All right, y'all, peace and bless us God, bless y'all. I'm

Jarvis Kingston, and I hope y'all doing all right, standing strong and solve

than these times that room. I pray that you have repented and that you

were baptized. I pray that you were safe, protected and prayed up.

And I just hope that whatever situation that you're going through, that the Lord

is with you, that he guides you, he protects you, he looks

out for you, he comforts you. I pray that your mental health gets

better. And I just pray that whatever situation you're in, the Lord clears

it up for you. I pray, let you become more stronger wife and

the Lord. Amen. And I just thank God for another day. You

know, we have to thank the Lord forgiven us another day, end of

the chance to get it right and prove and get better and get closer to

Him and his son. Amen. Let us thank God for bringing us home

back safe. Let us thank God for getting us through the week. Let

us thank the Lord for just you know, being with us. You know,

we couldn't count on nobody, but we could count on the Lord.

Amen, And we can only be on him. And trust in the Lord

in these times that run. You know, got to thank God for the

clothes on your back, have to thank God for the food in your belly,

have to thank the Lord for a roof over your head. You know,

so much things people complain about and bigger about, but you know it's

nothing but glory and praise on this side. Amen. I could just go

on on about all the things that the Lord has done for me and you.

So let us be more grateful and appreciative, and you know, spread

that love towards everybody else. Amen. Welcome, family, shalom, people,

Greetings, all people, Amen, Greetings to all of you, Body

of Christ. Welcome. Thank you all for supporting and listening. I truly

appreciate you all. I love you all and praying for you all daily.

Amen. So welcome people, welcome, all tribes, all nations, all

languages, all racist, all faces, all tongues, all four corners of

the earth. God bless you all. Whether you're an Israelite or a gentile,

whether you're chosen or adopted, it's all right. It's all love.

Amen. Let us fellowship, let us gather and praise the Lord, let

us rejoice, let us sing a new song. Let us clap our hands,

damp our feet. Let us make a joyful noise until the Lord.

Amen. You have to give him all the honor and glory and praise daily

nightly. You know what I'm saying. Have Him on your mind all the

time. Amen. Let us love the Lord, our God with all of

our mind, heart and soul. Let us love our neighbors as we love

ourselves. Let us obey the law stretchers a commandment to keep them, and

let us obey the gospel. Let us know the Lord better. Amen.

Let us do Father's business and Father's will for the rest of our lives.

Let us keep working hard for Jesus until he comes back. Amen. Yes,

yes, y'all. Let's get it together all right. Let's keep putting

our hands to the plow. Let us keep working for the Kingdom of Heaven.

Let us keep helping people along the way in the journey as well.

Yes, yes, y'all. Let us get out of our comfort zone.

Let us get out of our show. Let us not lead on our own

understanding, and let us be moved by the Holy Spirit, which is the

comforter and the helper which helps us and ministers to us a guide to us.

Amen, let us do right by the Lord and do what's right in

the Lord's sight. All right, Yes, yes, y'all. So today's

masters, we're gonna continue to buyble reading series. We left off at Second

King shout the eighteen reading. So what we're gonna do is we're going to

finish off the rest of the Book of Second Kings. Okay, the Book

of Second Kings has twenty five chapters, and we're gonna start with chapter nineteen.

So we're gonna finish off the rest of the Book of Second Kings,

and then we will close out with prayer. We will close out with giving

God all the praise, honor, glory forever, and we'll also close out

with the presocy blessing. All right, So just reflect on everything God has

brought you through. Reflect on how He just got you out of that situation,

how he really opened it, open the doors for Hyjus did the unbelievable.

Amen, So just just got to thank him. You know, he's

so gracious, he's so merciful. You know, He's done so much for

us that we can't even count, you know. So let's always keep mind

of that, all right. So let us go into the Book of Second

Kings, chapter nineteen. Here we go, and it came to past when

King Hezekiah heard it that he rent his clothes and covered himself with sackcloth,

and went into the house of the Lord. And he sent Elia kum Eli

come, which was over the household, and Shabnah the scribe, and the

eldest of the priest, covered with south cloth, to Isaiah, the prophet,

the son of Amos Amos. And they said it to him, Thus,

Sezekiah, this day is a day of trouble and of rebuke and blasphemy,

for the children are come to the birth, and there is not strength

to bring forth. It may be the Lord thy God will hear all the

words of Rabshakeh, whom the King of Assyria his master hath sent to reproach

the Living God, and will reprove the words which the Lord thy God hath

heard. Whereforelift to thy prayer for the remnant that are left. So the

servants of King Hezekiah came to Isaiah, and Isaiah said it to them,

Thus shall ye say to your master, Thus seth the Lord, be not

afraid of the words which thou hast heard, with which the servants of the

King of Assyria have blasphemed me. Behold, I will send a blast upon

him, and he shall hear a rumor and shall return to his own land,

and I will cause him to fall by the sword in his own land.

So Rabshaka returned and found the King of Assyria warring against Leibna. For

he had heard that he was departed from Lakish Lachish. And when he heard

say of Tahaka, King of Ethiopia, behold, he has come out to

fight against thee. He sent messengers again to Hezekiah, saying, thus shall

ye speak to Ezekiah, King of Judah, saying, let not thy God,

and whom thou trustest deceive thee Saint Jerusalem shall not be delivered unto the

hand of the King of Assyria. Behold, thou hast heard what the kings

of Assyria have done to all lands by destroying them utterly, And shalt thou

be delivered? Have the gods of the nations delivered them which my fathers have

destroyed, as Ghazan, Gozan, and Haran and Razef, and the children

of Eden which were in Philissar. Where is the king of Hamath and the

King of Arpad Arpad and the king of the city of sep Arvaim of Hina

and Evah and Ezekiah received the letter of the hand of the messengers and read

it, and Hezekiah went up into the house of the Lord to spread it

before the Lord. And Hezekiah prayed before the Lord had said, Oh,

Lord, God of Israel, which dwellest between the cherubumps, thou art art

the God, even thou alone, of all the kingdoms of the earth.

Thou hast made heaven and earth. Lord, bow down thine ear and here

open Lord thine eyes and see and hear the words of seneph shareb with hath

sent him to reproach the living God of a truth Lord. The kings of

Assyria have destroyed the nations and their laryds, and have cast their gods into

the fire. For they were no gods but the work of man's hands,

wood and stone. Therefore they have destroyed them. Now therefore, now,

therefore, O Lord, our God, I beseech thee save thou us out

of his hand, that all the kingdoms of the earth may know that thou

art the Lord God, even thou. Only then Isaiah, the son of

amas Amos, sent to Hezekiah, saying, thus set the Lord, God

of Israel, that which thou hast prayed to me against saunashareb King of Assyria.

