>> Julia: Welcome to Things I Wish I Knew, the podcast from
Thinking Faith, a work of the Jesuits in Britain.
I'm Julia. I'm in my early 30s and I used to live
in a Jesuit young adult community. We all live
hectic lives and often don't get time to reflect
on what's happening both to us and around us. This
podcast is meant to help you to take a moment to
stop and think about where you are, where you're
going, and where your relationship with God fits
into it all. Every week I meet a new guest who
tells me about something they experienced which
changed their life forever. By talking about the
things they wish they'd known, we'll explore the
idea that God is in all things. And we'll talk
about the part that faith plays in navigating
life's m challenges.
Today I'm speaking to Christine, the Director of
CAFOD which is the Catholic Agency for Overseas
Development. I love talking to Christine about
her, journey to being director of CAFOD but also
about how she stays herself. So, Christine, did
you always have an involvement in church?
>> Christine: I think like most people has had on and off. I
mean, I think in my teenage years I was, I was
definitely kind of quite rebellious. I was born
into a regular cradle Catholic family, although my
mum was, she had to become a Catholic in order to
marry my dad. So she kind of quite liked to remind
us that she was a convert. And, she was much more,
Much more active to some extent in church, but in
a very, very ordinary sort of way. I mean, she
would help people do food for neighbours. We had
an elderly neighbour that came in for his tea
three times a week for what felt like centuries,
you know. so it was a very ordinary kind of church
upbringing. I think when I was a teenager I was
like, what's all this about? My dad had lost his
job. There was all sorts of kind of, you know, you
go through those stages where you wonder what's
going on in life and, sort of rebelled a bit. And
then I had this friend in school said, well, we
have this group called Young Christian Students
and we meet in the boys school over the road. So,
okay, great, you so. But that. So that kind of was
less, It wasn't a prayer group or anything like
that. It was a kind of discussion group as, YCS
uses the see, judge, act methodology. So there was
an element of kind of like reflecting, but it
wasn't overtly sort of, you know, the Holy Joe's
as you talk about it, but that, that Got me into
kind of deepening my faith a bit more. But when I,
When I was a student, I never really kind of got
involved in like, chaplaincy stuff. So I've always
been. I felt, you know, my faith is kind of
strong, but hasn't necessarily always been
articulated in a church capacity. I have been
lucky, though, that in a lot of my adult life I've
been in parishes where I felt really nourished and
encouraged.
>> Julia: So what did joining the Young Christian Students
teach you about faith and leadership?
>> Christine: It taught me quite a lot about faith being active,
that you're part of history, you're part of
something bigger. you're meeting people from other
YCS groups and even at, ah, some point going on
like an international conference and sort of like,
oh, oh, there's a whole world here, was really.
That was really interesting leadership. It wasn't
an explicit sense of leadership training, but I
kind of think back to the things that I did. We
would organise retreats or conferences, you know,
trips, as well as the sort of like the weekly
meetings and stuff. So, you know, after a few
years then taking a role in leadership and
thinking, I think back now and I think, well,
yeah, that's where my kind of organisational
skills and capacity sort of like, was honed from
an extraordinarily early age. Yeah.
>> Julia: I was thinking about how at university was, kind
of being a cradle Catholic myself, I kind of had
that experience of church was what we did. We went
to church on a Sunday and it was only at, ah,
university that I kind of started to actively
choose my own faith in that, I had the choice to
whether I was going to do something else on a
Sunday or go to church or not. Did you have a
similar experience?
>> Christine: Yeah, I think most people do, don't they? You
know, when you, when you stop being taken, it's a
bit like the dentists, you know, when you stop
being taken, you have to kind of make a decision
to put yourself through it. And I did once go for
16 years between dental appointments. But that's
an aside. But, you know, and I think there is
that, ah, sense in which you kind of think, yeah,
I may have making a conscious decision about this.
I think it also does depend upon what the nature
of the options are. I've been in places where,
frankly, there's no point going to that place that
gives me a theological crisis, you know, and then.
