All right, y'all, Peace and blessings, God bless y'all. I'm Jarvis

Kingston, and I hope y'all doing all Ryan staying strong and solved in these

times that ring. I pray that you have repented and that you were baptized.

I pray that you were safe, protected and prayed up. And I

just hope that whatever situation that you're going through, that the Lord is with

you, that he guides you and protects you, He looks out for you,

he comforts you. I pray that your mental health gets better, and

I just hope that the Lord clears up your situation. I hope that you

become more stronger wise and the Lord, and I just pray that you take

a day by day y'all. Here, You know, you gotta be grateful

for every day. You gotta thank God for all the small things and big

things that you do have. You know, there's so much going on all

over four corners, all four corners of the earth, and so much going

on in your own personal life for others as well. So yeah, thoughts,

be appreciative and thankful and grateful. God give you another Dan and another

chance to get it right and do better. And improve you know, yes,

yes, y'all. Greetings, family, Body of Christ, shaloon,

people, all tribes, all nations, all people's, all languages, all

racist, all faces, all four corners of the earth. Whether you are

Israelite or a gentile, it's all right. Praise to the Lord. Let

everything that has breath praise the Lord. Yes, yes, y'all got to

thank God, give them all the praise, honor and glory. Yes,

yes, welcome family, Welcome people, Welcome, Body of Christ Shaloon.

Thank you all for listening, support not truly appreciate you all, love you

all so much, praying for you all. And we just got to get

it together. You know what I'm saying. We got to really do better

in these times. That rent all right? All right, Let us love

the Lord, our God with all of our mind, heart and soul.

Let us love our neighbors as we love ourselves. Let us know the Lord

better. Let us obey the Gospel, let us obeit the laws, such

commandments, and keep the commandments. Let us be doers of the Word.

Let us be lights of the world. It's all to the earth, ambassadors

of Christ in the whole way. You know what I'm saying. Because we

have to really represent the King of Heaven in these last times. All right.

We are the everlasting foundation, We are the everlasting generation, and dang

our propheties about. We have to embrace that and handle it with grace and

class. Amen, and also handle it with love and joy. Let us

do file us business. Let us do file us will for the rest of

our lives. Let us change our ways and let us keep doing better for

the Lord, to keep working, to keep working for Christ until Christ returns.

Amen. Because he's come back like a thief in the night, and

no one knows that I want to send him out return to all right,

So let us get together because he's come back for a chreach for no spot

with no spot, no wrinkle, no blemish, all right, So let

us clean. Let us clean it up and get it together. Let's get

the working for the Kingdom of Him. Put our hands to the plow.

Amen. Yes, yes, y'all. All right, So another day.

Hope that you all had to blest day today, and I hope that you

all got through the day the best way you can. In the middle of

the week, so let us get more things accomplished and done throughout the days.

Amen. So today's message. We're going to continue our Bible series.

All right. So we finished off with First Kings chapter five reading. Now

we're going to continue from the Book of First Kings chapter six reading. All

right, So we're gonna do it. Seen you reading the Bible, and

then will close out with a prayer. Will close out We're given God all

the glory things to honor. And it will also close out with the priestly

blessed of Amen. All right, y'all. So this is basically discussing the

whole Israel at Judah's dynasty and kingdom and rulership. Okay, so the Book

of First King's chapter six, here we go. And it came to pass

in the four hundred and eighty eightieth year after the children of Israel would come

out of the land of Egypt, and the fourth year of Solomon's reign over

Israel. In the month of Zif and the month Zif, which is the

second month that he began to build the House of the Lord, and the

house which King Solomon built for the Lord. The length of thereof was three

score cubits, and the breadeth thereof twenty cubits, and the height there of

thirty cubits and the porch before the temple of the house. Twenty cubis was

the length thereof, accorded to the breadth of the house, and ten cubits

was the breadth thereof. Before the house, and for the house he made

windows of narrow lights, and against the wall of the house he built chambers

round about against the walls of the house, round about both the temple and

of the oracle, and he made chambers round about the nethermost chamber was five

cubis broad, and the middle was six cubids broad, and the third was

seven cubics. Brought for without in the wall of the house, he made

narrow rests around about, that the beams should not be fastened in the walls

of the house. And the house, when it was in The building was

built of stone made ready before it was brought thither, so that there was

neither hammer, nor axe, nor any two of iron heard in the house

while it was in building. The door for the middle chamber was in the

right side of the house, and they went up with winding with winding stairs,

winding stairs into the middle chamber, and out of the middle into the

third. So he built the house and finished it, and covered the house

with beams and boards of cedar, and that he built chambers against all the

house five cubits high, and they rested on the house with a timber of

cedar. All right, And the word of the Lord came to Solomon,

saying, concerning this house, which thou art building, art and building,

if thou will walk, wilt walk in my statues, that execuse my judgments,

and keep all my commandments to walk in them, then I would perform

my word with thee which I spoke to David, thy father, and I

would do well among the children of Israel, and will not forsake my people

Israel. So Solomon built the house and finished it. And he built the

walls of the house within the boards of cedar, both the floor of the

house and the walls of the ceiling, and he covered them on the inside

with wood. That covered the floor of the house with planks of fur of

fire. And he built twenty cubits on the sides of the house, and

both the floor and the walls with boards of cedar. He even built them

for it within, even for the oracle, even for the most holy place,

and the house that is the temple. Before it was forty cubits long,

and the cedar of the house within was carved with knobs and open flowers,

all with cedar. There was no stone seen. And the oracle he

prepared in the house within to set their arc. Set there the ark of

the covenant of the Lord and the oracle. And the four part was twenty

cubits in length and twenty cubits in bread, and twenty cubits in the height

thereof. And he overlaid it with pure gold, and so covered the altar,

which was of cedar. So Solomon covered. So Solomon overlaid the house

within the pier gold within with peer gold. And he made a partition by

the chains of gold before the oracle, and he overlaid it with gold.

And the whole house he overlaid with gold, until he had finished all the

house. Also the whole altar that was by the oracle, he overlaid with

gold. And within the oracle he made two cherub bombs of olive tree,

each ten cubits high, and five cubis was the one wing of the cherub,

and five cubis the other wing of the cherub. From the uttermost part

of the one wing until the uttermost part of the other where ten cubis,

and the other cherub was ten cubis. But both the cherubims were of one

measure and one size. The height of the one cherub was ten cubits,

and so was it of the other cherub. And he set the cherubims within

the inner house, and they stretched for the wings of the cherubims, so

that the wing of the one touched one touched the wall, and the wing

of the other cherub touched the other wall, and their wings touched one another

in the midst of the house. And he overlaid the cherubims with gold,

and he carved all the walls of the house round about with carved figures of

cherubims and palm treams and open flowers within and without, and the floors of

the house he overlaid with gold within and without. And for the entering of

the article, he made doors of the olive tree. The lintel and side

posts were a fifth part of the wall. The two doors also were of

olive tree, and he carved upon them carvings of cherubims and palm treams and

open flowers, and overlaid them with gold, and spread gold upon the cherubims

and upon the palm trees. So also made he for the door of the

temple posts olive tree, a fourth part a fourth part of the wall,

and the two doors were of fear tree. The two leaves of the one

door were folding, and the two leaves of the other door were folding.

And he carved them, and he carved their own chairub booms and palm trees

and open flowers, and covered them with gold fitted upon the carved work.

And he built the inner court with three rows of huge stone and a row

of cedar beams. In the fourth year was the fountain of the House of

the Lord. Late in the month in the month Zif. And in the

eleventh year, in the month bull Bull, which is the eighth month,

was the house finished throughout all the parts of and according to all the fashion

of it. So was he seven years in building it. So that's the

book of First King's chapter six readings. So this is the part where King

Solomon is building the House of the Lord, and he's really detailed about He's

putting chairub bumps and gold and palm trees and flowers, the very decorated,

very beautiful, very nice way of building it. So the thing about God

of course God, he's the Creator, so he's creative and very artistic and

decorated himself when we made his image of likeness and how he made everything in

all six days and wrestling on a seventh day. So the Creator is very

colorful in arts, and so it's his people. And Solomon was a very

decorative, colorful person. So he really decorated the House of Lord very beautiful.

Anybody who's fans of houses or homes or go home shop and y'all like

to see a nice decorated house, you know, inside out. So Solomon

really did his thing for the House of the Lord, and Salomon put his

foot into it, you know what I'm saying. And that's the type of

work ethic we have to have in our walks with God. When God calls

us to do something, we have to be very creative, beautiful, graceful,

colorful, and very decorative about art work with God. God wants us

to be very expressive about doing his will and doing his business, and he

wants us to put a lot of color into it and a lot of detailing.