I have heard. This is the word that the Lord hath spoken concerning

him. The Virgin, the daughter of Zion. Hath despised thee and laughed

thee to scorn. The daughter of Jerusalem hath shaken her head at thee whom

hast thou reproached and blasphemed, and against whom hast thou exalted thy voice and

lifted up thy eyes on high, even against the Holy One of Israel.

By thy messengers, Thou hast reproached the Lord, and hast said, with

the multitude of my charits, I have come up to the high of the

mountains, to the sides of Lebanon Lebanon, and will cut down the tall

ceded trees thereof, and the choice fir trees fair trees thereof, And I

will enter into the lodgings of his borders, and into the forest of his

carmel. I have digged and drunk strange waters, and with the sole of

my feet have I dried up all the rivers of besieged places hast thou not

heard long ago how I have done it, and of ancient times that I

have formed it. Now have I brought it to pass that thou shouldst be

laid to waste fenced cities into ruinous heaps. Therefore their inhabitants were of small

power. They were dismayed and confounded. They were as the grass of the

field, and as the green herb, as the grass on the housetops,

and as corn blasts before it be grown up. But I know thy abode,

and thy going out, and thy coming in, and thy rage against

me, Because thy rage against me, and thy tumult has come up into

my ears. Therefore I would put my hook in thy nose, and my

birdle on thy lips, and I will turn thee back by the way by

which thou camest, and this shalt be assigned to thee. Ye shall eat

this year such as grow of themselves, and then the second year that which

springeth of the same, And in the third years so yea and reap and

plant vineyards, and eat the fruits thereof, and the remnant that has escape

of the household. Judah shall yet again take route downward and bear fruit upward.

For out of Jerusalem shall go forth the remnant, and they that escape

out of Mount Zion, the zeal of the Lord of Host shall do this.

Therefore, thus seth the Lord concerning the King of Assyria. He shall

not come into the city, nor shoot an arrow there, nor come before

it with shield, nor cast a bank against it by the way that he

came. By the same shall he returned, and shall not come into the

city. Seth the Lord, for I will defend the city to save it,

for my own sake and for my servant David's sake. And it came

to pass that night that the Angel of the Lord went out and smoke in

the camp of the Assyrians, and one hundred four score and five thousand,

and when they arose early in the morning, behold they were all dead.

Of course, of course, so Sena Shareb Senna Shareb, king of Assyria,

departed and went and returned, and dwelt at Nineveh. And it came

to pass, as he was worshiping in the house of nis Rash his God,

that a drama Liich and Sharizer his son smote him with the sword.

And they escaped into the land of Armenia. And as Sahadan, his son

reigned in his stead. So that's the book of Second King's chapter nineteen reading.

So this goes more into about King Ezekiel. And remember King Ezekiel was

a righteous king. He did right in the side of the Lord, and

he was really sticking to the Lord and really prayed to him and called out

on his name and kept them first. And we also get introduced it to

the prophet Isaiah. So I pray Isaiah is a very great prophet. He

prophesied about many things to the latter times, but he mostly prophesized about Christ's

coming as well. He Isaiah's the one I said, make a straightway for

the Lord. Before John said that, Isaiah said it. So Isaiah holds

a lot of weight when it comes to prophecy and prophesizing, you know.

So I'm looking forward as we continue a Bible series, I'm definitely looking forward

the reading of all the prophets of Isaiah and Nihemiah, Jeremiami, all of

them. I'm looking very forward to it. So Isaiah gets introduced in the

Second Kings and the Lord is using Isaiah. The Lord is speaking through Isaiah

and Isaiah speaking to King Ezekiah. So you see the communication all between the

prophet, the king, the Angel of the Lord. It all goes hand

to hand because when it comes to the Lord and things of the Lord,

it goes back to eldership, royalty, kingship, priesthood, high priest,

prophets, angels, and things that nature. They're all connected. Like angels,

prophets, prophesizing, kings, all those things go hand in hand.

When you read the scriptures, you always see encounters with one another. Whether

it's the Angel of the Lord doing something for the Lord, whether it's a

prophet, whether it's a high priest, whether it's a king in power,

rulership, royalty. There's always some connection between all of them. So God

really puts things together for his glory and his sake. All right. So

now we're gonna go to the Book of Second King's chapter twenty, all right.

But also before we go into Second Kings chapter twenty, we see how

God destroyed the Assyrians, how he destroyed that nation, those people, thousands

of them. The angels of the Lord, the Angel of Death really went

out and slayed all them people and what have you. You know, So

God has those angels that really kill you know what I'm saying and really send

out that send out you know, death or pestilence or judgment or what have

you. All right, so we see how the Lord handles our enemies,

you know, and these times that we're in, we have to remember that

vengeance is his all right. When you're really rocking with the Lord, you

don't even got sent that back to anybody or lift up a finger. You

could just watch the Lord through his work towards your enemies or whoever is vexing

you are giving you whatever problems. You don't plan into people's hands to take

debate. You really let the Lord have his way with it, amen,

because we have to be blameless and we have to be gentle as doves and

wiser serpent. So we got to move real light in these end times and

these last days, plenty of people are very impatient, on edge, no

manners, no class, no grace, just out of control. So you

have to keep your composure, You have to keep your cool in these end

times. You know, I'm pretty sure somebody probably got under your skin,

and somebody's really probably getting on your nerves or what have you, or trying

you, whatever the case may be. A direspect you what have you,

But let the Lord handle that. Amen, Let's put things in the Lord's

hands, you know, because we really have to do that, man,

you know. And that's that all right. So now we're gonna go to

the book and Second Kings chapter twenty. All right, So Kings shopter twenty.

Here we go, all right, Second King's Shop to twenty. In

those days was Hezekia sick and to death. And the prophet Isaiah, the

son of a mars A Mos, came to him and said to him,

thus set the Lord set thine house in order, for thou shalt die and

not live. Then he then hold on, said the house of order.

Then he turned his face to the wall and prayed unto the Lord, saying,

I beseech thee, O Lord. Remember now how I have walked before

thee in truth and with a perfect heart, and have done which is good

in thy sight. And Hezekiah wept sore. And it came to pass before

Isaiah was gone out, until the middle court that the word of the Lord

came to him, saying, turn again into Ezekiah, the captain of my

people. Thus said the Lord, thy God of David, thy father,

I have heard thy prayer. I have seen thy tears. Behold, I

will heal thee on the third day. Thou shalt go up until the house

of the Lord, and I will add it to thy day's fifteen years.

