(Transcribed by TurboScribe. Go Unlimited to remove this message.) Leave the world of the living behind.
Stories, fables, and ghostly tales await.
The Akio line attack, Tokyo, 31st of October.
The night parade of 100 demons.
In the old capital, there were nights you
did not go outside.
Not a suggestion, not superstition for the servants.
The court kept calendars for this.
There were men whose professional job it was
to work out which nights those were, and
noblemen cancelled journeys over it.
And you can read about it in their
diaries because they wrote it down the way
you'd write down a dentist appointment.
On those nights, the streets of Kyoto belonged
to something else.
So, before we begin, have you ever been
in a crowd, a proper crowd, a festival,
a night out, thousands of people, and had
a moment of understanding how little of it
you could actually see?
Have you ever watched something happen in public
and not been able to tell, for at
least a few seconds, whether it was real?
Whether it was a fight or a joke,
an accident or a stunt?
Well, here's the only one I actually really
want to know.
In those few seconds, before you knew, what
did you do?
Because I think most of us assume we'd
move, that we'd be the ones who move,
and the uncomfortable thing about tonight's story is
that it's the best documented case I've ever
found of a few hundred ordinary people being
handed exactly that moment on video from several
angles, and what nearly all of them did
for the first eight seconds or nine seconds
was nothing at all.
And they weren't cowards.
They weren't slow.
They were being perfectly reasonable.
That's the problem.
On that specific night, in that specific city,
the reasonable reading of what they were looking
at was, is this part of it?
Part of the event?
Tonight's crime happened on Halloween, the 31st of
October in Tokyo, on a train.
And the old story I'm going to pair
it with is about a procession of monsters
that walks through the streets of the capital
on one appointed night.
And the single rule that governs it, the
rule every version agrees on, is that a
human being who looks at the parade does
not survive it.
My name is the tale teller.
Your tale teller.
This is Hayakumono Gatari.
The Collar.
Hayaki Yagyo.
The Night Parade of One Hundred Demons.
The core of it is very simple.
On certain nights after dark, the yokai come
down into the city.
Out of the hills and the rivers and
the abandoned houses and the old broken things
at the back of the storehouse.
And they walk.
Together.
In a procession down the main streets.
Through the capital.
They're not hunting.
I want that clear from the start.
It isn't a raid of sorts.
It's a parade.
They're enjoying themselves.
There are drums in some tellings.
There is dancing.
It is, by every description we have, a
celebration.
Which happens to be taking place on the
road outside your house.
And this was not vague.
MediEvil Japan had a system.
The nights the parade would occur were calculable.
The court's diviners, the Onyoi, worked them out
from the calendar and published them.
And the nobility planned around them.
There are court diaries in which a nobleman
records that he did not go somewhere on
a particular evening because it was a Hayaki
Yagyo night.
Think about that as a lived experience.
Not monsters might be out there.
Rather, monsters are out there on the 14th.
And I've moved my meeting to the 15th.
And the rule is absolute.
If you see the parade, you die.
Not if you attack it.
Not if you interfere.
If you are out on that road and
you look at what's coming down it, you
die.
Or you are taken.
And in the versions where you're taken, nobody
is ever very clear about where to.
Which I've always found the more frightening of
the two.
So you stay in.
Shutters closed.
Lamps low.
Nobody near the street side of the house.
And at some point in the night it
comes past.
And you lie there and you listen to
it.
And you do not look.
And at dawn it's over.
That's the other harp of the rule and
it matters.
The parade ends at daybreak.
The demons go back to wherever they came
from.
And the road outside becomes an ordinary road
again.
And in the you walk down it on
the way to the market.
Same street.
Same stones.
It's yours again.
For a while.
Now the most famous Hyakki-Yogyo story.
Because who doesn't like a good horror parade
story?
There was a young nobleman of the Fujiwara.
The great family.
The ones who effectively ran the country.
And he was out at night in a
carriage.
He had made a mistake with the calendar
or hadn't checked.
Or was young and didn't take it seriously.
The road ahead of him filled up.
He saw them.
The whole procession.
Coming the other way.
Down the street he was on.
Everything you've ever seen in a Japanese scroll
painting was there.
The long-necked ones.
The one-eyed ones.
The things with too many arms.
The old umbrella hopping along on one leg.
And we'll get back to that one.
The drums.
The noise.
The entire celebrating mass of it.
Coming directly toward him with nowhere for him
to go.
