All right, y'all peace, I'm blessings God, bless y'all. I'm Jarvis

Kingston, and I hope y'all doing all Ryan standing strong and sold in these

times. That room, I pray that you have repented and that you were

baptized. I pray that you are safe, protected and prayed up. And

I just prayed that whatever situation that you're going through, that the Lord is

with you, that he guides you, he protects you, he looks out

for you, he comforts you. I just pray that your mental health gets

better. I just hope that you stay strong and why it's in the Lord.

I pray that you're taking it one day at a time and that you're

just press them through your challenges, your obstacles and what stands in front of

you, and just trust in the Lord always and acknowledge him in all your

ways. Amen. Let us not lean on our own understanding, all right.

Let us always know that the Lord got us. He's strengthening us,

he's purifying us, he's molding us, all right, He's making us a

better version of ourselves that we don't even see in ourselves yet. All right.

So that's why the hardships the child's and tribulation, those different obstacles are

there. It's to actually better you and strengthen you. All right, Yes,

yes, y'all, let us thank God for another day. Let us

thank God for having food in our belly, clothes on our back, roof

over our head. Let us thank God for protection and safety as we go

in and go out. And you know, just got to appreciate all the

small stuff and be grateful for everything. You know, a lot of people

complain so much and bigger and murmur about things. But we're gonna praise the

Lord no matter how it's looking, and we're gonna trust in him and have

faith in him always. Amen, Rejoice always. That's what the word says,

Rejoice always in the Lord. All right, Yes, yes, y'all.

A welcome body of Christ. Greetings, family, shaloam everybody. What's

going on? Thank you all for listening, Thank you all for supporting.

I truly appreciate all of you. I love you all, praying for you

all. All right, we gotta hang in there and courage one another,

all right, Yes, yes, y'all welcome, all peoples, all nations,

all tribes, all tongues, all languages, all four corners of the

earth, all races and faces, whether you're an or or a gentile,

whether you're chosen or adopted, it is all right. Let us gather and

praise the Lord. Let us come together as want for the Lord. And

let us always just keep on working hard every day for the Kingdom of Heaven.

All right. Let us love the Lord, our God, all of

our mind, heart and soul. Let us love our neighbor as we love

ourselves. Let us obey the Gospel, let us obey the law such in

commandments. Let's keep the commandments. And let us just press on daily,

all right, daily, nightly we called on his name, were crying not

to him, we praying with him, talking with the Lord and talking to

him, you know, just you know, petitions, thanksgivings, requests,

prayers, all of that, supplications, everything, all right. There's so

much that you want and desire and need, and there's so much in your

situation that's urgent. So you call on the Lord for that a man,

you need healing, you need restoration, you need deliverance. You call on

the Lord. All right, Yes, yes, let us transform and to

who the Lord wants us to be. All right, New creatures in Christ

born again people, what's going on? All right? All right? All

right, let us do father's business and father's will to his son comes back

a man. Yes, yes, y'all. All right. Now today's message,

we're gonna continue to Bible reading series. All right. We left the

offer of the Book of Isaih chapter fourty three last time, so we're gonna

continue from the Book of Isaiah chapter forty four and onward. All right,

So we could continue this Biby reading series, and then we'll close out with

the prayer, will close out with the priestly blessing, and that will also

close out with given the most High God of Abraham Isasic and Jacob, all

the praise, honor and Glorian but his son, and praise the son who

will die for our sentence. Amen, Yes, yes, y'all. All

right, So let us go to the Book of Isaiah chapter forty four.

Let's go yet now here, Oh Jacob my servant, and Israel, whom

I have chosen, Thus set the Lord that made thee and formed THEE from

the wound, which will help thee fear not, Oh Jacob, my servant,

and thou just a run whom I have chosen, for I will pour

water upon him that is thirsty, and floods upon the dry ground. I

will pour my spirit upon thy seed, and my blessing upon offspring, and

they shall spring up as among the grass as willows by the watercourses. One

shall say I am the Lords, and another shall call himself by the name

of Jacob, and another shall subscribe with his hand or to the Lord and

surname himself by the name of Israel. Thus set the Lord, the King

of Israel, and his redeemer, the Lord of Hosts. I am the

first, and I am the last. And besides me there is no God.

And who as I shall call and shall declare it, has said it

in order for me. Since I appointed the ancient people and the things that

are coming and shall come, let them show unto them fear ye not,

neither be afraid. Have not I told thee from that time and have declared

it. Ye are even my witnesses. Is there a God beside me?

Yes, there is no God. I know not any They that make a

graven image, are all of them vanity, and their delectable things shall not

profit. And they are their own witnesses. They see not nor know that

they may be ashamed. Aim who hath formed a god, or molten a

graven image that is profitable for nothing. Behold, all his fellows shall be

ashamed, and the workmen they are of men. Let them all be gathered

together, let them stand up. Yet they shall fear, and they shall

be ashamed together. The smith with the tongues, with the tongues, both

worketh in the coals, and fashioneth it with hammers, and worketh it with

the strength of his arms. Yet he is hungry, and his strength faileth.

He drinketh no water, and his faint. The carpenter stretcheth out his

rule. He market, He marketh it out with a line. He fitteth

it with planes, and he marketh it without marketh it out with the compass,

and maketh it after the figure of a man, according to the beauty

of a man, that it may remain in the house. He hooeth him

down with sitters, who with him down seaters, and taketh the cyprus and

the oak which he strengthened. The strengthen it for him among the trees of

the forest. He planteth an ash and the rain doeth nor ship. Then

shall it be for a man to burn, for he will take thereof and

warm himself. Yeah, he can doeth it and baketh bread. Yeah,

he maketh a god and worshipeth it. He maketh a graven image, and

falleth down there too. He burneth part thereof in the fire. With part

thereof he can he eateth flesh. He roasteth roast and is satisfied. Yea,

he warmeth himself as Seth. Aha, I am warm. I have

seen the fire and the rizard do thereof. He maketh a god, even

his graven image, he fallen down. He falleth down unto it, and

worshipeth it, and prayeth unto it, as Seth, deliver me, for

thou art my God. They have not known nor understood, for he hath

shut their eyes that they cannot see, and their hearts that they cannot understand.

And none considerth in his heart. Neither is their knowledge nor understand it.

To say I have burned part of it in the fire. Yet also

I have baked bread upon the close thereof, I have roasted flesh and eaten

it. And shall I make the zardo thereof an abomination? Shall I fall

down to the stock of a tree. He feedeth on ashes a deceived heart.

Hath turned him aside, that he cannot deliver his soul. Nor say,

is there not a lie in my right hand? Remember these old Jacob

and Israel. For thou art my servant, I have formed THEE. Thou

art my servant, O Israel. Thou shalt not be forgotten of me.

I have blotted out as a thick cloud thy transgressions, and as a cloud

thy sins return unto me. For I have redeemed thee sing o ye heavens.

For the Lord hath done it. Shalt ye lower parts of the earth

break forth into a singing ye, mountains of forest, and every tree therein.

For the Lord hath redeemed Jacob and glorified himself in Israel. Thus set

the Lord thy redeemer, and he that formed THEE from the wound. I

am the Lord that maketh all things that stretcheth forth the heavens alone, that

spreadeth a brother earth by myself that frustrateth the tokens of the liars, and

maketh divernors diviners mad, that turneth wise men backward, and maketh their knowledge

foolish that confirmeth the word of his servant and performeth the counsel of his messengers.

That set to Jerusalem, thou shalt be inhabited, and to the cities

of Judah ye shall be built. And I will raise up the decayed places

thereof that set to the deep be dry, and I will drive up thy

rivers that set to the Cyrus. He is my shepherd and shall perform all

my pleasure evening even saying to Jerusalem, thou shalt be built, and to

the temple thy foundation shall be laid. It's the Book of Isaiah, chapter

forty four. Reading now, we're going to the Book of Isaiah, chapter

forty five. Reading right, the Book of Isaiah, chapter forty five.

Here we go. Thus set the Lord to his anointed. To Cyrus,

whose right hand I have holden to subdue nation is before him, and I

will loose the loins of kings to open before him the two leaved levid gates,

and the gates shall not be shut. I will go before thee and

make the crooked place straight. I will break in pieces the gates of brass

and cut in sunder the bars of iron, and I will give thee the

treasures of darkness and hidden riches of secret places, that thou mayest know that

I the Lord, which call THEE by thy name, am the God of

Israel. For Jacob my servant sake, and Israel min Alec. I have

even called thee by thy name. I have surnamed thee. Though thou hast

not known me. I am the Lord, and there is none else.

There is no god beside me. I girded thee, thou thou, though

thou hast not known me, that they that they may know from the rising

of the sun and from the west, that there is none beside me.

I am the Lord. There is none else. I form delight and create

darkness. I make peace and evil. Either Lord, do all these things

drop down, ye heavens from above, and let the skies poor God righteousness,

Let the earth open, Let them bring forth salvation, and let righteousness

spring up together. Either Lord have created it. Woe unto him that striveth

with his maker. Let the pot shirt strive with the pot shirts of the

earth. Shall the clay say to him that fashioneth it, what makest thou,

or thy work? He hath no hands. Woe unto him that seth

unto his father, What begettest thou, or to the woman, what hast

thou brought forth? Thus says the Lord, the Holy One of Israel and

his Maker. Ask me of things to come, concerning my sons and concerning

the work of my hands. Command ye me, I have made the earth

and created mine upon it. I even eat eye. Even my hands have

stretched out the heavens, and all their hosts have I commanded. I have

raised him up in righteousness, and I will direct all his ways. He

shall build my city, and he shall let go my captives, not for

the price nor reward. Seth the Lord of hosts. Thus set the Lord.

The labor of Egypt and merchandise of Ethiopia, and of the Sabeans,

men of stature, shall come over unto Thee, and they shall be thine.

They shall come after THEE and change. They shall come over, and

they shall fall down unto THEE. They shall make supplication into these, saying,

surely God is in THEE, and there is none else. There is

no God. Verily thou art a God that hidest thyself, O, God

of Israel, the Savior. They shall be ashamed and also confounded, all

of them. They shall go to confusion together, that are makers of idols.

But Israel shall be saved in the Lord with an everlasting salvation. Ye

shall not be ashamed nor confounded world without end. For thus set the Lord

that created the heavens, God himself, that formed the earth, that made

it. He hath established it. He created not in vain, He formed

it to be inhabited. I am the Lord, and there is none else.

I have not spoken a secret in a dark place of the earth.