And I will deliver thee in this city out of the hand of the King

of Assyria. And I will defend this city for my own sake and from

my servant David's sake. And Isaiah said, take a lump of figs,

and they took him and laid it on the boil, and he recovered.

And Hezekiah said it to Isaiah, what shall be the signed up? The

Lord will heal me, and I shall go up to the house of the

Lord the third day. And Isaiah said, this sign shall thou have of

the Lord, that the Lord would do the thing that he hath spoken.

Shall the shadow go forward ten degrees or go back in ten degrees? And

Hezekiah answered, it is a light thing for the shadow to go down to

ten degrees, nay, But let the shadow return back backward ten degrees.

And Isaiah the prophet crowded to the Lord, and he brought the shadow ten

degrees backward, by which it had gone down in the doubt of Ahaz at

the time. At that time Buradak Beladdan Blaydon Bladan, the son of Baladan,

king of Babylon, sent letters in the present to Hezekiah, for he

had heard that Hezekiah had been sick. And Hezekiah hearkened it to them,

and shrewd and showed them all the house of his precious things, the silver

and the gold, and the spices, and the precious ointment, and all

the house of his armor, and all that was found in his pleasures.

There was nothing in his house nor in all his dominion that Hezekiah showed them

not. Then came Isaiah the prophet unto King Hezekiah, and said it to

him, what said these men? And from whence came they unto thee And

Hezekiah said, they are come from a far country, even from Babylon.

And he said, what have thy seen in thy house? And Hezekiah answered,

all the things that are in my house have they seen? There's nothing

among my church that I have not showed them. And Isaiah said it to

Ezekiah, hear the word of the Lord. Behold the days come that all

that is in thy house and that which thy fathers had laid up in the

store unto this day shall be carried into Babylon. Nothing shall be left Saith

the Lord, and of thy sons that shall issue from thee which thou shalt

be get, shall they take away, and they shall be eunuchs in the

palace of the King of Babylon Ean nux in the palace of the King of

Babylon. Then said Hezekiah, unto Isaiah, good is the word of the

Lord which thou has spoken? He said, is it not good? If

peace and truth be in my days? And the rest of the acts of

Ezekiel and all his might, and how he made a pool and the couldn't

do it and brought water into the city, are they not written the book

of Chronicles of the Chronicles of the Kings of Judah. And Hezekie slept with

his father's and Manasay, his son reigned in his stead, all right,

So that's the Book of Second Kings, Chapter twenty. Reading now it gets

very interesting because Hezekiah he got sick, like almost to death, very sick.

And Isaiah the prophet is speaking to Hezekiah. He speaking to him.

The Lord is using Isaiah speak to him and minister to him. And what

have you try to comfort him, and he's just letting them know that he's

going to add more years to him his life, and he's gonna give him

fifteen more years, and it's that what have you. And then what happens

is Hezekiel was praying and crying out to God, and the Lord answered his

prayers and looked out for him. But then also Hezekiah, he starts dealing

with the king from Babylon, and he showed him everything in his house,

and the King of Babylon has sent him gifts and all types of letters and

possessions. And then Zekiah showed the King of Babylon all types of stuff throughout

his house, and then Isaiah heard about it, and then Isaiah spoke to

the Lord, I mean the Lord spoke through Isaiah to Hezekiah saying that not

the shabby left of Israel, and that everything will go to Babylon, It'll

go to the King of Babylon, and the captivity of Babylon begins there.

So that's when we get to the Book of Daniel and like that kind of

explains it too, and further script chapters as well. But this is a

very interesting thing that Isaiah's prophesizing. He talked about how everything of Israel will

go to Babylon. And that's a very powerful like note because it still affects

even to this day. You know, how Israel had all his royalty,

all his possessions, all the stuff, it went to Babylon, and it

went the other nations too, But when it got to Babylon, it got

scattered, and you know, Israel lost its power, its way, and

things of that nature. And Ezekiel was one of the last good examples of

a good king in that time period. So that captivity of Israel started from

the disobedience of the kings, you know, really long before that too.

But just in general Israel overall as a whole, as a people and as

a kingship, they weren't obedient to the Lord. So that's why we're so

scattered today, all four corners of the earth right now, you know,

because all the history that led up to it, you know, so crazy.

But that is the Book of Second Kings, chapter twenty reading. Right

now, we're going to get into the Book of Second Kings chapter twenty one

reading. All right, Second Kings, chapter twenty one, Here we go,

And Manase was twelve years old when he began to reign, and reigned

fifty and five years in Jerusalem. And his mother name was heav Zeba.

And he did that was and he did that which was evil in the side

of the Lord, the abominations of the heathen, whom the Lord cast out

before the children of Israel. For he built up again the high places which

Ezeka his father had destroyed, and he reared up altars for bail, and

made a grove, and as did Ahab, king of Israel, and worshiped

all the hosts of heaven and served them. And he built altars in the

House of the Lord, of which the Lord said, in Jerusalem, will

I put my name. And he built altars for all the host of heaven

in the two courts of the House of the Lord. He made his sons

pass through the fire, and observed times, and used enchantments, and dealt

with familiar spirits and wizards. He rout with much wickedness and the side of

the Lord to provoke him to anger. And he said a graven image of

the grove that he had made in the house of which the Lord said to

David and to Solomon his son, in this house, and at Jerusalem,

which I have chosen out of all the tribes of Israel. Will I put

my name forever, Neither will I make the feat of Israel move anymore out

of the land and which I give their fathers, only if they will observe

to do according to all that I have commanded them, and according to all

the law that my servant Moses commanded them. But they hearkened not, and

Manase seduced them to do more evil than did the nations whom the Lord destroyed

before the children of Israel. And the Lord spake by his servants the prophet,

saying, because Manasa, king of Judah, hath done these abominations,

and hath done wiggedly above all that the amorrights did which were before him,

and hath made Judah also to sin with his idols. Therefore, thus saith

the Lord God of Israel. Behold, I am bringing such evil upon Jerusalem

and Judah, that whosoever heareth of it, both his ears shall tingle.

And I will stretch over Jerusalem the time the line of Samaria and the plummet

of the House of Ahab, and I will wipe Jerusalem as a man wipeth

a dish wiping it and turning it upside down. And I will forsake the

remnant of mine inheritance and deliver them into the land of their enemies, and

they shall become a prey and a spoil to other enemies, because they have

done that which was evil in my sight and provoked me to anger, since

the day their fathers came forth out of Egypt, even until this day.

Moreover, Manase shut innocent blood very much, till he had filled Jerusalem from

one end to another, beside his sin, wherewith he made Judah the sin

and doing that which was evil in the side of the Lord. Now the

rest of the acts of Manase and all that he did and his sin that

he sinned, are they not written in a book of the chronicles of the

Kings of Judah. And Manase slept with his fathers and was buried in the

garden of his own house, in the garden of Uzza Yuza, and Aman,

his son, reigned in his stead. Aman was twenty and two years

old when he began to reign, and he reigned two years in Jerusalem.