And he did what you would do, which
is nothing at all.
He sat in the carriage.
He could not move.
And he could not run.
And he waited to die.
And the parade came up to him.
And stopped.
Dead in their tracks.
Pun intended.
And one of them said, The Sansho Darani
is here.
And they went around him.
And kept going.
And left him alive in the road.
The Sansho Darani is a Buddhist incantation.
A protective text.
A few lines of Sanskrit, transliterated, used for
exactly this sort of thing.
And the young man didn't know it.
He hadn't learned it.
He wasn't carrying a charm.
He hadn't brought protection.
Hadn't done a single thing to deserve walking
out of that street alive.
What had happened was this.
Years earlier when he was a child, his
wet nurse had taken the text and sewn
it into the collar of his robe.
And never told him.
She did it in the way people do
things for children.
Quietly.
For her own reasons.
Without expecting credit.
Probably without expecting it to ever matter.
And one night, decades later, in a street
full of monsters, the only reason that man
got to go home was an act of
care performed by a woman whose name we
don't have.
Who he had almost certainly stopped thinking about.
And who could not possibly have known what
she was saving him from.
Hold on to that.
The collar.
We're coming back to it.
One last piece before Tokyo.
The hundred demons of the parade aren't all
monsters out of the mountains.
A good number of them, and in the
illustrated scrolls, a startling number, used to be
objects.
Do you recall me saying the umbrella?
Yes.
Tsukumogami.
The belief is that a household object which
reached a hundred years old acquires a spirit.
A tea whisk, a lute, a sandal, a
cooking pot.
And in the oldest version of this, what
tips them over isn't age alone.
It's being thrown out.
They were used and used and used.
And then at some point they stopped being
useful and somebody put them out on the
road.
And the scroll shows them coming back up
that same road, animate and furious, to join
the parade.
So when you picture that night parade of
100 demons, don't picture an invasion from somewhere
else.
Picture the city's own discarded things coming back
to the main street in a procession.
On one appointed night, in enormous numbers, having
a wonderful time.
And every door shut and nobody looking.
The biggest night.
Halloween is not a Japanese festival.
It has no roots there.
It arrived commercially, late, through theme parks and
in retail, 90s, with no religious content and
no tradition attached, and it should by rights
have stayed a shop window theme.
Instead, it became, in about 20 years, one
of the largest street events in the country.
Shibuya is the centre of it, and if
you've seen footage of the scramble crossing, that
enormous intersection where the lights go red in
every direction and a few thousand people cross
at once from all sides.
Well, picture that at night, on the 31st
of October, with the crossing full and the
side streets full and the whole district effectively
closed by the sheer volume of bodies, hundreds
of thousands of people in costume.
An amazing sight to see.
And these are not children's costumes.
It's an adult event.
Japanese Halloween cosplay is genuinely world class, and
the thing people go to Shibuya for is
to look at everybody else.
So, one night a year, in the capital,
the streets fill up after dark with an
enormous celebrating procession of monsters who have come
in from everywhere, and the entire activity is
looking at them.
I'm not going to labour that.
You've got the idea, and we'll come back
to it.
Now, let's go back two months earlier.
One piece of context first, because without it,
you'll think this came out of nowhere.
On the 6th of August 2021, two and
a half months before Halloween, a man boarded
an Odakayu Line commuter train in Tokyo with
a knife and attacked passengers.
Ten people were hurt, one seriously hurt.
He told the police he had wanted to
target women who looked happy.
He was later sentenced to 19 years.
That same month, there was an acid attack
at Tokyo subway station.
I want to be careful here because Japan
has a violent crime rate most countries would
consider a rounding error, and the reason that
these attacks were national news is precisely that
they are not normal there.
This is not a story about a dangerous
city.
Tokyo is, by the numbers, one of the
safest, largest cities that have ever existed.
But that summer there was a run of
them, and they were on trains.
Which in Tokyo isn't a detail, it's the
whole thing.
That city runs on rail in a way
almost nowhere else does.
Everybody is on a train all of the
time, and at 8 o'clock at night
on the express between stations, you are in
a sealed metal box moving at speed with
a hundred strangers and no way out.
The Purple Suit.
Well, Sunday, the 31st of October 2021, the
Keio Line runs west of Shinjuku into the
suburbs.
At around 8 in the evening, the 10
-car train is running back toward Shinjuku, crowded.
