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Why are some people able to accomplish so
many great things in life while others don’t

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even have the energy to get up from their
couch?

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The answer lies in self discipline.

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The good news is that usually if you lack
self discipline, it is not about a character

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defect, but rather about not knowing enough
about how to manage yourself.

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There were many great thinkers who wrote about
having self discipline and one of the greatest

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was the ancient Greek philosopher Aristotle.

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Aristotle lived between 384–322 BC and is
still considered one of the greatest philosophers

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in the entire history of the world.

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Aristotle was a student of another great philosopher,
Plato.

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Following the path opened by Plato, Aristotle
was the founder of the Lyceum, the Peripatetic

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school of philosophy.

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Aristotle’s work in philosophy is of particular
value, having heavily influenced Western civilization.

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Some of his greatest books were: Physics,
Metaphysics, Nicomachean Ethics, Politics,

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On the Soul, and Poetics.

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Although he is mostly known as a philosopher,
he was a true polymath and his knowledge and

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skills covered many domains, including; physics,
biology, zoology, metaphysics, logic, ethics,

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aesthetics, poetry, theater, music, rhetoric,
psychology, linguistics, economics, politics,

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meteorology, geology, and government.

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His list of accomplishments is simply enormous!

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To achieve so many great things in life, Aristotle
had to have a high degree of self discipline

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himself, but he was also able to teach it.

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Self discipline can be described as endurance
in the face of tempting pleasures or endurance

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in the face of challenging situations which
makes you feel like you want to give in to

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your basic impulses or give up on your goals.

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To help you learn ways to improve and manage
your self discipline, today we’re bringing

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you 5 relevant teachings from the philosophy
of Aristotle:

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Believe you have free will

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To quote Aristotle: “What it lies in our
power to do, it lies in our power not to do.”

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For Aristotle, a human being is defined by
his capacity to decide what actions to take,

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in other words, a human being has free will
by definition.

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When we decide on doing something or not,
we base the decision on our personal experiences

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and beliefs; for example, you catch your close
colleague doing something shady.

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You now have to choose between reporting him
or not, and you will do so depending on how

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much you value integrity versus your friendship.

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This will of course be different in each situation
and there is no ‘one-size-fits-all’ answer

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to this problem.

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However, with consideration and practice,
the quality of our decisions can be improved

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in time and indeed, the better decisions we
take, the better our life will be.

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Our capacity to make the right decisions can
be increased if we gather more knowledge about

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the subject at hand, and our free will can
be enhanced by adopting the right habits,

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in line with our goals and our moral values.

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For Aristotle, moral responsibility is impossible
if we don’t have free will or if we are

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lacking sufficient knowledge.

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As long as we have free will and are able
to choose between action A or action B, we

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are morally responsible for that decision.

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We can all try to become more aware of that
power to decide between the possible actions

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to take in life and start making better decisions.

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According to a 2017 paper published in Frontiers
in Psychology, a lack of belief in free will

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tends to make us more immoral.

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Aristotle believed that the purpose of human
beings is to achieve eudaimonia, a life lived

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virtuously.

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Thus, if we want to be moral human beings,
it is imperative to believe that we have the

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capacity to determine our own actions.

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Once we have the conviction that we truly
have the power to determine our own actions,

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we can try working on making better decisions.

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The best way to improve the quality of our
decisions is to work on our character, to

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become more moral.

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Before making any decision, we need to check
if the thing we intend to do is moral or not,

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if it is the right thing to do.

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We should not rush in with our first impulse,
which is why having solid self discipline

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is very important.

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Thus, self discipline starts with the belief
that we truly have free will, and with our

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willingness to work on making better and more
moralistic decisions, and the ability to resist

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temptations that can derail us from our plans.

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After we have chosen a certain course of action
which we believe is the right thing to do,

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we should be capable of resisting any temptations
which can get in the way.