And his mother's name was massulamth the daughter of haruhs Harus of Jatbah Jotba,

and he did that which was evil in the side of the Lord, as

his father Manase did. He walked in all the way that his father walked

in, and served the idols that his father served, and worshiped them.

And he forsaked the Lord, God of his fathers, and walked not in

the way of the Lord. And the servants of aman Aman conspired against him

and slew the king in his own house, and the people of the land

slew all them that had conspired against King of Ahman, and the people of

the land made jose Josiah his son king in his stead. Now the rest

of the acts of Amand which he did, are they not written in the

book of the Chronicles of the Kings of Judah. And he answered, and

he was buried in his suppulture in the garden of Uza, and Josiah,

his son reigned in his stead. So that's the Book of Second Kings,

chapter twenty one reading. So this discusses how when Nasse became the king at

twelve years old, he did evil in the side of the Lord. And

you know, he really made the Lord angry, and the Lord really pour

out his wrath and anger all on Israel. You know. That's that's the

thing about bad leadership and doing evil. It doesn't just affect you, It

affects others as well, you know what I mean. So like God holds

everybody accountable, he holds all of us to the standard he you know,

he holds it all towards us. He doesn't just punish one person alone.

He punches everybody. So that's how serious leadership is. That's how serious examples

are set. Because it's not only about that king doing wrong. It's about

the King making others do wrong. You see, because when you make Israel

sin, when you make judasin, now God gotta get everybody. You see

how that goes. So everybody gets recompensed for what they do. You know,

the Lord is to not be mocked. You read what you sold.

So you see that clearly in the Book of Second Kings, chapter twenty one,

but also all throughout the scriptures, and even the Scripture says even to

this day. So when the Bible says forevermore or even to this day,

that means it still goes on when it says even to this day. So

it's just crazy how people do these things in the side of the Lord.

And don't have no friv the Lord in them, you know, when you're

dealing with you know, witchcraft and chatments and observing times and familiar spirits and

wizards, you know, and idol worship. You know that that to me

is foolish. You know. There's there's no god like the God of Israel.

There's no god like the God of Abraham, my sk and Jacob.

I don't know what would make a person want to worship other guys. That

to me is weird, but it is what it is. Man. You

see the things people who do and get caught up with, you know,

but this is why the Word is here to teach us the right way and

instructives or how we should go about things, and seeing examples of what happened

to us who went away, who went astray along the wrong side, to

see. So it's important that we feel the Lord and really stay obedient to

him, especially these end times, you know, because these times are very

very crucial in intense, all right. And also his son manas son and

Manasa did wrong and a moan did wrong in the side of the Lord as

well. So you see, like father, like son. You see that

pattern and how they go about it. Okay, So now we're gonna go

into the Book of Second Kings, chapter twenty two. Reading out right,

Second Kings twenty two, here we go. Josiah was eight years old when

he began to reign, and he reigned thirty and one years in Jerusalem.

And his mother's name was Jadidah, the daughter of Adayah of Boscalf. And

he did that which was right in the side of the Lord, and walked

in all the way of David his father, and turned not aside to their

right hand or to the left. And it came to pass in the eighteenth

year of King Josiah that the King sent Chaffan, the son of Azalea.

Azalea, the son of Mesalam. Meschalam described to the house of the Lord,

saying, go up to Halikah Halikia Halikia, the high priest, that

he may some deliver some the silver which is brought to the house of the

Lord, which the keepers of the door have gathered of the people, And

let them deliver it into the hand of the doers of the work that have

the oversight of the House of the Lord, and let them give it to

the doers of the work which is in the house of the Lord, to

repair the breaches of the house unto carpenters and builders and mason's, and to

buy timber and hoonstone to repair the house. Howbeit there was no reckoning made

with them of the money that was delivered into their hand, because they dealt

faithfully. And Helikia, Hilkiah, Helikia, Helkia, Helkaya, the high

priest and said, said, unto Cheffon, describe, I have found the

Book of the Law in the house of the Lord. And Helkia gave the

book to Chaffan, and he read it, and Chaffon described, came to

the King and brought the king word again and said, thy servants have gathered

the money that was found in the house and have delivered into thy hand of

them that do the work and that have the oversight of the house of the

Lord. As Chaffon described shows the King saying, Helkia, the priests have

delivered me a book, and Chaffon read it for the King. And it

came to pass when the King had heard the words of the Book of Law,

Book of the Book of the Law, that he rent his clothes,

and the King commanded Hilkia, the priest and a Hekim the son of Chaffan,

and Akbor Akbor the son of Makayah, and Safan, as Shaffan described,

and a Sahia Asahiah, a servant of the King, saying, go

ye, inquire of the Lord for me and for the people and for all

Judah, concerning the words of his book that is found. For great is

the wrath of the Lord that is kindled against us, because our fathers have

now hearkened to the words of this book to do according unto all that which

is written concerning us. So Holki of the priest, and Aha kam Ahkhim

and Agbor Agbor a Shaffan and Asahia went into Huldah the prophetess, the wife

of Alam, the son of Tigva, the son of Harhas, keeper of

the wardrobe. Now she dwelt in Jerusalem in the college, and they communed

with her, as she said, unto them, thus set the Lord,

God of Israel, Tell the men that sent you to me. Thus set

the Lord behold, I would bring evil upon this place and upon inhabitants thereof

even all the words of the book which the King of Judah hath read.

Because they have forsaken me and have burnt incense, and to other gods,

that they might provoke me to anger with all the works of their hands.

Therefore my wrath shall be kindled against this place and shall not be quenched.

But to the King of Judah, which sent you to inquire of the Lord,

thus shall ye say to him. Thus set the Lord, God of

Israel, as touching the words which thou hast heard, because thy heart was

tender, and thou hast humbled thyself before the Lord, when thou heardest what

I spake against this place and against the inhabitants thereof that they should become a

desolation and a curse, and has to rent thy clothes, and wept before

me. I also have heard thee set the Lord behold. Therefore I will

gather Thee into thy fathers, and thou shalt be gathered into thy grave in

peace, and that eyes shall not see all the evil which I would bring

upon this place. And they brought the King word again. So that's the

Book of Second Kings, chapter twenty two reading, and this just goes more

into prophetizing and you know, doing what the Lord is saying, and the

Lord speaking to the kings and how they should go about things. And you

also see the introduction of the prophetess Hooda. All right, she's a prophetess

as well, and she was able to be used by the Lord as well.