And God is a very detailed god. Amen. So that was a

clear example of it. In First King, chapter six, all right,

so now we're gonna do Let's continue the book of First Kings, chapter seven.

All right, First Kings, chapter seven, Here we go. But

Solomon was built in his own house thirteen years, and he finished all his

house. He built also the house of the forest of Lebanon. He built

the length thereof was an hundred cubits, and the breadth there of fifty cubits,

and the height there of thirty cubits, upon four rows of cedar pillars,

with cedar beams upon the pillars, and it was covered with cedar above

upon the beams that lay on forty five pillars, fifteen in a row.

And there were windows in three rows, and light was against light in the

three rinks in three rinks, and all the doors and posts were square with

the windows, and light was against light in three rinks. And he made

a porch of pillars. The length thereof was fifty cubits, and the breadth

there of thirty cubits, and the porch was before them, and the other

pillars and the thick beam were before them. Then he made a porch for

the throne where he might judge, even the porch of judgment, and it

was covered with cedar from one side of the floor to the other. In

this house where he dwelt, and had another court within the porch, which

is of which was of the like work. Solomon made also an house of

Pharaoh's daughter, whom he had taken a wife like a tois porch. All

these were of costly stones, according to the measures of hoodstones, sawed with

saws within and without, even from the foundation unto the coping, and so

on. The outside toward the great court and the fountain was of costly stones,

even great stones stones of ten cubits and stones of eight cubits and above

were costly stones after the measures of hued stones and cedars. And the great

court round about was with three rows of hoodstones and a row of cedar beams,

both for the inner court of the house of the Lord and for the

porch of the house. And King Solomon sent and fetched her round out of

Taree tree. He was a widow son of the tribe of Napthali, and

his father was a man of Tarie Tyree, a worker in brass. And

he was filled with wisdom and understanding and cunning to work all works in brass.

And he came to King Solomon, and wrought all his work. For

he cast two pillars of brass of eighteen cubans high piece, and a line

of twelve cubias did come past either of them about, and he made two

jupiters of molten brass to set upon the tops of the pillars. The height

of the one Jupiter was five cubans, in the height of the other Jupiter

was five cubits, and nets of checker work and read wreaths of chain work

for their jupiters, which were upon the top of the pillars, seven for

the one Jupiter and seven for the other Jupiter. And he made the pillars

or two rows round about upon the one network to cover the jupiters that were

upon the top with pomegrants, and so did he for the other chapter.

And the chapters that were a part of the of the pillars were of lily

work. Lily work in the porch four cubits, and the jupiters upon the

two pillars had pomegrants also above over against the belly which was by their network,

and the pomegrants were two hundred rolls around about upon the other Jupiter,

and except the pillars in a porch of the temple, and he set up

the right pillar, had called the name there of Jashin. And he set

up the high left pillar, and called the name there of Boas. And

upon the top of the pillars was lily work. So was the work of

the pillars finished. And he made a molten sea ten cubas from the one

brim to the other. It was rounded all about, and his height was

five cubits, and the line of thirty cubits did compass it around about,

and under the brim of it round about there were knops compassing it, ten

in the cubic compassing the cea round about the knops were casting two rolls.

The knops were cast in two rolls and two rows. When was cast,

it stood upon twelve oxen, three looking toward the north, and three looking

toward the west, and three looking towards the south, at three looking toward

the east. And the sea was set above upon them, and all their

hinder parts were inward. And it was a hand breadth of thick, and

the breadth of was route like the brim of a cup with flowers of lilies.

It contained two thousand bats, and he made ten bases of brass four

cubids was the length of one one base, excuse me, and he made

ten bases of brass. Four cubis was the length of one base, and

four cubist this breadth thereof, and three cubids the height of it. And

the work of the bases was on this matter they had borders, and the

borders were between the ledges, and on the borders that were between the ledges

where lions oxen the cherubims, and upon the ledges there was a base above

and beneath the lions and oxen, where certain additions made of thin work,

And every base had four brazen wheels and plates of brass, and the four

corners thereof had undersetters. Under the laver were undersetters molten at the side of

every addition, and a mouth of it within the chapter the chapter and above

was a cubit, but the mouth thereof was round, after the work of

a base a cubit and a half. And also upon the mouth of it,

where graveys with their borders four square, not round, and other the

borders where four wheels and the axle trees of the wheels were joined to the

base, and the height of a wheel was a cubit and a half of

a cubit, and the work of the wheels was like the work of a

chariot wheel. Their acts, their axle trees, and their knaves, their

naves, and their floes, and their spokes were all molten. And there

were four undersetters to the four corners of one base, and the undersetters were

of the very base itself. And in the top of the base was there

around capas around compass of half a cubit high, And on the top of

the base the ledgers thereof and the borders thereof were of the same. For

on the plate, to the ledgers thereof, and on the borders thereof,

he graved cherubims, lions, and palm trees according to the proportion of everyone,

and additions round about after this meeting. After this manner, he made

the ten basis, all of them had one casting, one measure in one

size. Then made he ten lavers of brass. One laver contained forty baths,

and every laver was four cubits, and upon every one of the ten

bases one laver. And he put five bases on the right side of the

house and five on the left side of the house, and he set the

seat on the right side of the house eastward over against the south. And

Haram made the lavers and the shovels, and the basins, and the bus

ons. And Haram made an end of doing all the work that he made

King Solomon for the House of the Lord. The two pillars, and the

two bowls of the jupiters that were on the top of the two pillar,

and the two networks to cover the two bowls of the jupiters were upon the

top of the pillars at four hundred pomegrants for the two networks, even two

rows of pomegrants for one network to cover the two bowls of the jupiters that

were upon the pillars, and the ten bases, and ten levers on the

basis, and one sea, and twelve walks another to sea, and the

pots, and the shovels and the basins, and all these vessels which Haram

made to King Salomon for the House of the Lord were of bright brass in

the plane of Jordan. Did the King cast them in the clay ground between

Sacoth and Zarathan. And Solomon left all the vessels unweighed, because they were

exceeding many neither was the weight of the brass found out. And Salomon made

all the vessels that pertained to the House of the Lord, the altar of

God, and the table of gold, whereupon the showbread was and the candlesticks

appear gold, five on the right side and five on the left, before

the oracle, with the flowers and the lamps, and the tongues of gold,

and the bowls and snuffers, and the bassins, and then the spoons

and the censors of pure gold, and the hinges of gold, both for

the doors of the Inner House, the most holy place, and for the

doors of the house to wit of the temple. So was ended all the

work that King Saloon made for the House of the Lord. And Solomon brought

in the things which David his father had dedicated, even the silver and the

gold and the vessel, Say did he put among the treasures of the House

of the Lord? All right? So that is the book of First King's

chapter seven, all right, And that's more detail about King Solomon building the

House of the Lord, and also him having helped from Haram and other people

to help add dirt attachments to the House of the Lord as well. You

know, it's beautiful and people could come together and build things for God,

you know, so it's a beautiful thing. You can't always do everything all

by yourself. You could do certain things or most things all by yourself,

but sometimes a lot of times in life you do need help, you know,

because sometimes someone may be more skilled than you and more smart than you.

Was something that you'll know about. So it's always good to get that

cooperation all along. God loves when we work together, you know, people

with different gifts just doing mighty amazing things for the Lord. Together. We

have to do that, people, amen. And as you can see from

chapter seven, also from chapter six as well, you know it took Solomon

years to build that house. It took him years, you know. So

that shows you when God tells us to do some or cause us to do

something. Certain things may be in the spot instant at the moment, within

a day or a week or a month or so that God tell us to

do to a short term, but most powerful things that God was to do,

those things take years. It might take three years, five years,

ten years, had even twenty years. You know. It's a patience thing.

You know, everything's not overnight, all right, So certain things can

be instant and done inappropriate timing and due timing overall, But things like this

that took years. Man, because look how Solomon was so detailed about building

his house. Look at all the cherubs and all the gold he had to

put into it. He put so much gold in it, so he had

to gather as much resoarch as possible as he can to just make the house

of the Lord and decorated as beautiful as possible. So when we look at

our personal lives, right when God has called us to do all these things

and these certain stuff and God wants to use a certain things take years.

