court of the prison, which was in the King of Judah's house. For

Zeekaiah, king of Judah, has shut him up, saying, wherefore does

thou prophesy as say, thus set the Lord to behold. I will give

this city into the hand of the King of Babylon, and he shall take

it. A Zetekaiah, King of Judah, shall not escape out of the

hand of the Shadeans, but shall surely be delivered into the hand of the

King of Babylon. And shall speak with him mouth to mouth and eyes,

and his eyes shall behold his eyes. And he shall lead Zetekaiah to Babylon,

and there shall to be, and there shall he be until I visit

him. Set the Lord. Though ye fight with the Shaldeans, ye shall

not prosper. And Jeremiah said, the word of the Lord came into me,

saying, behold, Hannahmil, the son of Shalam, thine uncle,

shall come into thee, saying, by thee my field that is an Anathoth,

for the right of the redemption is died to buy it. So Hannahmil,

my uncle's son, came to me in the court of the prison,

according to the word of the Lord, and send it to hand to me.

By my field, I pray thee that is in Anathoth, which is

in the country of Benjamin, for the right of inheritance is thine, and

the redemption is thine. By it for thyself. Then I knew that this

was the word of the Lord. And I brought the field of hannah Neil,

my uncle's son, that was in Anathoth, and weighed him the money

even seventeen shekels of silver. And I subscribed the evidence and sealed it and