So there's prophets and prophetesses, okay, But as you can see,

prophetesses are very rare. They're very strong, annointed women that are rare and

truly being used by God. So in the same times that room, you're

going to see a lot of brothers doing the work of the Lord, and

you're gonna see a lot of sisters doing the work of the Lord as well.

All right. But in the scriptures, in the Word, you see

mostly a patriarchy, and you see mostly men, and you only saw like

a few women in just a few, like the Bora and Houlda and Ruth

and Esther, you know, like a few. Within the Old Testament,

the New Covenant, you see more of Mary and Martha and all of them,

all those women in times as well. So in these end times,

the Lord is poorting out his spirit heavy. You know, the Lord is

using all types of people, men, women, old, young, you

know, all colors, all faces, all racy, He's using them,

all right, that spirit is flowing all four corners of the earth. So

we as people, we got to really get it right and not look on

the outside. All right. We gotta test the spirit by the spirit,

all right. We gotta really knows who's who in these end times, all

right. Don't need to be deceived by anybody, all right. The true

ones will really rise up in these end times, all right. Always remember

that. Now, that's like King shop be twenty two reading. Now we're

going to go into the book of second King shop to twenty three beating.

All right, Second Kings twenty three. Here we go, and the kings

sent, and they gathered unto him all the elders of Judah and of Jerusalem.

And the King went up into the house of the Lord, and all

the men of Judah, and all the inhabitants of Jerusalem with him, and

the priest and the prophets, and all the people, both small and great,

and he read in their ears all the words of the Book of the

Covenant which was found in the house of the Lord. And the King stood

by a pillar and made a covenant before the Lord to walk after the Lord

and to keep his commandments and his testimonies, and his statutes with all their

heart and with all their soul to perform the words of this covenant that were

written in this book. And all the people stood to the covenant. And

the King commanded Hilkiah, the high Priest, and the priest of the second

order, and the keepers of the door, to bring forth out of the

temple of the Lord all the vessels that were made for bail and for the

grove, and for all the host of Heaven. And he burned them without

Jerusalem in the fields of Kedron, and carried the ashes of them unto Bethel.

And he put down the idolatrous priests whom the kings of Judah had ordained

to burn incense in the high places in the cities of Judah, and in

the places round about Jerusalem, them also that burned incense into bail to the

Sun and to the Moon, and to the planets, and to all the

hosts of Heaven. And he brought out the grove from the house of the

Lord without Jerusalem unto the Kadron, and burned it at the brook of Kedron,

and stamped it, stomped it small to powder, and cast a powder

thereof upon the graves of the children of the people. And he break down

the houses of the Sodomites that were by the house of the Lord, where

the women wove hangings for the grove. And he brought all the priests out

of the cities of Judah and defiled the high places where the priest had burned

incense, from Geba to Bersheba, and break down the high places of the

gates that were into entering in of the gate of Joshua, the governor of

the city, which were on a man's left hand at the gay of the

city. Never less, the priests of the high places came not to the

altar of the Lord in Jerusalem, but they did eat of the unleavened bread

among their brethren. And he defiled tough ff which is in the valley of

the children of Hinon Hinon, that no man might make his son or his

daughter to pass through the fire to Mulich Molik. And he took away the

horses that the kings of Judah had given to the Sun at the entering end

of the House of the Lord, by the chamber of Nathan Milech, the

chamberlain, which was in the suburbs, and burned the chariots of the sun

with fire. And the altars that were on the top of the upper chamber

of Ahaz, which the kings of Judah had made, and the altars which

Manasse had made in the two courts of the House of the Lord. Did

the King beat down and break them down from thence and cast the dust of

them unto the brook Kudron. And the high places that were before Jerusalem,

which were on the right hand of the mount of Corruption, which Solomon,

the King of Israel, had builded for Ashtaroth, the abomination of the Zedonians,

and for Chamash Shamash, the abomination of the Moabites, and for Milcom,

the abomination of the children of aman Amand did the king defile, and

he break in pieces the images that cut down the groves, and filled their

places with the bones of men. Moreover, the altar that was at bethlo

In the high place which Jeroboam, Jeroboam, the son of Nabad, who

made Israel to sin, had made both that altar and that high and the

high place. He break down and burnt the high place and stamped stomped it

to smaller powder, and burnt the grove, burned the grove, and as

Josiah turned himself. He spied the suppoltaris suppolts that were there in the mountain,

and sent and took the bones out of the suppoltures and burned them upon

the altar. And and he burned them upon the altar and polluted it according

to the word of the Lord, which the Man of God proclaimed, who

proclaimed these words. Then he said, what title is that I see?

And the men of the city told him, it is a suppulture of the

Man of God, which came from Judah, and proclaimed these things that thou

hast done against the altar of Bethel. And he said, let him alone,

let no man move his bones. So they let his bones alone,

with the bones of the prophet that came out of Samaria. And all the

houses also of the high places that were in the cities of Samaria, which

the kings of Israel had made it to provoke the Lord to anger. Josiah

took away and did to them according to all the acts that he had done

in Bethel. And he showed and he slew all the priests of the high

places that were there upon the altars, and burned men's bones upon them,

and returned to Jerusalem. And the King commanded all the people, saying,

keep the passover to the Lord of God, as it is written in the

Book of this Covenant. Surely there was not holding such a passover from the

days of the judges that judged Israel, nor in all the days of the

kings of Israel, nor of the kings of Judah. But in the eight

year of King Josiah, wherein this passover was holding to the Lord in Jerusalem.

Moreover, the workers with familiar spirits, and the wizards, and the

images, and the idols, and all the bomber nations that respired in the

land of Judah and a Jerusalem, did Josiah put away that he might perform

the words of the law which were written in the book, that he'll key

the priest found in the house of the Lord. And like unto him,

was there no king before him that turned to the Lord with all his heart

and with all his soul, and with all his might, according to all

the law Moses. Neither after him arose there any like him. Notwithstanding,

the Lord turned not from the fierceness of his great wrath, wherewith his anger

was kindled against Judah. Because of all the provocations, provocations that Manase had

provoked him withal, and the Lord said, I will remove Judah also out

of my sight, as I have removed this Rael, and will cast off

this city Jerusalem, which I have chosen in the house of which I said

my name Shahbi. There now the rest of the acts of Josiah and all

that he did, are they not written in the book of the Chronicles of

the Kings of Judah. In his days, Pharaoh Nica, Pharaoh Nacha,

king of Egypt, went up against the King of Assyria to the river Euphrates.

And King Josiah went against him, and he slew him at Meghito.

When he had seen him, and his servants carried him in a chariot dead

from Meghito and brought him to Jerusalem and buried him in his own suppolture.

