>> Julia: Welcome to Things I Wish I Knew, the podcast from
Thinking Faith, a work of the Jesuits in Britain.
I'm Julia. I'm in my early 30s and I used to live
in a Jesuit young adult community. We all live
hectic lives and often don't get time to reflect
on what's happening both to us and around us. This
podcast is meant to help you to take a moment to
stop and think about where you are, where you're
going, and where your relationship with God fits
into it all. Every week, I meet a new guest who
tells me about something they experienced which
changed their life forever. By talking about the
things they wish they'd known, we'll explore the
idea that God is in all things. And we'll talk
about the part that faith plays in navigating
life's challenges. This week, we're continuing the
conversation with Lauren. Last time, Lauren shared
about her experience of addiction and her journey
to sobriety. Today, she explains how addiction can
happen to anyone.
I think I want to go back to the question I asked
earlier. We live in a society, and I know you said
earlier we change, this changing, and it's less
about drinking, but I, want to ask how challenging
is it to be sober in a culture where there's that
kind of encouragement of drinking?
>> Lauren: Yeah, it is challenging, but I've got a really
solid group of friends and I explain what I need
quite clearly. So, for example, if I say I'm
leaving, like a party or, you know, something,
with the, we're clear. They never do that whole,
oh, no, just stay for another half hour, whatever,
you know, which is always comes from a nice place.
They want your company. Right. I've said that is
not helpful for me. And they don't do that. They
just, okay, let me know when you're home safe, and
that's it. And little things like that, little
changes like that just allow me to socialise in a
way that takes the pressure off me. I often, if
I'm socialising, I'd say that there's three phases
to a night and I enjoy phase two only. And I leave
before, you know, anything else. So if I'm like at
a work Christmas do or, you know, something like
that, you really never know. You know, how messy
these things are gonna get. The first phase of the
night where you kind of end up, is all a bit
awkward and you're sort of pinned into sort of
conversation and you can't really move very well.
>> Julia: And I really hate that phase.
>> Lauren: That's the worst bit, isn't it, it's like no one's
really loosened up yet. Then there's a second bit
where people have kind of eased into it who drink,
have maybe had one or two drinks, but actually
there's really fun conversations, people are
laughing, maybe even a bit of dancing, whatever.
And then there's a third bit and that's where you
know, someone's gotten a bit sloppy. Someone said
they just love you. I can't believe you're doing
this without drinking. You're amazing. I'm gone
before that bit. You know.
>> Julia: That is good advice.
>> Lauren: I'm a phase two partier. only I turn up one hour
after the invite says and I am gone before
midnight because I don't. I like my sleep and I
like the rest. But actually, you know, no, I'm 37
now. So the sort of makeup of socialising, it's
far more dinner parties than nightclubs these
days. So actually it is a bit more manageable. And
most people know that I don't drink. So there's
often like an alcohol free option available. but
sometimes, sometimes it can be a little
uncomfortable. It depends.
>> Julia: I was just thinking about the alcohol free. I
think we've also got a lot more wide range of
alcohol free these days. Where I think it used to
be like you can have orange juice or water.
>> Lauren: Yeah, yeah, totally. And the alcohol free options,
Shloer. Christians love Shloer It's absolutely
everywhere. but often they're really sweet and
sugary and sometimes you don't really fancy that.
So then your option is water. Whereas these days
there are a few more options which like kind of
like grown up soft drinks which don't quite have
the same amount of sugar or like a really nice
flavoured water or something. So yeah, that's fun.
There's more to play with. It's not just like,
like you say orange juice or a can of Coke.
>> Julia: In my mid-20s I was reading an article that was
talking about addiction and how we've all probably
got a tendency to be addicted to something.
>> Lauren: Yeah.
>> Julia: And it was saying about, if you can't give up
alcohol for six months then you need to think that
you might have a problem. And so I like, I'm not
saying this is the right thing to do but at that
stage I was like thinking about it to myself. So I
was like, oh, I can give up alcohol for six
months. And then I actually was like, but then
I've got this social event and then I've got that
social event and things. And then at that point I
was like, do you know what? I'm going to do it for
six months and just prove to myself that I don't
have an addiction.
>> Lauren: Yeah.
>> Julia: So then how do you know if you do or don't have an
addiction?
