All right, y'all, Peace and blessings, God bless y'all. I'm Jarvis

Kingston, and I hope y'all doing our ryan standing strong assault in these times.

That room, I pray that you have repented and that you were baptized.

I pray that you are safe, protected and prayed up. And I

just hope that whatever situation that you're going through, that the Lord is with

you, that he guides you, he protects you, he looks out for

you, he comforts you. I pray that your mental health gets better.

I pray that you become more stronger wives and the Lord. Let us thank

God for another day a man. Let us thank the Lord for wakens us

up. Let us thank the Lord. Brand new month, all right,

step into a new season and close in the summer. So all right,

it's about that time, Y'all's about that time to travel, have some fun,

work hard, get out your comfort zone, things of that nature.

All right, Yes, yes, letus thank God for having a roof over

our head. Let us thank God for closing our better us. Thank God

for having close on our back. All right, Let's take the Lord for

protecting us on our travels, coming in and coming out. Let's thank God

for getting us to work safely or back off the road or a trip or

what have you. All right, let's take it one day at a time,

all right. So much going on in the world, so much going

on all four corners of the earth, and probably your personal life. But

have to be strong, have to stay patient, have to be firm and

steadfast, faithful and aligned with His word. All right, Yes, yes,

y'all. Welcome, family, greetings, everybody, shalone, body of

Christ. What is going on? Thank you all for listening. I truly

appreciate all of you. I love you all, praying for you, all,

support you, encourage you and lift you, uplift you, all right,

Sharpen's iron correction, edification, all of that. Amen. Let us

be strong in these last days, all right. Let us love the Lord,

our God, hall of our my heart and soul. Let us love

our neighbor as we love ourselves. Let us do Father's business and Father's will

for the rest of our lives until as son comes back. Let us know

the Lord better. Let us obey the Gospel, let us obey the law,

stage of commandments, all right, and let us just be firm and

on point. Y'all, we need more stability, all right. I know

people are battling with their stability. Things feel a bit crazy, hectic right

now. But be firming the Lord. All right. The Lord will guide

us. He got us. Okay, don't let nothing move you. You

shall not be moved. I'll let nothing to shake your faith and make you

rattled. All right. Have that composure, that peace and calmness, and

trust in him. All right, blessed the person I trust in the Lord.

Amen. Love you all so much, Thank you, all greetings to

all of you, all tribes, all nations, all people's, all tongues,

all faces, all races, all four corners of the earth, whether

you are an Israelite or a gentile, whether you are chosen or adopted.

It is all right. Let us gather fellowship and praise the Lord together.

All right, let's to hang. Let's hanging there, people, let's hanging

there, all right, Yes, y'all. So in today's message, we

are going to continue our Bible reading series, and we are in the Book

of Isaiah, all right. Last night we wrapped up the Book of Proverbs,

the Book of Ecclesia as this, and the Book of Song of Solomon.

All right. So now we're gonna get into the prophet. Now,

we're into the books of the Prophets, all right, So this is gonna

be real, good man, because this is the build up of the building

up of Christ and who he is and how he's going to come to earth

to fulfill everything in Prophecy. Also, the book of the Prophets also described

a lot of times that we're currently in right now. All right. So

the things that's going on right now, the Prophet's been declared and proclaimed it

even even since then. All right. So we're gonna go into the Book

of Isaiah, and then we'll close out with prayer, will close out with

the priestly blessing, and we'll also close out we're given the Most High God

all a praise, honor, glory forever, and also praises his only big

god son who died for our sins. Amen, Right, y'all. So

let us dig into the book of the Book of Isaiah, all right.

The Book of Isaiah, Chapter one, the vision of Isaiah, the son

of Amas, which he saw concern of Judah and Jerusalem in the days of

Yusaiah, Jatham has A, has and Hezekiah, kings of Judah. Here

o heavens, and give ear o earth, for the Lord hath spoken.

I have nourished and brought up children, and they have rebelled against me.

The ox knoweth his owner, and to ask his master's crib. But Israel

doth not know my people, doth not consider a sinful nation, a people

laden with iniquity, a seat of evildoers, children that are corruptors. They

have forsaken the Lord. They have provoked the Holy One of Israel to anger.

They are gone away backward. Why should ye be stricken anymore? Ye

will revote more and more. The whole head is sick, and the whole

heart faint. From the soul of the foot, even to the head.

There is no soundness in it, but wounds and bruises and petrifying sores.

They have not been closed, neither bound up, neither mollified with ointment.

Your country is desolate, Your cities are burned with fire. Your land your

strangers devour in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a cottage in the vineyard,

as a lodge in a garden of cucumbers, as a besieged city, except

the Lord of Hosts had left unto us a very small remnant. We should

have been as Sodom, and we should have been unlike been like unto Gomorrah.

Hear the word of the Lord, Ye rulers of Sodom, give ear

to the law of our God, Ye people of Gomorrah. To what purpose

is the multitude of your sacrifices? Unto me? Says the Lord. I

am full of the burnt offerings of rams and the fat of fed beast,

And I delight not in the blood of bullocks, or of lambs, or

of he goats. When ye come to appear before me, who hath required

this at your hand? To tread my courts? Bring no more vain oblations

incense is an abomination to me. The new moons and sabbaths, the calling

of assemblies I cannot away with. It is iniquity. Even the solemn meeting

your new moons and your appointed feast, my soul hateth. They are a

trouble, a trouble unto me. I am weary to bear them. And

when ye spread forth your hands, I will hide my eyes from you.

Yeah, when ye make many prayers, I will not hear. Your hands

are full of blood wash you make you clean. Put away the evil of

your doings from before my eyes. Cease to do evil, learn to do

well, and seek judgment. Relieve the oppressed, Judge the fatherless, plead

for the widow. Come now, and let us reason together. Seth the

Lord. Though your sins be as scarlet, they shall be white as snow.

Though they be red like crimson, they shall be as wool. If

ye willing and obedient, ye shall eat the good of the land. But

if ye refuse, a rebel shall be ye shall be devoured with the sword.

For the mouth of the Lord hath spoken in how is the faithful city

become? And harlot It was full of judgment, righteousness lodged in it,

But now murderers. Thy silver has become dross, dross. Thy wine mixed

with water. Thy princess are rebellious and companions of thieves. Everyone loveth gives

and followeth after rewards. They judge right. They judge not the fatherless.

Neither doth the cause of the widow come unto them. Therefore set the Lord,

the Lord of Hosts, the Mighty one of Israel. I will ease

me of mine adversaries and avenge me of my enemies, and I will turn

my hand upon thee and purely purge away thy dross, thy dross, and

take away all thy ten and I will restore thy judges as at the first,

and thy counselors as at the beginning. Afterward, thou shalt be called

the sellers, as at the beginning afterward, that shall be called the city

of righteousness, to fit the faithful city. Zion shall be deemed with judgment,

and her converts with righteousness. And the destruction of the transgressors and of

the sinners shall be together, And they that forsake, and they that forsake

the Lord shall be consumed. For they shall be ashamed of the oaks which

ye have desired, and ye shall be confounded for the gardens that ye have

chosen, For ye shall be as an oak whose leaf fadeth, and as

a garden that hath no water. And the strong shall be as toll Tao,

and the maker of it as a spark. And they shall both burn

together, and none shall quench them. As the Book of Isaiah, chapter

one reading. All right, so you know Isaiah, him being a prophet,

he holds a lot of weight when it comes to prophecy because God was

really using Isaiah. Isaiah was around that time period of Israel with the kingship,

and he was also able to spread judgment and saying what the Lord told

him to tell people and the kingship of Israel and the land of it and

the wrong they was doing. All right. Being a prophet was not easy

to do, to go to go among people and to tell them about their

wrongs that have you. You know, they got persecuted for it, you

know. So Isaiah holds a lot of weight when it comes to the spiritual

matters. All right. So now we're gonna go to the book of Isaiah

chapter two. All right, Isaiah chapter two, Here we go. The

word that Isaiah, the son of a Mosaw, concerning Judah and Jerusalem and

a shall come to pass in the last days, that the mountain of the

Lord's shop house shall be established in the top of the mountains, and shall

be exalted above the hills. At all nations shall float unto it. And

many people shall go and say, come, ye, and let us go

up to the mountain of the Lord, to the house of the God of

Israel of Jacob, and he will teach us of his ways, and we

will walk in his paths. For out of Zion shall go forth the law

and the word of the Lord from Jerusalem, and he shall judge among the

nation, and shall rebuke many people. And they shall beat their swords into

plowshare plowshares, and their spears into prunning hooks. Nations shall not lift up

sword against nation, neither shall they learn way anymore. Old House of Jacob,

come ye, and let us walk in the light of the Lord.

Therefore thou hast forsaken thy people, the house of Jacob, because they be

replenished from the east, and our soothsayers like the Philistines, and they please

themselves and the children of strangers. Their land also is full of silver and

gold. Neither is there any end of their treasures. Their land is also

full of horses. Neither is there any end of their chariots. Their land

also is full of idols. They worshiped the work of their own hands,

that which their own fingers have made. And the mean men, the mean

man boweth down, and the great man humbleth himself. Therefore, forgive them

not enter into the rock and hide thee in the dust, for fear of

the Lord and for the glory of his majesty, the lofty looks of man

shall be humbled, and the haughtiness of men shall be bowed down, and

the Lord alone shall be exalted in that day. For the day of the

Lord of Hosts shall be upon everyone that is proud and lofty and up,

and upon everyone that is lifted up, and he shall be brought low.

