Albert Camus is one of the greatest French writers and thinkers.
He was a philosopher, an author and a journalist.
He won the Nobel Prize in Literature in 1957 and his most famous works are The Stranger,
The Plague, The Myth of Sisyphus, The Fall, and The Rebel.
Camus is one of the most representative figures of the philosophy of the “absurd” or “absurdism,”
which is a philosophical movement having as its central hypothesis that human beings exist
in a purposeless, chaotic universe.
Albert Camus is sometimes referred to as an existentialist, but he rejected this term
throughout his life, because he wanted to distance himself from the existentialism of
Sartre.
Camus considered that absolute freedom must be balanced with absolute justice - too much
freedom leads to the situation when the strong suppresses the weak but too much justice kills
freedom, and we need to live and let live, while Sartre considered freedom as a constant
given, that humans are condemned to be free and that it is possible to achieve social
and political freedom and justice at the same time, without compromise.
As a promoter of the philosophy of the “absurd”, Camus believed that life has no meaning, that
the universe simply exists and that it is indifferent to people’s lives.
We are like Sisyphus from Greek mythology, forever carrying that heavy rock to the top
of the hill, although we know the rock will always fall down and our life's work is meaningless.
Our condition might be tragic, but Camus considered that this exact condition hides a blessing
in disguise: life does not have a meaning, but we are free to attribute it any meaning
we want.
His philosophy has inspired a lot of people in dealing with the absurdity of life and
even today, his philosophy is extremely relevant, which is why in this video we bring you 7
life lessons from Albert Camus which can help us appreciate the absurdity of life:
1) Create your own meaning for life Camus says “You will never live if you are
looking for the meaning of life.”
According to the philosophy of the absurd, life is meaningless, man’s existence is
absurd as there is no justification for it.
Regarding the meaninglessness of life, Camus seems close to Arthur Schopenhauer.
However, Camus is different because he considered that human beings have the power to create
their own meaning of life, while Schopenhauer didn’t consider that life can have a meaning
at all - that life is suffering and human beings are driven by a powerful and invisible
force called the Will - and we don’t actually have any control over it.
Camus believed that human values do not have a solid external component.
Everything is man-made and Camus proposes three ways to deal with the absurdity of life:
suicide, faith or acceptance.
Suicide and faith are irrational escapes from addressing the contradiction between the human
desire for meaning and the indifference of the universe.
By suicide, the person removes the physical form that was in charge of finding the life’s
meaning and, without the human mind, the absurd cannot exist.
Through faith, the human being embraces irrationality and arrives at a certain concept regarding
life’s meaning which defies rationality.
Camus also considered faith a type of suicide, namely a philosophical suicide, because faith
defies rationality, irrationality being the opposite of a philosophical argument.
After removing suicide and faith as acceptable ways to address the absurd, the only thing
which remains is acceptance.
Acceptance leads to individual freedom, you can create new meanings and you can even create
yourself.
Acceptance is in essence Camus’ core belief in how someone should live their life.
The sooner you accept that life has no absolute meaning and that it is only you who has the
power to create its meaning, the sooner you can become free and only from that point can
you really start to live your life.
There is no absolute meaning of life, the meaning of your life is different to the meaning
of somebody else’s.
To apply this lesson in your life, you should stop thinking that your life must be in this
or that particular way, that you need to become a doctor or you need to make a certain amount
of money per year, or that you need to have so-and-so many children.
Instead, you should delete all of these stories and consider that no one is watching you,
that you are absolutely free to choose how your life will be.
Your life has the meaning that you give to it and you can change this meaning at any
point.
For example, if you spent the last 10 years working in a bank and life now feels boring,
you might get stuck looking for the meaning of life in earning more and more money, in
making your parents proud, or in making your colleagues and friends envious of you.
But most likely this is not a meaning you chose, rather you got this meaning through
your life circumstances; you didn’t choose it.
But it is you who can always turn your life around: you can start over, redefine your
own meaning, maybe this time you might choose to explore the world, to change your career,
to be a travel writer and moving from country to country, leaving behind your previous banking
career.
You never have to live your life in a pre-prescribed way; it can be whatever you choose.
2) Don’t make happiness a distant goal According to Camus: “The struggle itself
toward the heights is enough to fill a man's heart.
One must imagine Sisyphus happy.”
What most of us crave above all else is 'security', the feeling that we are, at last, safe.
We pin our hopes for security on a shifting variety of goals: a happy relationship, a
house, children, a good profession, respect, a certain amount of money and so on.
When these become ours, we think, we will finally be at peace.
But happily ever after is not a realistic goal, we are never satisfied with the things
we get, we will always want more.