>> Lauren: Yeah, that's interesting. I do often hear people
say, like, oh, I've done dry January. So, you
know, I've done a whole month. I'm obviously in a
really good place with alcohol, therefore, I
totally disagree. You know, I don't think that
that's really a good metric of anything. I think
measure is, is probably not a good measure. When
you, when you scale it up from one month to six
months, you are getting there. You know, when I
have people come to me and they have got a number
of signs that I would consider to, to indicate
that they're drinking in a, in a problematic way,
that suggests that they could be addicted to
alcohol, I'll say, do a year. I'm like, do a full
year from now and let me know how you get on. And
that's also what sort of the literature around
Alcoholics Anonymous would suggest. Like, just
give it a year, and, and notice yourself and see
how you're doing. I, still would say that using
one measure isn't particularly helpful if
somebody's concerned. There's a test online, it's
called an AUDIT test. A U D I T. I can't remember
what that stands for, but an audit test. And that
has got several questions, that looks at all the
different elements of your drinking in the way
that you consume alcohol, and then we'll give you
an indication. I think anyone who thinks they
might need to take it will probably be told that
they are drinking in a problematic way. I think,
you know, I think that deep down, you know, if
alcohol is causing problems for yourself, for your
relationship with your friends, with your family,
with God, with your community, with your work,
then it's a problem. If someone in your life has
suggested that alcohol is a problem that needs to
be taken seriously as well. I know, we can sort of
dismiss people they don't know. They're not here
the whole time. Actually, if someone who really
cares about you says, I'm worried doesn't mean
that you're drinking alcoholically, but it does
need to be taken seriously. I don't think people
do that lightly. I think if you're spending money
you don't have on it, if you're finding that
you're losing days, if you're finding that it is
becoming a barrier, if you're sitting at the
dinner table and you're looking at the one bottle
of wine in the middle of the table, and you're
thinking, that's not going to be enough. Where are
we going to get more alcohol from if it's
distracting from the time and the company? There
are questions to ask yourself around that, you
know, but I think that looking at all, all the
different questions together will help you build a
good picture. And to do that, I would suggest just
giving a Google to that AUDIT test and seeing how
many of those questions kind of raise a red flag
for you.
>> Julia: So since you've got sober you've done your degree
in neuroscience and your master's in addiction
studies, which I'm going to come back to, but it
kind of links to what you've just been saying.
For my next question, which is I once told
somebody or had an honest conversation where I
think they might have a problem with alcohol and
their. One of their parents did have. Does have a
problem with alcohol. And so then there was the
question, is, is it genetic or is it a personality
or some other trait? is. Is that more likely?
>> Lauren: Yeah, there's no question that addiction is
heritable. That is absolutely. No one, no one in
addiction research is still researching that
because it is so well established and agreed. And
it was in the 1970s. And it kind of blows my mind
that that hasn seeped out more. Some people seem
to know, but actually it's not common knowledge in
the public sphere in the way that it is in
addiction research. And it really surprises me. It
is 50% heritable. But it is important to note that
your genes are not your destiny. Right. But you
will have, or you may have a more of a
predisposition towards addiction if you're a
person who, who can see it in their family. Right.
And there's. There's conversations to be had by
people who are far better theologically trained
about sort of generational, sort of the handing
down of these things from generation duration in a
spiritual sense. And I, and I definitely think
that the praying and putting protective measures
in place and, breaking those kinds of ties,
there's spiritual work to be done there. But also,
you know, if you're just looking at the science
where obviously they don't talk about that kind of
stuff at all, if you're just looking at the
science, then genetically you can inherit genes
that make you, more vulnerable. and that is good
to be aware of because it means that you can put
more protective measures around yourself. And
basically, I mean, there's lots of research,
there's lots of science around, sort of the, the
things that will protect you. Going to church,
being an active part of a church community in
young adults is a protective measure. Not being in
a, in a family environment where drug and alcohol
use happens, where, you know, if you're in a
family environment, there's lots of arguing that
is, that's also, potentially damaging. Having a
peer group who use drugs is a big predictor of
later addiction. You know, ultimately, there are
lots of things that create a sort of unstable home
environment for you. this is in young people in
adolescence, that will. Could mean that you're
more predisposed to, to an addiction. And these
things compound as well because if you have a
family member who has got a genetic predisposition
to addiction and then starts drinking or using
drugs, of course they're creating an unsafe family
environment for you. So then you've got
potentially the genes as well as the unsafe family
environment. but I think, you know, it's when it,
it's when trauma and pain that is unprocessed,
unexpressed, and, and, and poorly understood,
meets, you know, potential genetics. But also
there are plenty of addicts who have no family
history of addiction. You know, it's not, it's not
a one size fits all situation. But there is that
element. Yes.