And upon all the cedars of Lebanon that are high and lifted up, and

upon all the oaks of Bashan, and upon all the high mountains, and

upon all the hills that are lifted up, and upon every high tower,

and upon every fenced wall, and upon all the ships of Tarshish, and

upon all pleasant pictures. And the loftiness of man shall be bowed down,

and the haughtiness of men shall be made low, And the Lord, the

Lord alone shall be exalted in that day. And the idols he shall utterly

abolish, and they shall go into the holes of the rocks and into the

caves of the earth, for fear of the Lord, and for the glory

of his majesty. When he ariseth to shake terribly the earth, in that

day, a man shall cast his idols of silver and his idols of gold,

which they made each one for himself to worship, to the moles and

to the habits, to go into the clefts of the rocks, and to

the tops of the ragged rock of the ragged rocks, for fear of the

Lord and for the glory of his majesty. When he rises to shake terribly

the earth, cease ye from man whose breath is in his nostrils, for

wherein is he to be accounted of. That's the Book of Isaiah chapter two

reading Isaiah privisizing about the things to come later times, dealing with all nations

and the glory and exaltation of the Most High. All right, now we're

gonna go to the Book of Isaiah chapter three. All right, Isaiah chapter

three, here we go. For behold, the Lord, the Lord of

Hosts, doth take away from Jerusalem and from Judah, the state and the

staff, the whole stay of read and the whole stay of water, the

mighty man and the man of war, the judge and the prophet, and

the prudent and the ancient, the captain of fifty and the honorable man,

and the counselor, and the cunning artificer, and the eloquent orator, and

I will give children to be their princess, and babes shall rule over them.

And the people shall be oppressed, every one by another, and everyone

by his neighbor. The child shall behave himself proudly against the ancient, and

the base against the honorable. When a man shall take hold of his brother

of the house of his father, saying thou hast clothing, be thou our

ruler, and let this ruin be under thy hand. And that day shall

he swears saying, I will not be an healer, for in my house

is neither bread nor clothing. Make me not a ruler of the people.

For Jerusalem is ruined and Judah is fallen. Because their tongue and their doings

are against the Lord. To provoke the eyes of his glory. The show

of their counselance doth with against them, and they declare their sin as sodom.

They hide it not woe unto their soul, for they have rewarded evil

unto themselves. Say ye to the righteous, that it shall be well with

him, for they shall eat the fruit of their doings. Woe unto the

wicked. It shall be ill with them, for the reward of his hands

shall be given him. As for my people, children are their oppressors,

and women rule over them. Oh, my people, they which lead the

cause thee to err and destroy the way of thy paths. The Lord standeth

up to plead, and standeth to the judge to judge the people. The

Lord will enter into judgment with the ancients of his people and the princess thereof.

For ye have eaten up the vineyard. The spoil of the poor is

in your houses. What mean ye that ye beat my people to pieces and

grind the faces of the poor. Seth, the Lord, God of hosts.

Moreover, the Lord seth because the daughters of Zion are haughty and walk

with stretched forth necks and want on eyes, walking and menacing as they go,

and making a tinkling with their feet. Therefore the Lord will smite thee

with the scab the crown of the head of the daughters of Zion, and

the Lord will discover their secret parts, and that day the Love will take

away the bravery of their tinkling ornaments abound their about their feet, and their

calls, and their round tires like the moon, the chains and the bracelets,

and the mufflers, the bonnets, and the ornaments of the legs,

and the headbands, and the tablets, and the air rings, the rings

and nose jewels, the changeable suits of apparel, and the mantles, and

the wimples, and the crisping pins, the glasses, and the fine linen,

and the hoods and the veils. And it shall come to pass that

instead of sweet smell, there shall be stink, and instead of a girdle,

a rent, and instead of well set hair balden us. And instead

of a stomacher, a girding of the cloth, and burning. Instead of

beauty, thy men shall fall by the sword, and thy mighty in the

war, and her gates shall lament and mourn, and she, being desolate,

shall sit upon the ground. It's the Book of Isaiah, chapter three,

reading right there. That's a that's a lot right there, boy,

that can describe that current situation at the time and right now as we speak,

all right. So when the profits speak, they speak they spoke in

that moment and future terms as well, you know, because if the Lord

is speaking to someone, it's for that moment and it could be everlasting or

generation generation type of thing. So Isaiah was really going in, all right.

The Lord was going in through Isaiah. All right. So that was

the Book of Isaiah chapter three. Now we're gonna go to the Book of

Isaiah chapter four. All right, the Book of Isaiah chapter four. Here

we go. And in that day seven women shall take hold of one man,

saying, we will eat our own bread and where our own apparel.

Only let us be called by thy name to take away our reproach. And

that day shall the branch of the Lord be beautiful and glorious, and the

fruit of the earth shall be excellent and comely for them that are escaped to

Israel. Hold on, Note that I was talking about Christ, right,

that the branch of the Lord, who was called the branch. So Isaiah

just prohamsizes about Christ. Just now with that, and then shall come to

pass that he that left, that has left in Zion, and he that

remaineth in Jerusalem shall be called holy, even everyone that is written among the

living in Jerusalem. When the Lord shall have washed away the filth of the

daughters with Zion, and shall have purged the blood of Jerusalem from the midst

of by the spirit of judgment and by the spirit of burning, and the

Lord will create upon every dwelling place amount Zion, and upon her assemblies a

cloud and smoke by day, and the shining of a flaming fire by night.

For upon all the glory shall be a defense, a defense. And

there shall be a tabernacle for a shadow in the days from the heat,

and for a replace of refuge, and for a covert from storm and from

rain. That's the Book of Isaiah chapter four reading. This also prophasized about

what Jesus talked about with Jerusalem. I believe he talked about how when everything

starts to happen prophetically, it starts in Jerusalem first. Because remember, Jerusalem

was the city God chosen, and Juda was a tribe God chosen as well.

So Judah Jerusalem are very strong connotations and connections there. That plays a

lot into prophecy. That's why you see a lot of I'm always quote,

they always talk about Jerusalem, Judah all thought the Old New Testament, and

Jesus even mentioned it. All right, So we'll get more into it when

the Bible reading continues, because there's so much to dig out of the Word

of God. Amen. All right. So that's the Book of Isaiah chapter

four reading Now we will get into the Book of Isaiah chapter five. Reading

all right, the Book of Isaiah chapter five. Here we go. Now

I will sing to my well beloved, a song of my beloved touching his

vineyard. My well beloved hath a vineyard in a very fruitful hill. And

he fenced it and gathered out the stones thereof, and planted it with the

choices vine and built the tower in the midst of it, and also made

a wine press therein. And he looked that it should bring forth grapes,

and it brought forth wild grapes, and now own inhabitants of Jerusalem and men

of Judah. Judge, I pray you, between me and my vineyard,

what could have been done more to my vineyard that I have not done in

it? Wherefore, when I looked that it should bring forth grapes, brought

it forth wild grapes. And now go to I will tell you what I

will do to my vineyard. I will take away the hedge thereof, and

it shall be eaten up, and break down the wall thereof, and it

shall be trotten down, and I will lay it waste. It shall not

be pruned nor digged, but there shall come up brears, briars and thorns.

I will also command the clouds that they rain no rain upon it.

For the vineyard of the Lord of Hosts is the house of Israel, and

the men of Judah his pleasant plant. And he looked for judgment. But

behold oppression for righteousness. But behold a cry woe unto them that join house

to house, that they feel to field, till there be no place that

they may be placed alone in the midst of the earth. And my ears

said the Lord of Hosts, of a truth, many houses shall be desolate,

even great and fair, without inhabitant. Yeah, ten acres of vineyards

shall yield one bath and deceitive, and homer shall yield. And if I

effa woe unto them that rise up early in the morning, that they may

follow strong drink, that continue until night till wine inflame them. And the

harp and the vault in the vial, the tabret and pipe and wine are

in their feast. But they regard not the work of the Lord, neither

consider the operation of his hands. Therefore, my people are guard into captivity

because they have no knowledge. And the honorable men are famished in their multitude,

dried up with the thirst dried up with thirst. Therefore health Hell hath

enlarged herself, and her open her mouth without measure, and their glory,

and their multitude and their pomp, and he that rejoiceth shall descend into it.

And the man and the mean man shall be brought down, and the

mighty man shall be humbled, and the eyes of the lofty shall be humbled.

But the Lord of Hosts shall be exalted in judgment, and God that

is holy shall be sanctified in righteousness. Then shall the lambs feed their feet

after their manner, and the waste places of the fat ones. Shall strangers

eat well into them that draw iniquity with chords of vanity and sin, as

it were with the cart rope. That say, let him make speed and

hasten his work that we may see it, and let the counsel of the

Holy One of Israel draw nigh and come that we may know it. Woe

unto them that call evil good and good evil, that put darkness for light,

and life for darkness, that put better for sweet and sweet for bitter.

Boy, Oh boy, let me repeat that Isaiah chapter five, verse

twenty. Boy, because we are definitely at times right now things are so

backwards. Right now, Oh my Gosh, Isaiah, Chapter five, verse

twenty. Woe unto them that call evil good and good evil, that put

darkness for light, and light for darkness, that put bitter for sweet and

sweet for bitter. Woe into them that are wise in their own eyes,

and put in their own sight wolling to them that are mighty to drink wine,

and men of strength to mingle strong drink, which justify the wicked for

reward, and take away the righteousness of the righteous from him. Therefore,

as to fire, devout the stubble, and the flame could summeth the chaff.

So their roots shall be as rottenness, and their bosom and their blossom

shall go up as duck. Because they have cast away the law of the

Lord of Hosts and despise the word of the Holy One of Israel. Zaio

is going in the boy. Therefore is the anger of the Lord can do

it against his people. And he hath stretched forth his hand against them,

and hath smitten them, and the hills did tremble, and their carcasses were

torn in the midst of the streets. For all this, his anger is

not turned away, but his hand is stretched out still, and he will

lift up and assign to the nations from afar, and will also hiss unto

them from the end of the earth. And behold, they shall come with

speed swiftly. None shall be weary nor stumble among them. None shall slumber

nor sleep. Neither shall the girdle of their loins be loosed, nor the

latchet of their shoes be broken. Whose arrows are sharp, and all their

bows bent. Their horses hoofs shall be counted like flint, and their wheels

like a whirlwind. There were there roaring shall be like a lion. They

shall roared like a young lions. Yeah, they shall roared and lay hold

of the prey, and shall carried away safe, and none shall deliver it.