I said not unto the seat of Jacob. Seek ye me in vain,

Seek ye me in vain. Either Lord, speak righteousness. I declare things

that are right. Assemble yourselves and come drawn near together. Ye that are

escaped of the nations, they have no knowledge, that set up the wood

of their graven image, and praying to a God that cannot save. Tell

ye and bring them near. Yeah, let them take counsel together. Who

have declared this from ancient time, who have told it from that time,

have not either Lord, and there is no god else beside me, a

just God and a savior. There is none beside me. Look into me,

and be ye saved all the ends of the earth. For I am

God, and there's none else. I have sworn by myself the word has

gone out of my mouth and righteousness, and shall not return that unto me.

Every niche shall bow, every tongue shall swear. Sure he shall one

saying the Lord have I righteousness and strength. Even to him shall men come,

and all that are incensed against him shall be ashamed, And the Lord

shall all the seat of Israel be justified and shall glory. All right.

That's the Book of Isaiah chapter forty five reading. It's a powerful reading,

right. There were prophesizing about, you know, how the most house people

will get their glorification process, and also how the Lord will justify the seat

of Israel. Yes, yes, and we will confess who the Lord is

and his son is, and every knees shot by amen. Yes, yes,

y'all. That's that power right there. Yes, And even in Isaiah

chapter forty five, verse seven, even discuss how he forms to light and

create the darkness, you know. So he's omniposent, omnipresent all of that.

So that's the power he holds, all right. So let us fear

the Lord and acknowledge everything that he does. Amen. All right. So

now that was the Book of Zaiah chapter forty five. Reading, Now we

will go in to the book of Isaiah chapter forty six, Asaia chapter forty

six. Here we go, belle boweth down, the bow stoopeth. Their

idols were upon the beast, and upon the cattle. Your carriages were heavy

loading. They are a burden to the weary beast. They stooped, They

bowed down together they should not deliver the burden, but themselves are gone into

captivity. Hearken, and to me old house of Jacob, and all the

remnants of the house of Israel, which are borne by me from the belly,

which are carried from the womb, and even to your old age.

I am he. And even to hore hairs will I carry you I have

made and I will bear. Even I will carry and will deliver you to

whom will ye liken meet and make me equal and compare me that we may

be like. They lavish gold out of the bag, and weigh silver in

the balance, and hire a goldsmith, and he maketh it a god.

They fall down, Yeah, they worship. They bear him upon the shoulder,

They carry him and set him in his place. He standeth from his

place. Shall he not remove yet one shall cry, and to him,

yet can yet can he not answer nor save him out of his trouble?

Remember this and show yourselves, men, bring it again into mind. Bring

it again to mind, o ye, transgressors, Remember the former things of

old. For I am God, and there is nothing else. I am

God, and there's nothing like me declaring the end from the beginning and from

ancient times, the things that are not yet done, saying, my counsel

shall stand, and I will do all my pleasure, calling a ravenous a

ravenous bird from the new East, the man that executeth my counsel from a

far country. Yeah, I have spoken it. I will also bring it

to past. I have proposed it, I have purposed it. I will

also do it. Hearken it to me. Yet, stout hearted that are

far from righteousness, I bring near my righteousness. It shall not be,

it shall not be far off, And my salvation shall not tarry. And

I will play salvation in Zion for Israel my glory. There's a Book of

Isaiah, chapter forty six reading. And as you read the Book of Isaiah,

you see how God loves us so much, how much he loves Israel,

how much he loves Judah, and how possessive he is about us,

and how much he wants to hold near to us, and how we should

hold near to him and be obedient and faithful to him. Amen. So

it's a powerful, beautiful reading. All right, Let's go to the Book

of Isaiah chapter forty seven and go from there. Okay, the Book of

Isaiah chapter forty seven. Here we go. Come down and sit in the

dust, Old Virgin Daughter of Babylon, Sit on the ground. There is

no throne, Old Daughter of the Shaldeans. For thou shalt no more be

called tender and delicate. Take the millstones and grind mill, Uncover thy locks,

make bare the leg, uncover the thigh, pass over the rivers.

Thy nakedness shall be uncovered. Yeah, thy shame shall be seen. I

will take and I will not meet thee as a man. As for our

redeemer, the Lord of Hosts is his name, the Holy One of Israel.

Sit thou silent and gets thee into darkness, Old Daughter of the shal

Deans, For thou shalt no more be called the lady of kingdoms. I

was wroth with my people. I have polluted my inheritance and given them unto

thine hand, Thou didst show them no mercy upon the ancient hast thou very

heavily laid thy yoke, and thou saidest I shalt be a lady forever,

So that thou didst not lay these things to thy heart, neither didst remember

the latter end of it. Therefore, here now this thou thou art given

to pleasures that dwellest carelessly. Thou sayest in thine heart, I am,

and none else beside me. I shall not sit as a widow, neither

shall I know the loss of children. But these two things shall come to

THEE in a moment, and one day, the loss of children and widowhood.

They shall come upon THEE in their perfection, for the motive of thy

sorceries and for the great abundance of thy enchantments. For thou hast trusted in

thy wickedness, thou hast said, none seeth me thy wisdom and thy knowledge.

It hath perverted THEE. And thou hast said, in thy heart,

I am, and none else beside me. Therefore shalt evilope come upon THEE.

Thou shalt not know from where it from whence it riseth, and mischief

shalt fall upon thee. Excuse me, thou shalt not be able to put

it off, And desolation shalt come upon the suddenly, which thou shalt not

know. Stand out with thine enchantments and with the mostip of thy sorceries.

Wherein thou hast labored from thy youth. If if so be, thou shalt

be able to profit. If so be, thou mayest prevail. Thou art

warded, thou art wearied in the most of thy counsels. Let now the

astrologers, the star gazers, the monthly prosnicators, stand up and save THEE

from these things that shalt come upon you. Behold, they shalt be as

stubble the fire shot burn them. They shall not deliver themselves from the power

of the flame. That shall not be a cold to warm at north fire,

to sit before it. Thus shall they be unto thee with whom thou

hast labored, even thy merchants from thy youth. They shall wonder from wonder

everyone to his quarter. None shall save thee. All right. So that's

the Book of Isaiah, chapter forty seven, reading all right, all right,

So I was prophasizing about the shall Dames. I was prophetizing about Babylon.

How Babylon goes down the drain, nobody's gonna save it, all right.

So it's very prophetic, and we're seeing it clearest day to day.

How all these nations, all this evil, all this wickedness, all these

kingdoms will go down the dream and also goes back to saying what Jesus was

saying when he said, I tell you, not one stone would be laid

up, all these would go down to dream. You know, Jesus said

that as well. So Isaiah forty seven definitely prophatized that, you know,

because when you read most of Isaiah, it prophesizes about israel salvation, every

restoration and redemption. It also goes off about it also prophesies about Christ's returning

and his position and his power and his strength, and also and his glory.

And it also prophesies about all these nations going down to drain, all

the wicked how they'll be recompensed, all right, how they'll get the judgment.

So I was Isaiah forty seven. Let's go to the Book of Isaiah

chapter forty eight. All right, the Book of Isaiah chapter forty eight.

Here we go, hear ye, this old house of Jacob, which are

called by the name of Israel, and are come forth out of the waters

of Judah, which swear by the name of the Lord, and make mention

of the God of Israel, but not in truth nor in righteousness, for

they call themselves of the Holy City, and stay and stay themselves upon the

God of Israel, the Lord of Hosts is his name. I have declared

the former things from the beginning, and they went forth out of my mouth,

and I showed them. I did them suddenly, and they came to

pass, as I knew that thou art obstinate, and thy neckace as irons

no, and thy brow brass. I have even from the beginning declared it

to THEE. Before it came to past. I showed it THEE, lest

thou shouldst say, my idol hath done them, and my graven image,

and my multen image hath commanded them. Thou hast heard see all this,

and will not ye declare it. I have showed THEE new things from this

time, even hidden things, and thou didst not know them. They are

created out and not from the beginning, even before the day when thou heardest

them, not lest thou shouldst say, behold, I knew them, Yet

thou heardest not yet thou knewest not yet from that time, that that thine

ear was not opened. For I knew that thou wouldest deal very treascherously,

and was called a transgressor from the wound. For my namesake, will I

defer my anger and for my praise? Will I refrain for thee that I

cut thee off? Behold, I have refined thee, but not with the

silver. I have chosen thee in the furnace of affliction for my own sake,

even for my own sake while I do it, For how should my

name be polluted? And I will not give my glory to another? Hearkening

to me, Oh, Jacob and Israel, my called I am he.

I am the first, I also am the last. My hand also hath

to lay the foundation of the earth, and my right hand hath spanned the

heavens. When I called to them, they stand up together, All ye

assemble yourselves in here, which among them hath declared these things? The Lord

hath loved him. He will do his pleasure. And on Babylon and his

arms shall be on the Shaldans. I even I have spoken, Yeah,

I have called him, I have brought him, and he shall make his

way prosperous. Come ye nearer to me. He hear Ye this I have

not spoken it secret from the beginning, from the time that it was there

am I. And now the Lord God and his Spirit hath sent me.

Thus seth the Lord, thy Redeemer, the Holy One of Israel. I

am the Lord, thy God, which teacheth thee to prophet, which leadeth

thee by the way that thou shouldst go. Oh that thou hadst hearkened to

my commandments. Then had thy peace been as a river, and thy righteousness

as the waves of the sea. Thy seed also hath been as the sand,

and the offspring of thy bowels like the gravel. Thereof his name shall

not His name should not have been cut off nor destroyed from before me.

Go ye forth of Babylon, flee ye from the shal Deans. With the

voice of singing, declare you tell this utter it even to the end of

the earth. Say ye. The Lord hath redeemed his servant Jacob, and

they thirsted not when he led them through the deserts he caused the waters to

flow out of the rock for them. He clave the rock also, and

the waters gushed out. There's no peace set the Lord until the wicked.