It's a Sunday evening in Tokyo on the
biggest costume mart of the year, and on
board there is a 24-year-old man
in a purple suit, a bright green shirt,
and a tie.
Sound familiar?
Nobody looked twice.
Why would anybody look twice?
That is a good costume, on the correct
night, on a train heading toward the single
largest costumed event in the country.
If you'd be standing opposite him, you would
have the way you register a nurse's uniform
in a hospital, which is to say, not
at all.
Possibly, you'd have thought, that's a decent joker.
He was carrying a survival knife with a
30cm blade.
He also had a bottle of lighter fluid,
and both of those things, if you had
seen them, on that train, on that night,
with that suit on, would have read as
props.
He told police later that he had planned
this specifically, that he'd chosen a crowded express
on Halloween, on a service where people would
not be able to get off.
I'm not going to give you more detail
on his planning than that, and I'll say
why out loud.
There were copycat attacks in Japan after this
one.
It was raised in court, and the railway
companies had to redesign their security around it.
8 o'clock.
In the carriage, there is a man of
72.
We don't have his name.
Japanese reporting generally doesn't publish victims' names in
cases like this, and I think that's the
right instinct.
And it does mean the person at the
centre of tonight's episode stays anonymous the whole
way through.
He's 72, we know that.
He's on a train, that's what we get.
And the man in the purple suit stabs
him in the chest.
Now, here's where tonight's episode actually lives.
For somewhere between 5 and 10 seconds, and
we know this with unusual precision, because people
filmed it, because everybody films everything now, a
carriage full of adults watched a man in
a Joker costume do something violent to another
passenger, and a significant number of them thought
it was a performance.
That is, in the account.
Passengers said afterwards that the first reading was
that this was a Halloween stunt, something staged,
the kind of thing a person in a
very committed costume might do on the one
night of the year when a person in
a very committed costume is at an ordinary
sight.
Some of them were amused for a second.
That's in there too.
Somebody somewhere in the carriage half laughed.
And then the knife came up, and there
was blood on it.
And the man in the suit started moving
down the car and reading the change all
at once in everybody in about a second
and a half.
And this is where I have to tell
you what a Tokyo Express train is.
It's a 10-car tube.
The cars connect, so people ran.
That's what the footage shows.
A mass of people moving as one body
toward the far end of the carriage and
through into the next one and the next,
piling up at the doors between cars.
But the train is moving.
It is between stations at speed, on an
express service not scheduled to stop.
The doors were locked while it's in motion,
which is a safety feature and which on
that night meant several hundred people were locked
in a tube with a man with a
knife and nowhere to put themselves except further
along the tube.
Somebody pulled the emergency cord.
The fire.
And while that was happening, while the car
emptied toward one end, he moved the other
way into a different carriage and he poured
out the lighter fluid.
Across the floor, across the seats, the long
bench seats that ran down beside both sides
of the Japanese commuter car are upholstered in
a sealed metal tube with sealed windows and
no through drought.
And he lit it.
You need to be clear about what that
actually is because a fire on a train
sounds like a headline and the reality is
something else.
An enclosed railway carriage with a liquid accelerant
fire in it fills with smoke almost immediately,
not in minutes, in seconds.
The smoke comes off burning up holstery and
plastic fittings.
It's black and it's toxic.
It goes to the ceilings first and then
comes down.
And the useful air in that tube is
at knee height and dropping.
And the thing that kills people in fires
is almost never the fire.
So what you have at approximately eight o
'clock on Halloween night, 2021, is a moving
sealed metal container full of people in costume
with a fire at one end, filling with
smoke with locked doors traveling at speed between
stations.
The train stopped at Kokuryo Station.
And it stopped wrong.
It had come in under an emergency stop
and it did not line up with a
platform the way a train normally does.
And the result was that the carriage doors
could not open properly against the platform barriers.
So they went out the windows.
That's the image from this case.
And it's the one you'll have seen if
you've seen anything on this case.
Kokuryo Station, a stop train, people climbing out
through the carriage windows onto the platform, office
workers, people in costume, a woman being pulled
through a window frame by two strangers on
the platform side, smoke coming out behind them.
17 people were injured.
The photograph, another thing that made this a
story the whole world looked at.
Because while that carriage emptied through the windows,
while the smoke came down and people were
being hauled out of the burning train by
their arms, somebody looked back down the car
and filmed it.
He is sitting down on one of the
long bench seats in the purple suit and
the green shirt with his legs crossed at
one knee.
The car around him is on fire and
filling with smoke.