took witness and weighed him the money in the balances. So I took the

evidence of the purchase, both that which was sealed according to the law and

custom, and that which was open. And I gave the evidence of the

purchase until Baruk, but rushed the son of Naraiah, the son of Mayesiah,

and Messi Messiah in the sight of Hannah Mill, my uncle's son,

and the Prince of the Wilderness, that subscribed the subscribe the book of the

purchase before all the Jews that sat in the court of the prison. And

I charged root before them, saying, thus set the Lord of Hosts,

the God of Israel, take thee take these evidences, this evidence of the

purchase, both which is sealed, in this evidence which is open, and

put them in an earthen vessel, that they may continue many days. For

thus set the Lord of Hosts, the God of Israel. Houses and fields

and vine yards shall be possessed again in this land. Now, when I

had delivered the evidence of the purchase, until Baruch, the son of Narayah,

I prayed it to the Lord, saying, Ah, Lord God,

behold, thou hast made the heaven and the earth by thy great power and

stretched out arm. And there is nothing too hard for thee Thou ShoWest love

and kindness, and to thousands and recompensed the iniquity of the fathers, unto

the bossom of their children after them. The Great, Mighty, the Great,

the Mighty God, the Lord of Hosts, is his name, Great

and counsel and body and work. For thy eyes are open upon all the

ways of his sons of men, to give everyone according to his ways and

according to the fruit of his doings, which has set sign and wonders in

the land of Egypt even to this day, and in Israel and among other

men, and has made thee a name as at this day, and has

brought forth thy people Israel out of the land of Egypt, with signs and

with wonders, and with a strong hand, and with their stretched out arm,

and with great terror. And hast given them this land, which Thou

didst swear to their fast, to give them a land flowing with milk and

honey. And they came in and possessed it. But they obey not thy

voice, neither walk in thy law. They have done nothing of all that

Thou commandest them to do. Therefore thou hast caused all this evil to come

upon them. Behold the mounts. They are come into the city to take

it. And the city is given into the hand of the Shadeans that fight

against it, because of the sword, and of the famine, and of

the pestilence, And that thou hast spoken, hast come to pass and behold,

thou seest it, and thou hast set unto me, o, Lord

God, by thee thee the field for money, and take witnesses, for

the city is given into the hand of the Shaldeans. Then came the way

of the Lord unto Jeremiah, saying, behold, I am the Lord,

the God of all flesh. Is there anything too hard for me? Therefore

thus set the Lord behold, I will give this city into the hand of

the shal Deans, and into the hand of Nebuchadnezar, king of Babylon,

and he shall take it. And the shal Deans that fight against the city

shall come and set the fire, set fire on the city and burn it

with the houses upon roofs, upon whose roofs they have offered incensor to bail

and poured out drink offerings into other gods to provoke me to anger, For

the children of Israel and the children of Judah have only done evil before me

from their youth. For the children of Israel have only provoked me to anger

with the work of their hands. Saith the Lord, for this city hath

been to me as a provocation of my anger and of my fury, from

the day that they build it, even unto this day, that I should

remove it from before my face, because of all the evil of the children

of Israel and of the children of Judah, which they have done to provoke

me to anger. They they are kings, their princes, their priests,

and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

And they have turned into me the back and not the face. Though

I taught them, rising up early and teaching them, yet they have not

hearkened to receive instruction. But they set their abominations in the house which is

called by my name, to defile it. And they built the high place

of bail, which are in the valley of the Son of Hanam, to

cause their sons and their daughters to pass through the fire into Muliche Molik,

which I commended them, not neither came into my hand my mind that they

should do this abomination to cause Judah the sin. And now therefore thus set

the Lord, the God of Israel, concerned the city whereof ye say it

shall be delivered into the hand of the King of Babylon by the sword and

by the famine and by the pestilence. Behold, I will gather them out

of all countries, whether I drive them in my anger and in my fury

and in great wrath, and I will bring them again into this place,

and I will cause them to do well safely, and they shall be my

people, and I will be their God. And I will give them one

heart and one way, that they may fear me forever for the good of

them and of their children after them. And I will make an everlasting covenant

with them, that I will not turn away from them to do them good.

But I will put my fear in their hearts, that they shall not

depart from me. Yeah, I'll rejoice. I will rejoice over them to

do them good. And I will plant them in this land us surely with

my whole heart and with my whole soul. For thus set the Lord like

as I have brought all this great evil upon this people. So will I

bring upon them all the good that I have promised them. And fields shall

be brought in this land, whereof ye say it is desolate without men or

beast. It is given into the hand of the Shadeans. Men shall buy

fields for money, and subscribe evidences and seal them, and take witnesses in

the land of Benjamin, and in the places about Jerusalem, and in the

cities of Judah, and in the cities of the mountains, and in the

cities of valleys, in the valley, and in the cities of the valley,

and in the cities of the south, if I will cause their captivity

to return, set the Lord, all right. That's the book of Jeremiah,

chapter thirty two, reading very powerful, reading right. And that's that,

y'all. What I would love to do is, let's see, all

right, Jeremiah thirty three. Let's go moreover. The way of the Lord

came into Jeremiah the second time, while he was yet shut up in the

court of the prison, saying, thus set the Lord, the maker of

the Lord that formed it, to establish it. The Lord is his name

calling to me, and I will answer thee and show thee great mighty things

which thou knowest not. For thus set the Lord, the God of Israel,

concerned the house of the city, and concerning the house of the Kings

of Judah, which are thrown down by the mountain by the sword. They

come to fight with the Shadeans. But it is to fill them with their

dead book bodies of men, of whom I explain in my into my fury,

and for all those wickedness, off all those whose wickedness I have hid

from my face of the city. Behold, I will bringing health and cure,

and I will cure them, and I will reveal into them the abundance

of peace and truth. And I will cause the captivity of Judah and the

captivity of Israel to return, and will build them as the first, as

at the first. And I will cleanse them from all their iniquity whereby they

have sinned against me. And I will pardon all their iniquities whereby they have

sinned, and whereby they have transgressed against me. And that shall be to

the name of Joy, of praise and honor before all the nations of the

earth, which shall hear all the good that I do into them. And

they shall fear and tremble for all the goodness and for all the prosperity that

I procure into them. Thus set the Lord again. There shall be heard

in this place, which ye shall be desolate, without man and without beasts,

even in the cities of Judah, and in the streets of Jerusalem that

are desolate, without man and without inhabitant, and without beasts, the voice

of joy and the voice of gladness, the voice of the bridegroom, and

the voice of the bride, and the voice of them that shall say,

praise the Lord. He praise the Lord of host for the Lord is good

for his mercy and dearth forever. And of them that shall bring this the

sacrifice of praise to the House of Lord. For I would cause the cast

to return to captivity of the land, and at first set the Lord.