>> Julia: So going back to your own, your degree in your
masters
>> Lauren: Yeah.
>> Julia: Did you feel that God was using your experience to
lead you into supporting others?
>> Lauren: Yeah, for sure. So I, was maybe two, two years
sober when I set up a recovery, a Christian
recovery programme from, from my church in West
London. And that was for anyone who is struggling
with any kind of addiction. so we had a lot of
people come for sex and pornography addiction,
which we don't talk enough about, about as, as
Christians. I mean, we, we kind of talk about it a
bit, but we kind of focus on men. It's women too.
and we've got this weird sort of like ranking
hierarchy system where people kind of believe that
that involves more shame, which I completely
refute. It's just a different tool that people
have gone to. You know, fine, like I, you know,
anyone can end up with any addiction. You know,
it's not. There's no ranking system. And some
people, for some people, that's what. That's where
they found their comfort or they found their quick
fix. so there's some definite barriers for people
in that position to sort of seeking help because,
because of that sort of stigma which I think is,
is just so wrong. So we get those. We've got lots
of people who are struggling with that. We've got
lots of people, drug and alcohol, we've got people
who were struggling with food addiction, with
codependency, with love addiction, all kinds of
people coming through. And what I found was, I
understood the 12 step process very well and that
is steeped in Christian Christianity and biblical
wisdom and Jesus teachings, even if it's not
explicitly said these days. It was initially, but
it's not these days because it has to be open to
people regardless of their beliefs and totally,
totally see that. Um, but, so I'm very aware of
that, very aware of the stories I was hearing. I
could see patterns myself, but anecdotally and,
and, and through these connections and these
people I knew, but I just felt like if I'm going
to actually step up and help people, I've got to
understand this more, I've got to have a bit more
credibility. So that's when I went and did the
Masters at King's and learned more about the sort
of therapeutic response, about the way that drugs
work in our system, and a bit as well about the
sort of behavioural addictions. But it was mainly
based on the sort of chemistry of it.
>> Julia: So how do neuroscience and faith intersect in your
understanding of addiction?
>> Lauren: I mean, God created our brains, right? And I don't
think, certainly not in any of our lifetimes,
we're actually ever going to really understand the
interaction between mind and brain and thoughts
and chemistry. And it's like, it is just such a
spectacular thing. Like I, what I understand of
it, what people who've studied it for years and
years and years, their whole lifetime, more than
me, understand of it, is like the tiniest
fraction. But there are things that are really
quite spectacular, like, you know, in the Bible
and it talks about the renewing of your mind. And
we see that in science, we see that in
neuroscience, we see that, that you can create
these deep addiction pathways, this deep response
to these behaviours or substances in your brain.
But there is space for the renewal of your mind.
And God's built in, kind of like neural plasticity
is the sort of like the neuroscientific term for
it, where your brain operates based on what you
repeat. And he says, come back to me, pray, sit
with me, read the Bible, do these things. These
things are going to bring you peace. And that is
absolutely supported by the science, you know, so
what you choose, the choices you make, become the
way you think. Right? And the whole point, the.
reason why priests and your church leaders, they
want you to exercise that discipline is they know
it is shaping your mind in a way that will protect
you and bring you closer to God. And it really,
really will, y'know.
>> Julia: So, earlier you spoke, when you first got sober of
just making it through the day. And I spend quite
a bit of my time now talking about going on silent
retreats, because I love a silent retreat. And,
the first time I did it, I wasn't ready for, like.
Well, I was, but I was kind of that person. Like,
I don't want to sit in silence. How am I going to
do eight days? That. Well, six days? And that
actually wasn't my problem. And, it's now quite
often the problem that people bring up to me is
like, but how do you deal with not having your
phone? And I Remember on the six day retreat, I
had a piece of paper where I put a mark on each
day when I got through the end of the day of not
turning my phone on because. And I think that must
be quite a common addiction now that we will have,
like smartphones as well.