So the Book of Isaiah chapter forty eight, reading. Now, let's go

to the Book of Isaiah, chapter forty nine. Reading. All right,

the Book of Isaiah, chapter forty nine. Here we go. Listen,

O isles unto me, and hearken, ye people from far. The Lord

hath called me from the womb, from the bows of my mother. Hath

he made mention of my name, and he hath made my mouth like a

sharp sword, and the shadow of his hand. Hath he hid me and

made me a polished shaft and his quiver. Hath he hid me and said,

unto me, thou art my servant, O Israel, in whom I

will be glorified. Then I said, I have labored in vain. I

have spent my strength for nought, and in vain. Yes, surely my

judgment is with the Lord, and my work with my God. And now

set the Lord that formed me from the womb to be his servant, to

bring Jacob again to him. Thou Israel be not gathered, Yet shall I

be glorious in thy eyes of the Lord, and my God shall be my

strength. And he said, it is a light thing that thou shouldst be

my servant to raise up the tribes of Jacob, and to restore the preserved

of Israel. I will also give THEE for a light to the gentiles,

that thou mayest be my salvation until the end of the earth. Thus set

the Lord, the redeem of Israel and his Holy One, to him whom

man despiseth, to him whom the nation abhoreth to a servant of rulers,

kings shall see and arise. Princess also shall worship because of the Lord that

is faithful and the Holy One of Israel, and he shall choose THEE.

Thus set the Lord in an acceptable time. Have I heard THEE, And

in a day of salvation have I helped THEE. And I will preserve THEE,

and give THEE for a covenant of the people, to establish the earth,

to to cause to inherit the desolate, heritages, heritages, that thou

mayest say to the prisoners, go forth, to them that are in darkness,

show yourselves. They shall feed in the ways, and their pastors shall

be in all high places. They shall not hunger north thirst. Neither shall

the heat north son smite them, for he hath for he that hath mercy

on them shall lead them. Even by the springs of water. Shall he

guide them. And I will make all my mountains away, and my highway

shall be exalted. Behold, THEE shall come from come from afar. Behold

THEE shall come from far and loathe, these from the north and from the

west, and these from the land of Sanam sing o heavens, and be

joyful o Earth, and break forth into singing old mountains. For the Lord

hath comforted his people, and will have mercy upon as afflicted. But Zion

said, the Lord hath forsaken me, and my lord hath forgotten me.

Can a woman forget her sucking child, that she should not have compassion on

the son of her womb? Yeah, they may forget, Yet will I

not forget THEE. Hold I have graven THEE upon the palms of my hands.

Thy walls are continually before me. Thy children shall make haste thy destroyers,

And they that made THEE waste shall go forth of thee. Lift up

thy eyes round about, and behold all these gathered themselves together and come to

thee as I live. Set the Lord. Thou shalt surely cloth the cloth

thee with them all as with an ornament, and buying them on thee as

a bride do with. For thy waste and thy desolate places in the land

of thy destruction, shalt even know even now be too narrow, be too

narrow by reason of the inhabitants. And they that swallowed thee up shall be

far away a children which thou shalt have, after thou hast lost the other,

shalt say again in thy ears that place is too straight for me.

Give place to me that I may do well. Then shalt thou say in

that heart, who hath begotten me these? Seeing I have lost my children,

and in desolate, a captive and removing to and fro, And who

hath brought up these? Behold? I was left alone these where had they

been? Excuse me? Thus set the Lord God Behold, I will lift

up my hand to the gentiles, and set up my standard to the people.

And they shall bring thy sons in their arms, and thy daughters shall

be carried upon their shoulders, and kings shall be thy nursing fathers, and

their queens, thy nursing mothers. They shall bow down to THEE with their

face toward the earth, and lick up the dust of thy feet. And

thou shalt know that I am the Lord, for they shall not be ashamed

that they that wait for me. Shall the prey be taken from the Mighty,

or the lawful captive delivered? But thus set the Lord. Even the

captives of the Mighty shall be taken away, and the prey of the Terrible

shall be delivered. For I will contend with him that contendeth with Thee,

and I will save thy children. And I will feed them that will press

thee with their own flesh, and they shall be drunken with their own blood,

as with the sweet wine, and all flesh. Shall I know that

either Lord am thy Savior and thy redeemer, the Mighty One of Jacob m

put a stamp on that one. It's the Book of Isaiah, chapter forty

nine. Reading. Yes, yes, y'all, let's go to the Book

of Isaiah chapter fifty and go from there. Right, Yes, the Book

of Isaiah, chapter fifty. Here we go, Isaiah fifty. Thus set

the Lord. Where is the bill of your mother's divorcement, whom I have

put away? Or which of my creditors is it to whom I have sold

you? Behold for your iniquities have ye sold yourselves? And for your transgressions

as your mother and put away as your mother put away? Wherefore when I

came there was no man. When I called, was there note none to

answer? Is my hands shortened at all that it cannot redeem? Or have

I no power to deliver? Behold at my rebuke. I drive up the

sea. I make the rivers a wilderness. Their fish thinketh because there is

no water, and dieth for thirst. I clothed the heavens the blackness,

and I mix that cloth their covering. The Lord God hath given me the

tongue of the learned, that I should know how to speak a word in

season to him that is weary. He wakeneth morning by morning. He wakeneth

my ear to hear as the learned. The Lord God hath opened my ear,

And I was not rebellious, neither turned away back. I gave my

back to the smiters, and my cheeks to them that plucketh, that plucked

off the hair. I hid not my face from the shame and spitting,

for the Lord God will help me. Therefore shall I not be confounded?

Therefore have I set my face like a flint, And I know that I

shall not be ashamed. He is near it that justifieth me. Who will

contend with me? Let us stand together. Who is mine adversary? Let

him come near to me. Behold, the Lord God will help me.

Who is he that shall condemn me? Though they all shall wax old as

a garment, the moth shall eat them up. Who is among you that

fearreth the Lord, that obeyeth the voice of his servant, that walketh in

darkness and hath no light, Let him trust in the name of the Lord,

and stay upon his God. Behold, all, ye that kindle a

fire, that compass yourselves about with sparks, Walk in the light of your

fire, And in the sparks that ye have kindled, this shall ye have

of mine hand. Ye shall lie down in sorrow. So Book of Isaiah,

chapter fifty reading. Now we were going to Book of Isaiah chapter fifty

one. Reading, all right, the Book of Isaiah, chapter fifty one.

Here we go. Hearken to me, Ye that follow after righteousness,

Ye that seek the Lord, look into the rock. Whence ye are whom,

and to the whole of the pit, once ye are digged. Look

into Abraham, your father, and at Sarah that bear you. For I

called him alone and blessed him and increased him. For the Lord shall comfort

Zion. He will comfort all her waste places, and he will make her

wilderness like Eden, and her desert like the garden of the Lord. Joy

and gladness shall be found therein thanksgiving. In the voice of melody. Hearken

it to me, my people, and give ear and to me, oh,

my nation, For a law shall proceed from me, and I will

make my judgment to rest for a light of the people. My righteousness is

near. My salvation has gone forth, and my arms shall judge the people.

The aisles shall wait upon me, and my arms shall they trust.

Lift up your eyes to the heavens and look upon the earth beneath. For

the heavens shall vanish away like smoke, and the earth shall wax old like

a garment, and they that dwell their end shall die in a like manner.

But my salvation shall be forever, and my righteousness shall not be abolished.

Hearken it to me, ye that no righteousness. The people in whose

heart is my law. Fear ye not the reproach of men. Neither be

ye afraid of their revelings. For the Author shall eat them up like a

garment, and the worms shall eat them like wool. But my righteousness shall

be forever and my salvation from generation a generation awake, awake, Put on

strength, o arm of the Lord. Awake, as in the ancient days,

in the generations of old, Art thou not it that hath cut Rahab

rahab and wounded the dragon. Art thou not it which hath dried the sea?

The waters are the great deep that hide that hath made the depths of

the sea away for their ransom to pass over. Therefore the Redeemed of the

Lord shall return and come with singing into Zion, and everlasting joy shall be

upon their head, that shall obtain gladness and joy as sorrow and morning shall

flee away. I even I am he that comfort with you, who art

thou, that thou shouldest be afraid of a man that shalt die, and

of the son of man, which shall be made as grass, And forgettest

the Lord, thy maker, that hath stressed forth the heaven and laid the

foundations of the earth, and has feared continually every day because of the fury

of the oppressor, as if he were ready to destroy. And where is

the fury of the oppressor? The captive exile hastneth that he may be loosed,

and that he should not die in the pit, nor that his bread

shall fail. But I am the Lord, thy god that divided the sea,

whose waves roared, The Lord of Hosts is his name. And I

have put my words in thy mouth, and I have covered thee in the

shadow of my hand, that I may plant the heavens and lay the foundage

of the earth. And Santa Zion, Thou art, my people, o'

wake awakes, stand up, oh Jerusalem, which has drunk at the hand

of the Lord the cup of his fury. Thou hast drunken the dregs of

the cup of trembling and wrung them out. There is none to guide her

among all the sons whom she has brought forth. Neither is there any that

taketh her by the hand of all the sons that she hath brought up.

These two things are coming to who shall be sorry for thee desolation and destruction,

and the famine and the sword by whom shall I comfort thee Thy sons

have fainted. They lie at the head of all the streets as a wild

bull in a net. They are full of the fury of the Lord,

theirbuke of thy God. Therefore here now this thou afflicted and drunken, but

not with wine. Thus set the Lord, thy God. Thus set thy

Lord, the Lord, and thy God that pleadeth the cause of his people.

Behold, I have taken out of thine hand the cup of trembling,

even the dregs of the cup of my fury. Thou shalt no more drink

it again, But I will put it into the hand of them that afflict

thee which have said to thy soul bowed down on that we may go over.

And Thou hast laid thy body as the ground and as the street to

them that went over. Just the Book of Isaiah, chapter fifty one,

reading excuse me, excuse me, y'all. Now we go to the Book

of Isaiah, chapter fifty two. Reading the Book of Isaiah, chapter fifty

two. Here we go Isaiah fifty two. Awake away, Put on thy

strength, O Zion, Put on thy beautiful garments, Oh Jerusalem, the

holy City, for henceforth that shall no more come it to thee the circumcised,

the uncircumcised, and the unclean. Shake thyself from the dust, arise

and sit down, Oh Jerusalem, loose thyself from the bands of thy neck

o captive daughter of Zion. For thus set the Lord. Ye have sold

yourselves for nought, and ye shall be redeemed without money. For thus set

the Lord God. My people went down aforetime into Egypt to sojourn. They

and their Syrian oppressed them without cause. Now therefore what have I here?

Set the Lord? That my people is taken away for nought? They that

rule over them make them to hold? How will set the Lord? And

my name continually every day is blasphemed. Therefore my people shall know my name.

Therefore they shall note end that day that I am he that death speak.

Behold, it is I, how beautiful upon the mountains are the feet

of Him that bringeth good tidings, and that publisheth peace, and that bringeth

good tidings of good, that publisheth salvation, that seth unto Zion, that

God reigneth. Thy watchman shall lift up the voice with the voice together shall

they sing, for they shall see eye to eye. When the Lord shall

bring against Zion, break forth into joy, sing together, ye waste places

of Jerusalem. For the Lord hath comforted his people, he hath redeemed Jerusalem.