Thus set the Lord of Hosts again in this place, which is desolate without

man, without besting, and all the cities thereof there shall be an habitation

of shepherds, causing their flocks to lie down, and the cities of the

mountains, and the cities of the vow fail, in the cities of the

south, and in this gland of Benjamin, and in the places about Jerusalem,

and in the cities of Judah, shall the flocks pass again from under

the hands of them that telleth them. Set the Lord. Behold, the

days come, Set the Lord, that I will perform that good thing which

I have promised to the House of Israel and to the House of Judah in

those days, and at that time I will cause the branch of rightesness to

grow up but to David, and he shall execute judgment of rightesness in the

land. And those days shall Judah be saved in Jerusalem shall do well safely.

And it's the name wherewith he shall be called the Lord our Righteousness.

For thus set the Lord David shall never want a man to sit upon the

throne of the House of Israel. Neither shall the priest to leave us want

a man before to offer burnt sacrifices and to kindle me offerings, that to

do sacrifice continually. And the wherever Lord came to Jeremy, I'm saying,

thus set the Lord. If ye can break my covenant of the day and

my covenant of the night, then there shall not be a day and night

in their season. Then may also my covenant be broken with David my servant,

that he should not have a son to reign upon his throne, and

with the levis to priest my ministers. As the host of heaven cannot be

numbered, neither the seat the sound of the sea measures, so will I

multiply the seat of David my servant, and a levis with that minister into

me. Moreover, the Lord came to Jeremiah, saying, considerates thou that

not that was people I have spoken, saying the two families which the Lord

has chosen, he hath to even cast them off. Thus say, thus

they have despised my people, that they should do be no more a nation

before them set the Lord. Thus set the Lord my covenant be not with

thy day and night. And if have I not appointed the ordinances of heaven

and earth, then I will cast away the seat of Jacob and David my

servant, so that I will not take any of his seat to be rulers

over the seat of Abraham, Isaac and Jacob. For I will cause their

captivity to return and have mercy on them. All Right, that's a chapter

right there. Let us wrap this up and give all the praise, honor

and glory to the Most High God of Abraham, rising and Jacob, and

praise only be God's Son died for our sins. Amen, hallouie is the

Adam, the second Adam, the last Adam. To hope for you,

mad Tea, the Advocate, the Almighty, True Living God, the Alpha

and Omega Amen, the apostle of our profession, the arm of the Lord,

the Atony sacrifice for our sins, The Author finisher of our faith,

the Author perfector of our faith, the Author of Life, the Author Salvation,

the beginning and the end of the beginning of creation of God. The

beloved Son, the blessing only posting it, the blessing only ruler, the

Branch, the Bread of God, the Bread of Life, the bridegroom,

the Capstone, the Captain of Salvation, the chief Cornerstone, the chief Shepherd,

Christ, the Christ of God, the Consolation of Israel, the Cornerstone,

the counselor wonderful counsel of the Creator, the Dayspring, the Deliverer they

desire, the Nations, the Door, the elect of God, Emanuel,

the eternal Life, the ever Lasting Father, the faith and True Witness,

Faithful and True, the faithful Witness, the first and the Last, the

first be God and the firstborn from the dead, firstborn of all creation,

the Forerunner, the Gate, the Glory of the Lord God, the Good

Shepherd, the Great High Priest, the Great Shepherd, the Head of the

Church, the Heir of all things, the High Priest, Holy and True,

the Holy One, the Hope, the Hope of Glory, the hornet

Salvation, that I Am, the Image of God, Jehovah, Jehovah,

Jab of Jehovah, Shalom, Jesus of Nazareth, Jesus, the Judge of

Israel, the Judge, King Eternal, the King of Israel. He is

the King of Kings. He is the King of Kings, the Lord of

Lords, the King of Saints, King of the Age Is, King of

the Jews, the King, the Lamb, the Lamb of God, the

Lama without blam, is the Last Adam, the Lawgiver, the Leader and

commander, the Life, the lie of the world, the line of the

Tribe of Judah, the Living One, the Living Stone, The Lord,

the Lord our righteousness. The Lord is my Rock, the Lord's my fortune,

the Lord's my deliver the Lord my salvation. The Lord Yah yahweh ya

hue yahwasha yaweh bin yahweh Yaha yahah ya Shuahamashiyah but raka tha shalahwam Shalom Yeshua