Certain things take time, you know, because there's a lot of maturity that

goes to it. A lot of things have to fall into place and things

of that nature. Amen. So yeah, that's the Book of First Kings

chapter seven. Reading. All right, now we're gonna go to the Book

of First Kings chapter eight. Reading. Okay, the Book of First Kings

chapter eight. Here we go. Then Solomon assembled the elders of Israel and

all the heads of the tribes and the chief of the fathers of the children

of Israel. I took King Solomon in Jerusalem that they might bring up the

Ark of the Covenant of the Lord out of the city of David, which

is Zion, and all the men of Israel ssembled themselves to King Solomon at

the feast of the month within him, which is the seventh month, and

all the elders came, and the priest took up the arc, and they

brought up the Ark of the Lord, and the tabernacle of the Congregation,

and all the holy vessels that were in the tabernacle, even those did the

priest and the levites bring up. And King Solomon and all the congregation of

Israel that were assembled unto him were with him before the ark sacrifice, the

sheep and oxen that could not be told nor numbered for multitude. And the

priests brought it in the Ark of the Covenant, and brought in the Ark

of the Covenant of the Lord unto his place and to the oracle of the

House, to the most holy place, even under the wings of the Cherubumps.

For the cherubums spread forth their two wings over the place of the arc,

and the cherubumps covered the ark and the staves staves thereof above, and

they were drew, and they drew out the staves drew out the staves,

that the edge of the staves were seen out in the Holy Place before the

oracle, and they were not seen without. And there they are until this

day. There was nothing in the Ark save the two tables of stone,

which Moses put there at Horeb, when the Lord made a covenant with the

children of Israel, when they came out of the land of Egypt. And

it came to pass when the priests were coming out of the when the priests

were come out of the Holy Place, that the filled the house of the

Lord, so that the priest could not stand to minister because of the cloud.

For the glory of the Lord had filled the house of the Lord.

Then spoke Solomon. The Lord said that he would dwell in the thick darkness.

I have surely built thee in house to dwelland a settled place for thee

to abide in forever. And the King turned his face about and blessed all

the congregation of Israel. And all the congressation of Israel stood, and he

said, blessed me the Lord, God of Israel, which spoke with us

this month to David my father, and hath with us, and with his

hand fulfilled it same. Since the day that I brought forth my people Israel

out of Egypt, I chose no city, out of all the tribes of

Israel, to building house that my name might be therein. But I chose

David to be over my people Israel. And it was in the heart of

David my father, to build in the house of the Name, and a

house for the name of the Lord, thy God, the name of the

Lord God of Israel. And the Lord said, unto David my father,

whereas it was in thine heart to build an house unto my name, thou

didst well that it was in thine heart. Nevertheless, thou shalt not build

the house. But thy son, that shall come forth out of thy lords,

he shall build a house unto my name. And the Lord hath performed

his word that he spoke. And I am risen up in the room of

David my father, and sit on the throne of Israel, as the Lord

promise, and have built a house for the name of the Lord God of

Israel. And I have set there a place for the Ark where and is

the covenant of the Lord, which he made with our fathers when he brought

them out of the Lad of Egypt, and Solomon stood before the altar of

the Lord in the presence of all the congregation of Israel, and spread forth

the hands towards Heaven, towards Heaven. He spread it forth his hands towards

heaven, and he said, Lord God of Israel, there's no God like

THEE in heaven above or on earth beneath. Who keepest covenant and mercy with

thy servants that walked before THEE with all their heart, who has kept with

thy servant, David my father, that thou promised him. Thou spoke also

with my mouth, and hast fulfilled it with thy hand, as it is

this day. Therefore, now, Lord God of Israel, keep with thy

servant David my Father, that thou promised to him, saying that shalt not

fall THEE a man in my sight to sit on the throne of Israel,

so that thy children take heed to their way, that they walk before me,

as thou hast walked before me. And now, Oh God of Israel,

let thy word I pray THEE be verified which thou spoke unto my servant,

David my father. But will God indeed dwell on the earth. Behold

the heaven and earth. And behold that heaven and heaven of heavens cannot contain

thee. How much lest this house that I have builded, Yet have thou

respect unto the prayer of thy servant and to his supplication, O Lord,

my God, to hearken into the crier to the prayer which thy serve it

prayeth before thee to day, that thine eyes may be opened toward this house

night and day, even towards the place of which thou hast said my name,

shalt be there, that thou mayest hearken unto the prayer which thy servant

shall make towards this place. And hearken thou to thy supplication of thy servant

and of thy people Israel, when they shalt pray toward this place, and

hear thou in Heaven, thy dwelling place, And when thou hearest forgive.

If any man trustpass against his neighbor, and an oath be laid upon him

to cause him to swear, and the oath come before thy alter in his

house, then hear thou in Heaven, and do and judge thy servance,

condemn the wicked to bring his way upon his head, and justify the righteous

to give him according to his righteousness. When thy people Israel be smitten down

before their enemy, because they have sinned against THEE, and shalt turn again

to THEE and confess thy name, and pray and make supplication unto THEE in

this house, Then hear thou in Heaven, if it give the sin of

thy people Israel, and bring them again unto the land which thou gave us

unto their fathers. When Heaven is shut up and there is no rain because

they have sinned against THEE. If they pray towards this place and confess thy

name and turn from their sin, when thou flickst them, then hear thou

in Heaven. If it givest sin of thy servants and of thy people Israel,

that thou teach them the good way there wherein they should walk, and

give rain upon thy land, which thou hast given to the people for an

inheritance. If there being the land famine, if there be pestilence, blasting,

mildew, low cust or, if there be caterpillar, if their enemy

besiege them in the land of their cities, whatsoever plague, whatsoever sickness there

be, what prayer supplication soever be made by any man or by all thy

people, Israel, which shall know every man the plague of his own heart

has spread forth his hands towards this house. Then hear thou in Heaven,

thy dwelling place, and forgive, and do and give to every man according

to his ways. Whose heart thou knowest. For thou, even though only

knowest the hearts of all the children of men, that they may fear THEE

all the days that they live in the land which thou gavest unto our fathers.

Moreover, concerning a stranger that is not of thy people, Israel,

but cometh out of a far country for thy namesake, for they shalt hear

of thy great name, and of thy strong hand, and of thy stretched

out arm. When he shall come and pray toward this house. Hear thou

in Heaven, thy dwelling place, and do according to all that the stranger

call it to THEE, for that all the people of the earth may know

thy name to fear THEE, as do thy people, Israel, and that

they may know that this house which I have builded is called by thy name.

If thy people go out to battle against their enemy with orsoever thou shalt

send them, and shalt praying to the Lord toward the city which thou hast

chosen, and toward the house that I have built for thy name. Then

hear thou in heaven their prayer and their supplication, and maintain their cause.

If they sinned against THEE, for there is no man that sinneth not,

and thou be angry with them, and deliver them to the enemy, so

that they carry them away captives, unto the land of the enemy far or

near. Yet, if they shall bethink themselves in the land whether they were

carried captives, and repent and make supplication unto THEE in the land of them

that carried them captives, saying we have sinned and have done perversely, we

have committed wickedness, And so return it to THEE with all their heart and

with all their soul, in the land of their enemies which led them away

captive, and praying to THEE toward their land which thou gavest unto their fathers,

the city which thou hast chosen, in the house which I have built

for thy name. Then hear thou thy prayer and supplication in heaven, Thy

dwelling place, and maintain their cause. And forgive thy people that have sinned

against Thee, and all their transgressions wherein they have transgressed against Thee. And

give them compassion before them who carried them captive, that they may have compassion

on them, for they be thy people and thine inheritance, which thou broughtest

forth out of Egypt from the midst of the furness of Iron, that thine

eyes may be open to the supplication of thy servant and to the supplication of

thy people Israel, to hearken to them and all that they call for unto

THEE. For thou didst separate them from among all the people of the earth,

to be thine inheritance, as thou spokest by the hand of Moses,

thy servant, when Thou broughtest our fathers out of Egypt, O Lord God.

And it was so that when Solomon made an end of praying all this

prayer and supplication to the Lord, he arose from there. He arose from

before the altar of the Lord, from kneeling on his knees, with his

hands spread up to heaven, and he stood and blessed all the Congresstion of

Israel with a loud voice, saying, blessed be the Lord, that hath

given rest and to us people Israel, according to all that he promised there

hath not failed one word of all his good promise which he promised by the

hand of Moses servant. The Lord our God be with us as he was

with our fathers. Let him not leave us nor forsake us, that he

may incline our hearts into him, to walk in all his ways, and

to keep his commandments and his statues and his judgments, which he commanded our

fathers. And let these my words wherewith I have made supplication before the Lord

be nigh to the Lord our God day and night, that he maintain the

cause of the of his servant and the cause of his people Israel, at

all times. As the matter Shah, require that all the people of the

earth may know that the Lord is God, and that there is none else.