The Lord hath made bear his holy arm. In the eyes of all

the nations, and all the ends of the earth shall see the salvation of

our God. Depart, ye, depart ye, go ye out from thence

touch no unclean thing. Go ye out of the midst of her be ye

clean that bear the vessels of the Lord. For ye shall not go out

with haste, nor go out by flight, nor go by flight. For

the Lord will go before you, and the God of Israel will be your

reward, re reward. Behold, my servants shall deal prudently. He shall

be exalted and extolled, and be very high. As many were astonished at

thee his visage. His visage was so marred more than any man, merrit

to any man, and his form more than the sons of men. So

shall he sprinkle many nations. The kings shall shut their mouths at him.

For that which had not been told them, that told them shall they see,

and at which they had not heard, shall they consider? That's the

Book of Isaiah, chapter fifty two, reading Rabial for reading right there.

Now, let's go to the Book of Isaiah, chapter fifty three. Reading

all right, the Book of Isaiah, chapter fifty three. Here we go,

Who hath believed our report as to whom is the arm of the Lord

revealed? For he shall grow up before him as a tender plant, and

as a route out of a dry ground. He no form nor comeliness.

And when we shall see him, there is no beauty that we should desire

him. Okay, now this is describing how Jesus looked, how to sound

the most high Look, all right, he is despised and rejected of men,

a man of sorrows and acquainted with grief. And we hid it,

and we hid as they were our faces from him. He was despised,

and we esteemed him not surely he hath borne our griefs and carried our sorrows.

Yet we did esteem him, stricken, smitten of God and afflicted.

Excuse me, but he was wounded for our transgressions. He was bruised for

our iniquities. The chastisement of our peace was upon him, and with his

stripes. We are healed. All we like sheep, have gone astray.

We have turned every way to his own way. And the Lord hath laid

on him the iniquity of us. All he was oppressed, and he was

afflicted. Yet he opened not his mouth. He is brought as a lamb

to the slaughter, and as a sheep before her shearers, is dumb,

So he openeth not his mouth. He was taken from prison and from judgment.

And who shall declare his generation? For he was cut off out of

the land of the living, for the transgression of my people. Was he

stricken, and he made his grave with the wicked and with the rich in

his death, because he had known he had done no violence, neither was

any deceit in his mouth. Yet it pleased the Lord to bruise him.

He hath put him to grief. When thou shalt make his soul offering for

sin, he shall see his seed, he shall prolong his days, and

the pleasure of the Lord shall prosper in his hand. He shall see of

the travail of his soul, and shall be satisfied by his knowledge. Shall

my righteous servant justify many, for he shall bear it their iniquity. Therefore

I would divide him a portion with the great, and he shall divide the

spoil with the strong. Because he hath poured out his soul to death,

and he was numbered with the transgressors, and he bare the sin of man,

he and made intercession for the transgressors. Who. Boy, that's the

book of Os. I had to fifty three reading right there, that describes

not that describes the most high Sun and his purpose all within just that chapter

alone, I'd say a fifty three that right there is why we need to

repent, get baptized, and start our lives over. Because of what he

endured for our sins, our affliction, our iniquities. He took all of

it, man, he took all of it. He was bruised, he

was beaten, He was killed for us, for our sake, man,

for our sins. All right, if he can go through all that for

our sins, we could go all out for the Lord. Amen, we

could go all out for Christ. We could go all out for the Kingdom

of Heaven. Look at what he endured and went through just for us,

all that. He was wounded, he was beaten, he was afflicted,

he was oppressed, just taken front, prison, prison and judgment. Man.

We serve an awesome creator, don't we, And this son is just

too awesome to bear all this, all for our iniquities, for our sins,

for our transgressions. M man, man, man, we had healed

and we had healed because of him. Man, man, man, Man.

I just read that. Man. It says by his stripes we are

healed. Powerful man, powerful, powerful, powerful. Isaiah fifty three is

a powerful reading. Man. It really is. That one really makes you

reflect on what he really endured just for us. Man. You see people

today so ungrateful now as complaining, bickering, and we have one who died

for us like this man. That's just powerful, man, it really is.

All right. So that's the Book of Isaiah, chapter fifty three.

And you know now we were going to the Book of Isaiah chapter fifty four.

Okay, the Book of Isaiah, chapter fifty four. Here we go,

sing old baron thou thou didst not bear break forth into singing, and

cry aloud thou that didst not travail with child? For more are the children

of the desolate than the children of the married wife. Set the lord enlarge

the place of thy tent, and let them stretch forth the curtains of thy

inhabitations. Spare not lengthen thy cords and strengthen thy stakes. For thou shalt

break forth on the right hand and on the left, and thy seed shalt

inherit the gentiles, and make the desolate cities to be inhabited. Fear not,

for thou shalt not be ashamed, neither be thou confounded. For thou

shalt not be put to shame. For thou shalt forget the shame of thy

of thy youth, and shall not remember the repush of thy widowhood anymore.

For thy maker is thine husband. The Lord of Hosts is his name,

And thy thy Redeemer, the Holy One of Israel, the God of the

whole earth. Shall he be called. For the Lord hath called Thee as

a woman forsaken and grieved in spirit, and a wife of youth, when

thou was refused set thy God. For a small moment have I forsaken Thee.

But with great mercies will I gather THEE. And a little wrath I

hid my face from THEE for a moment. But with everlasting kindness will I

have mercy on Thee. Set the Lord thy redeemer. For this is as

the waters of Noah unto me. For as I have sworn that the waters

of Noah should no more go over the earth, so have I sworn that

I will not be wroth with THEE, nor rebuke THEE. For the mountains

shall depart and the hills be removed, But my kindness shall not depart from

THEE. Neither shall the covenant of my peace be removed. Set the Lord

that hath mercy on THEE. O, thou afflicted, tossed with tempest and

not comforted. Behold, I will lay thy stones with their with fair colors,

and lay the thy foundations with superiors. And I will make thy windows

of the gates, and thy gates of carbuncle carbuncles carbuncles, and all thy

borders of pleasant stones. And all thy children shall be taught of the Lord.

And great shall be the peace of thy children and righteousness. Shalt thou

be established. Thou shalt be far from oppression, for thou shalt not fear

and from terror, for it shall not come near THEE. Behold, they

shall surely gather together, but not by me. Whosoever shall gather together against

THEE shall fall for thy sake. Behold, I have created the smith that

bloweth the coals in the fire, and that bring it forth an instrument for

its work. And I have created the waster to destroy it. No weapon

that is formed against THEE shall prosper, and every tongue that shall rise against

thee in judgment, thou shalt condemned. This is the heritage of the servants

of the Lord, and their righteousness is of me. Set the Lord.

M that right there, that's the book of fifty four. I'm telling you

Isaiah was going in, man. I'm telling the Lord was going in through

Isaiah. I'm telling you he was going in. I want to read Isaiah

fifty four, verse seventeen. I just I think somebody needs to hear that.

Again. No weapon that has formed against THEE shall prosper, and every

tongue that shall rise against thee in judgment, thou shalt condemn. This is

the heritage of the servants of the Lord, and their righteousness is of me.

Seth the Lord. No weapon formed against you, nothing at all,

not no no spirit no, no, no no weapon, man, no

weapon. As something you need to hear in this spiritual warfare, don't you

that spiritual warfare's intense. But I'm telling you, the weapons from the enemy

are not going to prosper. Mmmm. And Jesus name, yes, sir,

Yes, in the Lord's name, Yes, Yes, that's just a

beautiful verse right there. I'm gonna read it one more time, and just

one more time. Isaiah fifty four, Verse seventeen. No weapon that has

formed against thee shall prosper. And every tongue that shall rise against thee in

judgment shall thou shalt condemn. This is the heritage of the servants of the

Lord, and their righteousness is of me set the Lord. The Lord really

know how to protect his people, aunt, don't he. He's sure looks

out y'all right. So that's the Book of Isaiah, chapter fifty four.

Reading. Now we're going to the Book of Isaiah, chapter fifty five.

Readinger right, the Book of Isaiah, chapter fifty five. Here we go,

Ho, everyone that thirsteth, come ye to the waters. And he

that hath no money, come ye buy and eat ye, Come buy wine

and milk without money and without price. Wherefore do ye spend money for that

which is not bread? And you're labored for that which satisfieth not heart indiligently

to me, and eye that which is good. And let your soul delight

itself in fatness, and climb your ear, and come up and come unto

me. Here in your soul shall live, and I will make an everlasting

covenant with you. Even sure the mercies of David. Behold. I have

given him for a witness to the people, a leader and a commander to

the people. Behold, thou shalt call a nation that thou knowest not,

and nations that knew not. THEE shall return unto thee. Because of the

Lord, thy God, and for the Holy One of Israel. For he

hath glorified thee. Seek ye the Lord while I while he may be found,

call ye upon him while he is near. Let the wicked forsake his

way, and the unrighteous man his thoughts, and let him return it to

the Lord, and he will have mercy upon him and to our God,

for he will abundantly pardon from My thoughts. Are not your thoughts. Neither

are neither are your ways my ways. Set the Lord so way to humble

us. They ain't got to humble ourselves. People. Let me read one

more time. Let me repeat that for my thoughts or not your thoughts.

Neither are your ways my way seth the Lord. But as the heavens are

higher than the earth, so are my ways higher than your ways, and

my thoughts than your thoughts. For as the rain cometh down the snow from

heaven and returneth not thither, but watereth the earth, and maketh it bring

forth and bud that it may give seed to the sower and bread to the

eater. So shall my word be that go forth out of my mouth,

It shall not return it to me void, but it shall accomplish that which

I please, and it shall prosper in the thing where too I sent it.

Let me reread that Man the Lord going in. I'm sorry, y'all,

I'm smiling reading this. I'm just like smiling like man the Lord.

And as LEI are going in, let me read that. Read that.

So shall my word be that goeth forth out of my mouth? It shall

not return unto me void, but shall accomplish that which I please, and

it shall prosper in the thing whereto I sent it. M it's where it

does not go for it, y'all, for ye shall go out with joy

and be led led forth with peace. The mountains and the hills shall break

forth before you into singing, and all the trees of the field shall clap

their hands. Instead of the thorn, shall come up the fir tree,

and instead of the brier, the bride shall come up the myrtle tree.