Elohim, the cousumer fire, your wholesha yahawashi, Yes Shua. The Lord

is my banner. The Sustainer is sufficient One, the great Physician, the

healer. Yes yes. The carpet Sika fix all things that is too hard

for the Lord. The sustainer, the sufficient One. The Father of mercies,

the Father of lies, the Father of the Father, is the father

of the widows. The Name above all names, the God of heaven and

Earth, his sons is at the right hand of him. The Lord of

All, the Lord of Glory, the Lord of Lords, the Man from

Heaven, a man of sorrows, The Mediator of the New Covenant, the

Mediator the Message of the Covenant, the Messiah, the Mighty God, the

Mighty One of the Morning Star, the Nazarene, the offspring of David,

the only begotten Son of God, Our Great God is Savior, our holiness,

our spiritual Husband, our pass over, our protection, our redemption,

our righteousness, our sacrificed pass over, Lamb, the power of God,

the Precious cornerstone, the Prince of Kings, the Prince of Life, the

Prince of Peace, the Prophet, the Redeemer, the Resurrection of Life,

the Resurrection, the Resurrector, the Revelation, the Revelator, the righteous Branch,

the righteous One, the perfect Example, the radiant One, the Rock,

the Root of David, the Rose of Sharon, Hosanna, Hosanna,

the rule of God's creation, the Root, the Kings of the Earth,

the Savior, the Seat of Woman, the Shepherd and Bishop of Souls,

the Shiloh, the Son of David, the Son of God, the Son

of Man. Sound to bless on, the most High God, the swords

of return of Salve Isshafa who obey him, the Son of Righteousness, the

just One to win, Mediator, the Stone, the bill is rejected,

the True Bread, the True God, the True Life, the True Vine.

He is the way, truth in life, the wisdom of God to

witness, the wonderful counsel of the Word that would have God, the whever

you who would have elhin Worsha or whatever your shuahmah yark the Word of Life.

Amen, Yes, yes, y'all pray as the Lord. He is

the Seat of Abraham, promised seat of Adam humanity, seat of David,

the Kingship's seat of God dear to, seat of Jacob nationality, seat of

Judah tribe, seat of sham Ray, seat of woman prophecy. And we

touch and agree, y'all. We serve with awesome creative son is amazing for

die for our sins, always boast in the Lord. Amen. Yes,

yes, y'all. SOO there you have it. I pray to God that

whoever listens means I prayed to you a pain, get baptized, start your

life for from most high, and things turn around for you for the better.

Amen. Let me give y'all this priestly blessing. The Lord bless you

and keep you. The Lord make his face shine upon your be gracious to

you. The Lord lift up as counsels upon you, and give you peace.

Shalom, Jarvis Kingston, I got much loft for y'all. God bless

y'all peace. We will reread Jeremiah thirty three. All right, just how

to speed it up and just wrap it up? Love you are saloon er,

Yeah, pas, that was just the wrapping up reading of the Book

of Jeremiah's chapters one all the way to thirty three. I had to speed

us up because this worktime appears within the three hour range. I was trying

to speed it up and just squeeze it all in the outra and everything.

But we will re read the Book of Jeremiah, chapter thirty three onward,

all right, because that's very important. And we have you, all right.

So the Book of Jeremiah is a very powerful reading, as you can

see. So let it bless you all. Stay in the words, stay

prayed up all right, keep the most high first people, stay strong and

more healing, more restoration, more answers, more wisdom or knowledge, more

understanding, more grace, more favor, more love, more open doors,

more opportunities for you all. New my new heart, new soul, new

hands to prosper, new footsteps, new path, new journeys, new open

doors, new things that the Lord has for you. God bless you all,

praying for you all. Stay strong, stay encourage they uplifted forever.

Amen, y'all, Amen,