And in that day they shall roar against them like the roaring of the

sea. And if one look into the land, behold darkness and sorrow,

and the light is darkened in the heavens thereof it's a Book of Isaiah chapter

five. Reading. Now, let's go to the Book of Isaiah chapter six.

Book of Isaiah, chapter six. In the year that King Euziah died,

I saw also the Lord sitting upon a throne high and lifted up,

and his train filled the temple. Above it stood the seraphims, each one

has six wings. With Twain he covered his face, and with Twain he

covered his feet. And with Twain he did fly. Excuse me, and

one crowding too another and said, Holy, Holy, Holy, is the

Lord of Hosts. The whole earth is full of his glory. This goes

back to the book of Revelation as well. So he prophities about that too.

And the post of the door moved at the voice of him that cried,

and the house was filled with smoke. Then I said, woe is

to me. Then I said woe is me, for I am undone,

because I am a man of unclean lips, and I dewell in the midst

other people of unclean lips. From my eyes have seen the King, the

Lord of Hosts. M So mind you like it's just hold on for I

continue like Holy Holy. This was described in Revelation when John saw the Lord

as well. So now Isaia's describing this as well, but he's saying this

in the sense of U seea dying. Then he saw the Lord on the

throne. So Isaiah was getting all types of visions and things that they prophitis.

They always get those visions and dreams, and it's always expressive. All

right, So let's continue the Book of Isaiah, Chapter six, verse six.

Then one flu of the seraphims and to me, having a live coal

in his hand, which he had taken with the tongs from a thong from

off the altar, And he laid it upon my mouth and said, Lo,

this hath touched thy lips, and thy iniquity is taken away, and

thy sin purged. Also I heard the voice of the Lord saying, whom

shall I send? And whom will go for us? That said I hear

him, I send me, And he said, go and tell this people

hear ye indeed, but understand not, and see ye indeed, but perceive

not make the heart of this people fat, and make their ears heavy,

and shut their eyes lest they see with their eyes, and hear with their

ears, and understand with their heart, and convert and be healed. Then

said I Lord, how long? And he answered, until the cities be

wasted without inhabitant, and the houses without man, and the land be utterly

desolate, and the Lord have removed men far away, and there'd be a

great forsaken in the midst of the land. But yet and it shall be

a tenth and it shall return and shall be eaten as a teal treat and

as an oak whose substance is in them when they cast their leaves, so

the holy seeds shall be their substance. Thereof Book of Isaiah chapter six.

Are you talking about the seraph from angels? All right? So seraphims,

they hold a lot of weight up there. All right, those heavenly realms.

Now let's get into the Book of Isaiah chapter seven. All right,

Book of Isaiah, chapter seven, here we go. And it came to

pass in the days of Ajas the son of Jotham, Jotham the son of

Uziah, king of Judah, that resin the king of Syria, and Pacah

the son of Ramelia Ramilliah, king of Israel, went up towards Rusalem to

war against it, but cannot prevail against it. And it was told the

House of David, saying Syria is confederate with from And his heart was moved

in the heart of his people, as the trees of the wood are moved

with the wind. Then the Lord senat to Isaiah, go forth now to

meet AHAs thout and share jisheb share jishab thy son at the end of the

conduct, can do it of the upper pool in the highway of the fullest

field, as saying to him, take heed and be quiet. Fear not

neither be fainthearted. For the two tales of these smoking firebands, for the

fierce anger resinned with Syria and the son of Ramalah Ramalayah. Because Syria Ephraim

and the son of Ramalayah have taken evil counsel against Thee, saying, let

us go up against Judah and vex it, and let us make a breach

therein for us, and stead a king in the midst of it. Even

the son of Tabel. Thus set the Lord God shall not stand neither Shallah

come to pass. For the head of Syria is Damascus, and ahead of

Damascus is resined. And within three score and five years shall Ifrim be broken,

that it be not a people. And the head of Ephram is Samaria,

and the head of Samaria is Ramaalaya's son. If ye will not be

believed, surely ye shall not be established. Moreover, the Lord spoke again

unto Ha, saying, ask THEE a sign of the Lord thy God,

ask it either in the death or in the height above. But a Ha

said, I will not ask, neither will I tempt the Lord. And

he said, hear ye, now, old house of David. Is it

a small thing for you to weary men? But will ye weary my God?

Also? Therefore the Lord himself shall give you a sign. Behold,

a virgin shall conceive and bear a son, as shall call his name Emmanuel.

Butter and honey shall he eat, that he may know to refuse the

evil, refuse the evil, and choose the good for befold. For before

the child shall shall know to refuse the evil and choose the good. The

land Thou Abhor shall be forsaken of both their king, of both her kings.

The Lord shall bring upon thee and upon thy people, and upon thy

father's house days that have not come from the day that Ephram departed from Judah,

even the king of Assyria. And it shall come to pass, and

the day that the Lord shall hiss for the fly that is in the uttermost

part of the rivers of Egypt, and for thee and for the bee that

is in the land of Assyria. And they shall come, as shall rest

all of them in the desolate valleys, and then the holes of the rocks,

and upon all thorns, and upon all bushes. In the same day

shall the Lord shave with the razor that is hired namely by them beyond the

river, by the King of Assyria, the head and the hair of the

feet. And it shall also consume the beard. And it shall come to

pass, and that day that a man shall nourish a young cow and two

sheep. And it shall come to pass for the abundance of milk that shall

give, he shall eat butter. For butter and honey shall everyone eat that

is left in the land. And it shall come to passing that day that

every place shall be where there was a thousand vines, a thousand silver linings,

silverlings. It shall even be for briers, briars and thorns, With

arrows and with bowls. Shall men come thither, because all the land shall

become briers and thorns. And on all hills thou shalt be digged with the

matak. But the madoc there shall not come thither the fear of breers and

thorns. But it shall be for the sending forth of oxen, and for

the treading of lesser cattle. That's the Book of Isaiah chapter seven reading,

and that prophesies the coming of Christ the most High Sun. And the Book

of Isaiah chapter seven, verse thirteen, where it says yes, yes,

it discusses. The Book of Isaiah chapter seven, verse fourteen. It says,

therefore the Lord himself shall give you a sign. Behold, a virgin

shall conceive and bear a son that shall call his him Emmanuel. All right.

So that's prophetizing about Christ coming in the Book of Matthew. All right.

So I said chapter seven to a good one. All right. Now

let's continue the Book of Isaiah chapter eight. All right, I Saiah chapter

eight. Here we go moreover. The Lord seven to me, take thee

a great role and write it in with a man's pen concerning her Shallah hash

Baas. And I took her to the faithful, and I took unto me

faithful witnesses to record. You're Riya the priest and Zachar Riya, the son

of Jabarahshaya. And I went into the prophetess, and she conceived and bear

a son that said the Lord to me, call his name maher shallal hashbas.

For before the child shall have knowledge to cry my father and my mother,

the richest of Damascus, in the spoil of Samaria shall be taken away

before the King of Assyria. The Lord spake also, and timmy again,

saying, for as much as this people refuseth the waters of Shaloa that goes

softly, and rejoice and resent and Ramaliah's son. Now therefore behold, the

Lord bringeth upon them the waters of the river, strong and many, even

the king of Assyria and all his glory. And he shall come up over

all his channels and go over all his banks, and he shall pass through

Judah. He shall overflow and go over He shall reach even to the neck,

and the stretching out of his wings shall feel the breadth of thy land,

O Emmanuel, Associate yourselves, o ye people, and ye shall be

broken in pieces, and give ear all ye of far countries. Gird yourselves,

and ye shall be broken in pieces. Gird yourselves, and ye shall

be broken in pieces. Take counsel together, and then shall come now speak

the word, and it shall not stand. For God is with us.

For the Lord spake this to me with a strong hand, and instructing me

that I shall not walk in the way of this people. Saying, say,

ye, not a confederacy to all them to whom this people shall say

a confederacy. Neither fear ye their fear, nor be afraid. Sanctify the

Lord of Hosts himself, and let him be your fear, and let him

be your dread. And he shall be for your sanctions. And he shall

be for a sanctuary, but for a stone of stumbling, and for a

rock of offense to both the houses of Israel, for a gin, and

for a snare to the inhabitants of Jerusalem. And many among them shall stumble

and fall and be broken, and be snared, and be taken. Bind

up the testimony, seal the law among my disciples. And I will wait

upon the Lord that hideth his face from the house of Jacob, and I

will look for him. Behold, I am a children of whom the Lord

hath given me. Are for signs and for wonders in Israel from the Lord

of Hosts, which the wealth amount zion. And when they shall say,

until you seek unto them that have familiar spirits, and until wizards that peep

and that mutter, should not a people seek unto their God, for the

living, to the dead, to the law and to the testimony. If

they speak not according to this word, it is because there is no light

in them, and they shall pass through it hardly, bestead and hungry.

And it shall come to pass that when they shall be hungry, they shall

fret themselves and curse their king and their God, and look upward, and

they shall look into the earth and behold trouble and darkness, dimness of English,

and they shall be driven to darkness. All right. So that's the

Book of Isaiah chapter eight reading. Alright, all right, now we're gonna

go to the Book of Isaiah chapter nine. All right, Book of Isaiah,

chapter nine, here we go. Nevertheless, the dimness shall not be

such as was in her vexation, when at the first he lightly afflicted the

land of Zebulon and the land of naptally Natal, and afterward did more grievously

afflict her by the way of the sea beyond Jordan and Galilee. Of the

nations, the people that walked in darkness have seen a great light. They

that dwelt in the land of the shadow of death upon them hath the light

shined. Thou hast multiplied the nation and not increased the joy. They joy

before thee according to the joy and harvest, and as men rejoice when they

divide the spoil, for thou hast broken the yoke of his burden, and

the staff of his shoulder the rod of his oppressor, as in the day

of Midian. For every battle of the warrior is with confused noise and garments

rolled in blood. But this shall be with burning and fuel of fire.