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If we are not able to resist the temptations,
we show that we don’t have enough self discipline

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to go through with our plans.

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Aristotle invited his readers to become conscious
of the fact that if they can decide to do

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something, they can also have the power not
to do that thing.

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When we understand that it is in our power
to say yes or no to something, when somebody

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interrupts us in our plans, it is easier to
avoid those interruptions or distractions.

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As long as we believe we have this free will,
there is no excuse for the failure to discipline

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ourselves or direct our actions.

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One way to increase our awareness of our own
free will is to avoid activities that make

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you feel less in control of your life, for
example to limit the time you spend on social

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media, which is a real distraction and constantly
makes you feel like you need to measure-up

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to an impossible standard.

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Another thing can be to limit the number of
people who can disturb you with unimportant

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requests like the colleague at work who comes
to chat with you all the time, even when you

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both have more important things to do.

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You need to start saying no more often, to
protect your time.

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Taking control of your attention and of your
time by saying no to people or events who

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disturb you would help you to become more
aware of the power that you have to control

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your life, to decide how you spend your time
and energy.

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Strengthen your moral principles

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Aristotle says: “Freedom is obedience to
self-formulated rules.”

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Self discipline is not only useful when you
pursue a goal, but also when you try to adopt

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certain moral behaviors and respect your life
principles.

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According to Aristotle, a moral behavior is
the behavior which allows individuals to hold

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themselves in a stable equilibrium of the
soul, in order to choose the action knowingly.

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Aristotle said that we are the sum of all
of our actions.

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It is not enough to think moral thoughts and
have the right mentality, you need to also

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act according to those moral thoughts, to
embody in real life the right moral principles

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that you intend to follow.

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Aristotle believed that only when we have
self discipline would we be able to behave

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in the way we intend to behave, to follow
our own rules of conduct.

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If you give in to any temptation that may
come into your life, you will fail to live

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a virtuous life, which is a fulfilling life
according to Aristotle.

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You will thus become a slave to your emotions,
your environment, and to the people around

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you who come to you with all these requests.

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The most vulnerable people who cannot resist
temptations and cannot follow their own moral

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principles in life are those who guide themselves
in life only by seeking pleasure, those who

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can’t say no to the requests of others or
those who follow only their self interest

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and grab any opportunity which comes their
way, not considering the effects of their

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actions on other people.

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Those people would never be free, they will
be slaves to pleasure, to other people or

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to money and fame.

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While most of us have good intentions and
we know in general what constitutes good and

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bad behavior, we often lack a solid set of
moral rules and a method to help us to follow

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them in real life.

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To free yourself and develop your self control,
you need to consider deeply what those moral

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rules you want to adopt in life would be.

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You may discover that you would prefer to
advance in your career without stepping on

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other people, that you don’t want to lie,
that you want to be a reliable person.

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Then, you need to remember these principles
every day and, before any major decision,

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make sure you follow your own moral guidelines.

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Following your own rules is a prerequisite
of having self discipline.

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If you cannot follow your own moral code,
it means you have no self discipline and you

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will have no freedom.

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Overcome your desires

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Aristotle tells us “I count him braver who
overcomes his desires than he who conquers

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his enemies; for the hardest victory is over
self.”

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Many philosophers in the past emphasized the
idea that the biggest victory is to conquer

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yourself.

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Even the most rational people among us sometimes
give in to their irrational impulses, acting

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on their initial impulses and desires.

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It is impossible to always be completely unbiased,
and this shapes our behavior over time.

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Being one of the greatest philosophers in
history, Aristotle gave us a lot of insight

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into human nature.

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At one point in his life, he was the tutor
of Alexander The Great, the famous conqueror

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who built one of the greatest empires in the
world, stretching from Greece to northwestern

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India.

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He taught Alexander the Great how to be in
control of his desires.

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While many of men and kings at that time were
attracted towards the typical extravagances

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- food, sex, gaining wealth, etc., Alexander
could control his low level impulses and focus

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on his main goals: To extend the empire and
make a name for himself in history.

