Pali audio

11.11 Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives. 11.12 Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives. 11.13 Nandiya the Sakiyan mov...

11.01 Good conduct leads to non-regret, to joy, and so on all the way to liberation. 11.02 A virtuous person need not make a wish; it is natural for the path to flow on. 11.03 The Buddha teaches that ethical conduct is the vital cause of the good qualities that lead to awakening. 11.04 Sāriputta teaches that ethical conduct is the vital cause of the good qualities that lead to awakening. 11.05 ...

10.217 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes. 10.218 The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes. 10.219 The Buddha asserts that one’s kamma must be exhausted befo...

10.211 The ten kinds of bad deeds lead you to hell; the ten good deeds to heaven. 10.216 Those who do the ten kinds of bad deeds are like creepy creatures.

AN 10.113 One should understand what is the teaching and what is contrary to the teaching, in brief. AN 10.114 One should understand what is the teaching and what is contrary to the teaching, in detail. AN 10.115 One should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the mendicants seek a detailed answer from Ānanda. AN 10.1...

AN 10.101 Three ascetic perceptions lead to seven results. AN 10.102 The seven factors of awakening lead to realizing the three knowledges. AN 10.103 The tenfold wrong path leads to failure, the tenfold right path leads to success. AN 10.104 When a person has wrong view, all their path development is wrong. But when they have right view, everything good follows. AN 10.105 Ignorance is the precu...

An 10.95 The wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by saying that he only teaches the end of suffering. Uttiya goes on to ask whether all beings will be liberated. The Buddha is silent, and Ānanda answers on his behalf. AN 10.96 The wanderer Kokanada meets Ānanda at the baths and engages him on the top...

AN 10.91 The Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures. AN 10.92 A noble disciple has eliminated five perils, realized the four factors of stream-entry, and seen the noble process. AN 10.93 Anāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then declares his own understanding ...

AN 10.84 When a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them. AN 10.85 Venerable Mahācunda teaches that when a mendicant boasts about spiritual attainments, the Buddha or another accomplished meditator examines them. AN 10.86 Venerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator ex...

AN 10.81 Giving up ten things, the Buddha lives free of limits. AN 10.82 A mendicant cannot achieve progress if they have ten bad qualities starting with lack of faith. AN 10.83 Venerable Puṇṇiya asks why the Buddha sometimes feels like teaching, other times not.

AN 10.71 If a mendicant wishes to attain spiritual heights, they should begin by practicing the code of training rules. AN 10.72 When the Buddha receives noisy visitors, several monks withdraw to a nearby forest to meditate. The Buddha praises them, saying that noise is a thorn to absorption. AN 10.73 Ten desirable things that are hard to get. AN 10.74 Ten aspects of prosperity. AN 10.75 The fe...

AN 10.63 Those who have certainty in the Buddha may realize the final goal in this life or the next. AN 10.64 Stream-enterers may realize the final goal in this life or the next. AN 10.65 Sāriputta explains to the wanderer Sāmaṇḍakāni that rebirth is suffering, freedom from rebirth is happiness. AN 10.66 Sāriputta explains to the wanderer Sāmaṇḍakāni that dissatisfaction is suffering, enjoyment...

AN 10.61 Even though ignorance has no discernible first point, it still has a cause. AN 10.62 Even though craving has no discernible first point, it still has a cause.

10.51 The Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection. 10.52 Sāriputta teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection. 10.53 The Buddha doesn’t praise stagnation in wholesome qualities, let alone decline. 10.54 The Buddha teaches that, if you can’t read anyone else’s mind, read your own by regu...

10.41 Ten reasons for disputes in the Saṅgha. 10.42 Ten roots for disputes in the Saṅgha. 10.43 Ten roots for disputes in the Saṅgha. 10.44 A mendicant who wishes to admonish another should first reflect on five things in themselves and establish a further five. 10.45 Ten dangers for a monk who enters a royal harem. 10.46 The Sakyans say that they don’t always observe the eight precepts on the ...

AN 10.31 The Buddha teaches Venerable Upāli the ten reasons for establishing the training rules. AN 10.32 Ten reasons for suspending the recitation of the code of conduct. AN 10.33 Ten qualities a mendicant should have to be appointed to judge a dispute. AN 10.34 Ten qualities a mendicant should have to give ordination. AN 10.35 Ten qualities a mendicant should have to give dependence. AN 10.36...

AN 10.28 Some lay people ask the nun from Kajaṅgalā regarding the ten “Great Questions”. Though she has not heard this teaching herself, she explains from her own understanding, and is praised by the Buddha. AN 10.29 Starting with a comparison with the King of Kosala, the Buddha teaches a series of ten advanced teachings. He culminates by affirming that he teaches the full understanding of sens...

AN 10.25 Ten universal dimensions of meditation, or kasiṇas. AN 10.26 The female lay follower Kāḷī of Kuraraghara in Avantī asks Venerable Mahākaccāna about a verse spoken by the Buddha in “The Maidens’ Questions” (SN 4.25). He replies in terms of the ten universal dimensions of meditation. AN 10.27 Some wanderers claim to teach the direct knowledge of all things, just like the Buddha. However ...