Unto us a child is born, and to us a son is given.

And the government shall be upon his shoulders, and his name shall be called

Wonderful counselor the Mighty God, Yes, everlasting Father, the Prince of Peace,

of the increase of his and peace shall there be, and peace there

shall be no end upon the throne of David, and upon his kingdom,

to order it and to establish it with judgment, and with judgment from henceforth

ev even forever, the zeal of the Lord of Hosts will perform this.

The Lord sent a word into Jacob, and it hath lighted upon Israel.

And all the people shall know, even Ephraim and inhabitants of Samaria, that

they say, in the pride and stoutness of heart, the bricks are fallen

down. But we will build with whoon stones. The sycamores are cut down,

but we will change them into cedars. Therefore, the Lord shall set

up the adversaries, adversaries shot, the adversaries, adversaries of resent against him,

and join his enemy together, the Syrians before and the Philistines behind,

and they shall devour Israel with open mouth. For all this, his anger

is not turned away, but his hand is stretched out still. For the

people turneth not, and to him that smiteth him, neither do they seek

the Lord of hosts. Therefore the Lord will cut off from Israel head and

tail, branch and brush in one day. The ancient and honorable he is

the head, and the prophet that teacheth lies, He is the tale.

For the leaders of this people cause them the error, and they that are

lead of them are destroyed. Therefore the Lord shall have no joy in their

young men, neither shall have mercy on their fatherless and widows. For everyone

is an hypocrite and an evildoer, and every mouth speaketh folly. For all

this, his anger is not turned away, but his hand is stretched out

still. For wickedness burneth as the fire. It shall devour their briers and

thorn, the briars and thorns as shall kindle in the thickets of the forest,

and they shall mount up like the lifting of a smoke of smoke through

the wrath of the Lord of Hosts. Is the land darkened, and the

people shall be as the fuel of the fire. No man shall spare his

brother, and he shall snatch on the right hand and be hungry. And

he shall eat on the left hand, And they shall not be satisfied.

They shall eat every man the flesh of his own arm. Man I say,

Ephraim, and Ephraim, man I say, and they together shall be

against Judah. For all this anger is not turned away, but his hand

is stretched out still. All right. So that's the Book of Isaiah,

chapter nine. Reading. I just love reading the Book of Isaiah. Chapter

nine one described him as wonderful, you know, counselor the Mighty God,

the Everlasting Father, the Prince of Peace. Those are just powerful. Man.

I just love that description of him, you know. And that's what

he truly is. That's why it's so awesome to serve him. Amen,

Yes, yes, y'all. All right, So now we're gonna get gonna

get to the Book of Isaiah chapter ten. Okay, the Book of Isaiah,

chapter ten. Here we go, all right, Isaiah chapter ten.

Woe into them that decree run rights decreased, and that right grievous which they

have prescribed, to turn aside the needy from judgment, and to take away

the right from the poor of my people, that widows may be their prey,

and that they may rob the fatherless. And what will ye do in

the day of visitation and in the desolation which shall come from Afar? To

whom will ye flea for help? And where will ye leave leave your glory

without me? They shall bow down under the prisoners, and they shall fall

under the sling. For all this, his anger is not turned away,

but his hand is stretched out still. Excuse me, oh Assyrian, the

right of my anger, and the staff in their hands my indignation. I

will send him against a hypocritical nation and stand against the people of my wrath.

Will I give him a charge to take the spoil and to take their

prey, and to tread them down like the mire of the streets. Howbeit

he meaneth not so, needed doth his heart think so? But it is

in his heart to destroy and cut off nations, not a few, For

he Seth are not my princess altogether. Kings is not Calne as Carshamish,

is not her Moth as Apod, is not Samaria as Damascus. As my

hand hath found the kingdoms of the Idols, and whose graven images did excel

them. Of Jerusalem and of Samaria, shall I not as I have done

it to Samaria and her Idols. So due to Jerusalem and her Idols.

Wherefore it shall come to pass that when the Lord Hath performed his whole work

upon Mount Zion and on Jerusalem, I will punish the fruit of the stout

heart of the King of Assyria, and the glory of his high looks.

For he seth by the strength of my hand, I have done it,

and by my wisdom, for I am prudent, and I have removed the

bounds of the people, and I've robbed their treasures, and I have put

down the inhabitants like a valiant a valiant man. And my hand hath found

as a nest the riches of the people, and as one gathereth eggs that

are left. Have I gathered all the earth, And there was none that

moved the wing, or opened the mouth, or peeped, shall the ax

boast itself against him that who therewith, Or shall the saul magnify it self

against him that shaketh it, as if the rod shall shake itself against them

that lifted up, or as the staff should lift up itself, as if

it were no wood. Therefore shall the Lord, the Lord of host sin

among his fat ones, leanness, and under his glory, he shall kind

kindle a burning like the burning of a fire, And the light of Israel

shall be for a fire, and his Holy One for a flame. And

it shall burn and devour his thorns and his brears in one day, and

shall consumed the glory of his forest and of his fruitful field, both soul

and body. And they shall be as when a man, as as when

a standard a standard bearer fainteth, And the rest of the trees of his

forest shall be few that a child may write them. And it shall come

to pass in that day that the remnant of Israel, as such as are

escaped of the House of Jacob, shall no more against stay upon him that

smote them, but shall stay upon the Lord, the Holy One of Israel.

In truth, the remnant shall return, even the remnant of Jacob unto

the Almighty, to the Mighty God. For though that people Israel be as

the sand of the sea, yet a remnant of them shall return. The

consumption decrete shall overflow. The right overflow shall overflow with righteousness. For the

Lord God of Host shall make a consumption even determined in the midst of all

the land. Therefore, thus set the Lord God of Host, old my

people, that dwellescen Zion, be not afraid of the Assyrian. He shall

smite thee with a rod, as shall lift up his staff against thee after

the manner of Egypt, for yet a very little while, and the indignation

shall cease and mine anger in their destruction, and the Lord of Host shall

stir up a scourge for him. According to the slaughter of Midian at the

rock of a reb, and as his rod was upon the sea, so

shall he lift up after the manner of Egypt for yet a little, for

yet a very little while, and the igdignation shall cease and mine anger in

their destruction, And the Lord of Host shall stir up a scourge for him.

According to the slaughter of Midian at the rock of a reb, and

as his rod was upon the sea. So shall he lift up after the

manner of Egypt. And as shall come to pass him that day, that

as burden shall be taken away from off thy shoulder, and as yoke from

off thy neck, and a yoke shall be destroyed. Because of the anointing

he has come to Aya Ayath. He has passed him gran at Michmash,

for he hath laid up his carriages. They are gone over the passage.

They have taken up. The lodging at Ghibbah Ramah is afraid. Ghibbeah of

Saul is fled. Left up thy voice, old daughter of Gleim, cause

it to be heard until laish leish o port Anya Anathoth Madmana is removed.

The inhabitants of Gabim Jabim gather themselves to flee. As yet shall he remain

at knob that day Nobe. That day he shall shake his hand against the

mount of the Daughter of Zion, the hill of Jerusalem. Behold, the

Lord, the Lord of Hosts, shall lup the bath with terror, and

the high ones of stature shall be hewed down, and the haughty shall be

humbled, and he shall cut down the thickets of the forest iron, and

Lebanon shall fall by a mighty one. That's the Book of Isaiah, chapter

ten of reading, which is prophatizing also about the end times and the people

gathered together from all four corners, and also the judgment and wrath upon the

wicked of the nations. All right, so now we're gonna go on the

Book of Isaiah chapter eleven. All right, the Book of Isaiah chapter eleven.

Here we go, and there shall come forth a rod out of the

stem of Jesse, and a branch shall grow out of his roots. It's

prophetizing a by Christ again. And the spirit of the Lord shall rest upon

him, the spirit of wisdom and understanding, the spirit of counsel and might,

the spirit of knowledge and of the fear of the Lord. Let's talking

about the what makes the Holy Spirit what it is, and what makes the

seven of the spirit that shall make him of quick understanding in the fear of

the Lord. And he shall not judge after the sight of his eyes,

neither reproved after the hearing of his ears. But with righteousness shall he judged

the poor, and reprove with equity for the meek of the earth. And

he shall smite the earth with the rod of his mouth, and with the

breath of his lips, shot he slay the wicked. And righteousness shall be

the girdle of his loins, and faithfulness the girdle of his rents. The

wolf also shall dwell with the lamb, and the leopards shall lie down with

the kid and the calf, and the young lion and the fattling together,

and a little child shall lead them, and the cow and the bear shall

shall feed Their young ones shall lie down together, and the lion shall eat

straw like the ox, and the sucking child shall play on the whole of

the asp, and the weaned child shall put his hand on the cockatrice.

Then they shall not hurt nor destroy in awe, my holy mountain. For

the earth shall be full of the knowledge of the Lord, as the waters

cover the sea. And in that day there shall be a root of Jesse,

which shall stand for an ensign of the people. To it shall the

gentile seek, and his rush shall be glorious. And it shall come to

pass in that day that the Lord shall set his hand again the second time

to recover the remnant of his people, which shall be left from Assyria and

from Egypt. And from Pathros, and from Cush, and from Alam,

and from Shannar, and from Hamath, and from the islands of the sea.

And he shall set up an ensign for the nations, and shall assemble

the outcasts of Israel, and gather together the dispersed of Judah from the four

corners of the earth. Prophecy people that envy also of Ephraim shall depart,

and the adversaries of Judah shall be cut off. Evram shall not envy Judah,

and Judah shall not vex Ephraim. But they shall fly upon the shoulders

of the Philistines toward the west. They shall spoil them of the east.