Let your heart therefore be perfect with the Lord our God, to walk

in his statues or to keep his commandments. It is this day as at

this day, and the King and all Israel with him offered sacrifice before the

Lord, as Solomon offered a sacrifice of peace offerings, which he offered it

to the Lord two and twenty thousand oxen an hundred and twenty thousand sheep.

So the King and all the children of Israel dedicated the house of the Lord.

The same day did the king hollow the middle of the court that was

before the House of the Lord. For there he offered burnt offerings and meet

offerings and the fat of the peace offerings, because the brass and altar that

was before the Lord was too little to receive the burnt offerings and meet offerings

and the fat of the peace offerings. And at the same at that time

Solomon held a feast, and all Israel with him, a great congregation,

from the entering in of Hamath to the river of Egypt. Before the Lord

I got seven days, or seven days even fourteen days. On the eighth

day, he sent the people away, and they blessed the King and went

into their tents, joyful and glad of heart for all their goodness and the

Lord that had done for David his servant and for Israel his people. All

right, So that's the Book of First King's chapter eight reading. Okay,

now this is the part where they're finishing Solomon's finished building the House of the

Lord and everything. So Solomon brings all the people all Israel, gathers to

everybody together, whole congregation, and you know, King Solomon does his huge

prayer and supplication before all Israel, before the Lord. So he cries out

to God, he prays to him, and he brings up how much God

has done for them. He brings up how reliable he is. He brings

up his glory and his honor. He brings up the loss, his commandments

of keeping it. You know, King Salomon's saying his huge prayer, not

just for himself, before all Israel. So it's a very powerful, beautiful

prayer and supplication. And then they all had a feast. They all enjoyed

themselves, and it was a beautiful gathering, you know. So it's amazing

when we can all pray, have supplications and also have a good time and

have a feast. You know, I think that's a beautiful thing. You

know, us as believers, we should do that more often, you know,

just gather up, you know, just have prayers and supplications together and

just eat together. We need to do that more often. Too many people

live too much individual lives. You know, too many people are too isolated.

We need to be together in a body of Christ as Israel, you

know, its gentiles all together for the Lord. We have to be together,

all right, because it's a very dividing welful of division and separation.

But the Lord wants us to be together aimen all for his glory. So

that prayer supplication by Salomon was very great. So that was the Book of

First Kings chapter eight. Reading. Now we're going to go into the Book

of First King chapter nine reading. Okay, the Book of First Kings chapter

nine. Here we go. And it came to past when Solomon had finished

the building of the House of the Lord and the King's house and all Salomon's

desires which he was pleased to do. That, the Lord appeared to Solomon

the second time, as he appeared it to him at Gibbeon, and the

Lord said unto him, I have heard thy prayer and thy supplication that thou

hast made before me. I have hollowed this house which thou hast built,

to put my name there forever, and my eyes in my heart shall be

there perpetually. And if thou will walk before me as David that Father walked

in integrity of heart and uprightness to do according to all that I have commandity,

and will keep my statues at my judgments. Then I will establish a

throne of thy kingdom upon Israel forever, as I promised to David that Father,

saying, there shall not follow thee a man upon the throne of Israel.

But if ye shall at all turn from following me, ye or your

children, and will not keep my commandments at my statues which I've set before

you, but go and serve other gods and worship them, then I will

cut off Israel out of the land which I have gotten them, have given

them. And this house, which I have hollowed for my name, will

I cast out of my sight. And Israel shall be a proverb and a

by word among all people. And at this house, which is high,

everyone that passes by it shall be astonished and shall hiss. And they shall

say, why have the Lord done this until this land, until this house?

And they shall answer, because they forsake the Lord, their God,

who brought forth their fathers out of the land of Egypt. They have taken

hold upon other gods to have worshiped them, and served them. Therefore half

the Lord brought them upon all this evil m look at that. And it

came to pass at the end of twenty years, when Solomon had built the

two houses, the House of the Lord in the King's house. Now Haram,

the king of Tarie Tyree Tyre, had furnished Solomon with cedar trees and

fir trees and with gold, according to all the desire that then King Solomon

gave her Ram twenty cities in the land of Galilee. And Haram came out

from Tarie Tyre to see the cities which Solomon had given him, and they

pleased him not, and he said, what's cities? And he said,

cities are these which thou hast given me, my brother? And he called

them the land of Kabol until this day, and Haram sent to the king's

six court talents of gold. And this is the reason of the Levy Levi,

the lavay which King Solomon raised for to build the House of the Lord

and his own house, and Malone, and the walled Jerusalem, and Hazer

and Maguido and Gazar. For Pharaoh, king of Egypt, had gone up

and taken Gazar and burnt it with fire, and slain the king Nisa dwell

in the city, and given it for a present to his daughter, Solomon's

wife. And Solomon built Gizzer and beth harnd Anether, and Bailaf, and

Tadmar Tadmar tadmore in the wilderness, in the land, and all the cities

of store that Solomon had, and cities for his chariots, and cities for

his horsemen, and that which Solomon desired to build in Jerusalem and in Lebanon,

Lebanon, and in all the land of his dominion, and all the

people that were left on the of the emir rights Hitptites, perisites, Hivites,

and Jebsites, which were not of the children of Israel, their children

that were left after them, in the land whom the children of Israel also

were not able uther to destroy. Upon those did Solomon levy a tribute of

bond service until this day. But the children of Israel did Solomon make no

bondman. But they were men of war, and his servants, and his

princes, and his captains, and rulers of his charis, and his horsemen.

These were the chief of the of the officers that were over Solomon's work.

Five hundred and fifty which bear rule over a people over the people that

route in the work. But Pharaoh's daughter came up out of the city of

david unto a house which Solomon had built for her. Then did he build

malone. And three times a year, three times in a year did Solomon

offer offerings and peace offers upon the altar which he built into the Lord.

And he burnt incense upon on the altar that was before the lord. So

he finished the house. And King Salomon made a navy of ships and ison

ion Gebir, which is beside eloth on the shore of the Red Sea and

the land of Edom. And he rams sent in the navy his servants,

shipmen that had knowledge of the sea with the servants of Solomon, and they

came out to offer and fetch from thence gold four hundred and twenty talents and

brought it to King Solomon. All right, So that's the Book of First

Kings, chapter nine reading that just goes more to detail about all the lands

that Solomon was dealing with his kingdom, the people who was associated with,

people he hired as officers and chief officers, and his dwellings, and also

how he built a house for Pharaoh's daughter. Solomon actually married Fellow's daughter,

so very interesting. And that's that, all right. So now we're going

to go to the Book of First Kings, chapter ten reading. Okay,

the Book of First King chapter ten reading. All right, here we go.

And when the Queen of Sheba heard of the name, heard of the

fame of Solomon concerning the name of the Lord, she came to prove him

with hard questions. And she came to Jerusalem with a very great train,

with camels that bear spices, and very much gold and precious stones. And

when she was come to Solomon, she communed. She communed with him of

all thou was in her heart, and Solomon told her all her questions.

There was not anything hid from the King which he told her not. And

went. When the Queen of Sheba had seen all Solomon's wisdom, and the

house that he had built, and the meat of his table, and the

sitting of his servants, and the attendance of his ministers and their apperil,

and his cup barrels, and his accent by which he went up into the

Lord, into the house of the Lord, there was no more spirit in

her. And she said to the King it was a true report that I

heard in my own land of thy accent, of thy wisdom, howbeit I

believe not the words until I came and mine and mine eyes had seen it.

And behold, the half was not told me. Thy wisdom and prosperity

exceeded the fame which I heard. Happy are thy men, Happy are these

thy servants which stand continually before THEE, and that hear thy wisdom. Blessed

be the Lord, thy God, which delighted indeed to set THEE on the

throne of Israel. Because the Lord love Israel forever therefore made he the king

to do judgment and justice. And she gave the king an hundred and twenty

talents of gold and of spice's very great store and precious stones. There came

no more such abundance of spices as these, which the Queen Queen of Sheba

gave to King Solomon. And the navy also of Haram, that brought gold

from a fir, brought in from a fur, great plenty of almond trees,

almug trees, and precious stones. And the King made of the almond

trees pillars for the house of the Lord, and for the King's house harps

also, and sal strees for singers. There came no such amok trees,

nor were seen unto the state. And King Solomon gave it to the Queen

of She but all her desire whatsoever she asked. Beside that was, Solomon

gave her of his royal bounty. So she turned and went to her own

country, she and her servants. Now, the weight of gold that came

to Solomon in one year was six hundred, three score and six talents of

gold. Beside that he had of the merchantmen, and of the traffic of

the spice merchants, and of all the kings of Arabia, and of the

governors of the country. And King Solomon made two hundred targets of beaten gold.