And then others, other churches and other
situations have been really great and really deep
and meaningful and nurturing.
>> Julia: So you studied philosophy and international
relations how did you end up studying that?
>> Christine: Oh, totally accidentally. I was working for the
Young Christian Students for a year with my friend
Sarah Bull, who is the other worker. And she was
doing it as a gap year before going off to uni to
study. She was clear what she wanted to do. I had
no idea. And there was one day where she said to
me, like, you know, I'm the one that's going off
to uni, but you're the one that's reading all the,
kind of like the detail, you know, the, the
Marxist books and the political analysis. You
know, why, why don't you go off to uni? I was
like, I never thought about it before. So she
encouraged me and helped me think about it. And
North Staffs Poly was was offering this degree
where you choices. So it's politics, philosophy,
economics, international relations. I had no idea
kind of what they were. But I, I thought, I
thought I wanted to do something kind of vaguely
political because I wanted to change the world.
Don't we all? And the philosophy side really
attracted me because it was just going that bit
deeper. It was kind of, it wasn't just about
political machinations. It was actually about,
well, where do policies come from? Where do
perspectives come from? How do you, how do you see
the world rooted in, in the kind of, you know,
philosophical, kind of analysis really. And and I
guess that was possibly as near to sort of ethics
as I could possibly as I could get to. But yeah,
it was really, it was fascinating. I really loved
it.
>> Julia: So how did you go from that to then end up the
Justice and Peace Coordinator in Liverpool?
>> Christine: well, I went back home, finished uni. I mean I was
very lucky in those days. I'd had a grant so I
wasn't like absolutely up to my eyeballs in debt.
But I didn't have any money and I went home and
looked around for some jobs. I did some like,
temping work, some secretarial work. And I just
saw this job advertising the paper of kind of like
the, an assistant. And I went along and they, they
said, you know, I was massively overqualified as
someone with a degree. But it's like, well, I've
never really, you know, had a proper job. I've
always kind of like worked in various things, but
in an office situation. Anyway, they took a punt
on me and the rest is history. And the guy I
worked with, Liam Black, who was the main justice
and Peace officer, I was just the assistant. So in
theory I was the one that did the newsletter and
kind of like sorted everything out and the
accounts. But he encouraged me to also get
involved in stuff. So I was doing like welfare
rights training and doing some community
development work and drawing on my experience with
with the ycs and getting to know communities and
working with them and. And you know I admire him
hugely because he again was someone who saw my
potential and helped me grow. He wasn't someone
who was so you know, anxious that he'd, he'd keep
this woman kind of like aside. It was a real
partnership. Yeah.
>> Julia: So how did you get from Justice and Peace
Assistant to Director of CAFOD?
>> Christine: Well, so I'd been Liverpool GMP for a couple of
years and one of the things that I had to do was
organise the national justice and Peace
conference. Liverpool 1988. And that gives my age
away. Oh no. Anyway, in 1988, back in the days
when we had phones with, with circular things and
cables and typewriters. anyway, I organised, I, I
was part of organising the national justice and
Peace Conference and that was held in Liverpool.
And through that I got to meet Mildred Neville, Ed
O'Connell, the whole kind of like national justice
and peace kind of groups and amazing people, Oh
yeah, Margaret Walsh from the Hope Community. So
that helped sort of like connect me with, with
people. And I remember getting a phone call from
Julian Filochowski when we were organising the
conference saying you've got to have a workshop on
HIV in Africa please. And I was like, oh yeah,
okay. You know, and I'd known people who had been
affected by HIV here in England and I hadn't kind
of like connected with the international thing at
all. So, so I was like, yeah, okay. You know, I
didn't realise that that was actually quite a big
issue. so. But I was like, oh yeah, no, that's
really interesting. So I suppose we just got to
know people through that. Anyway, after a couple
of years Liam moved on and I applied for the job
and didn't get it. And it was a, it was, it was a
gut wrenching thing because I, I just kind of
thought well you know, this, this is just a great
environment and like I could, I could do Liam's
job. And you know, I was absolutely stunned
really. And then I found out that Ellen Teague was
going off on maternity leave and so Cafford were
looking for a maternity cover and as a campaign
coordinator. So I came down to London and you
know, kind of bite eyed, bushy tailed and had an
interview with Julian. And somehow or other, they
obviously confused me with someone who was
competent and they gave me the job. My poor
mother. I remember that. Come m back. I'm moving
to London next week. Mum know and I mean now I'm.