Together they shall lay their hand upon Edam and Moab, and the children of

Amma shall bathe them. And the Lord Shaw destroyed the tongue of the Egyptian

Sea, and with the mighty wind shall that he shall he shake his hand

over the river, and shall smite it in seven streams, and make men

go over dryshod, and their shop being highway for the remnant of his people,

which shall be left from Assyria, like as it was to Israel in

the day he came up out of the land of Egypt. So that's the

Book of Isaiah chapter eleven reading. This is a very powerful reading right here.

I love it a lot because it prophatizing about Christ and his bloodline is

coming from Jesse and David, and he's going to come back and gather his

people all four corners of the earth, all right. So when you see

Isaiah eleven, it's also discussing about how all the end times has to go,

how our enemies will be destroyed, and how a Christ comes back.

It will be a gathering, it'll be assembled people, and it'll be remnants

of Israel because Risk outed all four corners. It says, how some are

even in Egypt, somehow different parts of the earth, all four corners.

There's there's a whites everywhere, and even gentile shall seek the most high too.

So it's all of us. Man, it's beautiful how Isaiah chapter eleven

just described to us so wonderfully. All right. So it's very beautiful how

we're walking in the prophetic right all right. So it's the Book of Isaiah

chapter eleven reading. You know, I just want to reread Isaiah eleven versus

eleven through twelve, all right, and then shall come to passing that day

that the Lord Shaw set his hand against the second time again, the second

time, to recover the remnant of us people, which shall be left from

Assyria, and from Egypt, and Pathos, Pathros, and from Cush,

and from Alam, and from Shannar, and from her Moth, and from

the islands of the sea. And he shall set up an ensign for the

nations, and shall assemble the outcast of Israel, and gathered together the dispersed

of Judah from the four corners of the earth. That's so amazing, how

we're just scattered off four corners of the earth. It's so beautiful to know

that there's other Israelites out there, and how many gentiles will be seeking the

most higher too. So Isaiah chapter verse left to twelve was so powerful.

So I was really happy to read that. All right, now, let's

go into the book of Isaiah chapter twelve. All right, But of Isaiah

chapter twelve, here we go. And in that day, thou shalt say,

Oh Lord, I will praise thee though thou wast angry with me,

that anger has turned away, and thou comfortest me. Behold, God is

my salvation. I will trust and not be afraid for the Lord Jehovah is

my strength and my song. He also has become my salvation. Therefore with

joy shall ye draw water out of the wells of salvation. And in that

day shall ye praise the Lord called upon his name, declare his doings among

the people, make mention that his name is exalted. Singer to the Lord,

for he had done excellent things. This is known in all the earth.

Cry out and shout that inhabitant of Zion, For great is the Holy

One of Israel in the midst of thee yes. Yes, y'all Spook of

Isaiah chapter twelve, reading, all right, beautiful reading over here. All

right, So now let's go to the Book of Isaiah, chapter thirteen.

All right, the Book of Isaiah, chapter thirteen. Here we go.

The burden of Babylon, which Isaiah, the son of a Mars, did

see. Lift ye up a banner upon the high mountain. Exalt the voice,

or to them shake the hand, that they may go into the gates

of the nobles. I have commanded my sanctified ones. I have also called

up, called my mighty ones for my anger, even them that rejoice in

my highness. The noise of a multitude in the mountains, like as of

a great people, a tumultuous a tumultuous noise, of the kingdoms of nations

gathered together. The Lord of hosts mustered the host of the battle. They

come from a far country, from the end of heaven, even the Lord

and the weapons of his indignation, to destroy the whole land whole, how

ye, For the day of the Lord is at hand, and shall come

as a destruction from the Almighty. Therefore shall all hands be faint, and

every man's heart shall melt, and they shall be afraid. Pangs and sorrows

shall take hold of them. They shall be in pain as a woman that

travaileth. They shall be amazed one at another. Their faces shall be as

flames. Behold, the day of the Lord cometh cruel, both with wrath

and first anger, to lay the land desolate, and he shall destroy the

sinners thereof out of it. For the stars of heaven and the constellians constellations,

constellations thereof, shall not give their light. The sun shall be darkened

in his going forth, and the moon shall not cause her light to shine.

And I will punish the world for their evil, and the wicked for

their iniquity, and I will cause the arrogancy of their proud to cease,

and will lay low the haughtiness of the terrible. I will make a man

more precious than the fine gold, even a man that the golden wedge of

a fur. Therefore, I will shake the heavens, and the earth shall

remove out of her place in the wrath of the Lord of Hosts, and

in the day of his fierce anger, and it shall be as the chaste

row, and as a sheep, that no man taketh up. They shot

every man turned to his own people, and flee everyone unto his own land.

Mm Everyone that is found shall be thrust through, and everyone that is

joined unto them shall fall by the sword. Their children also shall be dashed

to pieces before their eyes. Their houses shall be spoiled, and their wives

ravished. Behold, I will throw up the meads against them, met us

against them, which shall not regard silver, And as for gold, they

shall not delight in it. Their boughs also shall dash the young men to

pieces, and they shall have no pity on the fruit of the womb,

that I shall not spare the children and Babylon the glory of kingdoms, the

beauty of the shall die. Excellency, shall be as when God overthrew Shaldom

and Gomorrah. It shall never be inhabited, neither shall be dwell from generation

generation. Neither shall the Arabian pitch tent there, neither shall the shepherds make

their fold there. But wild beasts of the desert shall lie there, and

the houses shall be full of doleful creatures, and owls should dwell there,

as the tours shall dance there, and the wild beasts of the island shall

cry in their desolate houses, and dragons in their pleasant palaces. And her

time is near to come, and her days shall not be prolonged. All

right. That is the Book of Isaiah, chapter thirteen, reading, very

amazing readings. So that's prophesizing when that will destroy Babylon and all things.

This is modern Babylon, all right, all the stuff bro. So you

know, the same way went out like Simon, goamore, Babylon's gonna go

out that same way. So it's building up facts, but God's gonna chop

it down in these times, all right. That's why you see all the

wickedness, the judgments, these disasters. You're starting to see it you know.

It all goes back also to the book of Matthew twenty four. Well,

Christ was saying, all right, so things that Christ were saying,

it's coming from what Isaiah said and other prophets as well before him. All

right, But Matthew twenty four describes it in the way as well when describes

the Son in the moon, describes God's wrath and his anger, his fierce

power, all those different things, you know, because God has to weed

out the evil, He has to weed out the wickedness through disaster and judgment.

All right, all right, all right, all right, let's go

to the Book of Isaiah, chapter fourteen. All right, Isaiah fourteen,

here we go. For the Lord will have mercy on Jacob, and we'll

yet choose. Israel has set them in their own land, and the stranger's

shop shall be joined with them, and they shall cleave to the house of

Jacob, and the people shall take them and bring them to their place.

And the House of Israel shall possess them in the land of the Lord for

servants and handmaids, and they shall take them captives whose captives they were,

and they shall rule over their oppressors. And it shall come to passing that

day, in the day that the Lord shall give thee rest from thy sorrow,

and from thy fair and from the hard bondage, wherein thou was made

to serve. That thou shalt take up this proverb against the King of Babylon,

and say, how hath the oppressor ceased, the golden city ceased.

The Lord hath broken the staff of the wicked and the scepter of the rulers.

He who smoked the people in wrath with a continual stroke, He that

ruled the nations and anger is persecuted, and none hindereth. The whole earth

is at rest and is quiet. They break forth into singing, Yeah.

The fir trees, the fire trees rejoice at thee, and the cedars of

Lebanon say, saying, since thou art laid down, no fellers come up

against us hell from beneath this mood for thee to meet thee at thy coming.

It stirreth up the dead. For thee even all the chief ones of

the earth, shall it hath raised up from their thrones, all the kings

of the nations. All they shall speak, and saying to thee art,

thou also become weak as we art thou become like unto us, Thy pomp

is brought down to the grave, and the noise of thy vials. The

worm is spread under thee, and the worms cover thee. How art thou

fallen from heaven, O Lucifer, son of the Morning. How art thou

cut down to the ground which didst weak in the nations? For thou hast

said in thy heart, I will ascend it to heaven. I will exalt

my throne above the stars of God. I will set also upon the amount

of the congregation in the sides of the north. I will ascend above the

height of the clouds. I will be like the most high. Yet thou

shalt be brought down to hell, to the sides of the pit. They

that see thee shall narrowly look upon thee and consider these saying, is this

the man that made the earth or tremble, that did shake kingdoms, that

made the world as a wilderness and destroyed the cities thereof that opened not the

house of the prisoners, of his prisoners, all the kings of the nations,

even all of them lie in glory, even everyone in his own house.

But thou art cast out of thy grave, like an abominable branch,

and as a raiment of those that are slain, thrust through with a sword

that go down to the stones, to the pit, as a car cast

trodden underfeat. Thou shalt not be joined with them in burial, because thou

hast destroyed thy land and slain thy people. The seat of evildoers shall never

be renowned, renowned. Prepare slaughter for his children for the nickelity of their

fathers, that they do not rise nor possess the land, nor fill the

face of the world with cities. For I wur rise up against them.

Set the Lord of Hosts, and cut off from Babylon the name and remnant,

and son and nephew. Set the Lord. I will also make it

a possession for the bitter and pools of water. And I will weep,

and I will sweep it with the besom of destruction. Set the Lord of

Hosts. The Lord of Hosts hath sworn, says Shirley. As I have

thought, so shall it come to pass, And as I have proposed purpose,

so shall it stand that I will break the assyrian and my land upon

and upon my mountains, shrut him under the foot that shall has yoged depart

from off them, and has burdened depart from off their shoulders. This is

the purpose that is proposed upon the whole earth, and this is the hand

that is stretched out upon all the nations. For the Lord, God of

Hosts hath proposed and purpose. And who shall know it? The knowl it,

and his hand is stretched out, and who shall turn it back?

In the year that King of has Ahaus died, was this burden a joice

not thou whole Palestina, because the rote of him that smoke thee is broken.