Six hundred shekels of gold went to one target, and he made three

hundred shields of beaten gold, three pounds of gold to one shield. And

the king put them in the house of the of the forest of Lebanon.

Moreover, the king made a great throne of ivory and overlaid it with the

best of gold, with the best gold. The throne had six steps,

and the top of the throne was round behind, and there were stays on

either side. On the place of the sea. Two lions stood beside the

stays, and twelve lines stood there on the one side, and on the

other upon the six steps. That was not the like made in any kingdom.

And all King Solomon's drinking vessels were of gold, and all the vessels

of the house of the Forest of Lebanon were of pure gold. None were

of silver. It was nothing accounted for in the days of Solomon. For

the king had at a sea a navy of Tharshish, with the navy of

Haram. Once in three years came the navy of Tharshish, bringing gold and

silver, ivory, and apes and peacocks. So King Solomon exceeded all the

kings of the earth for richards and for wisdom. And all the earth sought

to Solomon to hear his wisdom which God had put in his heart. And

they brought every man his present vessels of silver, and vessels of gold,

and garments and armor and spices, horses and mules a right year by year,

as Solomon gathered together the chariots and horsemen, and he had a thousand

and four hundred chariots and twelve thousand horsemen, whom he bestowed in the cities

for chariots, and with the kings at Jerusalem. And the king made silver

to be in Jerusalem, and stones and cedars made he to be as the

sycamore trees, systemore trees that are in the vale for abundance. As Solomon

had horses bought out of Egypt and linen yard. The king's merchants received the

linen yard at price, and the chariot came up and went out of Egypt

for six hundred shekels of silver, and an horse for an hundred and fifty.

And so for all the kings of the Hittites, and for the kings

of Syria, did they bring them out by their means. So that's the

book of First King, chapter ten reading. So this is the part when

Queen Sheba came all the way out from Ethiopia from a far land, from

a fireplace, all the way it is where to see King Solomon. She

was intrigued by him and wanted to see all his wisdom and what she had

reports and heard the rumors about. So she came to him in person with

a bunch of gifts and a bunch of possessions to also share with him as

well as she was impressed by everything that Solomon did, how he conducted himself,

and things of the nature. And I just heard, but all of

Israel, all of the earth, was able to see King Solomon's glory and

his wisdom and things in their nature. So the whole earth gravitate to King

Solomon, all right, and the possessions that he had, all the stuff

he had going on. So that's that went to more detail about a Solomon's

wisdom and all the things that God had given him, and all the possessions

that Solomon had, all right. So that was real royalty right there.

You know, a lot of royalty right there. Right. So now we're

going to go into the Book of First Kings, chapter eleven reading. Okay,

the Book of First Kings, shop the Levin. Here we go.

But King Solomon loved many strange women, many foreign women, together with the

daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zedonians,

and Hittites, of the nation's concerning which the Lord said, unto the children

of Israel, ye shall not go into them, neither shall they come into

you, for surely they will turn it away your heart after their gods,

Solomon cleveland to these in love. Salomon loved and foreign women, and he

had seven hundred wives princesses and three hundred concubines. And his wives turned away

his heart. For it came to pass when Solomon was old, that his

wives turned away his heart after other gods, and his heart was not perfect

with the Lord his God, as was the heart of David his father.

For Solomon went after Ashtaroth, the goddess of the Zedonians, and after Milcom,

the abomination of the Ammonites. As Solomon did evil in the side of

the Lord, and went not fully after the Lord, as did his father,

as did David his father. Then did Solomon build an high place for

Chamash, the abomination of Moab, in the hill that is before Jerusalem,

and Molich, the abomination of the children of Ahman. And likewise did he

for all his strange wives, which burnt incense and sacrifice unto their gods.

And the Lord was angry with Solomon because his heart was turned from the Lord,

God of Israel, which had appeared unto him twice, and had commanded

him concerning this thing, that he shall not go after other gods. But

he kept not that which the Lord commanded. Wherefore, the Lord said,

unto Solomon, for as much as this is done of THEE, and that

has not kept my covenant and my statues, which I have commanded THEE,

I will surely rend the kingdom from THEE and will give it to thy servant.

Notwithstanding in thy days I will not do it for David, thy father's

sake, but I will rend it out of the hand of thy son.

Howbeit I will not rend away all the kingdom, but will give one tribe

to thy son, for David my servants sake, and for Jerusalem's sake,

which I have chosen. And the Lord stirred up an adversary unto Solomon had

died the Edomite he was of the king's seat and Eatam. For it came

to pass when David was in Edam and joe abbed, the captain of the

host was gone up to bury the slain. After he had smitten every male

and eat hm. For six months did Joe abb remained there with all Israel

until he had cut off every male in Edam that had Dad fled, he

and certain Edomites of his father's servants with him to go to go into Egypt,

Haddad being yet a little child, and they arose out of Midian and

came to Paran, and they took men with them out of Paran, and

they came to Egypt to Pharaoh, King of Egypt, which gave him an

house and appointed him victuals, and gave him land. And had Dad found

great favorite in the side of Pharaoh, so that he gave him to a

wife, the sister of his own wife, the sister of Taphens, to

Fennis, the queen to Tapina Taipanis, the queen and essensive Taipanis. Beare

him Genabath, his son whom to Haipennis to pins weaned in Pharaoh's house,

and Ghenabath was in Pharaoh's household among the sons of Pharaoh. And when her

dad heard in Egypt that David slept with his fathers and that joe Ab,

the captain of the host, was dead, Hadad said the Pharaoh, let

me depart, that I may go to my own country. That Pharaoh said

to him, but what hast thou lacked with me? That behold, thou

seekest to go to thy own country? And he answered nothing, how be

it? Let me go on my own, and he let me go in

anywise, and God stirred him up. Another adversary, Razan, the son

of Eliadad Eliada, which fled from his lord Hadads Are king of Zoba,

and he gathered men unto him and became captain over at Band when Davis slew

them of Zabad, and they went to Damascus, and deweloped therein and reigned

in Damascus. And he was an adversary to Israel all the days of Solomon,

beside the mischief that had Dad did. And he abhorreted Israel and reigned

over Syria. And Jeroboam the son of Nabat and Ephrathite of Zurita, salomon

servant, whose mother's name was Zurria Zuria, a widow woman. Even he

lifted up his hand against the king. And this was the cause that he

lifted up against the king. And this was the cause that he lifted up

his hand against the king. Solomon built malow and repaired the breaches of the

city of David. His father and the Managerobam, was a mighty men of

valor. As Solomon, seeing the young man that he was industrious, he

made him ruler over all the charge of the House of Joseph. And it

came to pass at that time when Jerald Boham went out of Jerusalem, that

the prophet Haji Hyja the Schilla Knite, found him in the way, and

he had clad himself with a new government. And they two were alone in

the field, and I Hyja caught the new government that was on him and

rent it in twelve pieces, and he said into Jerobam Jero Boom Boham,

take the ten pieces. For thus said the Lord, the God of Israel.

Behold, I will rend the kingdom out of the hand of Solomon,

and will give ten tribes to thee. But he shall have one tribe for

my servant, David's sake, and for Jerusalem's sake, the city which I

have chosen out of all the tribes of Israel, because that they have forsaken

me and have worshiped Astroth, the goddess of his Donians, Chamash, the

god of the Moabites. And they'll come the God of the children of Aman,

and have not walked in my ways to do that which is right in

mine eyes, and to keep my statues in my judgments, as did David

his father. Howbeit I will not take the whole kingdom out of his hand,

but I will take. I would make prints all the days of his

life for David, my servants sake, for I, for whom I chose,

because he kept my commandments at my statues. But I would take the

king out of his son's hand, and will give it unto THEE even ten

tribes, and unto his son I will give one. I would give one

tribe that David my servant, may have a light always before me in Jerusalem,

the city which I have chosen me to put my name there. And

I will take THEE, and thou shalt reign, shall reign accorded to all

that thy soul desire, and shall be king over Israel. And it shall

be if thou will hearken into all that I command THEE, and will walk

in my waist and do that is right in my sight, to keep my

statues in my commandments, as David my servant did that, I will be

with THEE and build the a share house as I built for David, and

will give Israel to THEE. And I will for this afflict, and I

will for this affliction afflict the seat of David, but not forever Salomon's out

there for to kill Jerobam Bom, and Jeroba morose and floods it into each

Autista shot king of Egypt, and was in Egypt until the day of until

the death of Solomon. And the rest of the acts of Solomon and all

that he did and his wisdom are they not written in the Book of the

Acts of Solomon. At the time that Salomon reign to Jerusalem over all Israel

was forty years and Salomon slept with his fathers and was buried in the city

of David, his father, and Rachael Boham, his son, reigned in

his stead. So that's the Book of First Kings, chapter eleven. So

things took a real turn in this chapter, like things took a very different

direction because starts going in about how Salmon loved these foreign women, these strange