And it shall be to the Lord for a name, for an everlasting sign

that shall not be cut off. So Book of Isaiah chapter fifty five,

reading, man, man, man, I'll tell you the book if I

said, it just gets better and better and better as you read it,

like, it just gets better and better and better. The Lord was really

going in, man, really going in. Isaiah was really being used by

him. Man, Man, that's some powerful words right there. All right,

that was Isaiah chapter fifty five. Let's go to the Book of Isaiah

chapter fifty six. All right, Isaiah fifty six. Here we go.

Thus set the Lord, keep ye judgment and do justice, for my salvation

is near to come, and my righteousness to be revealed. Blessed is the

man that doeth this, and the son of Man that layeth hold on him,

hold hold on it, that keepeth the sabbath from polluting it, and

keeping his hand from doing any evil. Neither let the son of the Stranger

that hath joined himself to the Lord speaks, saying, the Lord hath utterly

separated me from his people. Neither let the eunuch the eunuchs say, behold,

I am a dry tree. For thus set the Lord unto the eunuchs

that keep my sabbaths, and choose the things that please me, and take

hold of my covenant. Even to them will I given my house, and

with them my wall is a place in a name better than of sons and

of daughters. I will give them and ever last their name that shall not

be cut off. Also the sons of the Stranger that joined themselves to the

Lord, to serve him and to love the name of the Lord, to

be his servants. Everyone that keepeth the sabbath from looting it, and taketh

hold of my covenant. Even them will I bring into my holy mountain,

bring to my holy mon, and make them joyful in my house of prayer.

They're burnt offerings, and their sacrifice shall be accepted upon my altar.

From my house shall be called an house of prayer for all people. The

Lord God, which gathereth the outcasts of Israel seth. Yet I will gather

others to him, beside those that are gathered unto him. All ye beasts

of the field come to devour. Yet all ye beasts in the forest His

watchmen are blind. They are all ignorant. They are all dumb dogs.

They cannot bark, sleeping, lying down, loving the slumber. Yeah,

they are greedy dogs which can never have enough. And they are shepherds that

cannot understand. They all look to their own way, everyone for his game

from his quarter, come, ye say they. I will fetch wine,

and we will fill ourselves with strong drink, and tomorrow shall be as this

day and much more abundant. That's the book of our said the fifty six

reading. And I love this one so much because you know, man,

I tell you these these camps on the corner, man, these i UIC

dudes, these go occ dudes, these brothers on the corners, man,

they go out with the doctrine of you know, y'all know how they be

on them corners. And I'm saying here, like, man, it's gonna

be all people, including this man. Even God said it through I say,

it's gonna be gentile, it's gonna be other people that cling on to

him too. Because the Lord already got his chosen he gonna gathering more people

as well, because with these camps on the corners, these these camps,

they want to just say how things are only for Israel isa whites only.

And when you read the Book of I said fifty six, God explains that

he's gonna bring others into the House of God, into the Holy Mountain.

He's gonna bring others too, and just even said to baptize other nations.

So that's why you can't preach that doctrine of race and people and identity and

tribe. You can't because you know, the Lord even just said in the

Book of Isaiah, chapter fifty six, verse as they had fifty six,

verse seven, it says even them, I will bring to my holy mountain

and make them joyful in my house of prayer. They burnt offerings, and

their sacrifice sho'll be accepted upon my altar. From my house shall be called

an house of prayer for all people, all people, not a few people,

not all people, all tribes, all languages, all nations, all

tongues, everybody, all four corners of the earth that burst that whole doctrine,

and brothers on the corners be spreading. You know, I got love

for the brothers, but they'd be tripping with that. You know what I'm

saying. They're the word right here, man, So you got to read

the word for yourself. You can't get so caught up in camps and organizations

or what man say. You got to go with the words say as their

fifty six states this right. I just had to break down just how to

go through that. I'm like, man, it's all tribes, all languages,

all people's, all nations. Bro, Come on, y'all, it's

gonna be able. When the Christ come, it's gonna be a big,

wet and wetter feat of the lamb. Everybody gonna be there. Man,

Yes, yes, yea. So let us keep in mind of that,

all right. So that's the Book of Isaiah, chapter fifty six. Reading.

Let us go to the Book of Isaiah, chapter fifty seven. Reading

the Book of Isaiah, chapter fifty seven. The righteous perisheth, and no

man layeth it to heart, and merciful men are taken away. None considering

that the righteous is taken away from the evil to come, he shot enter

into peace. They shot rest in their beds, each one walking in his

uprightness. But draw near hither ye sons of sorceries of sorcerers, the seed

of the adulterer and the whore, against whom do ye sport yourselves, against

whom make ye a wide mouth and draw out the tongue. Are ye not

children of transgression, a seed of falsehood? And flaming yourselves with idols under

every green tree, slaying the children in the valleys, under the cliffs of

the rocks, among the smooth stones of the steam of the stream, is

thy portion They there thy lot even to him, even to them, hast

thou poured a drink offering. Thou hast offered a meat offering, should I

receive comfort? Indees upon a lofty a high mountain, Hast thou set thy

bed even th there whenest thou up to offer sacrifice behind the doors, also

and the post that hast thou. Hast thou set up thy remembrance, For

thou hast discovered thyself to another than meat and art gone up, Thou has

enlarged thy bed and made thee a covenant with them. Thou lovest their bed

where thou sawest it, and thou whennest to the king with ointment, and

didst increase thy perfumes, and didst send thy messages far off, and didst

debase thyself even unto hell. Thou art wearied in the greatness of thy way.

Yet saidst thou not, there is no hope. Thou hast found the

look the life of thine hand. Therefore thou wast not grieved. And of

whom hast thou been afraid or feared? That thou hast lied, and has

not remembered me nor related to thy heart? Have not I held my peace

even of old? And thou fearst me. Not I will declare thy righteousness

and thy works, For thou shalt not, for they shall not profit thee.

When thou criest, let thy companies deliver thee. But the wind shall

carry them all away, vanity shall take them. But he that putteth his

trust in me shalt possess the land, and shalt inherit my holy mountain,

and shall say, cast ye up, cast ye up, prepare the way,

take up the stumbling block out of the way of my people. For

thus as the high and lofty one that inhabiteth, inhabiteth eternity, whose name

is holy. I dwell in the high and holy place, with whom also

that is of a contract and humble spirit, to revive the spirit of the

humble and to revive the heart of the contrite ones. For I will not

contend forever, neither will I be always wroth, for the spirit should fail

before me, and the souls which I have made for the iniquity of his

covetousness. Was I wroth and smote him. I hid me and was wroth,

And he went on forwardly in the way of his heart. I have

seen his ways and will heal him. I will lead him also and restore

comforts unto him and to his mourners. I create the fruit of the lips.

Peace peace to him that is a far off, and to him that

is near. Seth the Lord, and I will heal him. But the

wicked are like the trouble to see when it cannot rest, whose waters cast

ad mire and dirt. There is no peace. Seth, my God to

the wicked. The Lord going in, Going in, say it, Isaiah.

Right. So that's the Book of Isaiah, chapter fifty seven. Reading.

Now, we were going to the Book of Isaiah chapter fifty eight.

Reading all right the Book of Isaiah, chapter fifty eight. Here we go

cry aloud. Spare not lift up thy voice like a trumpet and show my

people their transgression and the house of Jacob their sins. Yet they seek me

daily and delight to know my ways. As a nation that did righteousness and

forsook not the ordinance of their God, they ask of me the ordinances of

justice. They take delight in approaching to God. Wherefore have we fastest?

Say they? And thou seest not? Wherefore have we afflicted our soul?

And thou takest no knowledge? Beholding the day of Art, the day of

your fast, ye find pleasure and exact all your labors. Behold ye ye

fast for strife and debate, and to smite with the fists of wickedness.

Ye shall not fast as ye as ye do this day, to make your

voice to be heard on high. Is it such a fast that I have

chosen a day for a man to afflict his soul? Is it to bow

down his head as a blur, as a bulrush, and to spread the

cloth and ashes under him? Will thou call this a fast and acceptable day

to the Lord? Is not this the fast, that I have chosen to

loose the bands of wickedness, to undo the heavy burdens, and to let

the old press go free, and that ye break every yoke. Is it

not to deal thy bread to the hungry, and that thou bring the poor

that are cast out to thy house. When thou seest the naked, that

thou cover him, and that thou hide not thyself from thy own flesh.

Then shall thy light break forth as the morning andy, and thy health shalt

spring forth speedily, and thy righteousness shall go before thee. The glory of

the Lord shall be thy reward, thy rereward. Then shalt thou call,

and the Lord shall answer. Thou shalt cry, and he shall say,

here I am. If thou take away from the midst of thee yoke of

thee, the yoke, the putting forth of the finger, and speaking vanity,

and if thou draw thy soul to them hungry, and satisfy the afflicted

soul, then shall thy light rise in obscurity, and thy darkness be as

the noonday, And the Lord shall guide thee continually and satisfy thy soul,

and drought and make fat thy bones, and thy shall be like a watered

garden, and like a spring of water whose waters fail not, And they

that shall be of thee shall build the old waste places, that that thou

shalt raise up the foundation of many generations. And thou shalt be called the

repair of the breach, the restorer of paths to Dwelland if thou turn away

thy foot from the Sabbath, from doing thy pleasure on my holy day,

and call the sabbath a delight, the holy of the Lord honorable, and

shalt honor him, not doing thy own ways, nor finding thy own pleasure,

nor speaking thy own words, then shalt thou delight thyself and the Lord.

And I will call cause thee to ride upon the high place of the

earth and feed thee with the heritage of Jacob, thy father. For the

mouth of the Lord have spoken it, spoken it. For the mouth of

the Lord hath spoken it. It's the Book of Isaiah, chapter fifty eight.

Reading all right. Now we're going to Book of Isaih chapter fifty nine.

Reading all right, the Book of Isaiah, chapter fifty nine. Here

we go, the Book of Isaiah, chapter fifty nine. Behold, the

Lord's hand is not shortened that it cannot save neither is it here, heavy,

heavy that it cannot hear. But your iniquities have separated between you and

your God, and your sins have hit his face from you, that he

will not hear. Oh, for your hands are defiled with blood, and

your fingers with iniquity. Your lips have spoken lies. Your tongue hath muttered.

Hath your tongue hath muttered. Perverseness. None calleth for justice, for

any pleader for truth. They trust invanity and speak lies. They conceive mischief

and bring forth iniquity. They hatch cockatrice eggs and weave the spiders webs.