For our of the serpent's roots shall come forth a cockatrice, and his

fruit shall be a fiery flying serpent, and the first born of poor shall

feed, and the needy shall lie down in safety. And I will kill

thy foot, I will kill thy root with famine, and he shall slay

the diramnant. How old Gate cried, Old City, Thou whole Palestina art

dissolved, For there shall come from the north of smoke, and nne shall

be alone in his appointed times. What shall one then answer the messengers of

the nation, that the Lord hath found a zion, and the poor of

his people shall trust in it. It's the Book of Isaiah, chapter fourteen.

Reading, he noticed from the Book of Isaiah chapter fourteen, verse twelve,

and through fifteen at this, and I mean allway from first twelve,

all the way towards like the end of it, to the thirty two.

It describes Lucifer, you know, Satan, how he tried to go up

against the most high and the most high cast amount and humbled him, you

know what I mean. And now all the spiritual warfare, it's so intensified.

Now you get what I'm saying, because it all started up there.

So remember God dwelt in between chair booms, you know, in those heavenly

realms of what have you. And it's very detailed and expressive how the Lord

designed the heavens and the chair booms and seraphims and all these different things.

And a Lucifer was up around here, and he tried to rise up against

him and try to have his own throne and try to get rid of the

most High. But when you read the Book of Proverbs, it says there's

no wisdom of council against the Lord. So the Lord is everlasting, and

nobody couldmence with the Lord. Amen. And so Lucifer he find out the

hard way, and now he's running tune and for the earth, like the

Book of Job describes. And this is why we see what we see down

here, because all this is really Satan and the falling angels spreading out all

this wickedness, these portals, all these different spirits, all this different stuff,

you know. So we ask people, the most high we are in

the spiritual warfare, we have to battle against this evil. We have to

do the goodness of the Lord. We have to really live for him.

We have to spread his word to his will, preach the gospel, cast

out unclean spirits, healed the sick, heal people, all types of that,

all the things that as Father's will. In five mins, we must

go out and do that and beat down the kingdom of darkness. Ay Man,

the Kingdom of heaveness to beat down the kingdom of darkness. All right,

remember Kingdom, the Kingdom of Heaven. We're everlasting people, We're everlasting

foundation. We serve everlasting God. So all this stuff that we're dealing with

just all momentarily and temporary. You know, wicked don't last forever. All

right, We're going We're gonna wick it, gonna be beat down trust.

All right. This is Isaiah's prophesizing this all throughout each chapter. Right.

So, as a spiritual warfare is getting more intense, you get more stronger

in the Lord, all right, you get more firm in the word.

All right, because you know that warfare is intense. All Right, we

gotta preach the gospel to these people. We gotta spread the word. Man,

Gotta let these people know what time it is, ain't man. Gotta

let these people know that Christ is coming back. Man. Gotta lead people

to Christ. Ain't man. All right, chap. So that's the Book

of Isaiah, chapter fourteen. Reading. Excuse me, now we will get

into the Book of Isaiah chapter fifteen. Reading, all right, the Book

of Isaiah chapter fifteen. Here we go the burden of Moab, because in

the night our air of Moab is laid waste and brought to silence. Because

in the night Kurt of Moab is laid waste and brought to silence. He

has gone up to Baja and to the band the high places to weep.

Mowab should howl how over the bow and over Madiba, and on all their

heads shall be baldness, and every beard cut off in their streets. They

shall gird themselves with shycloth on the tops of their houses, and in their

streets everyone shall howl, weeping abundantly, and Heshbonn shall cry, and elielah

alilah Elia lay. Their voices shall be heard even unto Jahas jay Haas.

Therefore the armed soldiers of Moab shall cry out. His life shall be grievous.

Unto him. My heart shall cry out from Moab his fugitive shall fleeances

are and he for of three years old. For by the mounting up of

Lahith with weeping shall they go it up. For in the way of Harah

name they I'll raise up a cry of destruction, for the waters of Nimrim

shall be desolate, for the hay is withered away, the grass falleth,

there's no green thing. Therefore, the abundance they have gotten and that which

they have laid up, shall they carry away to the brook of the willows.

For the cry has gone round about the borders of Moab, the hallowing

thereof unto a glaim egg Laime, and the hallowing the holding thereof unto beer

Alim. For the waters of demand of Diamond shall be full of blood.

For I will bring more upon diamond lions, upon him that escapeth of Moab,

and upon the remnant of the land. All right. So that's the

Book of Isaiah, chapter fifteen reading. And I was kind of privhecy towards

Moab. How God will handle our enemies and the lands in these wicked nations,

so modern Moab, modern Assyria, modern Philistine. You know, all

these nations with all this wickedness. The Lord's gonna They're gonna recompense. The

Lord's gonna recompense the wicked, all right. The Houston teas to not be

mocked, but everybody's gonna reap what they So if the righteous even get recompensed,

how much more the ungali, the center and the wicked? All right,

let us feel the Lord of people? All right, the wicked gonna

get there's all right, They're gonna get there as vengeance belongs to the Lord,

all right. Us physically, uh, you know, we can't weed

out every wicked person physically, you know how I'm saying. So that's why

the vengeance is the Lord. Because the Lord hit harder a man, he'd

do way more, much more damage than we can. All right, that's

your sha So let's go to the book of Isaiah, chapter sixteen. Isaiah

chapter sixteen. Here we go, send ye the lamb to the ruler of

the land, from Salah to the wilderness, and to the amount of the

daughter of Zion. But it shall be that as a wandering bird cast out

of the nest, so the daughters of Moab shall be at the fords of

Arnon. Take counsel, execute judgment. Make thy shadow as the night,

in the midst of the noonday, Hide the outcasts. Beret, not him

that wandereth. Let my outcast do well with thee Moab be thout a convert

to them from the face of the spoiler. For the extortioner is at end.

The spoiler ceaseth. The oppressors are consumed out of the land. And

in mercy shall the throne be established, and he shall sit upon it in

truth in the tabernacle of David, judging and seeking judgment, and hasting,

hasting righteousness. We have heard of the pride of Moab. He is very

proud even of his haughtiness and his pride and his wrath. But his lives

shall not be so. Therefore shall Moab hole, For nope, Moab,

everyone shall hold. How for them foundations of kerr Hirisseth, ker Harrisseth,

shall ye mourn. Surely they are stricken. For the field of heshbond languish,

and the vine of sib The lords of the Heathen have broken down the

principal plants thereof they are come even until Jassu. They wander through the wilderness.

Her branches are stretched out, they are gone over the sea. Therefore

I will be well with the weeping of Jisu, the vine of Sibnah,

of Sibma, I will water thee with my tears. Ohshbahn and Elia lay

for their shouting, for thy summer fruits, and for thy harvest has fallen,

and gladness is taken away, and enjoy out of the plentiful field and

then the vineyards. There shall be no singing, neither shall there be shouting

their treaders. Their treaders shall tread out no wine. And their presses I

have made their vintage shouting to cease. Wherefore my bowels, my bowels shall

sound like an harp for Moab and my inward parts for kerherishherish. And it

shall come to pass when it is see that Moab is weary on the high

place, that he shall come to the come to the sanctuary to pray,

but he shall not prevail. This is the word of the Lord Hath spoken

concerning Moab since their time. But now the Lord Hath spoken saying, within

three years as the years of Hiring and the glory of Moab shall be contemned,

and with all that great multitude, and the remnant shall be very small

and feeble. So that's the Book of Isaiah, chapter sixteen reading. That's

the Lord saying that things concerning Moab. All right. Now, let us

go into the Book of Isaiah chapter seventeen. All right, the Book of

Isaiah, chapter seventeen. Here we go the burden of Damascus. Behold,

Damascus is taken away from being a city, and it shall be a ruinous

heap. The cities of Aurora are forsaken. They shall be for flocks,

which shall lie down, and none shall make them afraid. The fortress also

shall seize from Ephraim, and the kingdom from Damascus, and the remnant of

Syria. They shall be as the glory of the children of Israel set the

Lord of Hosts. And in that day it shall come to pass that the

glory of Jacob shall be made thin, and the fatness of his flesh shall

wax lean. And it shall be as when the harvestman gathered the corn and

reapeth the ears with his arm. And it shall be as that it shall

be as he that gathereth ears in the valley of Refame. Refame all right,

Yet gleaning grapes shall be left in it as the shaking of an olive

tree, two or three berries on the top of the uppermost bof four or

five, and the outmost fruitful branches that of set the Lord God of Israel.

At that day shall a man looked to his maker, and his eyes

shall have respect to the Holy One of Israel. And he shall not look

to the altars the work of his hands, and neither shall respect that which

his fingers have made, either the groves or the images. In that day

shall his strong cities be as a forsaken boff and an uppermost branch, which

they left because of the children of Israel. And there shall be desolation,

because thou hast forgotten the God of thy salvation, and has not been mindful

of the rock of thy strength. Therefore shalt thou, shalt thou plant pleasant

plants, and shalt set it with strange slips in that day. In the

day, in the day, shalt thou make thy plant to grow, and

in the morning shalt thou make thy sea to flourish. But the harvest shall

be a heap in the day of grief and of desperate sorrow. Woe to

the multitude of many people, which make a noise like the noise of the

seas, and to the rushing of nations that make it rushing like the rushing

of mighty waters. The nations shall rush like the rushing of many waters.

But God shall rebuke them. And they shot flee afar off, flee far

off, and shall be chased as the chaff of the mountains before the wind,

and like a rolling thing before the whirlwind. And behold at evening tide

trouble, and before the morning. He is not. This is the portion

of them that spoil us, and the lot of them that rob us.

That's the book of Isaiah, chapter seventeen, reading. God just discussing more

things to Isaiah, concerned the other nations and their wickedness, and how the

Lord would flee out those. He will weed out those nations, all right.