women, and these women from different nations that God told us not to marry,

not to get pregnant with, not to get caught up with. But

Salomon did it anyway because his heart cleaved into it. So Salomon loved foreign

women. He led him other nations of women. And what happened is he

started worshiping other gods. He started worshiping other goddesses. He started doing rituals

and getting all mixed up, doing spiritual harltry, idolatry, all types of

wickedness, and the lawd got very angry about it. So what the Lord

did was he took away Solomon's reign. He took it away from Solomon and

split it by ten tribes and kept one part for Jerusalem and David saying and

then you know, basically stripped away from Solomon because Solomon didn't keep the Lord's

covenant promise of commandments, he didn't keep his statutes, his judgments, he

didn't keep it. So God had to punish Solomon for that. So you

kind of see, it's kind of a like father, like son type of

thing with David and Solomon. Because David committed adultery and murdered and what he

did towards you Ryah, the Lord didn't like that. And what Solomon was

doing with idolatry and married other women, God didn't like that neither. So

David and Solomon, they both broke the Lord's commandments as being king. So

that's that's a bad example for Israel. So God has to always make an

example out of any type of person, whether you are a king, whether

you're not a kingdos man who you are, a commandment to commandments, nobody's

above them. Amn. We serve a God who's a god of justice and

fairness, so nobody is above his word. You know. David and Solomon

they got a bit too hotti and arrogant and just felt that they could do

whatever, and God had to punch them for that, you know what I'm

saying. So you see these clear examples as it is. And now this

is where Solomon also was buried with his fathers as well. So now that's

just the story of King Solomon's reign. It's kind of crazy how things should

go all good and sweet and dandy, and in one minute you just fall

to the wayside. You know. It's just crazy and dramatic how fast things

can transition and change. Right, So now we're going to go into the

Book of First King shot to twelve, all right, and this is where

like the Kingdom of Israel, the dynasty, if it gets kind of mint

kind of destroyed kind we can generation after generation because of the examples that David

and Solomon said, it kept going in a downward spiral direction. So this

is This is also another why Christ had to come, of course to die

for our sins, but also to restore the power of Israel, to restore

the lawships of Israel, to get back to the authority and power that's been

given to Israel in the tribe of Judah. You know. So there's a

lot that pleasure to Christ's returning when it comes to the promise, the Covenant,

Kingship, all types of things that's all connected with prophecy and things of

that nature. Okay, so we're gonna go into the Book of First Kings,

chapter twelve and continued from there. Okay, First King's twelve, here

we go, and Raja Bam Bom Rehaboam went to Sheshem, for all Israel

would come to Sheshem to make him king. And it came to pastor of

Jerobam. Boam, the son of Nabat, who was yet in Egypt,

heard of it, for he was fled from the president of King Solomon,

and Jerobam dwelt in Egypt that they sent and called him, and Jeroboam and

all the congregation of Israel came and spoken to Rehabom, saying, thy father,

may are yoke grievous. Now, therefore, make thou grievous services of

thy father and his heavy yoke which he put upon us lighter, and we

will serve thee. And he said, unto them, depart yet for three

days, and they come again to me, and the people departed, and

King Rojoboam consulted with the old men that stood before Solomon's father, while he

yet lived, and said, how do ye advise that I may answer this

people? And they spoken to him, saying, if thou will be a

servant to this people this day, and will serve them and answer them and

speak good words to them, then they will be thy servants forever. But

he forsook the counsel of the old men which they had given him, and

consulted with the young men that were grown up with him and which stood before

him. And he stood, and he said, unto them, what counsel

give ye that we may answer this people who have spoken to me, saying,

make the yoke which thy father did put on us lighter. And the

young men that were grown up with him spoken to him, saying, thus

shalt thou speak it to this people that spoken to thee, saying, thy

father made our yoke heavy, but I make I make thou it lighter unto

us. Thus shalt thou say unto them, my little fingers shall be thicker

than my father's loins. And now, whereas my father did lay to you

with a heavy yoka, I will add to your yoke. My father had

chastise you with whips, but I will chastise you with scorpions. So jerobo

Am and all the people came to Rohabam the third day, as the king

had appointed, saying, come to me against again the third day. And

the king answered the people roughly, and forsake the old men's counsel that they

gave him, and spoke to them after the council of the young men,

saying, my father made your yoke heavy, and I will add to your

yoke. My father also chastise you with whips, but I will chastise you

with scorpions. Wherefore the king hearkened not unto the people, for the cause

was from the Lord that he might perform his saying, which the Lord spoke

by a Hija Ahija the hill of knite, to jerobo Am, the son

of Nabat. So when all is saw that the king hearkened not to them.

The people answered the king, saying, what portion have we and David,

neither have we inheritance in the son of Jesse. To your tents,

oh Israel, now see to now, now see to thy own house,

David. So Israel department until their tents. But as for the children of

Israel, which the welt in the cities of Judah, rejel Boam reigned over

them, that king rehe Boam sent at a Ram who was over the tribute,

and Israel stone him with stones, that he died. Therefore, King

Rojaboam made speed to get him up to his chariot to flee to Jerusalem.

So Israel rebelled against the House of David until this day. And it came

to the past when all Israel heard that Jeroboam was come again, that they

sent and called him into the congregation and made him king over Israel. There

was none that fought the House of David, but the tribe of Judah only.

And when Rojaboham was come to Jerusalem, he assembled all the house of

Judah with the tribe of Benjamin and one hundred fourth score thousand chosen men,

which were warriors to fight against the House of Israel to bring the kingdom again

to Jaboh'm the son of Salomon. But the word of God came unto Shamayah,

the man of God, saying, speak it to Rejeboam, the son

of Salomon, King of Judah, and to all the house of Judah and

Benjamin, and to the remnant of the people, saying, thus says the

Lord, ye shall not go up nor fight against your brethren. The children

of Israel. Return every men to his house, for this thing is from

me. They hearken therefore to the word of the Lord, and return to

depart. According to the word of the Lord, that Jeroboam built Shashem and

Mount Ephraim, and dwelt therein and went out from thence and built panel at

Jeroboam said in his heart, now shall the kingdom returned to the house of

David. If this people go up to do sacrifice in the house of Lord

at Jerusalem, then shall the heart of this people turn again into their Lord,

even unto Rejeboam, the King of Judah. And they shall kill me

and go again to rejo Rehaboam, king of Judah. Whereupon the king took

counsel and made two calves of gold, and sent unto them. It is

too much for you to go up to Jerusalem. Behold thy gods, Old

Israel, which brought thee up out of the land of Egypt. And he

set the one in Bethel, and the other part, and the other he

and the other put he in Dan. And this thing became a sin,

for the people went to worship before the one even into Dan. And he

made a house of high places, and made made priests of the lowest of

the lope of the people, which were not of the sons of Levi and

Jeroboam ordained defeast in the eighth month, on the fifteenth day of the month,

like until the feast status in Judah, and he offered upon the altar.

So did he in Bethel sacrifice into the calves that he made, and

he placed it, and he placed in Bethel the priests of the high places

which he had made. So he offered upon the altar which he had made

in Bethel the fifteenth day of the eighth month, even in the month which

he had devised of his own heart, and ordained defeast it to the children

Israel. And he offered upon the altar and burnt incense all right, So

there you have it. That's the Book of First Kings, chapter twelve reading.

So this is where the power rulership has passed over to Solomon's son.

Now there's a divide within all the tribes between Judah and Israel, between Benjamin,

and then some people are following one and not the other. And then

the Lord has to speak to a man of God sha Shamayah to calm them

all down and let everybody go back to their tents, cool off a bit

of what have you. And this is where the kingship kind of goes in

the wrong direction, because in a sense, David and Solomon kind of had

it right until they messed up. But this is where it gets really sloppy,

because when you put younger people in rulership at least a disaster because instead

of going to the elders and the old men for advice, they went to

people their age for it. And you can never go to a person the

same age as you are a younger person for advice or wisdom because they don't

have any to give anyway. So that's what stirred all the you know,

the chaos and disruption and division within there, all right. So Now we're

gonna go to the book of First King, chapter thirteen. Reading him right,

we're gonna go First King shap At thirteen. Here we go, and

behold, there came a man of God out of Judah, by the way

of the Lord, came unto Bethelo and Jeroboam stood by the altar to burn

incense, and he cried against the altar and the way of the Lord,

and said, oh, Altar, altar, Thus set the Lord. Behold,

a child shall be born into the house of David Josiah by name,

And upon thee shall he offer the priest of the high places that burnt incense

upondi, and men's bones shall be burnt upondi. And he gave a sign

the same day, saying, this is the sign which the Lord had spoken.