And the people of the land took Jehohahs the son of Josiah, and annointed

him and made him king and his father's stead. Jehojahs was twenty and three

years old when he began to reign, and he reigned three months in Jerusalem.

And his mother's name was Hamata, the daughter of Jeremiah of Lemna.

And he that did he did that which was evil in the side of the

Lord, according to all that his fathers had done. And Pharaoh Nicole put

him in the bands and Rebelah and the land of Hamath, that he might

not reign in Jerusalem, and put the land to a tribute of a hundred

talents of silver and a talent of gold. And Pharaoh Nacha made Eliakim,

the son of Josiah, king in the room of Josiah's father, and turned

his name to Jehoiah Kim, and took Jejoah's away, and he came to

Egypt and died there. And Jehoiah Kim gave the silver and the gold to

Pharaoh, but he taxed the land to give the money accorded to the commandment

of Pharaoh. He exacted the silver and the gold of the people of the

land of everyone accorded to his taxation to give in to Pharaoh Nicole. Jehoiah

Kim was twenty and five years old when he began to reign, and he

reigned eleven years in Jerusalem. And his mother's name was Sebuddha, the daughter

of Padaiah of Ramah. And he did that which was evil in the side

of the Lord, according to all that his father's had done. So that's

the Book of Second Kings, chapter twenty three reading, and there's a lot

of twists and turns when it comes to the kingship and the order that was

set. And Josiah he was really doing this thing. He did right in

the side of the Lord. He got rid of all those altars, those

high places, all the idle worship. He really got rid of it.

And then he kind of see how the kingship got passed over to his sons

and what have you. And then those those kings did evil in the side

of the Lord, all right. So you keep seeing the kings that do

right by the Lord, and he keeps seeing the evil that certain kings do.

You see more of the evil that the king's done more than the right.

There's only a few kings that actually done right, but there's a bunch

of kings that did evil on the side of the Lord. So that's just

how it plays out when it comes to that royalty in that kingship of Israel

in that time period. All right. So now we're gonna go into the

Book of Second Kings chapter twenty four reading and go from that right. Second

Kings twenty four. Here we go second kings twenty four. In his days,

Nebuchadnezar, king of Babylon, came up, and Jehoiakim became his servant.

Three years. Then then he turned and rebelled against him, and the

Lord sent him sent against him bands of the Shadeans the Shades, and bands

of the Syrians, and bands of the Moabites, and bands of the children

of Haman, and sent them against Judah to destroy it. According to the

word of the Lord, which he spake by his servants the prophets. Surely,

at the commandment of the Lord, came this upon Judah to remove them

out of his sight for the sins of Manasseh, according to all that he

did, and also for the innocent blood that he shed, for he filled

Jerusalem with innocent blood, which the Lord would not part him. Now the

rest of the acts of Jehoiakim and all that he did, are they not

written in the book of the Chronicles of the Kings of Judah. So Jehoiakim

slept with his fathers, and Jehoiah Shin, his son, reigned in his

stead, and the King of Egypt came not again anymore out of his land.

For the King of for the King of Babylon had taken from the River

of Egypt until the river Euphrates all that pertained to the King of Egypt.

Jehoashin was eighteen years old when he began to reign, and he reigned in

Jerusalem three months. And his mother's name was Nehushta, the daughter of el

Nathan of Jerusalem. And he did that which was evil in the side of

the Lord, according to all that his father had done. At that time,

the servants of Nebuchadnezzar, King of Babylon, came up against Jerusalem,

and the city was besieged. And Nebuchadnezzar, King of Babylon, came against

the city, and his servants did besieged it. And Jehoyashin, the King

of Judah, went out to the King of Babylon. He and his mother

and his servants, and the princes and his officers, and the King of

Babylon took him in the eighth year of his reign. And he carried out

thence all the treasures of the house of the Lord and the treasures of the

King's house, and cut in pieces all the vessels of gold. With Solomon,

King of Israel had made an a temple of the Lord, as the

Lord had said. And he carried away all Jerusalem, and all the princes,

and all the mighty men of Valor, even ten thousand captors, and

all the craftsmen and smith's. None remained save the poorest sort of the people

of the land. And he carried away Jehoashin to Babylon, and the king's

mother, and the king's wives, and his officers, and the mighty of

the land. Those carried he into captivity from Jerusalem to Babylon, and all

the men of my even seven thousand, and the craftsmen and smith's a thousand,

all that were strong and apt for war, even them the King of

Babylon brought captive to Babylon. And the King of Babylon made Matania, his

father's brothers king his stead, and changed his name to Zedekiah. Zedekia was

twenty and one years old when he began to reign, and he reigned eleven

years in Jerusalem. And his mother name was Hamilta, the daughter of Jeremiah

of Leibna. And he did that which was evil in the side of the

Lord, a quarantin to all that Jehoa Kim had done for through the anger

of the Lord, it came to pass and Jerusalem and Judah until he had

cast him out from his presence, that Zadikia rebelled against the King of Babylon.

So that's the book of Second King shop to twenty four reading. So

now we get introduced into King Nebuchadnezzar, who was the king of Babylon,

and we'll definitely hear more about him in the Book of Daniel. Because Daniel

had to deal with him face to face on a daily basis. That was

a very challenging thing for Daniel and his three friends. But also just in

general, any Israelite who was into captivity dealing with these other nations of other

kings, it's very they deal with a lot of hardship and a lot of

captivity, very like harshness. Man. So that just shows you what happens

when you go against the Lord. Man. The Lord really he makes it

his wrath and his anger. He's gonna express it through the enemies, you

know. So so we got to really get it right with the Lord and

fear him and turn from our ways. Man. You know, this is

a clear example of what happens all right, and it's still even effects us

even till this day. All right, this is why the righteous suffers so

much, because they're so entangled with all this Babylonian, Assyrian, Egyptian oppression.

You get what I'm saying, Like, all this disobedience not for him

the Lord, not hearkeness to his ways. This is what caused all this,

You get what I'm saying. And I have just all all four coins

of Earth alone, but also just within our bloodlines. You know, it's

like, not too many people today are really coming from blessed bloodlines. A

lot of people come from cursed, disobedient bloodlines, you know. So we

have to break those generational curses of disobedience and rebellion, and we have to

break off those cycles and make sure we don't pass it down to our babies,

our children. We're gonna make our children for the Lord and obey the

commandments and live for the Lord. Amen. Let us not pass down a

generational curses. Let us pass down generational blessings, and that just material possessions

of stuff, but just a way of life, you know, reading the

Bible, worshiping fellowship, and let us pass that down to our children.