AN 10.21 Like a lion, a Realized One roars his preeminence based on ten powers. AN 10.22 The Buddha claims to be assured regarding the various different doctrinal hypotheses, based on the ten powers. AN 10.23 Some things are to be given by body, others by speech, and still others by wisdom. AN 10.24 Venerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and ...

AN 10.11 Five factors that a mendicant should have, and five factors of a lodging that they should occupy. AN 10.12 A mendicant should abandon the five hindrances and possess the five factors of the adept. AN 10.13 Five lower and five higher fetters. AN 10.14 Five kinds of emotional barrenness and five emotional shackles. AN 10.15 Diligence is the foremost of all good qualities. AN 10.16 Ten pe...

AN 10.01 The purpose of ethics, leading step by step to liberation. AN 10.02 There’s no need to make a wish to get enlightened; it happens naturally when the conditions are there. AN 10.03 The Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present. AN 10.04 Sāriputta teaches how, like a tree that grows due to its leaves, liberation follows when e...

AN 9.42 At Udāyī’s request, Ānanda explains an obscure verse spoken (in SN 2.7) by a deity. The nine progressive meditations are the escape from confinement. AN 9.43 The Buddha speaks of a “direct witness’, that is, someone who personally has thorough and proficient experience of the different meditation states. AN 9.44 One liberated by wisdom first enters the meditation states, then understand...

AN 9.40 A bull elephant, annoyed by living in the herd, goes off by himself. Similarly, a mendicant feeling crowded in a monastery goes off by themselves and happily meditates in seclusion. AN 9.41 The householder Tapussa reflects that it is renunciation that distinguishes lay from monastic. The Buddha responds by giving a long account of his practice of absorption before awakening.

AN 9.36 The ending of defilements happens due to the practice of absorption meditation. AN 9.37 Ānanda exclaims how amazing it is that the Buddha has found a way to freedom while still experiencing the world. Questioned by the monk Udāyī, Ānanda recounts a discussion on advanced meditation with the nun Jaṭilagāhiyā. AN 9.38 Two brahmin cosmologists ask the Buddha to decide between competing cla...

AN 9.32 Nine progressive meditation states. AN 9.33 Nine progressive meditation states, explained in detail. AN 9.34 Sāriputta declares that extinguishment is bliss, precisely because nothing is felt there. He explains this apparent paradox with reference to the nine progressive meditations. AN 9.35 Just as a foolish cow can get in trouble wandering the mountains, a foolish mendicant can get lo...

AN 9.21 A comparison of the people of India, of Uttarakuru, and of the heaven of the Thirty-Three. AN 9.22 Nine kinds of horses are compared with nine kinds of monks. AN 9.23 Nine things that are rooted in craving. AN 9.24 Nine realms into which sentient beings may be reborn. AN 9.25 Nine reflections by which a mendicant knows their mind has wisdom. AN 9.26 Venerables Candikāputta and Sāriputta...

AN 9.11 After the rains season, Sāriputta takes leave of the Buddha. Another monk falsely accuses Sāriputta of hitting him before leaving. The Buddha calls Sāriputta to answer the accusation. Before the Saṅgha, Sāriputta denies it, uttering a powerful statement of spiritual prowess. AN 9.12 Sāriputta visits some wanderers, who claim that only perfected ones are free from bad rebirth. Sāriputta ...

AN 9.01 Beginning with good friendship, the Buddha teaches nine things that give rise to the qualities that lead to awakening. AN 9.02 The things that a mendicant relies on as supports in spiritual practice. AN 9.03 Venerable Meghiya, while attending on the Buddha, wants to go off and meditate in a forest alone. The Buddha discourages him, but he goes anyway. When his meditation doesn’t go well...

AN 8.81 Mindfulness and situational awareness are a foundation for developing higher spiritual qualities leading to liberation. AN 8.82 Venerable Puṇṇiya asks the Buddha why he sometimes feels like teaching and other times doesn’t. AN 8.83 The root of all things, and other factors that apply to all things. AN 8.84 The Buddha teaches how to be a success as a master thief. Unusually, this discour...

AN 8.71 Beginning with faith, a mendicant completes all good qualities that fulfill liberation. AN 8.72 Beginning with faith, a mendicant completes all good qualities that fulfill liberation. AN 8.73 Various mendicants practice mindfulness of death, but do so inadequately. The Buddha explains how to do so with proper urgency, AN 8.74 A mendicant should reflect each night on the dangers that lie...

AN 8.61 The Buddha describes eight cases where a mendicant has a desire for material things. Sometimes they fall under the sway of that desire, but sometimes they rise above it. AN 8.62 Eight sets of qualities pertain to benefiting oneself and others. AN 8.63 A monk asks for teachings before going on retreat, but the Buddha rebukes him, as he has not practiced sincerely. Nevertheless, he persis...

AN 8.51 Mahāpajāpatī Gotamī, the Buddha’s foster mother, requests ordination from the Buddha. He declines, until urged to relent by Ānanda. He allows Mahāpajāpatī to go forth on eight conditions. AN 8.52 With eight qualities a monk may be appointed to teach the nuns. AN 8.53 Mahāpajāpatī wishes to go on retreat, so the Buddha teaches her eight principles that summarize the Dhamma in brief. AN 8...