I've got a daughter who's 20 and I kind of think
what did I put my mother through? And yet she was
constantly amazing. so that was my. I got the job
at CAFOD which I did for a year and then moved on.
>> Julia: But it sounds like you had a plan of like you were
going to go for this coordinator role and God shut
that down and then opened up the next opportunity.
>> Christine: It was, yeah. I mean it didn't feel like that at
the time.
>> Julia: I don't think it ever feels like that.
>> Christine: No, it doesn't. No, it doesn't. But I remember
getting a letter from one of the members of the
Justice Peace Commission who were, who were my
boss, Celia. And she, it was like kind of four
lines on a piece of paper and she just said it
feels awful now but this is the best thing that
could ever happen to you and you are amazing and
never forget it and I will follow your career with
interest. I mean she's, she's no longer with us
but I remember feeling. Oh yeah. But it was, you
know, it was that opportunity. I mean it's sad for
me in many respects because there's always a part
of me that regrets not living in Liverpool
because, of where I'm from and I've spent more of
my life away from Liverpool than in Liverpool. But
the, the opportunities that. It sort of made me
open my eyes and it made me kind of think well
what. What do I need to do? And I mean I wouldn't
say it was a plan particularly, but it was the
sort of. It was like. I suppose it opened that,
that closing down of that door made me kind of
think oh, okay, so what am I going to do then? You
know what, you know, I have to think. I have to
think a bit more widely and, and I suppose I'd.
I'd come from very ordinary working class
background. I never thought I'd go to. I didn't go
to Union, which were poly, but I never thought I'd
get a degree. and you know, again, like looking
back on my life now, I've, you know, I've, I've. I
did more studies. I got awarded an honorary
doctorate. You know, I'm director of CAFOD I mean
it's just, it's a Job. It's a life that my 16 or
even 18 year old self would just not have
comprehended.
>> Julia: Well, saying about CAFOD I was working for CAFOD
at the time you became the director of CAFOD And I
just remember there was a lot of excitement to
have a woman as a director. and I think people
always are referring back to how worn CAFOD was
set up. It was set up by women, but then it only
had men as directors. Did that put a lot of
pressure on you or did it give you a lot of
excitement?
>> Christine: Well, it's both. I mean, yes, I think I did feel
the weight of the expectations, because I think
there was a sense from some people who had known
me before as this kind of like, you know, mouthy
firebrand in the 1980s and obviously I'd known
Julian. So in some respects I had been kind of
embedded a little bit in CAFOD's history. So I
kind of felt that sense of expectation from some
people and at the same time being conscious that
I'm here to do a job, I'm here to run an
organisation and I'm not here to be the, the woman
on the barricades sort of thing. I mean. And yeah,
it was really exciting to be the first woman
because I think as an organisation that's founded
by the most amazing women, completely different
class to me it was really exciting, you know, and
it's something that I tell all the time in storeys
about the fact that you know, women founded it,
women got it organised, they raised all the money
and then the boys said, okay, thanks, you know,
we'll take it from here. 60 years later, you know,
I don't, you know, I don't want that to sound like
it's men versus women, but it was, there was a, I
think a great recognition of the fact that CAFOD
as a lay led organisation, I know female founded
organisation is an important history and because
the, the story of women's contribution to how the
world is a better place is a story that's so
rarely told. And I think back right through my
life and of course there are amazing people like
Oscar Romero and the Jesuits and all, you know,
and Steve Biko and all sorts of people. And at the
same time the people that I've met in communities
have by and large been the women, you know,
whether they're in church based situations or in
ordinary secular communities, by and large the
real leaders, the real energy behind everything
kind of comes from the women. And that's not to
say men don't do anything. But it is about saying
we actually need to tell those stories. We need to
recognise the hairstory, not just the history.