He that eateth of their eggs dieth, and that which is crushed breaketh out

into a viper. Their webs shall not become garments. Neither shall they cover

themselves with their works. Their works are works of iniquity, and the act

of violences in their hands. Their feet run to evil, and they make

haste to shut innocent blood. Their thoughts or thoughts of iniquity, wasting,

and destruction are in their paths. The way of peace they know not,

and there is no judgment in their goings. They have made them crooked paths.

Whosoever goeth their end shall not know peace. Therefore is judgment far from

us. Neither do justice overtake us. We wait for light, but behold

obscurity for brightness, but we walk in darkness. We grope for the wall

like the blind, and we grope as if we had no eyes. We

stumble at noonday as in the night. We are in desolate places as dead,

and we wore all like bears, and more and the sword like doves.

We look for judgment, but there is none for salvation, but it

is far from us. For our transgressions are multiplied before thee, and our

sins testify against us. For our transgressions are with us, and ask for

our iniquities, we know them. And transgressing and lying against the Lord,

and departing away from our God, speaking oppression and revolt, conceiving and uttering

from the heart words of falsehood and judgment has turned away backward, and justice

standeth standeth afar off, for truth has fallen in the street, and equity

cannot answer. Yet truth faileth, and he that departeth from evil maketh himself

a prey. And the Lord saw it, and it displeased him that there

was no judgment, and he saw that there was no man, and wondered

that there was no intercessor. Therefore his arm brought salvation unto him, and

his righteousness it sustained him. For he put on righteousness as a breastplate,

and an helmet of salvation upon his head. And he put on the garments

of vengeance for clothing, and was clad with zeal as a cloak. According

to their deeds, according accordingly, he will repay fury to his adversaries.

Adversaries adversaries recompense to his enemies. To the islands, he will repay recompense.

So shall they fear the name of the Lord from the west and his

glory from the rising of the sun. When the enemy shall come in like

a flood, the spirit of the Lord shall lift up a standard against him,

and the Redeemer shall come to Zion, and unto them that turned from

transgression of Jacob, set the Lord asked for me. This is my covenant

with them. Set the Lord my spirit that is a pondee, And my

words which I have put in thy mouth, shall not depart out of my

mouth, nor out of the mouth of thy seed, nor out of the

mouth of thy seed seed set the Lord from henceforth and forever. Sub Book

of Isaiah, chapter fifty nine. Reading as I'm reading these, Isaiah,

man, I'm just like smiling and rejoicing. I'm just like, man like

the Lord's really using Isaiah. Isaiah was going in with this prophesizing and the

poetry and describing Christ and how the evil will get recompensed and the ever last

enjoy we will have, and how things will turn around for the Lord,

for the Lord's sake, and man, how things will be dramatically changed.

All right, we're seeing that cleares day in these end days, you know,

and these last times and these end times and these last days that Wren,

We're definitely seeing it, all right. So that was Isaiah fifty nine.

Now we're gonna go to the Book of Isaiah chapter sixty. A.

Rise, Shine, for thy light has come, and the glory of the

Lord has risen upon thee. For behold, the darkness shall cover the earth

and gross darkness the people. But the Lord shall arise upon thee, and

as glory shall be seen, shall be seen upon thee. And the gentile

shall come to thy light and kings to the brightness of Thy rising. Lift

up thy eyes around about, and see all they gathered themselves together. They

come to THEE, shall come from Afar, and thy daughter shall be nursed

at thy side. Then thou shalt see and flow together, and thy heart

shall fear and be enlarged, because the abundance of the sea shall be converted

into thee. The forces of the gentile shall come unto thee. The multitude

of Kumu shall cover thee. The dromedaries of Midian and Afi, all they

from Sheba shall come. They shall bring gold and incense, and they shall

show forth the praises of the Lord. All the flocks of Kadur Kadar shall

be gathered together unto thee. The rams of Nabeath shall minister into thee.

They shall come up with acceptance on my alter, and I will glorify the

house of my glory. Who are these that flat as a cloud and as

the doves to their windows? Surely the aisles shall wait for me and the

ships of Tarshish first to bring thy sons from Afar, their silver and their

gold with them. Unto the name of the Lord thy God, and to

the Holy One of Israel, because he hath glorified THEE, and the sons

of strangers shall build up thy walls, and their kings shall minister into THEE.

For in my wrath I smote THEE, but in my favor have I

had mercy on THEE. Therefore thy gates shall be open continually. They shall

not be shut day nor night, that men may bring unto THEE the forces

of the gentiles, and that their kings may be brought. For the nation

and kingdom that will not serve THEE shall perish. Yeah those nations shall be

utterly wasted. The glory of Lebanon shall come unto THEE, the fir tree,

the pine tree, and the box together to beautify the place of my

sanctuary. And I will make the place of my feet glorious. The sons

also of them that afflicted THEE, shall come behind, bending unto THEE.

And all they that despise THEE shall bow themselves down at the souls of thy

feet, and they shall call THEE the city of the Lord design of the

Holy One of Israel. Whereas thou hast been forsaken and hated, so that

no man went through THEE, I will make THEE in eternal, eternal,

excellency, a joy of many generations. Thou shalt also suck the milk of

the gentiles, and shall suck the breast of kings. And thou shalt know

that I the Lord, am thy Savior and thy redeemer, the mighty one

of Jacob. For brass, I will bring gold, and for iron,

I will bring silver, and for wood brass, and for stones iron.

I will also make thy officer's peace and thy exactor's righteousness. Violence shall be

no more heard in thy land, wasting, nor destruction within thy borders.

But thou shalt call thy wall salvation and thy gates praise. The sun shall

be no more thy light by day, neither for brightness shall the moon give

light unto thee. But the Lord shall be unto thee, and everlasting light

in thy God, thy glory. The sun shall no more go down,

neither shall thy moon withdraw it self. For the Lord shall be thy everlasting

light. And the days of that morning shall be ended. That people also

shall be Thy people also shall be all righteous. They shall all inherit the

land forever, the branch of my planting, the work of my hands,

that I may be glorified. A little one shall become a thousand and a

small one or strong nation. Either Lord will hasten it in his time.

M book if I said chapter sixty, prophasizing about heaven and everlasting eternal eternal

life right there and everlasting joy and the glorification process with the Lord. Excuse

me, because when you read the book Revelations, it describes it in this

way as well, how the Lord of the Light will shine forever and it

won't be no need for a sun or a moon because the light of the

Lord the glori if it's gonna shine on us. So that's that's that's prophasizing

about heaven, eternal life, trudges in heaven. You know, the things

Jesus talked about as well, So everything that prophets talked about were towards the

people in that situation, in that moment environment, but also long term and

it's also everlasting and it's eternal. The prophecy, the spirit prophecy is important

and powerful. Man. It's a very beautiful man, because you know that,

like the Lord can prophesize through someone about judgment, wrath or destruction to

a city or a place or people or things of the earth. But it

could also prophesize about the goodness of God, the light, the joy,

salvation, redemption, being, people being redeemed, a gathering heaven. You

know, it's so beautiful. Man. So the word of the Lord is

very powerful. Amen. All right, So let us go to the Book

of Isaiah, chapter sixty one. All right, let us go to the

Book of Isaiah, chapter sixty one. So here we go. The spirit

of the Lord God is upon me, because the Lord hath anointed me to

preach good tidings unto the meek. He hath sent me to bind up the

broken hearted, to proclaim liberty to the captives, and the opening of the

prison to them that are bound, to proclaim the acceptable year of the Lord

and the day of vengeance of our God. To comfort all that mourn to

a point unto them that morning Zion, to give unto them beauty for ashes,

the oil of joy for mourning, the garment of praise for the spirit

of heaviness, that they might be called trees of righteousness, the planting of

the Lord, that he might be glorified. And they shall build the old

wastes, they shall rise up the former desolations, and they shall repair the

waste cities, and the destillations of many generations. And as strangers, shall

stand and feed your flocks. And the sons of the alien shall be your

plowman and your vine dressers. But ye shall be named the priest of the

Lord. Men shall call you the ministers of our God. Ye shall eat

the riches of the gentiles, And in their glory shall ye boast yourselves.

For your shame, ye shall have double, and for confusion, they shall

rejoice in their portion. Therefore in their land they shall possess the double.

Everlasting joy shall be unto them, for either Lord love judgment, I hate

robbery for offering. And I will direct their work and truth. And I

will make an everlasting covenant with them. And their seed shall be known among

the gentiles and their offspring among the people. All that see them shall acknowledge

them that they are the seed which the Lord hath blessed. I will greatly

rejoice in the Lord. My soul shall be joyful in my God. For

he hath clothed me, clothed me with the garments of salvation. He hath

covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments,

and as a bride adorneth herself with her jewels. For as the earth

bringeth forth her bud, and as the garden causeth the things that are sown

into it to spring forth, so the Lord God will cause righteousness and praise

to spring forth before all the nations. Some more prophetic things as well,

dealing with the lights and the gentiles, and how they will all go hand

in hand with one another in terms. All right, So that's the Book

of Isaiah, chapter sixty one, reading. Now let us go into the

Book of Isaiah chapter sixty two, reading, all right, the Book of

Isaiah, chapter sixty two. Here we go. For Zion's sake, will

I not hold my peace, And for Jerusalem's sake, I will not rest

until the righteousness thereof go forth as brightness, and the salvation as a lamp

that burneth. And the gentiles shall see Thy righteousness, and all kings thy

glory, And thou shalt be called by a new name, which the mouth

of the Lord shall name. Thou shalt also be a crown of glory in

the hand of the Lord, and a royal diadem diadem in the hand of

thy God. Thou shalt no more be termed forsaken. Neither shall thy hand

shall thy land anymore be termed desolate, But thou shalt be called Zeba,

and thy land be Beulah. For the Lord delighteth in thee, and thy

land shall be married. For as young men marrieth a virgin, so shall

thy sons marry thee. And as the bridegroom rejoiceth over the bride, so

shall thy God rejoice over thee. I have set watchmen upon thy walls o

Jerusalem, which shall never hold their peace day or night, day nor night.