>> Lauren: Yeah, I. Oh, my goodness, yes. Um, if you want to
know what it feels like for an addict who wants
their drug of choice, leave your phone at home.
And every time you touch your pocket. That is an
indication of the physical pain that an addict is
in each time. And my goodness, do we all relate to
that. We are, you know, like you were saying
earlier, we are built to worship. Right? We are
built to adore, we are built to idolise. But
there's one place where that is supposed to be
directed. That is Jesus. That is God. Right. but
when you misdirect your attention, your adoration,
you know, that's in that idolatry space. Right. I
think right at the top of that scale of idolatry
is addiction, where it's completely out of
control. But then there's the notches in between.
Say it's on a scale of 1 to 10. If I asked you to
get, you know, draw that scale out on a piece of
paper and I'm like, right, money. Where's your
relationship with money? Is Jesus fully on the
throne? You are happy to give away, you know, all
of that kind of stuff? Or actually, is there a
little part of you that's still like, oh, can I
trust you with this? Alcohol, your relationship
with food, your relationship with people around
you, your relationship with your phone? I think
very few People would, in all faith, be able to
put lower than a seven on the relationship with
their phone. I know, it's grim.
>> Julia: I know, I know. I'm thinking I would have gone for
a five.
>> Lauren: You would have been a five?
>> Julia: No, no, no, I'm saying, like, actually no ignore
that. I realised my brain hadn't processed what
you meant. You're right. Seven. Seven.
>> Lauren: I think somewhere between seven and ten. For
phones pretty much universally, what we have in
our pocket is a weapon formed against us to
distract us from all that is good. And you can use
it for good things. You know, I've got my Bible
verse memorising app, which is so helpful. And
actually the gamification of that does, you know,
play into how I work best. And it means that I can
recite verses like never before. Because this app
is, like, designed. It's almost like the Bible
candy crush, like, giving me little rewards every
time I remember a verse. You know, you can find
good uses for it and there are amazing, you know,
resources that can go on your phone, but actually,
you know, it's only.
>> Julia: Adding to the use of your phone, which only adds
to the addiction they had.
>> Lauren: They, did a study with. With students and found
that, like, they were. I can't. I can't remember
the exact figures, but infinitely more likely to
pass a test if they worked with books and notepads
and pens than if they worked on a screen. You just
take things in so much more. So, yeah, lots of
churches now are really encouraging people to
bring their physical Bible back and not just grab
their phone to pull out the verse, you know,
during the service or whatever.
>> Julia: I. I found that when I was doing my masters that I
needed to print stuff off to, like, take it in.
Yeah, I can never read it on a screen.
>> Lauren: Yeah.
>> Julia: So are there any common misconceptions that, like,
frustrate you?
>> Lauren: There's an idea that an alcoholic is somebody
who's, like, on a park bench, rough sleeping,
hasn't shaved, smells terrible, got their brown
bag of booze, you know, and actually alcohol
addiction. But any addiction can affect anyone.
They can be incredibly well presented. They can be
wealthy, they can be. You know, it just. It just
makes no difference. It is. It's the great
leveller. You know, religion, race, culture, it
doesn't matter. We. We are. We can find it so easy
to slip into these patterns and sometimes, you
know, you're sort of just up that scale of
idolatry and you need to regroup and sometimes
it's absolutely out of control and I think that
people discount themselves and think like, well, I
can't be an addict. I've got this, this and this.
And really, like, really. I think that there's a
bit of a humility piece, like how easily it could
be you, and how. And how much care people. People
need. People shouldn't be dismissed, maybe because
it doesn't look like what you think. And actually,
you know, research suggests that one in 10 of us
are struggling with an addiction. So, you know, if
you go to a church with 100 people, there'll be 10
people there who are really battling something,
you know.
>> Julia: So what piece of advice would you give to someone
who's praying through about quitting?
>> Lauren: I think if something is really taking over that
much of your attention and that much of your time,
your money, your headspace, your relational space,
that you could be giving in good, positive places,
then you could give up one thing in exchange for
everything. And I have never. I've found it hard,
but there is not a moment where I regret making
that decision. It is. It is the proudest thing I
ever did in my life. And I don't live in shame
anymore. I don't live dreading challenge or
questions or wondering what lie I've told and how
to cover it up. I don't sit in church and think
like, oh, you know, that's for me. You know,
obviously I do. There are still things that are
for me, but not to that sort of deep. Like I'm.