>> Julia: So for those who are listening, who don't know
what CAFOD is, what is CAFOD and what do you do as
director?
>> Christine: CAFOD's the official agency of the Catholic Church
here in England and Wales for development and
emergency relief. and as its name suggests, we
provide support to, a raft of local partners to
help build and strengthen the ability of those
partners to make a difference in their lives, to
build sustainable and lasting development. And
that might be through. It might be through
business, jobs, all sorts of different ways in
which we're supporting people. And then we also do
emergency relief and emergency response in times
of great need, where people literally need to have
their lives saved right through aid. And, we're
part of the global Caritas family, so it means
we've got, We've got a wide reach. As director,
you know, the book stops with me, I suppose I'm
the figurehead kind of figure, I suppose. but it's
an amazing team of people who work incredibly hard
to do fantastic work around the world and to raise
a lot of money and also to bring about advocacy
and bring about advocating change in policy and
help the Catholic community here in England and
Wales put their faith into practise, to deepen
that faith, to deepen that sense of understanding
of our responsibility and our relationship with
our neighbours and to, make a difference, really.
As director, I often think I spend most of my time
in meetings, writing reports, assessing, you know,
kind of looking at, Looking at statistics and
KPIs. But I also have the most incredible job,
which enables me to meet with politicians, visit
projects around the world, get inspired by. By
people, try to influence, engage and support with
the. Where the church is. be that voice, Be that
voice of those, you know, millions of people,
millions of Catholics around the world that are
really concerned about making a difference.
>> Julia: So, as the director of CAFOD, are you often
involved in conversations about leadership in the
church?
>> Christine: I'm often involved in conversations about
leadership in church settings, yeah. and I think
there's the conversations about leadership in the
church, they tend to be often kind of people's
individual kind of conversations. But, yeah,
there's a growing concern about making sure that
leadership in the church in church settings is
respected, is growing, is much more
professionalised than it was when I first started.
You know, there's a real sense of, you know, the
church being a professional Employer treating
people well, making sure that we run things well
and we, we do things in to high standards.
>> Julia: Yeah, I definitely say it's not perfect, but it's
definitely a better place of where you think of
the old vision of like, like one woman being the
parish secretary, running the whole church, like
doing all the admin in the background. is there
any frustrations for you when you hear about
people talking about the conversation about women
in roles in the Church?
>> Christine: Well, I think the first one is often that the
contribution of women isn't, isn't recognised. I
think the other aspect for me is that when there
are conversations about women and the church,
women's leadership in the Church, it often comes
down to can we be priests or not? And, and I
totally respect women who feel called to that
ministry and feel frustrated by it. But the
contribution of women in the church and the
leadership of women in the church goes way beyond
priesthood. I mean, and I think I find the whole
clerical culture quite frustrating and that
applies to both men and women. And, and I think
there's quite a lot of priests who find it very
frustrating as well because they kind of feel
themselves constrained in a box and, and kind of
what do, what do lay people kind of put on them?
So clericalism isn't the preserve of the clerics.
Clericalism actually, at its worst is, is, is lay
people who refuse to take their baptismal promises
seriously. You know, he's, oh, well, you know,
Father, you know, kind of you. So I, I, I do find
that quite frustrating at times, because I,
personally don't feel called to priesthood. I kind
of feel that when you have conversations with
people about being a leader in the Church, that
priesthood is the only model that often is there
in the minds. And it's like, well, actually, you
know, look around you. There's so much that's
going on. There's so much that's been done and
being delivered as the Church. You know, women are
still on the altars, women are doing all sorts of,
all sorts of things and it's almost like that's
never quite recognised. So there's an element of
frustration there. But I do understand where
people come from and I do appreciate it. I don't
want to sound like I'm anti.