Behold, the altar shall be rent, and the ashes that are upon

it it shall be poured out. And it came to pass when King Jeroboam

heard the saying of the man of God which had cried against the altar and

Bethel, that he put forth his hand from the altar, saying, lay

hold on him. And his hand which he put forth against him dried up

so that he could not pull it in again to him. The altar also

was rent, and the ashes poured out from the altar according to the sign

which the man of God had given by the word of the Lord. And

the king answered the said, unto the man of God, entreat now the

face of the Lord, thy God, and pray for me that my hand

may be restored me again. And a man of God be solved the Lord.

And the King's hand was restored from again from him again. And because

it was before, and it became as it was before. And the King

said, unto the man of God, come home with me, and refresh

thyself, and I will give thee a reward. And a man of God

said to the King, if thou will give me half that house, I

will not go in with thee. Neither will I eat bread nor drink water

in this place. For so it was charged by me. It was charged

me by the word of the Lord, saying, eat no bread, nor

drink nor water, nor turn again by the same way that thou camest.

So he went another way and returned not by the way that he came to

Bethel. Now there dwelt an old prophet in Bethel, and his sons came

and told him all the words that the Man of God had done that day

in Bethel, the words which he had spoken unto the king. Them they

told also to their father. And their father said unto them what way he

went? What way went he? For his sons had seen what way the

Man of God went, which came from Judah. And he said, unto

his sons, saddle me the ass. So they saddled him the ass.

And he rode their arm and went after the Man of God and found him

sitting under an oak. And he said, unto him, art thou the

man of God who camest from Judah. And he said, I am.

And he said unto him, come home with me and eat bread. And

he said, I may not return with thee, nor go in with thee.

Neither will I eat bread nor drink water with thee in this place.

For it was said to me by the word of the Lord, thou shalt

not eat no bread, no bread, nor drink water there, nor turn

again to go by the way that thou camest. He said, unto him,

I am a prophet, also as thou art, and an angel spoken

to me by the way of the Lord, saying bring him back with thee

into thine house, that he eat bread and drink water. But he lied

unto him. So he went back with him and did eat bread in his

house and drank water. And it came to pass as they sat at the

table, that the word of the Lord came into the prophet that brought him

back, and he cried it to the man of God that came from Judah,

saying, thus set the Lord, for as much as thou hast disobeyed

the mouth of the Lord and has not kept the commandment which the Lord thy

God commanded thee, but came his back and has eaten bread and drunk water

in the place of the which the Lord did say to thee, eat no

bread and drink no water. Thy carcash shall not come into the support of

thy father's. And it came to pass after he had eaten bread, and

after he had drunk that he sattled for him to ask to wit for the

prophet whom he had brought back. And when he was gone, a line

met him by the way and slew him, and his car cast was casting

the way, and asked it by. And the lion also stood by the

carcass, and behold, men passed by and saw the carcass cast in the

way, and the lion standing by the carcass. And they came and told

it in the city where the old prophet devote. And when the prophet that

has brought him back from the way of thereof he said, it is the

man of God who was disobedient to the way of the Lord. Therefore the

Lord had delivered him into the lion, which had torn him and slain him,

according to the word of the Lord, which he spoken to him.

And he spoke to his son, saying, saddle me the ass, and

they saddled him. And he went and found his carcass and cast in the

way, and the ass, and the lion standing by the carcass. The

lion had not eaten the carcass nor torn the ass. And the prophet took

up the carcass of the Man of God and laid it upon the ass,

and brought it back. And the old prophet came to the city to mourn

and to bury him. And he laid his carcass in his own grave,

and they mourned over him, saying, alas my brother. And it came

to pass after he had buried him, that he spoke to his son,

saying, when I am dead, then bury me in the suppulture, wherein

the Man of God has buried Date laid my bones beside his bones. For

the saying which he cried by the way of the Lord against the Altar Bethel

and against all the house of the high places which are in the Sumaria,

shall surely come to pass. After this thing, Jeroboam returned not from his

evil way, but made again the lowest of the people priests of the high

places. Whosoever would he consecrated him, and he became one of the priests

of the high places. And this thing became sent into the house of Jeroboam,

even to cut it off into destroy from the face of the earth.

So this is the book of First King shout of thirteen readers. So this

was a very heavy chapter as well, because this goes about how a man

of God, a prophet, was sent by angel by the word the Lord

to you know, judge, judge the kingship and the people there and not

follow them. So this prophet was told not to eat or drink or go

to the house, and he did it anyway, and it God end up

killing that prophet. So that's what happens when you disobey God's voice. That's

obviously disobey the Lord like you get punished and you know it could even come

to death. You know, that's how intense is serious it is to obey

the most highs voice. So when God calls you or sends you out to

do something, you go out and get it done, no excuse. But

the thing was, he got tricked and got lied to. So this is

where he got kind of he got caught at, caught up and just you

know, in the wrong thing. Man. You know, he got caught

up. And then the more kingship of it throughout Chapter thirteen was bad too,

bad leadership, bad positioning, just wasn't a good look overall. So

this is what happens when you have people who are not equipped becoming kings.

Things get out of order, things become chaos, and people even lose their

life through this, you know. So that's the importance of proper leadership,

proper kingship, proper examples being set, because you could even hurt others in

the process of misguiding and lying to each other. You know, this man

got killed for disobeying God's voice, and he got lied to and tricked in

the process of it. So I was pretty crazy for him to go out

that way, you know. Half To obey God's voice, man, no

matter what, no matter what type of tests you got or what the circumstance,

is, always obey God's voice, all right, because man can eat

He lied to you, deceive, you, trick, you, mislead you

man. You gotta obey God's voice. And these end times you gotta obey

the Lord. You have to, y'all. All right. So now we're

gonna go into the book of First King's chapter fourteen. Readinger, right,

We're gonna go into a book the First King's chapter fourteen. Here we go.

At that time, Abija Abija, the son of jeral Boham, fell

sick, and Jerob Boham said to his wife, arise, I praise THEE

and disguise thyself that thou would be not known to be the wife of Jero

Boham, and get THEE to Shiloh. Behold, there is a Hija,

the prophet which told me that I should be king over this people, and

take with THEE ten loaves and crack nails, and a cruise of honey and

a crust of honey. And go to him, he shall tell THEE what

shall become of the child. And Jeroboam's wife did so, and a rose

and went to Shiloh and came to the house of a Hija. But Hija

could not see, for his eyes were set by reason of his age.

And the Lord said, unto behold the wife of Jeroboam, coming to ask

a thing of THEE for her son, for he is sick. Thus in

their cell, thou saying to her, for Asha b when she cometh in,

that she shall feed herself to be another woman. And it was so

when a Hija heard the sound of her feet as she came in at the

door, that he said, coming, thou, wife of Jeroboam. Wife,

finished thou to thyself to be another For I am sent to THEE with

heavy tidings. Go tell Jeroboam. Thus said the Lord God of Israel.

For as much as I exalted THEE from among the people and made THEE prints

over my people Israel, and rent the kingdom away from the house of David

and gave it to THEE, and yet thou hast not been as my servant

David, who kept my commandments, who followed me with all his heart to

do that only which was right in my own eyes, but has done evil

above all that were before Thee. For thou hast gone and made the other

gods and moden images to provoke me to anger, and has cast me behind

thy back. Therefore behold, I would bring evil upon the house of Bohm,

and will cut off from jero Boham him that pisseth against the wall,

and him that is shut up and left in Israel, and will take away

the remnant of the house of Jeroboam as a man taketh away dung, till

it be all gone. Him that dieth of jeroal Boham and the city shall

the dogs eat, and him that dieth in the fields shall the files of

the air eat. For the Lord hath spoken it arise. Thou therefore get

thee to thine own house, And when thy feet enter into the city,

the child shall die, and all Israel shall mourn for him and bury him.

For he only of jeral Boham shall come to the grave, because in

him there has found some good thing towards the Lord, God of Israel and

the house of Jeroboam. Moreover, the Lord shall rise him up a king

over Israel, who shall cut off the house of Jeroboam that day. But

what even now, For the Lord shall smite Israel as a reed is shaken

in the water. And he shall root up Israel out of this good line

which he gave to their fathers, and shall scatter them beyond the river,

because they have made their groves, provoking the Lord to anger. And he

shall give Israel up because of the sins of Jeroboam, who did sin,

and who made Israel to sin. And Jeroboam's wife arose and departed and came

to Terza, And when she came to the threshold of the door, the

child died, and they buried him, and all Israel mourned from him.