And he has a lit cigarette.
And he's just sitting there smoking it, watching.
That footage went around the planet inside about
two hours.
And I'd ask you to hold two things
about it at once.
The first is that it's one of the
most purely sinister pieces of video to come
out of any crime this decade.
And there's no honest way to describe it
other than that.
The second is that he was performing.
He knew the phones were on him.
The entire costume was a performance.
The pose is a performance.
The cigarette is absolutely a performance.
He wanted that image to exist.
It exists.
And I've described it to you.
Which is its own problem.
I don't have a clean answer to it,
really.
But it is what it is.
After, Kyoto Hattori was arrested at the scene.
He had not run.
He told police that he adored the Joker
from the Batman films and that his life
had no worth to him.
That he wanted to kill a large number
of people in order to be sentenced to
death.
I'm going to state that once and leave
it there.
He underwent three months of psychiatric examination and
was found criminally responsible.
In July 2023, the Tachikawa branch of the
Tokyo District Court sentenced him to 23 years.
That's really not enough.
Prosecutors had asked for 25.
His own defense argued for 12.
On the grounds that lighting the fire did
not demonstrate an intent to kill the 12
people in the carriage.
The court disagreed.
About 10 of them definitely disagreed.
And the man of 72 stabbed in the
chest with a 30-centimeter blade survived.
Which is a miracle in itself.
And thank goodness.
So did everybody else.
17 injured.
Nobody killed.
On a burning locked train.
That is not luck.
And that's the whole point of tonight.
What was in the collar?
So the parade.
Back to the parade.
One night a year, after dark, the streets
of the capital fill with an enormous celebrating
procession of monsters.
We know this.
Who have come in from everywhere and the
whole business of the night is looking at
them.
Shibuya at Halloween is a Hyakuyagyo.
It isn't a metaphor and it isn't a
stretch.
It's structurally the same event.
Appointed night.
Capital city.
Streets handed over.
Everybody in a shape that isn't theirs.
And it ends at dawn.
And in the morning the crossing is a
crossing again and people go back to work
to cross it.
But the old rule is the opposite of
the modern one.
And that's the hinge.
The rule of the night parade is do
not look.
Stay in.
Shut the door.
Let it go past.
Every protective instruction in a thousand years of
that story is the same instruction.
Don't go out there.
Don't watch.
And Halloween in Shibuya is a festival whose
entire content is going out there and watching.
We took the one night when you cannot
tell a person from a monster and we
made it the night when everybody goes out
specifically to look at monsters.
In a crowd of several hundred thousands.
And we made the inability to tell the
difference into the entertainment.
And it works.
It works brilliantly.
Almost every year.
And it's genuinely joyful.
And I don't want this to land as
and that's why Halloween is bad.
Because that's not the right conclusion and it
sure isn't mine.
But on that one train for about eight
seconds the safeguard the old story insisted on
was gone.
And it was gone for a perfectly good
reason.
Which is that on the 31st of October
in that city a man in a monster
costume holding weapon is not a warning.
He's the point.
He's what you came to see.
Now the collar.
I said we'd come back to it and
here's why I built the whole episode around
that story.
The young nobleman in the carriage in the
street in front of the parade does nothing
right.
He doesn't fight.
He doesn't flee.
He hasn't prepared.
He hasn't learned the words.
He has not earned a single thing.
He survives because of something somebody else sewed
into his clothing years earlier without telling him.
For no reason except that she cared about
him and it was the sort of thing
you do.
17 people were hurt on that train.
Nobody died.
On a locked moving burning carriage with an
accelerant fire and no drought and the doors
held shut by the system that is supposed
to keep you safe.
That is not luck.
And I've been thinking about why for about
two weeks.
Somebody pulled the emergency cord which means somebody
in that carriage inside those eight seconds finished
working out what they were looking at before
the rest and did the correct thing immediately.
The train stopped which means a driver and
a signaling system and a protocol and about
140 years of accumulated institutional paranoia about exactly
this all of which worked.
And when the doors wouldn't open against the
platform people went out the windows and the
footage shows what that actually was which is
strangers on the platform reaching into the smoke
carriage and holding people out by the arm.
Not one or two, dozens of them immediately
with the smoke coming out over their heads.
None of those people knew they were going
to do that.
None of them had prepared.
Nobody had told them.
Why would they?
That's the Sonshotarani.
That's what's in the collar and that was
the emergency pull cord.