>> Julia: No, I think I was just thinking also, yeah, I
agree about the frustration of the role of women,
but I also think of it for the men who don't end
up being priests, it's the same as well.
>> Christine: Yeah, yeah, absolutely, yeah.
>> Julia: So what does being a lay leader mean to you?
>> Christine: Well, I think it means taking your responsibility
seriously. You know, I think it means stuff's got
to get done. We've just got to roll up our sleeves
and do it. And I guess going back to those days
of, of YCS of being you know, kind of like
organising lots of things, there is a sense of our
stuff's got to get done and we're going to make it
happen. But a leader phrase isn't there. A leader
without a follower is just someone going on a
walk. And part of my, what I feel is my
responsibility is in a leadership position is
about how do I ensure, enable and contribute to
other people playing their part effectively. Not
everybody is a leader. Not everybody. You know, it
isn't a sort of linear role. I've seen quite a lot
of people frankly, promoted beyond their
capabilities. But you know, and M. We see it in
public life all the time, people failing up, you
know, but, but I think it is about how do we
encourage people so try to either within, within a
work environment or through my own personal time
kind of support other people, particularly women
in, in leadership roles or early on leadership
roles. And you know, it's not like I'm not a
formally trained coach or anything like that, but
it's more like let's have a cup of tea and that's
having a bit of encouragement and you know, have a
chat. And you know, some of this isn't rocket
science and some, but some of this needs you to
really pull on a lot of inner strength. Leadership
is also often a really unpopular place to be
because you have to take that responsibility and
you have to make difficult decisions and you're
not necessarily going to be liked. You know, I am
an inveterate people pleaser and it's sometimes
that's the hardest part of it, you know, having
negative things said about me and, and, or you
know, kind of, of all that kind of stuff. And I
just think, yeah, M. But I've got difficult
decisions I've got to make. I'm not, I'm, you
know, we're not having to cut staff because I've
woken up one morning rubbing my hands with glee to
say, who can I make cry today? It's actually I've
got a really difficult decision about the
sustainability of the organisation in three, five
years time. It's, you know, it's difficult and
equally just in a, just in a parish setting, you
know, leadership is, is, or in an everyday life
setting, leadership is kind of putting your head
above the parapet it and saying actually how can I
take responsibility for something here that takes
real courage and. Yeah, takes real courage
sometimes not being liked. But then, you know, you
kind of look at it. We're Christians, aren't we?
Ultimately, the essence of leadership is there in
Jesus on the cross. You know, paying the ultimate
price, failing miserably in the eyes of all of
his. All of his supporters and followers who had
run off, who had completely disappeared. You know,
who's at the foot of the cross, his mum, and
obviously the disciple that loved him. All of, you
know, it's the. But it was the women at the foot
of the cross. And I kind of think, you know,
there's a whole load there about that. Sounds
terrible. Doesn't it sound so terribly arrogant?
you know, but we do carry crosses and I think
leadership, being responsible, taking your
responsibility seriously, is a cross to carry.
>> Julia: So as a leader, how do you discern those bigger,
tougher decisions?
>> Christine: Well, you rarely do them on your own. A lot of,
like the, the literature kind of ways of thinking
about leaders is very often, you know, it's a male
out there and, you know, carrying everything on
their own. It's the Allen Sugar. You know, I'm
individually making decisions. The reality is
that, you know, you're leading an organisation
which is often, you know, groups of people. So the
team that I work with have to work well together,
have to help one another and help us all make good
decisions. If it was just about what I decided on
its own, God help CAFOD y'know it's, There is that
side of it. So it's. It's about getting the best
out of people. It's about making sure that we're
able to make decisions. Yeah, my job is to make
sure we make them. Them not just to sit around and
talk forever, but we make them well informed with
a sense of. And, and to help us all kind of
identify that vision and, and take that
responsibility seriously of how do we meet that
vision. but, yeah, there is the sense in which
the, the book stops here. The decisions are on my
shoulders. I am very conscious of that. Of. Yeah,
you share the glory, you take the pain.