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Aristotle considered that we are moved to
action only when we have a desire to get or

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achieve something.

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However, while the impulse for an action may
come from desire, for human beings desire

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is not the only motive we act on.

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People are usually convinced that the action
they want to take is good by nature.

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So how can we reconcile this fact with Aristotle’s
seemingly opposing view?

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Let’s look at donating to charity.

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At face-value, we do not appear to get anything
from this transaction, hence the term donation,

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however knowing we helped others in need,
our brain rewards us for our altruism with

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a cocktail of feel-good chemicals that are
of immense benefit to our mental wellbeing.

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Thus, even the most altruistic action still
has desire and self interest at its core.

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For Aristotle, desire and reason work together
before we decide to engage in a particular

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action.

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The more reason and moral judgment are involved
in the decision process, the more moral and

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effective our decision would be.

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When we do something against the “right
rule”, or in other words, against ethical

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principles, we commit “akrasia”, which
is a term used by Aristotle to define such

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situations, and Aristotle considered we should
avoid akrasia, as it is something that affects

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our goal to achieve eudaimonia, a fulfilling
life.

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Our biggest enemies are not outside, they
are inside us.

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When the enemy is outside, it is easier to
defeat it, but our uncontrolled desires might

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be impossible to face.

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When we fulfill one desire, another desire
comes up, in an infinite loop.

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When we care only about our basic materialistic
needs, about the basic physical pleasures

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like comfort, food, money and sex, we will
never be fulfilled, we will always want more

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and we will ignore the ethical principles
that should guide our life.

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For example, when all you care about is money,
you would fight heavily for a promotion at

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work, betraying your colleagues and using
lies to impress your boss.

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Or, if you have a goal to become an expert
in your field, but you value comfort and personal

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time too much, you will fail to spend the
time to gain more expertise in your field.

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Instead of studying an online class, you will
just start binge watching TV when you come

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home after a hard day of work.

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To have a fulfilling life, with integrity,
peace of mind and the achievement of worthy

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goals, you need to learn to control your desires.

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You can do that by involving more reason and
moral judgment in your daily life decisions,

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making sure the actions you take are inspired
by moral values.

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If you succeed in doing that, you will be
highly respected by your peers and you will

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be viewed as a person with a high level of
self discipline.

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Be temperate in your reactions

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In the words of Aristotle: “We praise a
man who feels angry on the right grounds and

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against the right persons and also in the
right manner at the right moment and for the

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right length of time.”

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To control our reactions takes a lot of self
discipline.

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According to Aristotle, the best way to keep
our reactions in control is to try to become

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more temperate.

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Thus, regarding the way we respond to the
external world, temperance is the key to having

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more self discipline.

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Aristotle proposed following the mean between
the extremes.

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For example, courage is the mean between fear
and arrogance or extreme confidence.

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In the same way, when we feel a lot of anger
towards something which is unjust, we need

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to be careful and measure our anger appropriately
for that particular situation.

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If someone stole your lunch from the office
refrigerator, you probably would not respond

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with violence, but rather would just scold
that person a bit.

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Aristotle divided the people into four temperament
categories: the temperate - sôphrôn - who

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act correctly, in a temperate manner, without
any remorse or struggle, the restrained -enkratês

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- who acts correctly, in a temperate manner,
but struggle with taking the right decision

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as the right actions come after an inner fight
within itself, the unrestrained or akratês

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- who judge the situation correctly, but fails
to act correctly, letting their passions overcome

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their judgments and the intemperate - akolastos
- who fail to judge or act correctly, in a

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temperate manner.

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The ideal case is to be temperate and we should
strive to reach this stage.

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There are times when a restrained person would
appear to be temperate, but there will be

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situations when they will not react in the
correct way.