It isn't a charm and it isn't courage
and it isn't a plan.
It's the accumulated residue of a very large
number of people over a long time quietly
doing unglamorous things on the assumption that somebody
might one day need them.
The cord, the protocol, the drill, the instinct
to grab a stranger's arm.
None of which anybody on that train had
any idea they were carrying.
And the parade came up the road and
it stopped and it went around them.
The Blowing Out.
Before you go, have you ever been in
a crowd and understood how little of it
you could see?
Have you ever watched something and not known
for a few seconds whether it was real?
And in those few seconds, what did you
do?
I'll tell you the only thing I've got.
You don't get to find out in advance.
Nobody on that train knew which of them
was going to be the one who reached
for the cord and the ones who did
reach for it were not, as far as
anybody can tell, special.
They just had something sewn into the collar.
Same as you.
And before I put this one out, this
lovely little candlelight of mine, we have three
more episodes for the Halloween Spooktober to get
through.
And I want to say my big thank
yous to you, the listener, for listening.
And I am your tale teller.
Right now, I'm going to go through my
thank yous for all those who support me.
I'm glad to be back after my month
hiatus, even though I still had episodes being
put out.
It's good to be back and sharing these
tales once more.
So thank you for your patience.
So have a wonderful rest of your weekend
and week.
For those who are interested, I'm going to
go through my thank yous, my Patreon supporters,
then make this whole podcast possible.
I'm so grateful to thank my amazing Ode
Night Tea Titan and friend of mine, the
brilliantly wonderful and super generous Matto Star.
Matto, I thought about you riding the carriage
sequence, and not for the hammer reasons this
time, for the other half of you, because
this is a story with no score.
Every piece of horror you and I love
tells the monster is coming before the monster
comes.
And that's what the strings are for.
Bernard puts three notes under a doorway and
the audience knows and the people on screen
don't.
And the whole delicious agony of the form
is the gap between those two facts.
Those passengers had no music, Matto.
Nobody got those three notes.
They had a man in a good costume
on the one night of the year when
a man in a good costume is normal.
And the first warning they received was a
knife already moving.
So question for you in the comments.
This is to you, Matto, and to all
those listening.
Horror's oldest tool is telling the audience what
the characters don't know.
What happens to the form when you take
that away?
Is a monster nobody can see coming even
a horror story?
Or is it something else that we don't
have a word for?
You've got better instincts on this than I
do, Matto.
What are your thoughts?
Thank you so much, Matto, for your support,
kindness, and love.
Thank you as always, Legend.
Have a great week ahead.
To my white tea warlords, three in number.
Lesasaurus Rex, whose birthday is, well rather was,
yesterday.
Huge happy birthday to you, absolute legend.
Now Lesa, who has I'd wager the fastest
reaction time in this community, physically, and who'd
have been out that window first and hauling
someone else through at second.
Lesa, your whole discipline is making the right
move automatic before you need it.
That's literally tonight's episode.
I have a feeling you would have saved
countless of people on that carriage.
Thank you for your support and thank you
for your kindness, mate.
Have a great week.
Maya, the queen of cats, my second white
tea warlord, who notices.
This is an episode about people taking eight
seconds to read a room and you're the
one person I know who'd have read it
in two.
Cats don't give the benefit of the doubt
and neither, I've observed, do you?
Maya, thank you so much for being my
supporter and pal.
Have a great week ahead as well.
And my third white tea warlord, Sangeetha the
Seer, in a story where the entire tragedy
is that nobody saw it coming.
Sangeetha, I'd have taken you on that train
over any security system they've installed since.
Trust me.
Rather, trust you and your ability to see
ten steps ahead.
Thank you, Sangeetha, for your support and friendship.
Have a brilliant week ahead as well.
Warlords, one question for the three of you
together and all those listening.
A man walked out of the night parade
alive because a woman he'd long stopped thinking
about sewed something into his collar when he
was a baby and never mentioned it.
So what's in yours?
Who put it there?
Go and answer that one to the actual
person, not to me.
And to the Earl Grey enforcers and all
supporters thereafter, I am extremely lucky to have
the following supporters.
Big thank you to Chad Warren, Peter Raffaelli,
Joss Heather, Juicebox Andy, Divided by Zero, Paige
Kramer, Not Plain Jane, Michael Krupp, and Steve
the Creeper.
Thank you so much for your support.
If you want to support this channel, this
podcast, and like these episodes, feel free to
visit my Patreon which
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