>> Julia: You said, God help Catherine. But I assume God
does help those decisions as well.
>> Christine: Indeed, yeah. I mean, just any, any form of
thinking through decisions and discernment is
absolutely rooted in that quiet, prayerful plea
that. That we make to help me make these
decisions. Well, yeah.
>> Julia: So are you ever just Christine and not the
Christine, the director of CAFOD Do you ever get
that time to just be yourself?
>> Christine: Oh, yeah, yeah. I mean, that's why in my parish
I'm Christine that helps with the music. I'm not
Christine. it is. It is very. It is very
important. And I'm, I'm a mum and a terrible wife.
I mean, I absolutely couldn't do it without my
husband. I mean, he's just amazing in terms of
making sure things happen. I'd never be fed
otherwise, you know, just mad. So, yeah, there's a
lot of that. That's me. And a lot of it is. Is
rooted in. Yes, in just. In that kind of quiet
time sometimes.
>> Julia: So what does Christine, who does the music mean?
>> Christine: I mean, I'm probably a complete pain in the ass to
them, but I am I playing. I help coordinate the
music in my church and so we have a number of
different sort of things. I run a kids choir,
which is very exciting. More like. Actually, they.
>> Christine: I was going to say more like crowd control, the
music. But actually they're amazing. I mean, in
the. In the practise, you know, there's that bit
where you think, oh, God, what's gonna happen? And
then they just deliver the most beautiful sounds.
It's just lovely. And yeah, I played the piano and
stuff like that. So. Music. I. I really enjoy
music in. In church settings, but I'm. I'm an
interesting mix of. I. I do like quite
contemporary music, which I know a lot of people
hate, but I really like to be music because I do
find that the being able to express one's emotions
in a holy setting is incredibly powerful and it
help. It certainly helps me tap into it in a way
that. That in other parts of my life, I don't
always operate out of that emotional space.
>> Julia: So how do you stay authentically yourself? And by
that I mean that you don't become this Persona
that is. Christine Director of CAFOD how do you
stay true to yourself?
>> Christine: I think. I think prayer is an important part of
that and a recognition of some level of humility.
I mean, God does often kind of do those things
that, you know, you coming home from a. From an
event say, well, it's been, wow, it's been amazing
and you've had all this adulation and, you know,
then someone's gonna kind of give you a hard time
on the tube or something like that. Do you know
what I mean? It's just those things always can
tend to happen. So there's prayer, there's quiet
time, there's being me, there's being open to not
being up Myself, my family situation is, is very
much not CAFOD and adulation. So it's, it's, it's,
it's. I'm just, I'm just quite ordinary in that
respect.
>> Julia: So what do you wish you knew about leadership and
faith when you started this journey?
>> Christine: I mean, yeah, thinking back to the beginning of my
sort of career if you like, I guess there's
something about recognising how connected sort of
leadership and faith are. For me that it is the
faith has always been as I said faith has always
been just sort of like there, it's not necessarily
being the thing about going into church or there's
a sort of inner core to it. And so I guess that
sense of kind of like leadership and faith is like
how faith sustains all aspects of one's life. And
from a faith perspective I think leadership means
something very different than you know, kind of
business manuals might tell you. But that's taking
quite a long time to learn what that, what that
means because that's been quite countercultural
throughout a lot of my life. I think we're in a
different place now in terms of leadership. You
know, I look at kind of TED talks and I hear
about, you know, we talk about vulnerability, we
talk about servant leadership and all that kind of
stuff. Well that was, that was like woo woo stuff
when I was first start, first starting out career
wise, you know that people would think you were
bonkers if you, if you talked about that in that
way. And then I think the other thing is that I'm
doing okay. When I was young I did the 11 plus.