So Now we're gonna go to the book of Isaiah chapter eighteen. All

right, Asaiah chapter eighteen. Here we go woe to the land shadowing with

wings, which is beyond the rivers of Ethiopia, that sendeth ambassadors by the

sea, even in vessels of bullrushes upon the water, saying, go yeast

with messengers to a nation scattered. And he led, and he led to

people terrible from their beginning. Hither or two a nation mitted out at trodden

down, whose land the rivers have spoiled, all the inhabitants of the world,

and dwellers on the earth. See ye, when he lifteth up an

inside of the on the mountains, and when he bloweth a trumpet, hear

ye. For so the Lord said unto me, I will take my rest,

and I will consider in my dwelling place like a clear heat upon herbs,

and like a cloud of dew in the heat of harvest. For afore

the harvest, when the bud is perfect and the sour grape is ripening in

the flower, he shall both cut off the springs the sprigs with pruning hooks,

and take away and cut down the branches. They shall be left together

into the folds of the mountains and to the beasts of the earth. And

the folds shall summer upon them, and all the beasts of the earth shall

winter upon them. In that time shall the present be brought into the Lord

of Hosts, of a people's utter impealed, and from a people terrible from

their beginning hit or two, a nation meet it out and trodden underfoot,

whose land the rivers have spoiled, to the place of the name of the

Lord of Hosts, the mount Zion. It's a Book of Isaiah, chapter

eighteen, reading, Now we're going to the Book of Isaiah, chapter nineteen.

All right, the Book of Isaiah, chapter nineteen, reading, here

we go the burden of Egypt. Behold, the Lord writeth upon a swift

cloud, and shall come into Egypt. And the idols of Egypt shall be

moved at his presence, and the heart of Egypt shall melt in the midst

of it. And I will set the Egyptians against the Egyptians, and they

shall fight everyone against his brother, and everyone against his neighbor, city against

city, and the kingdom against kingdom, and a spirit of Egypt shall fall

in the midst of thereof, and I will destroy it the council thereof,

and they shall seek to find idols, and to charmers, and to them

that have familiar spirits, and to the wizards. And the Egyptians. Will

I give over to the land of a cruel lord, and a fierce king

shall rule over them. Seth the lord, the Lord of Host, and

the water shall fall from the sea, and the rivers shall be wasted and

dried up, and they shall turn the rivers far away, and the brooks

of defense shall be emptied and dried up. The reads and flags shall with

her, the paper reads by the brooks, by the mouth of the brooks,

and everything sown by the brooks shall with her be driven away and be

no more. The fishes also shall mourn, and all they that cast angle

into the brooks shall lamit. And they that spread nest upon nets upon the

water shall languish moreover. They that moreover, they that work and fine flags,

and they that weave networks, shall be confounded, and they shall be

broken into purposes. Thereof all that make slewies and ponds for fish. Surely

the Princess of Zoan are fools. The counsel of the wise counsels of Pharaoh

has become brutish. How say ye unto Pharaoh, I am the son of

the wise, the son of ancient kings. Where are they? Where are

thy wise men? And let them tell thee now, and let them know

what the Lord of Hosts hath proposed purposed upon Egypt. The princess of Zoan

are become fools. The princes of Naf are deceived. They have also seduced

Egypt, even they that are the state of the tribes thereof. The Lord

hath mingled a perverse spirit in the midst thereof, and they have caused Egypt

to earn every work thereof as a drunken man staggered in his vomit. Neither

shall there be any work for Egypt which the head of Ortel Branch or Rush

may do, And that they shall Egypt be like unto a woman, And

it shall be afraid in fear because of the shaking of the hand of the

Lord of Hosts which he shaketh over it. And the land of Judah shall

be a terror unto Egypt. Everyone that maketh mentioned thereof shall be afraid in

himself because of accounts of the Lord of Hosts which he hath determined against it.

And that day shall five cities in the land of Egypt speak the language

of Canaan and swear to the Lord of Hosts. One shall be called the

city of Destruction. And that day shall there be an altered to the Lord

in the midst of the land of Egypt, and a pillar at the border

there to the Lord. And it shall be for a sign and for a

witness unto the Lord of Hosts in the land of Egypt. For they shall

cry to the Lord because of the oppressors, and he shall send them a

savior and a great one, and he shall deliver them. And the Lord

shall be known to Egypt and Hollo, and the Lord shall be known to

Egypt. And the Egyptian shall know the Lord in that day and shall do

sacrifice and oblation. Yeah they shall vow vow to the Lord and perform it.

And the Lord shall smite Egypt. He shall smite and heal it.

And they shall return even to the Lord, and he shall be and treated

of them, and shall heal them. And that day shall there be a

highway out of Egypt to Assyria, and the Assyrians shall come into Egypt,

and the Egyptian into Assyria, and the Egyptian shall serve with the Assyrians.

And that day shall Israel be the third with Egypt and with Assyria. Even

a blessing in the midst of the land, whom the Lord of Hosha blessed,

saying, blessed be Egypt my people, and Assyria the work of my

hands. And this Israel my inheritance. All right. That's the Book of

Isaiah, chapter nineteen reading. That's a very interesting read, all right,

discussing Egypt, Assyria, and Israel altogether. So that's the Book of Isaiah,

chapter nineteen reading. Now let's go into the Book of Isaiah chapter twenty.

All right, the Book of Isaiah chapter twenty. Here we go in

the year that Tartan came into Ashdod, when Sargon, the king of Assyria,

sent him and fought against Ashdod and took it. At the same time

spake the Lord by Isaiah, the son of Amas, saying, go and

loose the cycloth from any from off thy lords, and put off thy shoe

from thy foot. And he did so, walking naked and barefoot. And

the Lord said, like, as my servant, Isaiah hath walked naked and

barefoot. Three years for a sign and wonder upon Egypt and upon Ethiopia.

So shall the King of Assyria lead away the Egyptians prisoners and the Ethiopians captives,

young and old, naked and barefoot, even with their buttocks uncovered,

to the shame of Egypt. And they shall be afraid and ashamed of Ethiopia

their expectation, and of Egypt their glory. And the inhabitant of this isle

of this Israel shall say in that day, behold such as our expectation,

whether we flee for help or to be delivered from the King of Assyria,

And how shall we escape? All right? So the Book of Isaiah chapter

twenty reading, Now we were going to the Book of Isaiah chapter twenty one.

Reading, all right, Book of Isaiah, chapter twenty one, here

we go, alright, alright, so Isaiah twenty let's go to Isaiah twenty

one. The burden of the desert of the sea, as whirlwinds in the

south passed through. So it cometh from the desert from a terrible land.

A grievous vision is declared unto me. The treacherous dealer dealeth treacherously, and

the spoilers spoilerth go up old lamb besiege, old media media. All the

sighing thereof have I made to cease. Therefore are my loins filled with pain.

Pains have taken hold upon me as the pains of a woman that travailed

with. I was bowed down at the hearing of it. I was dismayed

at the seeing of it. My heart painted panted. Fearfulness affrightened me.

The night of my pleasure. Hath he turned into fear unto me. Prepare

the table watching the watchtower, Eat, drink a rise he princess, and

anoint the shield. For thus hath the Lord said, unto me, go

set a watchman. Let him declare what he seeth. And he saw a

chariot with a couple of horsemen, a chariot of asses, and a chariot

of camels. And he hearkened diligently with much heat. He cried, a

lie, my Lord, I stand continually upon the watchtower in the daytime,

and I am set in my ward whole nights. And behold he here cometh

a chariot of men with a couple of horsemen. And he answered, and

said, Babylon is fallen, is fallen, And all the graven images of

her gods. He hath broken into the ground. Oh my threshing and corn

of my floor, that which I have heard of the Lord of Hosts,

the God of Israel. Have I declared her to you? The burden of

Dema he calleth to meet out of SyRI watchman, What of the night watchman?

What of the night? The watchman's said, the morning cometh and also

the night. If ye will inquire, inquire ye return come the burden upon

Arabia. In the force of in Arabia, shall ye lodge o ye travailing

traveling companies of Didenham. The Danham, the inhabitants of the land of Tamah,

brought water to him that was thirsty. They prevented with their bread him

that fled, For they fled from the swords, from the drawn sword,

and from the bent bow bow, and from the grievous, grievousness of war.

For thus hath the Lord said unto me, within a year according to

the years of hiring, and all the glory of Kadar shall fail, and

the residue of the number of arcers the mighty men of the children of Kadar

shall be diminished. For the Lord God of Israel hath spoken it. All

right, that's the Book of Isaiah, chapter twenty one. Babylon's fallen,

Babylon's falling. You see the also revelation as well. So this whole thing's

gonna go down the drain, all right, are definite and times. All

right. Now we're gonna go to the Book of Isaiah chapter twenty two.

All right, the Book of Isaiah, chapter twenty two. Here we go

the burden of the Valley of Vision. What aliath thee? Now that thou

art wally gone up to the housetops, thou that are full of stirs,

a tumultuous city, a joyous city. They slain men are not slain with

the sword, nor dead in battle. All thy rulers are fled together.

They are bound by the archers. All that are found in thee are bound

together, which have fled from Afar. Therefore said I look away from me.

I will weep bitterly, labor not to come from me because of the

spoiling of the daughter of my people. For it is a day of trouble,

and of shrutting down, and of perplexity by the Lord God of hosting

the Valley of vision, breaking down the walls, and of crying to the

mountains, and Alam bear the quiver, that with chariots of men and horsemen,

and kur A cure uncovered the shield. And it shall come to pass

that thy choicest valley shall be full of chariots, and the horsemen shall set

themselves in array at the gate. And he discovered the covering of Judah.

And thou didst look in that day to the armor of the house of the

forest. Ye have seen also the breaches of the city of David, that

they are many, And ye gathered together the waters of the lower pool.

And ye have numbered the houses of Jerusalem, and the houses have ye broken

down to fortify the wall. Ye made also a ditch between the two walls

for the water of the old pool. But ye have not looked until the

maker thereof neither had respect unto him that fashioned it long ago. And in

that day did the Lord, God of Host call to weeping into mourning,

and to baldness, and to girding with the cloth. And behold joy and

gladness, slaying oxen and killing sheep, eating flesh, and drinking wine.