The more we chase for the things we believe we want, often the more unhappy we become.
The secret is to learn to enjoy the process and to not mind so much about the goals.
The more we can enjoy the process of achieving our goals, the happier we become and the final
goals can even start becoming irrelevant.
As Camus said, we need to imagine Sisyphus as being happy.
In the myth, Sisyphus is punished by the gods and sentenced to make him climb a rock to
the top of a mountain only to see it fall, over and over again.
This can be seen as an analogy for modern life.
Given these conditions, there is only one way to be happy: to focus more on the process,
on the joy of climbing the rock to the top and to not worry about the fall.
In the same way, we can learn to become happy in our daily life.
For example, if you are a student and your goal is to graduate, instead of imagining
yourself happy at the end of the university program with your diploma in your hand, it
is better to make yourself love the process of learning, of going to school, meeting your
colleagues, debating the class and so on.
Do not wait for the moment you reach your goals to be happy, that moment of happiness
is too short anyway; so rather you should learn to be present in the moment.
3) Don’t be ignorant Camus tells us: “The evil that is in the
world almost always comes from ignorance, and good intentions may do as much harm as
malevolence if they lack understanding.”
Albert Camus lived at the beginning and during the middle of the 20th century, he had a tumultuous
life and he senses that the world is in need of a new and simpler morality, based on fairness
and team spirit.
He was in France when the German tanks reached Paris during World War 2.
He couldn’t fight as a soldier during the war because of his physical condition, but
he fought with his pen, he joined the French Resistance and all his life he wrote on the
behalf of the oppressed and against the authoritarian regimes.
During his lifetime, he did face evil and he came to the conclusion that the root of
all the evil in this world is ignorance.
In other words, the man with the right information and knowledge would always choose to do no
harm to others.
We live in an interconnected world and we are social beings, therefore no man with enough
intelligence would choose to harm others, as the harm would come back to him eventually.
The morality of absurdism is very much rooted in empathy and the practical aspects of life,
having a lot to do with fraternity between people and the application of fairness principles.
We need to get informed before judging any action of another.
Also, we need to learn to take things less personally, not every attack against us is
because of us, maybe somebody else hurt that person and that person doesn’t know how
to deal with their own emotions and the only way we can break this vicious cycle of hate
is by refusing to continue the hate.
For example, imagine your spouse coming back home from work and getting angry at you for
something very small, like why you forgot to take out the trash in the morning.
Instead of replying back with the same anger, you should reply calmly and also try to get
more information.Perhaps ask what happened in their work and what bothered them today.
Being ignorant to other people and taking everything personally would be highly damaging
to all relationships in your life.
Therefore, try to get more knowledge about the lives of others and the emotions they
go through, and try to break the cycles of hate.
4) Be a rebel To quote Camus: “I rebel; therefore I exist.”
In the vision of Albert Camus, a rebel is someone who learned to say no.
We need to get rid of the desire to please others, because we would waste our life otherwise.
We have only one life to live and we need to live it more authentically.
As an avid reader of Nietzsche, Camus considered that life must be lived fully, in a free way,
that we need to create our own values and learn to be more in the present.
Also, we should not be satisfied in just following a standard way of living, we need to try unexplored
paths in life and have more courage to rebel against traditional values.
However, Camus differentiated himself from Nietzsche, Camus stood for a balance between
freedom and justice and he didn’t embrace the irresponsible freedom preached by Nietzsche.
But, nevertheless, he was seduced by the Nietzschean call for authenticity and for the courage
to break with the traditional norms.
Your freedom to be who you are and express yourself is too precious to be traded for
money or for a higher status in society.
It would make you feel unhappy and would add stress to your life, affecting you mentally
and even physically.
Give yourself the space to create something new instead of trying to be what everyone
expects you to be.
To be alive means to rebel.
Because we are all different, what was once good for somebody, may be no good for you
at all, today.
So it is important to know yourself in order to know when to rebel.
For example, imagine you are given a new job, to manage a small team in a company.
The previous manager was holding meetings regularly, maybe 3 times per week, to make
sure everybody is following the rules.
Let’s consider you are a person who hates meetings, considering them a complete waste
of time because nothing gets done and people don’t even take notes most of the time.
Therefore, knowing who you are, you should decide to rebel against this tradition.
You should talk to your superior and tell them that you want to implement a new type
of management, with at least one quick catch-up chat per day with each member, as one-on-one
conversations are always much more effective, because you can ask much more direct questions
and be very specific, while in a meeting, there is a lot of time wasted with introductions
and pleasantries, plus people tend to be less direct and authentic in a meeting room compared
to an one-on-one conversations.
With that in mind, you should try to push your way in life.