Didn't actually know was doing it, just did this
test and I passed the 11 plus. I got into the
grammar school only for a year and then it went,
was m made comprehensive. But I remember my mum,
AH10 and her sister that I'd got into into school
and Mandy Mary was quite, she found it very
difficult to praise people my aunty Mary. So
she'll go oh get you state of you. You won't be
wanting to talk to the likes of us anymore. And
there's always been that sort of sense of don't
get above your station, don't you know, don't step
into those places. So I've often struggled with
what does it mean to be a leader, you know, who
wants to listen to me. So I'm playing a role as
CAFOD director. I'm speaking on behalf of CAFOD
There's no stopping me but as me there's that
Fundamental insecurity and sort of terror about,
what am I, what am I worthy of? You know, and
faith has been an important part in helping me to
understand my worth because God loves me. End of
story It doesn't matter, you know, I'm not
perfect, nobody is. but that fundamental love is
there. And that's taken a long time to kind of
come to terms with, come to grips with, and embody
that in a leadership message.
>> Julia: I was just thinking about how I think God often
uses our, moments of weakness. And I use that very
like, loosely so that you're not feeling like you
need to, you can get above your station. I think
God uses that in a way to like, push us further
than we would if we were feeling great. I'm born
to be a leader.
>> Christine: Well, I always do think that, you know, the worst
leaders are the ones who think they're the best.
because you've always got to have that sense of,
well, who am I? What am I about? And getting that
balance between your strengths and your weaknesses
is always difficult because you don't want to be
beating yourself up all the time. You don't want
to be kind of like flagellating yourself of, oh,
I'm not worthy, you know, because that's, that's
just irritating as well. But it's a middle line
between just being authentic, you know,
recognising. Yeah, I'm good, you know, and I use
this, brilliant quote of, you know what, what
really frightens you is not your weakness, it's
your strength. You know, the Marianne Taylor
Williams quote, which is amazing. And you know,
right in the middle it says, because you are a
child of God, you know, and that's what's so
powerful about it. And I think that's the thing
was we often. And I think it's a gender thing too,
you know, women, women. Not that men don't, but I
think women often feel it much more themselves
that I don't want my light to shine, you know,
that it's somehow not right to be strong and
confident in yourself. but as long as there's an
authenticity there, then I think that's what
matters.
>> Julia: So what are you most grateful for?
>> Christine: I suppose I'm grateful for the huge number of
people that have helped me be the person I am and
the, the way in which I've been able to kind of
grow and take opportunities and been seen to have
opportunities throughout my life from my parents.
you know, like I was saying, for what I put my
mother through in my life, I no idea. And, And
there's moments when I kind of think, oh, yeah, I
know. She's. She's looking down on me, like, kind
of giving me a, Give me a kick in a nice way. You
know, Lots of people have kind of opened doors for
me or enabled me to see doors that were open and
encouraged me and seen things in me that I had not
seen. I am fundamentally grateful for the sort of
church tradition and scripture and all of that.
That kind of helps me have a clear sense of what's
right and what's wrong in the world. And that
powers me along, knowing that I'm walking
alongside so many other people. But ultimately,
the people that I'm most grateful to, my husband
and my daughter. Because fundamentally, I wouldn't
be able to do what I do without my husband. And
I'm so proud of my daughter, who's gonna carry it
on. She's. She's studying civil engineering and
she said to me, well, someone's got to solve the
problems of this world that your generation have
left us with, you know, And I. You know, my heart
broke, because it was like, I've done my best,
Grace. You know, it's like you. But actually it's
brilliant because it's kind of like that sense of
she's got confidence in herself and what she can
do. And I'm like, yes. You know, she's all the
things that I kind of wanted to be.
>> Julia: Thanks for listening to Things I Wish I Knew. I
know this episode is going to stay with me because
Christine talked about the importance of being
grounded in her own identity. And it was a gentle
reminder for us all to be authentic to who God is
calling us to be. How about you? We'd love to hear
how Christine's story resonated with you. And why
not also tell us if you're facing an experience
you wish you knew how to look at differently, it
might just be something we can help with. You can
find out more about this and other themes at
thinkingfaith.org. Thank you again for listening.
I hope you'll join me again next time on Things I
Wish I Knew.
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