Ye that make mention of the Lord, keep thy silence, and give

him no rest till he established, and till he make Jerusalem a praise in

the earth. The Lord hath sworn by his right hand and by the arm

of his strength. Surely I will no more give thy corn to be meat

for thine enemies. And the sons of the strangers shall not drink thy wine

for the which thou hast labored. But they that have gathered it shall eat

it and praise the Lord. And they that have brought it together shall drink

drink it in the courts of My Holiness. Go through, go through the

prepare ye the way of the people. Cast up, cast up the highway,

gather out the stones, lift up a standard for the people. Behold

the Lord hath proclaimed until the end of the world. Say ye to the

daughter of Zion. Behold thy salvation cometh. Behold his reward is with him

and his work before him. And they shall call them the Holy people,

the redeemed of the Lord. And thou shalt be called sought out a city

not forsaken. Yes, yes, y'all beautiful. That's the Book of Isaiah,

chapter sixty two. Reading a right, So this is just beautiful reading,

man, it really is. All right. Let us go into the

Book of Isaiah chapter sixty three. All right, the Book of Isaiah chapter

sixty three. Here we go. Who is this that cometh from Edam with

died garments from Basrah Bazrah, This that is glorious in his appareal, traveling

in the greatness of his strength? I th speaking, righteous, is mighty

to save. Wherefore art thou read in thy apparel and thy garments like him

that treadeth in the wind and the wine fat. I have trodden the winepress

alone, and of the people there was none with me. For I will

tread them in my anger and trample them in my fury, and their blood

shall be sprinkled upon my garments. And I will slain all my reraimnent,

for the day of Vengeance's meant is in my heart, and the year of

my redeemed is to come. I looked, and there was none to help,

and I wondered that there was none to uphold. Therefore my own arm

brought salvation into me, and my fury it upheld, it upheld me.

And I will tread down the people and my anger and make them drunk in

my fury, and I will bring down their strength to the earth. I

will mention the love and kindness of the Lord, and the praises of the

Lord, according to all that the Lord hath bestowed on us, and the

great goodness towards the House of Israel, which he hath bestowed on them,

according to their mercies, and according to the multitile of his loving kindness.

For he said, surely they are my people, children that will not lie.

So he was their savior, and all their affliction he was afflicted,

and the Angel of his presence saved them, and his love and his pity

he redeemed them, and he bare them and carried them all the days of

old. But they rebelled and vexed his holy spirit. Therefore he was turned

to be their enemy, and he fought against them. Then he remembered the

days of old. Hold on, Then he remembered the days of old Moses

and his people, saying, where is he that brought them up out of

the sea with the shepherd of his flock? Where is he that put his

holy spirit within him, that led them by the right hand of Moses,

with his glorier's arm, dividing the water before them? To make himself and

ever last, the name that led them through the deep as an horse in

the wilderness, that they should not stumble. As a beast goeth down into

the valley. The spirit of the Lord caused him to rest. So did

ast thou lead thy people to make thyself a glorious name, looked down from

heaven, And behold from the habitation of thy holiness and of thy glory.

Where is thy zeal and thy strength, the sounding of thy bowels, and

of thy mercies towards me? Are they are? They restrained? Doubtless Thou

art art our father. Though Abraham be ignorant of us, and Ezra acknowledgist

not thou, O Lord, art, our father, our redeemer. Thy

name is from everlasting, Oh Lord, Why hast thou made us to err

from thy ways and hardened our heart from thy fear? Return? For thy

servant's sake, the tribes of thy inheritance, the people of thy holiness,

hath possessed it but a little while our adversaries, our adversaries, have trodden

down thy sanctuary. We are thine. Thou never bearest rule over them.

They were not called by thy name. It's the Book of Isaiah, chapter

sixty three. Reading now we were going to the Book of Isaiah, chapter

sixty four. All right, the Book of Isaiah, chapter sixty four.

Here we go, Oh, that Thou wouldst rend the heavens, that thou

wouldst come down, that the mountains might flow down at thy presence, as

when the melting fire burneth, the fire causeth the waters to boil, to

make thy name known to thy adversaries. Excuse me that the nations may tremble

at thy presence. When Thou didst terrible things which we look not for,

Thou camest down the mountains flow down at thy presence. For since the beginning

of the world, men have not heard nor perceived by the ear. Neither

hath that eye hath seen, O God, beside THEE, what he hath

prepared for him that waiteth for him. Thou meetest him that rejoiceth and worketh

righteousness. Those that remember THEE in thy ways. Behold thou art wrath,

For we have sinned, and those is continuance, and we shall be saved.

But we are all as an unclean thing, and all our righteousness is

as filthy rags, and we all do fade as a leaf. And our

iniquities, like the wind, have taken us away. And there is none

that calleth upon thy name that stirreth up himself to take hold of THEE.

For thou hast hid thy face from us, and has reconsumed us before because

of our iniquities. But now, O Lord, thou art our father.

We are the clay, and thou our potter, and we are all the

work of Thy hand. Be not wroth, very sore, O Lord,

neither remember iniquity. Forever. Behold, see we beseech THEE. We are

all thy people. The Holy cities are a wilderness. Zion is a wilderness

Jerusalem of desolation. Our holy and our beautiful house where our fathers praised.

Thee is burned up with fire, and all our pleasant things are laid waste.

Wilt thou refrain thyself for these things? Oh Lord, wilt thou hold

thy peace and afflict us very sore m Book of Isaiah, chapter sixty four

readings. Hey said that right is us filthy rags. That's the way to

humble us. Man. You cannot walk around think we better than one another,

can't walk around prideful, howdy arrogant. God will always have a way

of humbling us and letting us know who really run the show. Amen.

We got to have that meekness and humility and be humbled with one another,

all right. I know that's a lost art because we in perilous times.

But you don't follow the ways of the world, all right. We constantly

humble ourselves before God, and we we be meek and half humilion when we're

dealing with people. Even when we're dealing with people, we don't see how

the Ayoway used to have to be meek and have humility towards that all right?

Because God is going to hold us accountable on how we treat others.

You know what I mean. You know God always remember that. You know,

God holds us up more accountable than he owes anybody else. Amen,

because we're His people. So you know, got to really be a duo

of the word out here, all right, no excuses. And I speak

for myself as well. We got to be better in that area in our

lives. Amen. All right. So that's the Book of Isaiah, chapter

sixty four. Reading. Now we will go in to Book of Isaiah chapter

sixty five. Reading right, Book of Isaiah, chapter sixty five. Here

we go. I am sid of them that ask not for me. I

have found of them that stopped me not I said, behold me, behold

me unto a nation that was not called by my name. I have spread

out my hands all the day until rebellious people which walketh in a way that

was not good after their own thoughts. A people that provoketh me to anger

continually to my face, that sacrificeth in gardens and burneth incense upon altars of

brick, which remain among the graves, and lodge in the monuments, which

eat swines, flesh and broth of abominable things is in their vessels, which

say, standing by thyself, come not near to me, for I am

wholier than thou. These are a smoke in my nose, a fire that

burneth all the day. Behold, it is written before me. I will

not keep silence, but will recompense, even recompense it to their bosom.

Your iniquities and the Nicholas or your father is together set the Lord, which

I've burned incense upon the mountains and blasphemed me upon the hills. Therefore will

I measure their former work until their bosom. Thus set the Lord. As

the new wine is found in the cluster, and one set destroy it,

not for a blessing is in it. So will I do for my servants

sakes, that I may not destroy them all. And I will bring forth

the seat out of Jacob and out of Judah, an inheritor of my mountains,

and my elect shall inherit it, and my servants shall dwell there,

and Sharon shall be a fold of flocks in the valley of Acre, a

place for the herds to lie down in for my people that have sought me.

But ye are they that forsake the Lord that forget my holy Mountain,

that prepared table for that troop, and that furnished the drink offering until that

number. Therefore will I number you to the sword, and ye shall bow

down to the slaughter. Because when I called, ye did not answer.

When I spoke, ye did not hear, did evil before mine eyes,

and did choose that where? And I delight if not. Therefore, thus

let the Lord God Behold, my servant shall eat, but ye shall be

hungry. Behold, my servant shall drink, but yet, but ye shall

be thirsty. Behold, my servants shall rejoice, but ye shall be ashamed.

Behold, my servant shall sing sing for joy of heart, but ye

shall cry for sorrow of heart, and shall howl for vexation of spirit.

And ye shall leave your name for a curse, and to my chosen.

For the Lord God shall slay thee and call his servants by another name.

That he who blesseth himself and the earth shall bless himself in the God of

Truth. And he that swereth in the earth shall swear by the God of

the Truth. Because the former troubles are forgotten him, because they are hid

from mine eyes. For behold, I create new heavens and a new earth.

And the former shall not be remembered nor come into mind. But but

be ye, and rejoice forever in that which I create. For behold I

create Jerusalem, or rejoice in and her and her people a joy. And

I will rejoice in Jerusalem, enjoy in my people. And a voice of

weeping shall be no more hurt in her, nor the voice of crying.

There shall be no more dense and infinitive days, noring old men that hath

not filled these days. For the child shall die a hundred years old,

but the center, being one hundred years old, shall be accursed. And

they shall build houses and inhabit them, and they shall plant vineyards and eat

the fruit of them. They shall not build, and another inhabit they shall

not plant, and another eat. For as the days of a tree are

the days of my people, and mine elect shall enjoy the work of their

hands. And they shall not labor in vain nor bring forth for trouble.

For they are the seat of the blessed of the Lord, and their offspring

with them. And it shall come to pass that before they call, I

will answer, And while they are yet speaking, I will hear the wolf

and the lamb shall feed together, and the lion shall eat straw like the

bullock. The bullock and the dust shall be the serpent's meat. They shall

not hurt nor destroy. And all my holy mountains set the Lord. That's

the Book of Isaiah chapter sixty five reading very powerful, right there, Right

now, let us go into the Book of Isaiah chapter sixty six. Here

we go, Thus set the Lord. The heaven is my throne, and

the earth is my footstool. Where is the house that ye build unto me?

And where's the place of my rest? For all those things hath my

handmade? And all those things have been set the Lord. But to this

man I will I look even to him that is poor and of a contrite

spirit, and trembleth at my word. He that killeth an ox is,

as if he slew a man, He that sacrifice the lamb, as if

he cut off a dog's neck, He that offereth an oblation, as if

he offered swine's blood, He that burneth incense, and as if he blessed

an idol. Yet they have chosen their own ways, and they're so delighteth

in their abominations. I also will choose their delusions, and will bring their

fears upon them, because when I called, none did answer. When I

spake, they did not hear, but they did evil before my eyes and

chose that in which I delighted, not hear the word of the Lord,

Ye that tremble at his word, Your brethren, that hated you, that

cast you out for my namesake. Shall let the Lord be glorified, but

he shall appear to your joy, and they shall be ashamed. A voice

of noise from the city, a voice from the temple, a voice of

the Lord that Rendereth could recompense to his enemies. Before she travailed, she

brought forth before her pain came. She was delivered of a man child.