Let us eat and drink for it tomorrow we shall die. And it was

revealed in my year and my ears by the Lord of Hosts shrugged. This

iniquity shall be pursed from you till ye die. Set the Lord, God

of Hosts. Thus set, the Lord, God of Hosts. Go get

thee into this treasure, even into Sevna, which is over the house.

And say, what hast thou here, and whom hast thou here? That

thou hast who thee out a suppulture here as he hath whoun him out of

suppot on high, and that graves an habitation for himself and a rock.

Behold, the Lord will carry thee away with a mighty captivity, and will

surely cover thee, cover thee. He will surely violently turn and toss thee

like a ball into a large country. There shall thou die, and they're

the chariots of thy glory. Shall be the shame of thy Lord's house.

And I will drive thee from thy station, and from thy state shall he

pull thee down. And it shall come to passing that day that I will

call my servant Eliakim, Eliakim, the son of Hilkiah, and I will

clothe him with thy robe and strengthen him with thy girdle, and I will

commit thy government into his hand, and he shall be a father to the

inhabitants of Jerusalem, and to the house of Judah, and the key of

the House of David. While I lay upon his shoulder, so he shot

open, and Nune shall shut. And he shall shut, and Nune shot

open. And I will fasten him as a nail in a sure place.

And he shall be for a glorious throne to his father's house. And they

shall hang him. They shall hang upon him all the glory of his father's

house, the offspring, and the issue all vessels of small quantity, from

the vessels of cups, even to all the vessels of flagons, flagons.

And that day sat the Lord of Host, shall the nail that is fasten

in the sure place be removed and be cut down and fall, and the

burden that was upon it shall be cut off. For the Lord hath spoken

it all right. That is the Book of Isaiah, chapter twenty two,

reading a right, So we're gonna wrap it up a close out from there.

When it comes to this Biber reading series, We're wrap it up at

Isaiah twenty two and continue on the next episode all right. So going towards

this weekend, we will get into the news round up and we will also

go into the church note as we do it every week. Right, So

do you have it all right? The Book of Isaiah, Boy, this

book is heavy right here, this this right here is a lot, and

I'm very glad of reading this reading to you all. I'm really enjoying the

Book of Isaiah. Man, it's so much wrapped up in one. I

just love how God spoke to these prophets and how all these things came to

pass and are coming to pass. Ain't man that shows that God is not

a liar. His word is true. Ain'tmen he's a man that's that's not

a man that lies. Change is not changed out his mind. The Lord

is firm, and the things that he says and what will come to pass.

Amen. So it's on us to obey the Lord and be watchful and

for him and to obey him and where he laid out for its same man.

All right, y'all. So what I'll love to do is our close

out is give all the gold to the most High God of Abraham isagic and

Jacob and praise is the only big God. So who die far sins.

All right, So here we go, Yes, hallelujah. He is the

hope for humanity. He is the Adam, the Second Adam, the last

Adam. He is the Advocate. The Almighty, True and Living God,

the Alpha and Omega Amen, the apostle of our profession, the arm of

the Lord, the atony sacrifice for our sins. The author and finisher of

our faith, the author and perfector of our faith, the author of life,

the author of Salvation. The beginning and the end, the beginning of

creation of God, the beloved Son, the blessing only potent, the blessing

only Ruler, the Branch, the Bread of God, the Bread of Life,

the bridegroom, the capstone, the captain the Salvation, the chief cornerstone,

the chief Shepherd, Christ, the Christ of God, the constellation of

Israel, the cornerstone, the counselor wonderful counsel of the Creator, the Dayspring,

the Delivering, the desire, the Nations, the Door, the elect

of God, Emanuel, the eternal Life, the Everlasting Father, the faith

and True Witness, Faithful and True, the faithful Witness, the First and

the Last, the first Begotten, the first born from the dead, firstborn

of all creation, the Forerunner, the Gait, the Glory of the Lord

God, the Good Shepherd, the Great High Priest, the Great Shepherd,

the Head of the Church, the Heir of all things, Heir of all

things, the High Priest, Holy and True, the Holy One, the

Hope, the Hope of glory, the horness Salvation, that I am,

the image of God. Jehovah, Jehovah, Jireh, Jehovah, Shalom,

Jesus of Nazareth, Jesus, the Judge of Israel, the Judge King e

turn of the King of Israel. He is the King of Kings, Amen.

He is the King of Kings and the Lord of Lords, King of

Saints, King of the Ages, King of the Jews, the King of

the Lamb, the Lamb of God, the Lamb without blemish, the Last

Adam, the law Giver, the leader and commander, the Life, the

lie of the world, the lion of the tribe of Judah, the living

one to living stone. The Lord. The Lord is my rock. The

Lord is my fortress. The Lord's my deliver the Lord's my salvation. The

Lord is my banner. The Lord is my helper. Yes, yes,

he is the Lord's definitely my rock. The Lord is my high tower.

Yes, yes, y'all, he used all of that. The Lord our

righteousness, the Lord yah yahweh Ya hu Wi Yahwa shah yahweh yahweh hi Ya

shah Ya Shuahama Shayaka ba raka Tha Shalam Shalom yah Eloheim Jehosha Yahawasha Yahua Yeshya

Yashaya. The Father of Lights, the Father of mercies, the Father of

the Fatherless, the Father of widows, the Sustainer, the sufficient One,

the consuming Fire. M Yes, the name above all names, the God

of heaven and Earth. Yes, Yes, her sons is at the right

hand of him. Yes, he has the outstretched armed a mighty hand.

Amen. Yes, he is the Lord of All, the Lord of Glory,

the Lord of Lords, the Man from Heaven, the Carpeenter could fix

all things. The great Physician, can heal all things. Others too hard

for the Lord. He is the Man from Heaven, the Man of sorrows,

the Mediator of the New Covenant, the Mediator the Message of the Covenant,

the Messiah, the Mighty God, the Mighty One, the Morning Star,

the Nazarene, the offspring of David, the only be gotten Son of

God, our Great God, is Savior, our holiness, our spiritual husband,

our pass over, our protection, our redemption, our righteousness, our

sacrificed the pass of a lamb. The power of God, the precious Cornerstone,

the Prince of Kings, the Prince of Life, the Prince of Peace,

the Prophet, the Redeemer, the Resurrection of Life, the resurrector,

the Revelation, the Revelator, the righteous branch, the righteous One, the

radiant One, the perfect example, the Rock, the Root of David,

the Rosa Sharon, Hosanna, Hosanna, the rule of God's creation, the

rule of the kings of the Earth, the Savior, the seat of Woman,

the Shepherd and Bishop of souls, the Shiloh, the son of Abraham,

the son of David, the Son of God, the son of Man,

son of the blessed of the Most High God, the source of return

of salvation for all who obey Him, the Son of Righteousness, the just

One, the one Mediator, the stone to build is rejected. The True

Bread, the True God, the True Life, the true Vine. Yes,

he is the Truth, he is the Way. Amen, he is

the Way, the truth in life, the wisdom of God, the witness,

the wonderful counselor of the Word, the word of God, the word

of your Who, the word of Elohim, the word of yr Shuahamashiyah,

the word of rhash Eye, the word of Yeshua, the word of Jehosha,

the word of a Hyahayah, the word of Life, the word.

Amen. We touch and agree, y'all, of an awesome creator. And

the son is amazing for dying for our sins. Yes, yes, y'all.

You should boast on the Lord, think about everything the Lord has brought

you through and given praise and glory for that. Amen. Yes, yes,

y'all, Yes, Yes, his son is just so awesome. Yes,

he is the seat of Abraham promise, seat of Adam, humanity,

seat of David, Kingship, seat of God deity, seat of Jacob nationality,

seat of Judah tribe, seat of sham Race, seat of Woman prophecy.

We touch and a great amen, y'all, Yes, yes, y'all,

the authority and the para name of Jesus Christ. You are healed,

renewed, restored, redeemed, delivered, forgiving, embraced, the redeemed,

full of favor, love, grace, light, new mind, new heart,

new soul, new eyes, new tongue, new hands to prosper,

new footsteps on a new path. New scenery, Yes, yes, new

change, new transitions, new seasons, right, new opportunities, new open

doors, new life, new life, new life, Amen, new stability,

new strength, renew the strength, transition, transformation, stability, firmness.

I speak those things over your life forevermore. Amen, and his son's

name. Yes, yes, y'all. So there you have it. All

right. That is the word for the data. Book of Isaiah, chapter

one, all the way through the Book of Isaiah chapter twenty two. All

right, very powerful reading, very amazing. I just love that, man,

because like that described the end times. That described what's gonna happen to

our enemies, what's gonna happen all over the world. It's gonna happen for

Israel, for us. So that Book of Isaiah, Man, that one

got a lot of substance in it. Man. I'm just enjoying reading that.

Man. I hope you are enjoy listening to it. I pray that

you all read the word for yourself. Amen. I'm just doing these Bible

reading series, you know, but got to spread the word as much waste

as we can, all right. You can't add to the word, you

can't take away from it. You have to read it, understand it,

be a do of it, and take heed and hearken to the things that

the Lord has shown us and told us. Amen. So there you have

it, y'all. I pray to God that whoever listen is much. I

pray that you're a pen and get baptized to start your life for for the

Most High. I pray that you are delivered, you get delivered, have

new beginnings. I pray that you are born again. You have you are

a new creature in Christ. The former things have passed away. And I

just hope that the Lord does a dramatic turnaround for you, a dramatic miracle,

a dramatic shift, all right. I speak that over your life,

right. I think many people right now need an instant miracle. They need

an instant shift, an instant like you know, confirmation is something from the

Lord, a certain you know, just something there, all right. I

just pray that you keep the Most High first forever. All right. Let

us close out with the priestly blessing the Lord, bless you and keep you.

The Lord make his face shut upon you. And be gracious to you.

The Lord lift up his countenance upon you and give you peace. Shalom.

Jarvis Kingston I got much love for y'all. God bless y'all. Peace. H