Amen, let us not pass down pain and trauma and bitterness and all that

to kids. There's too many children that grew up in tossic households and unbelieving

households and things of that nature. All right. Let us always have the

word within us and live it out and be an example to everybody. All

right. So you see here how King Nebuchadnezzar. You know, he was

a real He ruled with an iron fist type of king, so he really

was harsh towards Israel and the Israelites and things of that nature. So you

see this captivity that Israel went through. All right. So now we're gonna

get into the Book of Second King, chapter twenty five. Reading, all

right, the Book of Second King shop to twenty five, and this is

the last chapter Second Kings, okay, and then that's that all right?

So yes, that's Second Kings twenty five. Here we go. And it

came to pass in the ninth year of his reign, in the tenth in

the tenth day of the month that Nebuchadnezzar, king of Babylon, came he

and all his hosts against Jerusalem and pitched against it, and they built forts

against it round about, and the city was besieged until the eleventh year King

of Zydikia, King of Zadikiya Zakia. And on the ninth day of the

fourth month, the famine prevailed in the city, and there was no bread

for the people of the land, and the city was broken up, and

all the men of war fled by night by the way of the gate between

two walls, which is by the king's garden. Now the Shaldeans were against

the city round about, and the king went the way toward the plain,

and the army of the Shaldans Shaldies pursued after the king and overtook him in

the plains of Jericho, and all his army were scattered from him. So

they took the king and brought him up to the King of Babylon, to

Riblah, and they gave judgment upon him. And they slew the son of

Zedekiah Zidekiah before his eyes had put out the eyes of Zydekiah, and bound

him with fetters of brass, and carried him into Babylon. And in the

fifth month, on the seventh day of the month, which is the nineteenth

year of King Nebuchadnezzar, King of Babylon came zarudan captain of the guard,

a servant of the King of Babylon, to Jerusalem, and he burnt the

house of the Lord, at the King's house, and all the houses of

Jerusalem, and every great man's house burnt he with fire, and all the

army of the Chadis that were with the captain of the Guard break down the

walls of Jerusalem round about. Not the rest of the people that were left

in the city, and the fugitives that fell away to the King of Babylon.

With the remnant of the multitude Nebazaridan the captain of the Guard carried away.

But the captain of the Guard left of the poor of the land to

be vine dressers and husbandmen, and the pillars of brass that were in the

house of the Lord, and the bases, and the brass and sea,

the brazen sea that was in the house of the Lord. Did the chaudiest

breaking pieces, and carried the brass of them to Babylon, and the pots

and the shovels, and the snuffers, and the spoons, and all the

vessels of brass, wherewith they minister took their away, and the firepans,

and the bowls, and such things as were of gold and gold, and

of silver and silver. The Captain of the Guard took away, excuse me,

the two pillars one sea, and the basis which Solomon had made for

the house of the Lord. The brass of all these vessels was without weight.

The height of the one pillar was eighteen cubits, and the chapter upon

it was brass, and the height of the chapter three cubits, and the

wreath in work, and the promegrants upon the chapter round about all of brass,

and like unto these had the second pillar with wreath work wreathin work.

And the Captain of the Guard took Saraya the chief priests, and Zafania the

second priest, and the three keepers of the door and of the city.

He took an officer that was set over the men of war, and five

men of them that were in the king's presence, which were found in the

city, and the principal scribe of the host, which mustered the people of

the land, and three score men of the people of the land that were

found in the city, and Nebazaradan neber Zaradan, captain of the Guard,

took these and brought them to the King of Babylon to Riblah, and the

King of Babylon smote them and slew them at Riblah in the land of Hamath.

So Judah was carried away out of their land. And as for the

people that remained in the land of Judah, whom Nebuchadnezzar, the King of

Babylon had left, even over them, he made Godalia, the son of

Ahikam, the son of Schaffon, ruler. And when all the captains of

the armies, they and their men heard that the King of Babylon had made

Godalia governor, there came to Godalia, to Mispah, even Ishmael the son

of Nathania, and Jonathan the son of Korea, and Saraya Sayah the son

of ten hum Netaphite, Netta Phathite, and Jaya Zaniyah the son of Makaya

Nite Mckaythite. Excuse me y'all day, and their men and Goadalia swore to

them and to their men, and said unto them, fear not to be

the service of the Shadds, dwell in Atlanta and serve the King of Babylonia,

and shall be well with you. But it came to pass in the

seventh month that Ishmael, the son of Nathania, the son of Elishama of

the Seed Royal, came and ten men with him as smoke Gadalia, that

he died in the Jews and the Shads that were with him at Mispah,

and all the people both small and great in the captainets of the armies of

Rosa came to Egypt, for they were afraid of the Shaalds, and they

came to pass in the seventh and thirteenth year, thirtieth year of the captivity

of Jehoiasha and King of Judah, in the twelfth month on the seventh and

twentieth day of the month, that evil Merodac, King of Babylon, in

the year that he began to reign, did lift up the head of Jehoiasha,

King of Judah, out of prison, and he spake kindly into him,

spoke kindly to him, and set his throne above the throne of the

kings that were with him in Babylon, and changed his prison garments. And

he did eat bread continually before him all the days of his life. And

his allowance was a continual allowance given him of the King a daily rate for

every day, all the days of his life. So there you have at

y'all. That is the book of Second King shop to twenty five reading,

and that wraps up the whole entire Second King's reading. Very interesting book,

very interesting to see the twisting turns of the kingship and what they went through.

And you see really God's anger, his wrath, his judgment poor out

on Israel continually because of them sitting against the Lord, making Israel sin,

the wrong leadership, wrong kingship, wrong examples, the disobedience, the idol

worship, worship, you know, like it just they got real messy,

you get what I'm saying. And you see the Lord put them in captivity.

You see the Lord put them in Babylon. So first it was Egypt.

Now that's Babylon. You get what I'm saying. So yeah, man,

it's just crazy. How remember Israel had everything that we had it all

and it was given to Babylon. Man these other nations, you see.

So that's what happens when Israel disobeys, all right, but this time period

with this one, you know, Jesus tells the story up out trudges in

heaven. You know what I mean, because the eternal life that one hundredfold,

no man could touch that, nobody can do nothing about it. So

this is why the New Covenant, the beauty of it. It's the eternal,

everlasting thing, all right. But the history of Israel, you see

wide things at the way they are. You know why. You know what

I mean, you see why. So we have to get it right,

people, We have to get it right with the Lord and stay obedient,

man who have to be obedient in these end times. Man, so much

going on, amen, So that you have a y'all. All right,

that's the whole second King's Reading. So now when we continue the book the

Bible reading series on the next episode after the Church note, we'll go on

the Book of First Chronicles, all right, the first book of Chronicles.