It will be much more rewarding in the long run than following the traditional ways of
doing things blindly.
5) Spend time with yourself As Camus so succinctly put it: “Solitude,
a luxury of the rich.”
Throughout his writings Camus discusses loneliness, despair and themes of being alone.
In today’s world, we live in crowded cities, we travel in crowded buses and trains and
only the rich have the chance to buy luxury cars, or can afford to live in spacious houses,
set apart from the world.
Even when you work from home, if you are not rich enough, you may well have to share your
living space with other people.
Therefore, the surest way to live in solitude is to have enough money to afford to live
alone, to travel alone, to work alone, and to spend your holidays on private beaches
instead of crowded shores.
Money can buy you solitude, although it doesn’t buy you an absurd life.
However, solitude makes it possible for you to have enough time with yourself to meditate
on the absurdity of life, to find out that life has no meaning but the one you give it.
There are many ways out there to get rich, but it is equally common for rich people to
be so stressed out because of their businesses that they don’t have time for themselves.
Therefore, it is important to cultivate a habit of finding a window of time during your
day in which you can be by yourself.
For example, instead of lunching with your colleagues during the work day, you can opt
for a sandwich to enjoy while wandering in a small park beside your office.
Or you can wake up one hour earlier to enjoy the sunrise and meditate on the absurdity
of life before your family awakes.
Solitude might be a luxury for the rich, but we can sneak solitary moments into our routine,
no matter our income.
6) Be flexible In the words of Camus: “Blessed are the
hearts that can bend; they shall never be broken.”
In Camus’ view, it is very important to be flexible and tolerant in life.
Flexibility doesn’t just help us in dealing with heartbreaks of romantic relationships,
but also in facing some of the world’s biggest tragedies, including war.
The one who can survive in extreme situations is the one who can adapt the best, according
to the theory of evolution itself.
Also, some scientists even consider that flexibility is at the heart of human intelligence.
Aron Barbey, Professor of Psychology at The University of Illinois proposed that the brain’s
dynamic properties drive human intelligence.
Making smart decisions, adapted to the circumstances, can prevent our heart from being totally broken
and, in time, we can heal.
Camus learned this from his own life experience, when he faced the terror of World War II,
when he confronted the stubbornness of his communist associates from whom he later separated,
the clashes between the French colonial forces and the Arabs in Algeria, and so on.
He learned that decisions can be tough and what was a good approach for one situation
may not be for another, that the world is always changing and we need to adapt to new
circumstances.
We should open our eyes to what is in front of us, be more compassionate towards others
and show more empathy.
Flexibility is a very important skill in every field, including our relationships.
Change is inevitable and, in order for a relationship to grow, it is very important that both partners
adapt to the changes.
For example, if you don’t have a job because you are looking for the perfect one and your
partner has just lost theirs, then you might try to lower your expectations and accept
any job you can get in order to assure a comfortable life for both of you.
For the sake of the relationship, it is better to be flexible and find ways to solve the
problems even if it means compromising your career goals.
If you were stubborn in this situation, you would not only put your finances at risk,
but also your relationship.
7) Choose love In our final quote from Albert Camus for this
video, he says: “Nothing in life is worth turning your back on, if you love it.”
Albert Camus was a womanizer, having multiple affairs with different women.
He married his first wife to save her from her drug addiction just to find out later
that she was cheating on him with her doctor.
In time, Camus developed a very libertarian view over romantic love and he often seemed
to choose love over commitment.
However, he was at the same time a very tolerant and gentle person, having regrets when his
second wife went through a severe depressive episode due to his cheating and,so, at the
end of his life, he focused more on his wife and children.
He valued love above all and he considered that love is our only duty in life.
Often, love puts us in extreme situations and we might have to choose between love and
being moral like falling in love with somebody married or when we are married and we fall
for somebody else.
According to Camus, when love clashes with this sense of duty or commitment, then it
is love we should listen to.
It might also not be worthy to stay in a marriage where there is no love.
Love is an act of rebellion and it is the force of life, giving us a shield of protection
against being broken by the absurd.
To apply this lesson in our life, we need to live more in the present, to learn to express
our love for other people more often, without pondering too much about what the future will
bring to those relationships.
For example, if you have a high paid job and you travel in a business trip to a distant
country and you meet there somebody you fall in love with, but you must come back to your
home country due to your contract, then you should take a leap of faith and find ways
to remain there, even quitting your job.
Nothing in life is worth turning your back on, if you love it.
If you enjoyed this video, please make sure to check out our full Philosophies for Life
playlist and for more videos to help you find success and happiness using ancient philosophical
wisdom, don’t forget to subscribe.
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