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They may be virtuous in some areas, but they
will fail in others, because they didn’t

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train enough to be able to apply moral judgment
to all areas of their lives.

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Meanwhile, the temperate person succeeds in
aligning what their soul desires with what

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is morally right.

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However, if we are at the restrained level,
then it is not that difficult to jump from

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being restrained to being temperate.

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It’s just a case of adopting the right habits.

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By doing the right actions repeatedly, we
would automate those actions, and therefore

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would not need to struggle so much with our
impulses to behave otherwise.

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In time, we normalize those good actions.

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A temperate person is the real virtuous person,
as for them, their passions or desires no

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longer conflict with their reasoning faculties.

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In contrast to restrained and temperate people,
the unrestrained and intemperate people are

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not capable of acting in a correct and temperate
manner, letting their desires overtake them.

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As far as Aristotle was concerned, while the
unrestrained feel regret after acting badly

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and are able to change their character through
self discipline, the intemperate person is

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incurable.

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They feel an immense amount of pain when they
cannot fulfill their desires.

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For example, an intemperate people might desire
an entire chocolate cake and suffer if they

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don’t get it, while temperate people might
desire just a slice of cake and even then,

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would not suffer if they could not have it.

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Thus, temperate people are less prone to give
in to desire, as they experience a lesser

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degree of discomfort when they don’t have
their desires fulfilled.

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The key to self discipline regarding the way
we react both to pleasure and pain is temperance,

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which can be achieved if we train our minds
to apply more reasoning to daily life, by

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adopting the right habits and by adopting
a more indifferent attitude towards pleasure

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and pain.

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Practice self discipline daily

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Aristotle teaches us: “We become just by
the practice of just actions, self-controlled

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by exercising self-control, and courageous
by performing acts of courage.”

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As mentioned earlier, the path from a restrained
to a temperate person is found by practicing

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the right habits, in accordance with moral
judgment.

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A habit is by definition an action that we
do regularly, in a near-automatic, subconscious

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manner.

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For Aristotle, a habit is an acquired disposition
to perform a certain type of action.

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He classified habits into three categories:

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theoretical habits which are related to learning;
behavioral habits which are about controlling

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a certain action in spite of emotions ; and
technical habits that are related to developing

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new skills to perform certain actions

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One important theory in the philosophy of
Aristotle is that none of our moral virtues

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come naturally, that we need to work on them
by adopting certain habits.

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For example, to become a moral person, we
need theoretical habits to acquire the proper

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knowledge, including what good and bad means,
and what is and is not moral.

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We need behavioral habits to control how we
react - the more temperate, the better - and

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we need technical habits to develop the right
skills to give our contribution to society

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and to provide to our families.

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For Aristotle, a good life works by living
a life of automatic routines, which means

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practicing the right routines, thus minimizing
the effort required to think about what to

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do next at each stage, the net result of which
is a happy, eudaimonic life.

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If we want to achieve excellence in any field,
we need to think what habits to develop, what

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would be the theoretical, behavioral and technical
habits.

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For example, if you want to lose weight, you
need to develop the habit of learning the

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best way to lose weight, reading relevant
materials regarding what food regime to adopt,

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what exercises are the most efficient in reducing
weight, etc.

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Then, you need to develop the habit to control
your behavior, to say no when your friends

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or family urge you to take a piece of a delicious
looking birthday cake.

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Or developing the technical habit of exercise,
you need to know what kind of specific movements

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to perform at each workout session.

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People who follow certain daily habits will
eventually become more self disciplined as

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they will be able to avoid distractions and
they will have more control over their own

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life and of the direction they are going.

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Performing the right habits daily can transform
you into a more self-disciplined person, helping

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you become more fulfilled in life and able
to achieve your most ambitious and worthy

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goals.

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If you enjoyed this video, please make sure
to check out our full philosophies for life

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playlist and for more videos to help you find
success and happiness using ancient philosophical

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00:21:29,159 --> 00:21:31,710
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