According to the word of the Lord, which he spoke by the hand of

his servant Hida the Prophet, and the rest of the acts of Jeroboam,

how he warned, and how he warred, and how he reigned, behold,

they are written in the book of the Chronicles of the Kings of Israel.

And the days which Jeroboam reigned were two and twenty years, and he

slept with his fathers, and adapt his son reigned in his stead. And

Rahel Boham, the son of Solomon reigned in Judah. Raha Boim was forty

and one years old when he began to reign, and he reigned seventeen years

of Jerusalem, the city which the Lord to choose out of all the tribes

of Israel to put his name there. And his mother's name was Naamah and

Ammanitis all right, and Judah did evil in the side of the Lord,

and they provoked him to jealousy with their sins, which they had committed above

all that their fathers had done. For they also built them high places and

images and groves on every high hill and under every green tree. And there

were also sodomites in the land. And they did according to all the abominations

of the nations which the Lord cast out before the children of Israel. And

it came to pass in the fifth year of King Rehel Boham, that Shashak,

king of Egypt, came up against Jerusalem. And he took away the

trudges of the house of the Lord, and the trudges of the king's house.

He even took away all that. He took away the shields of gold

which Solomon had made and King Rehel Boham made in their stead braws and shields,

and committed them into the hands of the chief of the guard, which

kept the door of the king's house. And it was so when the king

into the house of the Lord, that the guard beare them and brought them

back. Oh, let me just repeat that again. And King Rojaboam made

in their stead brass and shields, and committed them into their hands of the

chief of the guard, which kept the door of the king's house. And

it was so when the king went into the house of the Lord, that

the guard bare them and brought them back into the guard chamber. Now the

rest of the acts of Rajabohm and all and all that he did, are

they not written in the book of the chronicles of the Kings of Judah.

And there were there was war between Rajabohm and Jarabohm all their days. And

Rajabohm slept with his fathers and was buried with his fathers in the city of

David. And his mother's name was Naamah, and an Ammonitis abijam Abaijam his

son reigned in his stead. So there you have Rachallah. Right, that's

the book of first King, chapter fourteen, reading the right. So I

just went more into detail about Jeroboam and everything that he'd done and all this

and all the things that he did, and everything happened to his family,

all awakenings he didn't the side of the Lord, you know, so,

and and the prophet amount of God also intervening and um signing a Daijah.

The prophet is speaking as well. All right. So there you have it.

That's the reading of First king shutter fourteen reading, right, So there

you have it. You'll all right, We're gonna wrap it up and close

it out from there. Okay, yeah, y'all. So that's the that's

the reading of First Kings, all right, and we're just gonna wrap that

up halfway, all right. That was chapter fifteen. So we continue the

rest of the Bible series on the next episode. Yes, yes, well,

I love to do as our close us. Give all the goard to

the most High God of Abraham Isasic and Jacob, and praise the only big

guys who died for our sins. Amen. All right, So here we

go. He is the hope for humanity. He is the last Adam,

the second Adam. He's the advocate the Almighty, the Alpha, and Omega,

the Truant Living God, Amen, the apostle of our profession, the

arm of the Lord, the Atony sacrifice for our sins. The author and

finisher of our faith, the author fector of our faith, the author of

life, the author of Salvation. The beginning and the end, the beginning

of creation of God, the beloved Son, the blessing only poets, and

that the blessing only Ruler. The Branch, the Bread of God, the

Bread of life, the bridegroom, the capstone, the Captain Salvation, the

chief cornerstone, the chief Shepherd, Christ, the Christ of God, the

Consolation of Israel, the cornerstone, the Counselor, the wonderful Counselor, the

Creator, the day Spring, the Deliverer they desired, the Nations, the

door of the elect of God, Emmanuel, their eternal life for everlasting Father,

The faith and True Witness, Faithful and True, the faithful Witness,

the First and the Last, the first be Gotten, the first born from

the dead, firstborn of all creation, the Forerunner, the Gaate, the

Glory of the Lord God, the Good Shepherd, the Great High Priest,

the Great Shepherd, the Head of the Church, the hair of all things,

the High Priest, Holy and True, the Holy One, the Hope,

the Hope of Glory, the hornes Salvation. That I Am the image

of God, Jehovah, Jehovah Gyra, Jehovah Shalone, Jesus of Nazareth,

Jesus, the Judge of Israel, the Judge, King eturn of the King

of Israel. Halleluyah. He is the King of Kings. Amen, He's

the King of Kings and Lord of Lords, King of Saints, King of

the Ages, King of the Jews, the King, the Lamb, the

Lamb of God, the lamathal blemish, the Last Adam, the Lawgiver,

the leader and commander, the Life, the life of the world, the

lion of the tribe of Judah, the living One, the Living Stone,

the Lord, the Lord our Righteousness, the Lord Yah yahweh ya Huwa Yahawasha

Yawih Yawehashah Yeshuahamashiyak Baraka Tha Shahwam Shalom, Yes Shua Elohim, Hosanna, Hosanna,

the Great Physician, the carpeter. Others too hard for the Lord.

He could fix all things, He could heal. Anybody could heal all things.

Amen. The Sustainer, the sufficient One, the consuming Fire, he

sits at the right hand of the Father. Yes, yes, yes,

yes, Amen, Yes yes y'all mmm, yes yes. Is the name

above all names. He's the Father of the Lights, the Father of the

Father, is the Father of widows. Amen. The Lord our Righteousness,

the Lord of All, the Lord of Lord, the Lord of Lords,

the Man from Heaven, the Man of Sorrows, the Mediator of the New

Covenant, the Mediator, the Messager of the Covenant, the Messiah of the

Mighty God, the Mighty One, the Morning Star, the Nazarene, the

offspring of David, the only begotten Son of God, our Great God.

Is Savior, our Holiness, our spiritual Husband, our pass over, our

protection, our redemption, our righteousness, our sacrifice to pass over Lamb,

the Power of God, the precious Cornerstone, the Prince of Kings, the

Prince of Life, the Prince of Peace, the Prophet, the Redeemer,

the Resurrection of Life, the Resurrector, the Revelation, the Revelator, the

Radiant One, the perfect Example, the Righteous Branch, the Righteous One,

the Rock, the Rut of David, the Rose of Sharon, true Salvation,

the rule of God's Creation, the rule of the Kings of the Earth,

the Savior, the seat of Woman, the Shepherd and Bishop of souls,

the Shiloh, the son of David, the son of Abraham, the

Son of God, the son of Man, some of the Blessed, some

of the most high God, the source of return, of salvation for all

who obey Him, the Son of Righteousness, the just One, the One

Mediator, the stone the build is rejected, the True Bread, the true

God, the true Life, the true Vine. Yes he is the Truth.

Yes he is the Way. Amen. He is the way truth in

life, the wisdom of God to witness, the wonderful counsel, the Word,

the word of God, or what if y'all, the whatever you who,

or the word of Elohim, the word of y'all. He is a

true word. Amen. Amen, that we have we touched. Agree,

we serve an awesome creator, and the Son as a makes it a die

for our sentence. Amen. In the authority and the Partam of Jesus Christ,

you are renewed, restored, healed, favored, blessed, full of

graceful of mercy, full of love everything. Amen. Always remember that he

is the seat of Abraham through promise. He is the seat of Adam.

For humanity he is the seat of David. As far as kingship, he's

a sing of God. The seat of God is dear to. He's a

seat of Jacob. For nationality, He's a seat of Judah as his tribe.

He's a seat of Shem as his race. He is a seat of

the seat of Woman. As far as prophecy, ain't mental that you have

with y'all. All right, that's the message, y'all. Just the first

king's reading a continuation of it, all right. So I pray to God

that whoever lists as much, I pray that you a pain and change your

ways. I prayed you get baptized, touch your life for well, for

the most high. I pray that you have new beginners, That the Lord

bless your steps, and that you process for the rest of your life.

Are ryan, you go through your hardships to charge and tribulations account it all

joy, amen, amen, And that you always overcome and you always conquer

for the rest of your life. Yes, yes, y'all. All right,

let me just give y'all as pretty blessing as we close out. M

hmmm. Always always amen. Gotta stay strong, people, gotta stay strong,

hanging there, Okay, The Lord bless you and keep you. The

Lord make his face shine upon you, and be gracious to you. The

Lord lift up his counsels upon you, and give you peace. Shaloone'm Jarvis

Kingston. Got much love for y'all. God bless y'all. Peace, hen'