That's going to be interesting. And look forward to reading that with you all

as well. All right, So that you have it. That's the word

for today. Now what I'll love to do, as I closed out,

is give all the glory to the most High God of Abraham, Music and

Jacob and praises only be God Son who die for our sins. Amen.

Alright, y'all, So here we go, Yes, Hallelujah. Amen.

He is the hope for humanity. Amen. He is the last Albam,

the second Adam, the Advocate, the Almighty, True and Living God,

the Alpha and Omega Amen. The apostle of our profession, the arm of

the Lord, the Atony sacrifice for our sins. The Author finished wherever our

faith, the author perfector of our faith, the Author of life, the

author of salvation, the beginning in the end, the beginning of creation of

God, the beloved Son, the blessing only poets and the blessing only Ruler,

the branch, the Bread of God, the Bread of Life, the

bridegroom, the Capstone, the Captain of Salvation, the chief cornerstone, the

chief Shepherd, Christ, the Christ of God, the Consolation of Israel,

the Cornerstone, the counselor wonderful counselor of the Creator, the Dayspring, the

Deliverer they desire, the nations, the Door, the elect of God,

Emmanuel, the eternal Life, the Everlasting Father. Excuse me, The faith

and true Witness. Faithful and true, the faithful Witness, the First and

the Last, the first be Gotten, the firstborn from the dead, firstborn

of all creation, the Forerunner. They Gait, the Glory of the Lord

God, the Good Shepherd, the Great High Priest, the Great Shepherd,

the Head of the Church, the hearer of all things, the High Priest,

Holy and True, the Holy One, the Hope, the Hope of

Glory, the Horn of Salvation, that I Am, the Image of God,

Jehovah, Jehovah Gyra Jehovah, Shalom, Jesus Nasa or the Jesus,

the Judge of Israel, the Judge, King, ye turn of the King

of Israel. He is the King of Kings Amen. He's the King of

Kings and Lord of Lords, King of Saints, King of the Ages,

King of the Jews, the King, the Lamb, the Lamb of God,

the Lama, Thou blemish, the Last Adam, the law Giver,

the Leader and commander, the Life, the life of the world, the

line out of the tribe of Judah, the Living One, the Living Stone,

the Lord, the Lord our Righteousness, the Lord Yah yahweh Ya huwe

Ya Hoosha Yahawashah Yawehb yaweh Hiya Shah Yeshuahamashiyah, the Raka Thau Shahwam shalom Ya

Shua Elohim, the consuming Fire, the name above all names, the sufficient

One, the sustainer, Yes, the Rock, the Fortress, the Deliverer.

Yes yes, he is the consuming Fire. He is the Father of

Life's the Father of the fatherless, the Father of widows. Yes, it

suns us at the right hand of him. The Father is the God of

heaven and Earth. Yes, yes, y'all. He is the Lord of

All, the Lord of Glory, the Lord of Lords, the Man from

Heaven, the Man of Sorrows, the Mediator of the New Covenant, the

Mediator, the Messenger of the Covenant, the Messiah of the Mighty God,

the Mighty One, the morning Star, the Nazarene, the offspring of David,

the only begotten Son of God, our Great God. Is Savior,

our Holiness, our spiritual husband, our pass over, our protection, our

redemption, our righteousness, our sacrifice to pass over Lamb, the power of

God, the precious Cornerstone, the Prince of Kings, the Prince of Life,

the Prince of Peace, the Prophet, the Redeemer, the Resurrection of

Life, the resurrector, the Revelation, the Revelator, the Righteous Branch,

the Righteous One, the Radiant One, the perfect Example, the Rock,

the root of David, the Rose of Sharon, the rule of God's Creation,

the rule of the kings of the Earth, the Savior, the Seat

of Woman, the Shepherd, the Bishop of Souls, the Shiloh, the

Son of David, the Son of Abraham, the Son of God. It

sounds a man, sound to bless some of the Most High God, the

source of return, of salvation for all who obey him. The son of

the Son of the Most High God, the source of return salvation for all

who obey Him, The Son of Righteousness, the just One, the one

Mediator, the stone the builders rejected, the True Bread, the True God,

the Truth Life, the true Vine. Yes he is the Truth.

Yes he is the Way. Amen, he is the Way, truth in

life, the Wisdom of God, the Witness, the wonderful counselor of the

Word, the Word of God. The wherever you who would the world of

elohened, the world of your Shua Hama Shiyak, thought of your hollis shadow

or of yr Hoosha, the Word of Yashua. Yes, He's the Word

of life. He is the Word, the Word of God. Amen.

Who we touch and agreed, we serve a awesome creating, the Son's amazing

of a dying for our sins. Yes, yes, he is just too

amazing. Amen. Yes, Yes, his son is just so awesome,

The son of Abraham, the seat of Abraham promised, the seat of Adam,

Humanity, to the seat of David, Kingship, the seat of God,

deity, the seat of Jacob, nationality, seat of Judah, tribe,

the sit of the seat of Shem race, the seat of Woman prophecy.

Yes, yes, and the authority and the power images Christ. You

are redeemed and renewed, restored, healed. Yes yes. Grace, love,

mercy, stability, steadfast obedience. I speak those things over your life.

Firm strength, courage, faith, love, hope, joy, conquering

spirit. That's what I give you, winning, prosperity. I speak those

things over your life. Amen. Marry heart, a joyful heart, joyful

spirit, a new mind, a new heart, and new soul. I

speak those things over your life in the name of the Sun. Amen.

Yes, yes, forever more. Yes, Yes, So there you have

a joll All right. That is the word for the day. The continuation

of the Book of Second Kings reading, And we finished that off, and

then the next Bible Continue series we will begin to first Chronicles are right,

so it will basically be a whole real visitation of the bloodlines of Israel and

the kingship of it as well. And the acts are recording it all right,

and it will go from there, right. I just prayed to God

that whoever listen to this means. I prayed to you a pen of get

baptized. I prayed you start your life for for the most high. I

p you change for your ways, to have new beginnings, a new mind,

a new heart and new soul, new hands to prosper, new footsteps,

new path, new journey, new scenery, new place to move to

and to live in too, and just new ways, new awesome ways to

worship the Lord of Truth and Spirit, and more creative way to through the

works of God through the will of the Father and handle Father's business the same

man. Yes, yes, you also that you have it all right?

What I'll ever do as we close out, give y'all us priestly blessing and

Clark go from there right, So here we go. The Lord bless you

and keep you. The Lord make his face shine upon you and be gracious

to you. The Lord lift up his counsels upon you and give you peace.

Shalom of Jarvis Kingston. I love you all so much. Peace,