I'm just so getting this wrong. You know, I get to
be proud of myself. I'm asked to be godparent to
people's children. I see the change that my storey
has in other people and I get to do that, and I
get to do that with God. And I think if you're
wondering about starting on that journey,
absolutely do it. Even if actually what you're
working with isn't an alcohol addiction, but just
sometimes it gets a bit problematic, your life
will not be better with it, you know, like, it
just won't. I'd so encourage you to take that
step. And I think particularly if you are dealing
with an addiction, you cannot do that on your own.
Reaching out, finding a support group, an
anonymous fellowship or a charity or something
where somebody understands what it is to go
through that and can and can be a support and to
have those conversations, I. I think asking for
help is the most powerful thing you can do.
>> Julia: So what do you wish you knew about sobriety and
addiction?
>> Lauren: I wish I knew that it's not just weakness And I
think when I was younger, you know, some, I had a
friend who really struggled with depression and I
remember thinking like, oh, just get over it.
Like, you've got, you've got both your parents.
Like, hey, they were separated, they were
divorced, but they loved her, they were super
present. She had a lovely house, you know, nice
food, she went to a nice school, she had friends.
It was like, come on, like, what's the big deal?
And then when it came to addicts, I would see
someone who was struggling and messing everything
up and I'd just be like, just stop, just pull it
together, just stop. And I wish I had understood
that. Whilst I completely acknowledge I'm the
person who made the decision to take cocaine the
first time I took it, right? And like, no one
forced that on me and there may be instances where
things are forced on people, but for me, no, I
made that choice and that is on me. But actually
by the time I realised how important it was to
make the right choice, my ability to do so was
gone. And I just didn't understand the absolute
desperation and lack of self control that comes
from addiction. And I've had people come to me
whose parents have died from addiction and they've
said, like, why couldn't he or she just choose me?
Why was it that rather than being my mom or dad,
they chose to keep taking drugs and now they're
gone and that is just not the choice that an
addict is facing. The choice that they're facing
is so, it's not that they go like, right, what do
I love most? Where am I going to invest? There's
no rationality about it. You are absolutely caged.
You're completely trapped, completely desperate
with vague understandings of the pain that you're
causing people around you, but actually just so
one track minded and the pain and desperation of
that is really quite extreme. And I didn't
understand that. I think that when people say
like, you know, or get it together or act as if
it's sort of a moral failing or a choice, while
there are elements of choice actually like these
people and I was just completely lost, and I wish
I'd understood that more and been more sympathetic
towards it before it happened to me.
>> Julia: So what are you grateful for?
>> Lauren: Gosh, do you know? I, obvious things like my faith
and jeez. And the fact that I understand, I
understand so much more about, about how to
healthily process things and how to be in a good
place and I've got amazing community and I feel
that through faith I've got purpose and identity
in a way that I didn't understand for. And I'm
super grateful for that. I'm super grateful for,
for sobriety. But even when I was saying earlier,
like the fact that people ask me to be a godparent
to their children, you know, like I don't have any
children of my own, but I'm, I'm godmother to five
boys and they're just like someone believes that I
am going to show up for them, pray for them, you
know, be a reliable spiritual guide and support
and fun on to, you know, like turn up and you
know, all of that kind of stuff and that and
someone's gone. Like that's someone I want my
child to be influenced by. Can you imagine a
greater accolade than that? You know, like I was a
drug addict, no one would leave me alone with it.
No self respecting parent would leave me alone
with their child. And now people are like, you've
got something that you can impart on my child that
I want them to have. That is like blows my mind
every time.
>> Julia: Thanks for listening to Things I Wish I Knew. I
know this episode is going to stay with me because
it made me think about how what we feed into our
brains is what our brains output. How about you?
We'd love to hear how Lauren's storey resonates
with you. And why not also tell us if you're
facing an experience you wish you knew how to look
at differently. It might just be something we can
help with. You can find out more about this and
other themes thinkingfaith.org. Thank you again
for listening. I hope you'll join me again next
time on Things I Wish I Knew.
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