Who hath heard such a thing, who hath seen such things? Shall the

earth being? I'll let me repeat that again. I will I also will

choose their delusions, that will bring their fears upon them, because when I

called, none did answer. When I spake, they did not hear,

but they did evil before my eyes and chose that in which I delighted,

not hear the word of the Lord, Ye that tremble at his word,

Your brethren, that hated you, that cast you out for my namesake said,

let the Lord be glorified, but he shall appear to your joy,

and they shall be ashamed. A voice of noise from the city, a

voice from the temple, a voice of the Lord, that Rendereth could recompense

to his enemies. Before she travailed, she brought forth. Before her pain

came, she was delivered of a man child. Who hath heard such a

thing, who hath seen such things? Shall the earth be made to bring

forth in one day? Or shall a nation be born at once? For

as soon as Zion travailed she brought forth her children. Shall I bring to

the birth, and not cause to bring forth? Set the Lord? Shall

I cause to bring forth and shut the wound? Set thy God. Rejoice

ye with Jerusalem, and be glad with her. All ye that love her.

Rejoice for a joy with her, all ye that mourn for her,

that ye may suck and be satisfied with the breast of her consolations, that

ye may milk out and be delighted with the abundance of her glory. For

thus saith the Lord. Behold, I will extend peace to her like a

river, and the glory of the gentiles like a flowing stream. Then shall

ye suck. Ye shall be borne upon her sides, and be dawdled upon

her knees, as one whom his mother comforteth. So will I comfort you,

and ye shall be comforted in Jerusalem. And when ye see this,

your heart shall rejoice, and your bones shall flourish like an herb. And

the hand of the Lord shall be known towards his servants, and his indignation

toward his enemies. For behold, the Lord will come with fire and with

his chariots like a world went, to render his anger with theory, and

his rebuke with flames of fire. For by fire and by his sword will

the Lord plead with all flesh. And the slain of the Lord shall be

many. They that sanctify themselves and purify themselves in the gardens behind one tree

in the midst eating swines, flesh, and the abomination and the mouse shall

be consumed together set the Lord. For I know their works and their thoughts,

and shall come that I will gather all nations and tongues, And they

shall come and see my glory. Look at that, all nations and all

tongues. Man, come on man them camps on the Corner's got to go

on with that mess. Let's continue. And I will set a sign among

them, and I will send those that escape from them into the nations to

Tarshish, pull and Lud that draw the bow the boat to Tabal, and

Javan jay Von, to the aisles Afar off that have I heard my heard

that I have not heard of my fame, heard my fame, neither have

seen my glory. And they shall declare my glory the gentiles, and they

shall bring all your brethren from an offerer to the Lord, out of all

nations, upon horses and the chariots and litters, and upon mules, and

upon swift beasts, to my holy mountain Jerusalem. Set the Lord, as

the children of Israel, bring an offering in a clean vessel into the House

of the Lord. And I will also take of them for priests and for

levites. Set the Lord. For as the new heavens and a new Earth,

which I will make shall remain before me, saith the Lord. So

shall your seed and your name remain. And then shall come to pass that

from one new moon to another, and from one sabbath to another, shall

all flesh come to worship before me. Set the Lord, and they shall

go forth and look upon the carcasses of the men that have transgressed against me.

For their worm shall not die, neither shall their fire be quenched,

and they shall be an abhorn unto all flesh. Whoo. That as how

you end the Book of Isaiah. Boy mm, that's the Book of Isaiah.

Chapter six. That's the last chapter of Isaiah. That was a very

powerful book right there. Isaiah is a powerful reading, powerful book. Man.

That's talking about everlasting Heaven, the new ever new Earth, and Jerusalem

is talking about the Holy Mountain. Let's talk about the wicked and how Lord

Rika pens them, how they're gonna go to Lake of firehill and all that

stuff. So that's the Book of Isaiah reading right there. Man, Very

powerful book, very great read man, very great. All right, y'all.

So there you have it. We're just gonna wrap it up and finish

that Book of Isaiah. That was Saiah sixty six. All right, we

continue to Bible really serious. The next book we were getting too is the

Book of Jeremiah, another prophet. All right, so that's gonna be a

good one as well. The Book of Isaiah was very great to read.

It prophesized about everything in a nutshell, honestly. So that was a very

beautiful reading. And the Book of Jeremiah looked for to really get into that

one as well. You know, they called Jeremiah weeping profit or what have

you, you know, But I mean, hey, you know, you

go through a lot of stuff. Man. You can't just be a robot

and unexpressive, you know, you gotta express yourself some way somehow, right,

So definitely for the Jermount the next one night. Right. So what

I love to do is our close outs, give all the gored to the

most High God of Abraham, Isaac and Jacob, and praise is the only

big God Son who died for our sins. Amen, Yes, yes,

yea. Also here we go hallelujah. He is the hope for humanity.

He is the Adam, the Advocate, the Almighty, True Living God,

the Alpha and Omega Amen, the Apostle of our profession, the arm of

the Lord, the Autony sacrifice for our sins, the author finisher of our

faith, the author perfector of our faith, the author of life, the

author of salvation, the beginning in the end, the beginning of creation of

God, the beloved Son, the blessing only polton It, the blessing only

Ruler, the branch, the Bread of God, the Bread of life,

the bridegroom, the Capstone, the Captain of Salvation, the chief Cornerstone,

the chief Shepherd, Christ, the Christ of God, the Consolation of Israel,

the Cornerstone, the counselor wonderful counselor of the Creator, the day Spring,

the deliverer of the desire of nations, the door of the elect of

God, Emanuel, the eternal Life, the Everlasting Father, the faith and

true Witness. Is faithful and true, the faithful Witness, the First and

the Last, the first be Gotten, the first born from the dead,

firstborn of all creation, the Forerunner, the Gait, the Glory of the

Lord God, the Good Shepherd, the Great High Priest, the Great Shepherd,

the Head of the Church, the Heir of all things, the High

Priest, Holy and True, the Holy One, the Hope, the Hope

of Glory, the horness Salvation, that I Am, the Image of God,

Jehovah, Jehovah, Gyrah, Jehovah Shalom, Jesus of Nazareth, the

Jesus, the Judge of Israel, the Judge King Eternum, the King of

Israel. He is the King of Kings. Amen. He is the King

of Kings and Lord of Lords. Hosanna, Hosannah, King of Saints,

King of the Ages, King of the Jews, the King, the Lamb,

the Lamb of God, the Lamb without blemish, the Last Adam,

the law Giver, the leader and commander, the Life, the life of

the world, the lion of the tribe of Judah, the living one to

living stone. The Lord. The Lord is my rock. The Lord is

my banner. The Lord my salvation. The Lord is my shield. Yes.

Yes. The Lord is my fortress. The Lord is my deliver he

is my redeemer. Amen. The Lord is my high tower. Yes.

Yes. The Lord of our Righteousness, The Lord yah yahweh Ya Hua yahawashaih

yaweh Yahweyahiya shah Ya Shuahamashiyah Baraka Tha Shahwam Shalom Yashua Elohim, the Consuming Fire

a Hiya Shaya. Yes. The Sustainer, the sufficient One, the Name

above all names, the God of heaven and Earth, his hunts at the

right hand of him, the great physician healed all things. Yes, yes,

the carpet that could fix all things. Yes, definitely, a Father

of mercies, the Father of lights, the Father of the fatherless, the

Father of widows. Yes, Yes, y'all, awesome Creator and Son that

we have. Yes, he is the Lord of All, the Lord of

Glory, Eloheim yahawashah Yahusha, Lord of Lords, Man from Heaven, Man

of Sorrow's Mediator of the New Covenant, the Mediator the Message of the Covenant,

The Messiah, the Mighty God, the Body on the Morning Star,

the Nazarene, the offspring of David, the only be God and Son of

God, our Great God, the Savior, our Holiness, our spiritual husband,

our pass over, our protection, our redemption, our righteousness, our

sacrifice to pass over, Lamb, the Power of God, the precious Cornerstone,

the Prince of Kings, the Prince of Life, the Prince of Peace,

the Prophet, the Redeemer, the Resurrection of Life, the Resurrector,

the Revelation, the Revelator, the Righteous Branch, the Righteous One, the

radiant One, the perfect Example, the Rock, the Root of David,

the Rose of Sharon, the ruler of God's creation to root, the Kings

of the Earth, the Savior, the Seat of Woman, the Shepherd and

Bishop of Souls, the Shiloh, the son of David, the son of

Abraham, the son of God, the son of Man, son of the

Blessed, some of the most high God, the sources of return of salvation

for all who obey him, The Son of Righteousness, the just One,

the one Mediator, the stone the build is rejected, the true Bread,

the true God, the true Light, the true Vine. Yes, he

is the Truth. He is the Way a men, he is the way

truth in life, the wisdom of God. To witness, the wonderful counselor

the Word or word of God, or whatever your who the would have fellow

heem the word of life, or whatever your shoe, whatever your shuahamash Yeah,

the word of your hawashy, the Word of Life Almighty, the true

and Living Word. Amen. Yes, yes, y'all were touched and agreed.

We serve with Austin creating the Son's amazing for die for our sins.

Yes, yes, y'all boast in the Lord. Yes, Yes, his

son is too awesome. His son is the seat of Abraham promised, the

seat of Adam, humanity, seat of David, Kingship's Seat of God d

and t Seat of Jacob nationality, Seat of Judah tribe, seat of Sham

race, seat of woman prophecy. Yes, yes, in the authority,

in name of Jesus Christ, you are healed, renewed, redeemed, the

restored, delivered, healed, forgiven, embraced love, new mind, new

heart, new soul, new eyes, new tongue, new vision, new

hands to prosper, new footsteps, new scenery, new life, new beginners,

fresh start, new seasons. Amen, your ces, y'all. Stability,

firm, love, patience, gentleness, kindness, mercy, favor.

I speak those things over your life forever, amen. Renewed strength. Amen,

yes, y'all. Also there you haven't all right? That is the

word for today. The Book of Isaiah, chapter forty four, all the

way through sixty six reading all right, yes, yes, y'all. I'll

just pray to God that whoever's the test match, I prayed you're a pen

and get baptized to start over and change from your ways and really have some

new habits and really keep working hard for the Lord and keep better on your

life along your path. Amen. Yes, yes, y'all. So let's

close out with his priestly blessing and go from there. The Lord bless you

and keep you the Lord makers face shine upon you and be gracious to you.

The Lord lift up his countess upon your give you peace shalom. I'm

Jarvis Kingston. I got much love for y'all. God bless y'all. Peace le